Chinese
请承担起责任！空行母化现为真实夺取者，降伏了强大的罗刹女夺取者，给予残余并立下誓言。以菩提勇士的身份，空行母化现为乌鸦面孔，降伏了强大的罗刹女目光施舍者，给予残余并立下誓言。以普贤菩萨的身份，空行母化现为怖畏母，降伏了强大的罗刹女怖畏者，给予残余并立下誓言。以菩提月光童子的身份，空行母化现为猫头鹰头，降伏了强大的罗刹女黑暗视者，给予残余并立下誓言。以菩提善护一切护的身份，空行母化现为欢笑面容母，降伏了欢笑头颅的罗刹女，给予残余并立下誓言。以菩提网缚者的身份，空行母也化现为狗头母，降伏了狗头的罗刹女，给予残余并立下誓言。以菩提金刚藏的身份，空行母化现为猪面母，降伏了猪头的罗刹女，给予残余并立下誓言。以菩提虚空藏的身份，空行母也化现为鼓头母，降伏了鼓头的罗刹女，给予残余并立下誓言。以菩提无量光佛的身份，空行母化现为蜜蜂头，降伏了蜜蜂头的罗刹女，给予残余并立下誓言。以菩提净除一切恶趣的身份，空行母化现为羊头母，降伏了羊头的罗刹女，给予残余并立下誓言。以菩提胜者智慧的身份，空行母化现为老鼠头，降伏了老鼠头的罗刹女，给予残余并立下誓言。以菩提无尽慧的身份，空行母化现为骨骸母，降伏了执持骨骸的罗刹女，给予残余并立下誓言。以菩提豪迈积聚者的身份，空行母化现为持骨鬘者，降伏了骨鬘的罗刹女，给予残余并立下誓言。以菩提慈氏弥勒的身份，空行母化现为瓶颈母，降伏了瓶颈的罗刹女，给予残余并立下誓言。以菩提引度一切恶趣的身份，空行母化现为摧破者，降伏了阎罗摧破者的罗刹女，给予残余并立下誓言。以菩提香象的身份，空行母化现为
English
Please take responsibility! The Dakini transforms into a true seizer, subdues the great Rakshasi seizer, gives the remains and makes a vow. As the Bodhisattva Heroic Goer, the Dakini transforms into a crow face, subdues the great Rakshasi who bestows gazes, gives the remains and makes a vow. As Samantabhadra, the Dakini transforms into a terrifying mother, subdues the great Rakshasi terrifier, gives the remains and makes a vow. As the Bodhi Moonlight Youth, the Dakini transforms into an owl's head, subdues the great Rakshasi who sees in the dark, gives the remains and makes a vow. As the Bodhi Good Protector All Protector, the Dakini transforms into a laughing face mother, subdues the Rakshasi with a laughing head, gives the remains and makes a vow. As the Bodhi Net Holder, the Dakini also transforms into a dog-headed mother, subdues the Rakshasi with a dog's head, gives the remains and makes a vow. As the Bodhi Vajra Essence, the Dakini transforms into a pig-faced mother, subdues the Rakshasi with a pig's head, gives the remains and makes a vow. As the Bodhi Sky Treasury, the Dakini also transforms into a drum-headed mother, subdues the Rakshasi with a drum head, gives the remains and makes a vow. As the Bodhi Amitabha, the Dakini transforms into a bee's head, subdues the Rakshasi with a bee's head, gives the remains and makes a vow. As the Bodhi Purifier of All Bad Destinies, the Dakini transforms into a goat-headed mother, subdues the Rakshasi with a goat's head, gives the remains and makes a vow. As the Bodhi Victorious Wisdom, the Dakini transforms into a rat's head, subdues the Rakshasi with a rat's head, gives the remains and makes a vow. As the Bodhi Inexhaustible Intelligence, the Dakini transforms into a skeleton mother, subdues the Rakshasi who holds skeletons, gives the remains and makes a vow. As the Bodhi Accumulation of Pride, the Dakini transforms into one with a bone rosary, subdues the Rakshasi with a bone rosary, gives the remains and makes a vow. As the Bodhi Maitreya, the Dakini transforms into a vase-necked mother, subdues the Rakshasi, the wife of the vase-neck, gives the remains and makes a vow. As the Bodhi Guide of All Bad Destinies, the Dakini transforms into a destroyer, subdues the Rakshasi, the wife of Yama the destroyer, gives the remains and makes a vow. As the Bodhi Incense Elephant, the Dakini transforms into
Chinese
化现。 调伏陀舍吉利之妻。 布施残食而立誓盟。 以菩提实义成就。 化现为空行母之呼唤。 调伏夜叉呼唤之妻。 布施残食而立誓盟。 吽，大吉祥罗刹黑汝嘎。 为使者众所围绕。 从三百六十道光芒中。 化现出三百六十位使者。 从东方白色光芒中。 化现出六十位海螺女。 调伏六十位寻香鬼之魔众。 布施残食而立誓盟。 从南方蓝色光芒中。 化现出六十位铁女。 调伏六十位阎罗之魔众。 布施残食而立誓盟。 从西方红色光芒中。 化现出六十位铜女。 调伏六十位龙之魔众。 布施残食而立誓盟。 从北方绿色光芒中。 化现出六十位绿松石女。 调伏六十位夜叉之魔众。 布施残食而立誓盟。 从上方黄色光芒中。 化现出六十位金女。 调伏六十位母魔之魔众。 布施残食而立誓盟。 从下方各色光芒中。 化现出六十位犀牛皮女。 调伏六十位母曜之魔众。 布施残食而立誓盟。 吽，大吉祥罗刹黑汝嘎。 为大灵众所围绕。 大吉祥黑汝嘎面露微笑。 化现出十八位金刚灵。 调伏十八位鬼之国王。 布施残食而立誓盟。 吽，大吉祥罗刹黑汝嘎。 为七母众所围绕。 以大吉祥心之结合。 从字母吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）的化现中。 化现为七位秘密母。 调伏七位大食肉女。 布施残食而立誓盟。 吽，大吉祥罗刹黑汝嘎。 为四姐妹所围绕。 于四大洲自在之大母。 化现为四位大姐妹。 调伏四位障碍之国王。 布施残食而立誓盟。 从金刚誓盟中放出舞蹈。 成为永久之奴仆而敬礼。 如昔日所承诺之誓言。 不违越金刚誓盟。 享用此事业之残食。 如所承诺之誓言。 祈愿所托之事皆得成就。 守护外围之坛城。
English
Emanation. Tamed the wife of Dasha Ghri. Offered the remains and bound by oath. With the accomplishment of meaningful enlightenment. Emanated as the calling dakini. Tamed the wife of the calling yaksha. Offered the remains and bound by oath. Hūṃ, great glorious Raksha Heruka. Surrounded by a host of messengers. From three hundred and sixty rays of light. Emanated three hundred and sixty messengers. From the white light of the eastern direction. Emanated sixty conch shell women. Tamed sixty hosts of gandharva demons. Offered the remains and bound by oath. From the bluish light of the southern direction. Emanated sixty iron women. Tamed sixty hosts of Yama demons. Offered the remains and bound by oath. From the red light of the western direction. Emanated sixty copper women. Tamed sixty hosts of naga demons. Offered the remains and bound by oath. From the green light of the northern direction. Emanated sixty turquoise women. Tamed sixty hosts of yaksha demons. Offered the remains and bound by oath. From the yellow light of the upper direction. Emanated sixty gold women. Tamed sixty hosts of mother demons. Offered the remains and bound by oath. From the various lights of the lower direction. Emanated sixty rhinoceros hide women. Tamed sixty hosts of mamo demons. Offered the remains and bound by oath. Hūṃ, great glorious Raksha Heruka. Surrounded by a host of great ging. By the smiling face of great glorious Heruka. Emanated eighteen vajra ging. Tamed eighteen demon kings. Offered the remains and bound by oath. Hūṃ, great glorious Raksha Heruka. Surrounded by a host of seven mothers. By the union of the heart of great glory. From the emanation of the letters Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪). Emanated as seven secret mothers. Tamed the seven great rakshasa women. Offered the remains and bound by oath. Hūṃ, great glorious Raksha Heruka. Surrounded by four sisters. To the great lady who controls the four continents. Emanated as four great sisters. Tamed the four obstacle kings. Offered the remains and bound by oath. Having performed the dance from the vajra oath. I prostrate as a permanent servant. According to the oath and promise of the past. Without transgressing the vajra oath. Take this remainder of the work. According to the oath and promise. May the entrusted tasks be accomplished. Protect the boundary of the outer mandala.
Chinese
吉祥！大集会之寂静修法。于讲授秘密集会大灌顶之修法次第中，于寂静、忿怒、持明三种之首，行寂静修法。分二：首先，划分修法场所：于大集会坛城之中央，高于金刚界坛城之处，观想显现四十二位胜者佛陀，安住于本尊之体性中。彼亦由生起次第之五大次第而生起。由吽（藏文：བྷྲུྂ，梵文天城体：भ्रूम्，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）之光芒散射与收摄，念诵：吽（藏文：བྷྲུྂ，梵文天城体：भ्रूम्，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）比夏比秀提，金刚智，轮，宝，莲花，业，坚固，太阳，月亮，莲花坛城。如是念诵，彼宫殿自身，中央为圆形，四辐轮具足一切，四角有四突，神布上具有门和门楣，具有马头和欲妙，以及幢幡和半网等庄严，最后以莲花和金刚墙环绕，于完全明观之宫殿中央，生起本尊主尊普贤父母。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）金刚心吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）。阿阿阿金刚巴札萨曼达阿。如是生起普贤父母于中央。
English
The remainder of the transmission. Finished. || Homage! The Bhagavan Vajra Akshobhya, transformed into the great glorious Vajra Heruka, subdued the arrogant demons of the center, bestowed the remainder and established the oath. The Bhagavan Vairochana, transformed into the great glorious Buddha Heruka, subdued the Gandharva Rakshasas of the east, bestowed the remainder and established the oath. The Bhagavan Ratnasambhava, transformed into the great glorious Ratna Heruka, subdued the Yama Rakshasas of the south, bestowed the remainder and established the oath. The Bhagavan Amitabha, transformed into the great glorious Padma Heruka, subdued the Naga Rakshasas of the west, bestowed the remainder and established the oath. The Bhagavan Amoghasiddhi, transformed into the great glorious Karma Heruka, subdued the Yaksha Rakshasas of the north, bestowed the remainder and established the oath. The five great mothers of the families, transformed into the five great wrathful mothers, subdued the five great Rakshasi, bestowed the remainder and established the oath. Without forgetting the oath of the past, please accept this offering cake, according to your great oath, accomplish the entrusted activities of the yogi. The remainder of the transmission is complete. || May it be auspicious! The peaceful practice of the Great Assembly. In the explanation of the order of the practice of the empowerment of the Great Secret Assembly, the first of the three, peaceful, wrathful, and vidyadhara, is the practice of the peaceful. In two parts: First, the division of the practice space: In the center of the mandala of the Great Assembly, higher than the Vajradhatu mandala, the forty-two victorious Buddhas are visualized and manifested, abiding in the nature of the deity. It is also generated from the five great stages of the generation stage. From the emanation and absorption of Bhrum (藏文：བྷྲུྂ，梵文天城体：भ्रूम्，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字), recite: Bhrum (藏文：བྷྲུྂ，梵文天城体：भ्रूम्，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字) Bisha Bishuddhe, Vajra Jnana, Chakra, Ratna, Padma, Karma, Ghandha, Surya, Chandra, Padma Mandala. By reciting this, the palace itself, the center is round, the four-spoked wheel is complete, the four corners have four protrusions, the deity cloth has doors and lintels, with horse heads and desirable qualities, as well as banners and half-nets, etc., adorned, and finally surrounded by a lotus and vajra fence, in the center of the completely clear palace, generate the principal deity, Samantabhadra and Samantabhadri. Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字) Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字) Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字) Vajra Chitta Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字). A A A Vajra Bhatra Samanta A. Thus, generate Samantabhadra and Samantabhadri in the center.
English
D. In front of that, generate Vajra Akshobhya in union. Generate all the peaceful Victorious Ones in the southern direction in their respective places. Then empower them with shunyata. Bless them in body, speech, and mind. Sa man dza, listen. E ha hi, come. Dza hum bam ho, merge. Ka ya wa ka tsitta, stay firmly. No need to offer other offerings. Praising by gathering the superior samadhi and the song of wisdom is opening the recitation room. The second is the actual recitation. First, invoking the deity, then clearly establishing the place of thought and reciting, and then praising, showing these three. The first is invoking the deity: "Hum hum hum vajra citta hum. A a a vajra bhatra samanta a." (Tibetan, Devanagari script, Roman transliteration, literal meaning) By this mantra, visualize Kuntuzangpo and Kuntuzangmo clearly. From your own heart, emanate light rays to the heart of the main deity. By the light rays striking the main deity Kuntuzangpo and Kuntuzangmo, the lineage is pleased. From the heart of the main deity, light rays emanate and strike you. Purify all the imprints and defilements of your own bad vessel. Kuntuzangpo and Kuntuzangmo in the center, with smiling faces, think that they will give you supreme and common siddhis. The words of invocation are: "Hum, by the blessing of wisdom speech, spread out on the tip of the tongue, understand each as many. From the center of the burning wheel, from the throne of crossed great lions, from the precious sun and moon lotus seat, Ema, Kuntuzangpo Vajra himself, wisdom appearing as enlightenment, the father who generates all Buddhas, three faces, six arms, subduing beings, right white, left red, center blue face, first the supreme mudra of enlightenment, second holding vajra bell, third samadhi radiating wisdom. The holy name of the mother, enlightened from the outer realm, all phenomena and existence are the realm of dharma, the mother connected with skillful means and wisdom, inseparable from the action mother. By my yidam deity, I offer to the yidam deity, grant the supreme siddhi of body, speech, and mind. Hum, mind, knowledge, self-awareness, unborn mind, in the nature of Kuntuzangpo father, empower me to meditate, may I become the doer of all. Dharma's birthplace, unborn mind, in the nature of Kuntuzangmo mother, empower me to meditate, all dharmas."