Chinese
如是，愿酸奶能以胜利之姿的禅定精华滋养，愿吉祥草能聚集无量功德之本，愿菖蒲能顺利地摄集众多天女。愿镜子能如实地了知一切法如影像，愿海螺能在三界中获得佛法的名声，愿石灰能平息三毒，滋养众多佛法生命，愿木瓜能获得无与伦比的无上菩提之心。如是说后，加持吉祥八物，如其各自功德所说，愿皆吉祥。因此，更不用说其他人的五无间罪、四重罪、八邪等罪业都能消除和摧毁。即使是轻蔑上师的果报，也能通过灌顶的特殊事业来消除，这是一种非常奇妙的事业。请思考大乐，让心安乐。这些是关于灌顶开场白的讲述。现在，将要讲述不能顺利进行酥油灌顶的八种障碍，请这样放在心上。例如，水自性清净澄澈，却因突如其来的污浊而变得浑浊不清；又如，依赖大种的虚空自性清净，却因突如其来的云和湿气遮蔽而变得昏暗不明。同样，法性自性清净而光明，却因突如其来的分别念或习气如云般出现而遮蔽，就像这样：一切佛的成就和加持灌顶之殊胜，就像清澈的海洋中，日月倒影显现一样，污浊如水的障碍，加持灌顶殊胜的障碍，被说成有八种。其中第一种是：对先前的导师上师，违背教言和轻蔑，是灌顶和殊胜成就的障碍。如是说，上师是所有佛的化身，是成就生起的根本，因此应当避免违背教言和轻蔑。对无上金刚道友，若无嫉妒和悲悯之心，是灌顶和成就的第二种障碍。因此，应当对道友生起极大的慈爱和悲悯之心。
English
Thus, may yogurt nourish with the essence of victorious samadhi, may durva grass possess immeasurable collections of merit, and may calamus successfully gather many goddesses. May the mirror realize all dharmas as reflections, may the conch attain the fame of dharma in the three realms, may lime pacify the three poisons and nourish many dharma lives, and may wood apple attain the incomparable supreme heart of bodhi. Having spoken thus, and having consecrated the eight auspicious substances, may all be auspicious as their respective qualities are described. Therefore, needless to say, the sins of others, such as the five inexpiable sins, the four heavy sins, and the eight wrongdoings, will be purified and destroyed. Even the karmic consequences of despising the guru can be purified by the special activity of empowerment, which is a particularly wonderful activity. Please contemplate great bliss and settle your mind in ease. These are the explanations of the preliminaries to empowerment. Now, I will explain the eight obstacles that prevent the successful completion of the ghee empowerment. Please keep this in mind. For example, water is naturally pure and clear, but it becomes turbid and unclear due to sudden impurities; or like the sky, which relies on the great elements, is naturally pure, but it becomes obscured and unclear due to sudden clouds and moisture. Similarly, the nature of reality is naturally pure and clear, but it is obscured by sudden conceptual thoughts or habitual tendencies like clouds. It is like this: The accomplishments and blessings of all Buddhas, and the supreme empowerment, are like the reflections of the sun and moon appearing in a clear ocean. Just as turbidity is an obstacle to water, the obstacles to the arising of blessings and supreme empowerment are said to occur in eight ways. The first of these is: Disobeying the instructions and showing contempt towards the previous teacher and master is an obstacle to empowerment and supreme accomplishment. As it is said, the guru is the embodiment of all Buddhas and the root from which accomplishments arise, therefore one should avoid disobeying instructions and showing contempt. If there is no jealousy or compassion towards the supreme vajra brothers and sisters, it is the second obstacle to empowerment and accomplishment. Therefore, one should generate great love and compassion towards one's fellow practitioners.
Chinese
在拉的一个角上，画上独觉佛的坛城，中央是红色的，里面有四瓣莲花。外层画八十二个。然后，坛城画完后，工匠们在外面划界。在地上留下痕迹后，配上音乐的声音。天人、声闻、独觉依次先安置宝瓶。将天女的宝瓶放入器具中，观想毗卢遮那佛并安置。将无主的灌顶物品按顺序安置。兄弟姐妹们从口中取出与自己年龄相等的擦擦，放在坛城上。用缘起咒加持。然后，在声闻的坛城中，在中心安置一个宝瓶，加持为四谛。在十六瓣莲花上，安置十六供品的嚓卡里。安置身之所依释迦牟尼佛的画像或塑像。安放语之所依经书。安置意之所依金刚铃。然后，在独觉佛的坛城的中心，将宝瓶放入器具中，观想释迦牟尼佛圆满成佛的形象并安置。在十二瓣莲花上，安置十二独觉佛的嚓卡里。陈设五种供品。陈设并排列坛城的所有装饰品。然后，大家都坐成一排。上师讲解皈依和发心的法。唉玛，诸佛划定了界限。在三种道次第中，在乘的道次第中有天人的乘。天道次第是毗卢遮那佛和不动佛。心要道次第是那摩巴嘎瓦德和冈嘎尼。净障积资等。大圆满的教言。加持缘起的教言。处所依和药师佛或三部分仪轨教言。无量寿佛的教言。夜晚，工匠们在供养仪轨中诵经。邦恭顶礼。大家都站起来绕行，努力皈依和发心。然后进行念诵。对于声闻乘，坛城的绘制等如前所述。念诵有三种，即乘中的声闻乘。对此结合见、修、行、果四者。认为所取和能取是胜义谛是见。安住于此状态是修。与此相应地行持是行。希望获得阿罗汉果是果。天道次第是释迦牟尼佛。心要道次第是念诵牟尼。对于独觉佛，坛城的绘制等也如前所述。
English
At one corner of the Ra, draw the mandala of the Pratyekabuddha, with a red center and four lotus petals inside. Draw eighty-two on the outer layer. Then, after the mandala is drawn, the craftsmen demarcate the outer boundary. After leaving marks on the ground, combine the sounds of music. Gods, humans, Shravakas, and Pratyekabuddhas first arrange the vases in order. Place the vases of the goddesses in the vessels, visualize Vairochana, and place them. Arrange the ownerless empowerment substances in order. The brothers and sisters take out Tsatsas equal to their age from their mouths and place them on the mandala. Consecrate with the essence of dependent origination. Then, in the mandala of the Shravakas, place a vase in the center, bless it as the Four Noble Truths, and arrange it. On the sixteen lotus petals, arrange the Chakalis of the sixteen offerings. Display the image or statue of Shakyamuni Buddha as the support of the body. Place the scriptures as the support of speech. Place the vajra and bell as the support of mind. Then, in the center of the mandala of the Pratyekabuddha, place the vase in the vessel, visualize Shakyamuni Buddha in the form of complete enlightenment, and place it. On the twelve lotus petals, arrange the Chakalis of the twelve Pratyekabuddhas. Arrange the five offerings. Display and arrange all the ornaments of the mandala. Then, everyone sits in a row. The master explains the Dharma of refuge and bodhicitta. Ema, the Buddhas have set the boundaries. Among the three Lamrims, in the Lamrim of the vehicle, there is the vehicle of gods and humans. The path of the gods is Vairochana and Akshobhya. The essential path is Namo Bhagavate and Kamkani. Purification of obscurations, accumulation of merit, etc. Instructions on the Great Perfection. Instructions on the consecration of dependent origination. Instructions on the ritual of the place of support and the Medicine Buddha or the three parts. Instructions on Amitayus. At night, the craftsmen recite the scriptures in the offering ritual. Pang Kong prostrates. Everyone stands up and circumambulates, striving for refuge and bodhicitta. Then, the recitation is performed. For the Shravakas, the drawing of the mandala, etc., is as described above. There are three types of recitation, namely the Shravaka vehicle in the vehicle. To this, combine the four: view, meditation, conduct, and result. The view is to consider the apprehended and the apprehender as the ultimate truth. To abide in that state is meditation. To act in accordance with that is conduct. The desire to attain Arhatship is the result. The path of the gods is Shakyamuni. The essential path is the recitation of Muni. For the Pratyekabuddha, the drawing of the mandala, etc., is also as described above.
Chinese
讲述之后，对于乘，有独觉佛。四种修持方式中，乘道修持是观察到法无自性。修持是修习幻化智慧十二缘起之义。行为是通过神通稍微利益他人。果是获得如意大乐之地。由于了悟法无自性，因此胜过声闻。神道修持是释迦牟尼。心要道修持是缘起心要。权道修持是通过十二缘起进行灌顶。如此这般，所有修持圆满后，进食，然后将道友们请出去并沐浴。弟子在里面搭建灌顶法座。道友们到来时，以天神的傲慢驱逐邪魔。大家按顺序坐好，并配以音乐之声。依次迎请诸神众，弟子念诵五种供养经文并供养。将各自的戒律供养给上师。观想上师为释迦牟尼佛，身着灌顶服饰，登上法座。应祈请说： 具一切智智慧之聚者， 彻底清净有轮者， 今日所说之珍宝， 主尊请您护佑我。 如此祈请后，授予时限等近住戒律。授予四根本戒。观想上师为释迦牟尼佛，并禀告僧众。如是等等按照仪轨进行。讲述断恶行善。详细或简略地讲述四重罪和八邪等。视如寇仇。经中说： 最初的乘是十六怙主。 这是以十六种人法为基础。如视寇仇般引用行持十善的利益之教证。之后，金刚国王亲自进入释迦牟尼佛的慢心中。观想所有显现存在的精华都融入自己的顶轮，从顶轮散发出各种珍宝，圆满所有需求和愿望。行者迎请宝瓶并进行灌顶。然后进行嚓嘎里嘎咔的灌顶。同样也为弟子进行灌顶。如果讲述六种障碍，上面所说的地方是在那拉扎拉河边。谁讲述的教法
English
After explaining, for the vehicle, there are Pratyekabuddhas. Among the four ways of practice, the vehicle path practice is to contemplate realizing that phenomena have no self-nature. Practice is to meditate on the meaning of the twelve links of dependent origination of illusory wisdom. Action is to benefit others slightly through miraculous powers. Fruit is to attain the ground of supreme bliss as desired. Because of realizing that phenomena have no self-nature, it is superior to the Shravakas. The divine path practice is Shakyamuni. The essence path practice is the essence of dependent origination. The power path practice is to empower through the twelve links of dependent origination. Thus, when all the practices are completed, eat food, then ask the Dharma brothers and sisters to leave and bathe. The disciple builds the empowerment throne inside. When the Dharma brothers and sisters arrive, dispel obstacles with the pride of the deity. Everyone sits in order and combines the sound of music. The assembly of deities is invited in order, and the disciple recites and offers the five types of offerings. Offer the vows to the lama as appropriate. Meditate on the lama as Shakyamuni, wearing empowerment clothes, and ascend the throne. One should pray, saying: Possessing the aggregate of all-knowing wisdom, Completely purifying the wheel of existence, The supreme jewel spoken of today, May the chief protect me with kindness. After praying in this way, bestow the vows of temporary precepts and so on. Bestow the four root vows. Meditate on the teacher as Shakyamuni, and inform the Sangha. Do as the ritual text says. Explain the abandonment and adoption of the ten virtues and ten non-virtues. Explain the four heavy sins and eight wrongdoings in detail or briefly as appropriate. View them as enemies. It is said: The first vehicle is the sixteen protectors. This is based on the sixteen human dharmas. Quote the benefits of practicing the ten virtues as if quoting an enemy. Then, the Vajra King himself enters the pride of Shakyamuni. Visualize that all the essence of appearance and existence dissolves into the crown of my head, and from the crown of my head emanate various jewels, fulfilling all needs and desires. The worker invites the vase and performs the empowerment. Then perform the empowerment of Tsakalika. Similarly, empower the disciple as well. If explaining the six obstacles, the place mentioned above is on the bank of the Nara Zara River. The teachings of who
Chinese
是释迦牟尼佛大士。所对之眷属为菩萨当确。所说之法为天人乘，乃是下品灌顶，因其行于因乘灌顶之前。所需为超胜世间之事。如经中所说：以何为谁为何故，何所须？此乃天人乘之六事。如诀窍所云：以十善为首要，善行不离且增长。故为使灌顶不尽或增长之征兆，于自身顶上观想满月。其上，视释迦牟尼佛不离不弃，无论行何事，皆由顶上释迦牟尼佛指示而行。不违释迦牟尼佛之言，即无不善之心。此乃智慧之境，请直接观小禅定。此乃大灌顶之要义，出自《断争论》。此乃天人乘之章节。此乃断除错觉，与虚空等同之续部中所说。若对此等一一进行，从沐浴至受戒等事先进行，如普拉引导。之后，祈请恩德，供养等同时进行。此乃天人坛城之仪轨。之后，授予声闻乘之灌顶，弟子从沐浴至供养五种，以及供养经文等与前相同。之后，行者进入坛城，向释迦牟尼佛请求四谛之灌顶，并观想自身为释迦牟尼佛，于顶上观想放射各种光芒之宝珠。之后，弟子祈请如前。之后，请求出家，向堪布请求出家。堪布如是说：如世尊释迦牟尼佛等从俗家出家一般。堪布询问三种障碍并剃除头发。以皈依和发心为先导，堪布请垂听等，授予沙弥戒。之后，授予灌顶，首先加持并给予僧衣和法衣，以羞耻和惭愧授予灌顶。之后，加持并给予铜钹、钵和滤水器。