Chinese
已逝。成为所依皆召请， 以猛烈后悔的泪水浸润， 烦恼现行潜伏于习气， 亦忏悔所知之障。 以智慧禅定菩提心， 以广大行持之水洗净， 以极大悔恨之情歌唱。 智慧身殊胜自性之坛城， 如满月般无有戏论， 然如慈悲日光般平等照耀之天神， 祈请安住善逝且垂念于我。 不可言说智慧不动之法身， 大乐圆满报身五部之主， 慈悲方便广大游戏之， 幻化应化之天神我顶礼。 以实物所供及意幻化， 普贤无上供云之， 清净虚空广大圆满陈设， 以外内密供品如海供养。 于普贤佛母之宫殿中， 圆满陈设所有胜者之坛城， 于无有聚集分离之状态中，味为一体之， 以无二菩提心令欢喜。 心之自性法界大虚空， 诸法清净广大光明， 瑜伽士自性离言思， 恒常欲求平等菩提心。 于普贤之大圆满原始开展中， 陈设外内密之坛城者， 乃是显有清净普贤佛母之界， 过去未来父母圆满诸尊。 大密极圆满大总持自性母， 于无二大明点中光明， 以任何显现皆为大乐雍仲本尊。 无有聚集分离之秘密坛城者， 乃是大自在世尊父母与， 菩提姊妹怒尊怒母众， 金刚天女会主会众之主。 如母般慈爱如姊般悲悯等， 善恶执持誓言之后行者， 作为见证金刚誓句者祈请垂念。 慈悲传承大金刚持母， 我等修持瑜伽士聚集于此所有， 为利有情发起菩提心， 为趋入无上果位之故， 教法如海各自之律仪与， 身语意和合之戒律胜，
English
Passed away. Summoning all that have become the basis, With tears of intense regret soaking, Manifest afflictions lie dormant as habits. Also confessing the obscurations of knowledge, With wisdom, samadhi, and bodhichitta, Purified by the water of vast conduct, Singing songs with great remorse and sorrow. The wisdom body, supreme, the mandala of self-nature, Like the full moon, devoid of elaboration, Yet like the compassionate sun, the deity who equally illuminates, I request the Sugata to reside and consider me. The inexpressible wisdom, the unmoving Dharmakaya, The great bliss, the Sambhogakaya, the lord of the five families, The compassionate, skillful, vast play of, The magical Nirmanakaya deities, I prostrate. With actual offerings and mind-emanated offerings, With the supreme offering clouds of Samantabhadra, Completely arranging the pure and vast expanse of space, Offering the outer, inner, and secret offerings like an ocean. In the palace of Samantabhadri, Completely arranging all the mandalas of the victorious ones, In a state of non-gathering and non-separation, with one taste, May you be pleased by the non-dual bodhichitta. The nature of mind is the great expanse of the Dharmadhatu, All phenomena are pure, vast, and luminous, The yogi's own nature is beyond words and thoughts, I always desire the equanimous bodhichitta. In the great perfection of Samantabhadra, primordially vast, The arrangement of the outer, inner, and secret mandalas is, The pure appearance and existence, the realm of Samantabhadri, The past and future, the perfectly complete fathers and mothers. The great secret, the utterly complete, the great dharani self-nature mother, Luminous in the non-dual great bindu, Appearing in any way as the great bliss Yungdrung deity. The secret mandala without gathering or separation is, The great self-nature, the Bhagavan fathers and mothers, and, The Bodhi sisters and brothers, the wrathful deities, the wrathful mothers, the assembly of, The Vajra goddesses, the lord of the assembly, the master of the assembly. Loving like a mother, compassionate like a sister, and so on, The followers who uphold vows, distinguishing between good and bad, As witnesses, Vajra vow-holders, please consider. The compassionate lineage, the great Vajradhara mother, All of us yogis gathered here for practice, For the sake of benefiting beings, generating bodhichitta, For the sake of traversing to the supreme state, The teachings, like an ocean, each with its own discipline and, The supreme vows that unite body, speech, and mind,
Chinese
啊，金刚誓言恒常持，共同及特殊增上诸誓言，先后受持并勤修，然虽未离正道亦无退转心，然以尚有可为之懈怠，未成空性，力弱故，不具正知，放逸散乱故，初于立誓之初，不敬教言，以违背而增罪，中于勤修教诫时，不勤于学，而于义理散乱，终此生于成就果位时，不能如教言及论典，与义相违，觉与未觉，大小之罪障，以极度无知之故，违背导师之教言及誓言，祈请具德者以慈悲宽恕我。轮回无始无终之时际，因业力之故，我等漂泊于轮回，饮用烦恼邪见之毒，为痛苦之病所极度折磨，善逝慈悲之药王，寻得解脱之甘露妙药，平息烦恼错乱之诸病，以无上菩提之心而滋养，慈爱怙主以慈悲垂念我。如是赤身露体者出现，瑜伽士之手足击打于地，如法而行。胜者您是何等之人？我将如是而行。以不可思议之殊胜行，为利有情而行。轮回之边际，世间之人，未度者，我将度之。未脱者，我将令脱。未出息者，令出息。于寂灭之净土中，成为菩提之精华。之后一切皆于自身，收摄，清净三门之习气。于未生之状态中，明观为本尊，明观为加持之主尊。不住不思，离于思，无染离贪，超越对境。无所生，亦无所是。自生自性，离于言说。周遍一切，如日光。乃是悲心菩提心，显现为遣除分别念之黑暗。如意宝珠之光芒中，阿乃是无染之文字宝藏，一切神变分别之因，烦恼无垢之月色，生起种种神变。
English
Ah, the Vajra Samaya, constantly maintained. The common, special, and supreme samayas. I have received and practiced them diligently, both in the past and present. Although I have not strayed from the meaning and have no intention of turning back. Yet, due to laziness, thinking there is time to spare. Not becoming emptiness, and due to weak ability. Lacking awareness, becoming careless and distracted. Initially, when taking vows. Disrespecting the teachings, incurring faults through violations. In the middle, when receiving great teachings. Not striving in learning, and being distracted from the meaning. Finally, in this life, when accomplishing the fruit. Unable to accord with the teachings and scriptures, contradicting the meaning. Whether conscious or unconscious, the great and small obscurations. Due to extreme ignorance. Violating the Teacher's teachings and vows. I beseech the glorious one to forgive me with compassion. From the beginningless and endless time of samsara. Due to the power of karma, we wander in samsara. Drinking the poison of afflictions and wrong views. Being severely tormented by the disease of suffering. The Sugata, the King of Physicians with compassion. Seeking the nectar of liberation as medicine. Pacifying the diseases of afflictions and delusions. Nourishing with the essence of unsurpassed Bodhi. Loving Protector, I take refuge in you with compassion. Thus, the naked one appears, the yogi strikes the ground with hands and feet, and acts according to the tradition. Supreme Victor, what kind of being are you? I will act just like that. With inconceivable and extraordinary conduct. Acting for the benefit of beings. The edge of samsara, the worldly beings. Those who are not liberated, I will liberate. Those who are not freed, I will free. Those who have not exhaled, I will cause to exhale. In the pure land of Nirvana. Becoming the essence of Bodhi itself. Then, everything is gathered into one's own body. Purifying the habitual tendencies of the three doors. From the unborn state, clearly visualize as the deity. Clearly visualize as the Lord of supreme blessings. Non-abiding, non-thinking, free from thought. Unattached, free from attachment, transcending objects. Nothing arises, and nothing is. Self-arisen, self-nature, free from words. Pervading everything, like the light of the sun. It is the heart of compassion, Bodhicitta. Appearing to dispel the darkness of conceptual thoughts. In the light of the wish-fulfilling jewel. Ah is the untainted treasury of letters. The cause of all miraculous manifestations and thoughts. The color of the moon, free from the faults of afflictions. Arising from various miraculous manifestations.
Chinese
下部和上部的腹部。肢体有长有短，是诸根的连串。金刚的连串从各方面庄严。大鱼作为柱子的栋梁，用鱼梁做的网遮盖。月亮的柱基，太阳的柱头，蛇串作为柱子的装饰。下面的基石铺满了珍珠，kasamagara的光芒闪耀。珍宝岩石隐藏着，其上有三尖和五尖的岩石。上面是莲花坛城，日月组合成四十八。其上是自在天夫妇，二十四的共同誓言。上面住着八位畜生首领，勇猛的虎，恐怖的狮子，凶猛的豹，粗暴的熊，强壮的牛，威严的水牛，执持的鳄鱼，愤怒的蛇。为了清净持明者的障碍而安住。自在天部众压着三三之数。眷属们是太阳和广大田地的坐垫，二十位女儿是田地的坐垫。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）大日是方位守护者，其他则是干燥的田地等坐垫。从无生文字的加持中，心的文字是深蓝色。在中央降临的自性中，以融入原因的散布，桑阿黑鲁迦父母您，深蓝色二十一尊，从三世诸佛七三之数中，以宝轮和佛塔，以及七宝庄严。十种胜利幢聚集，顶端燃烧。八足四十二手，十个细长的女子手持杖，手中拿着琼鸟。十个举起的口中发出兵器。同样，八个空行母举起，手中拿着狮子，八个张开的口，口中发出燃烧的剑。八个迅猛者举起杖，手中拿着老虎和狮子，露出八个獠牙，口中发出各种金刚。八位母亲举起杖，手中拿着人头，金刚，连枷。在头颅上旋转。同样，八位燃烧者举起，手中拿着八个火炬。空行母和迅猛者在右边，八位母亲和燃烧者在左边。十个细长的女子一半在左右。尸陀林有八条蛇和三个头骨，同样有六个皮革标志。srota，a，aja，ana等等，尸陀林的十八种装饰燃烧。明妃也是身体和影子的形象，与主尊的心意相合，深蓝色，具有尸陀林的装饰。右拥左抱，给予主尊力量。然后加持
English
Lower and upper abdomen. Limbs are long and short, a string of senses. Adorned from all sides with a string of vajras. The great fish is the pillar's beam, covered with a net made of fish beams. Moon's pillar base, sun's pillar head, snake strings as pillar ornaments. The base below is spread with pearls, the light of kasamagara shines. Jewel rocks are hidden, with three-pointed and five-pointed rocks on top. Above is a lotus mandala, sun and moon combined into forty-eight. Above that are the Isvara couple, twenty-four common vows. Above reside the eight chief animals, brave tiger, terrifying lion, cruel leopard, fierce bear, strong ox, majestic buffalo, grasping crocodile, wrathful snake. Residing to purify the obscurations of vidyadharas. The Isvara assembly presses down on groups of three. The retinue are sun and vast field cushions, twenty daughters are field cushions. Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: seed syllable) Great Sun is the directional guardian, others are dry field cushions and so on. From the blessing of unborn letters, the heart's letters are dark blue. In the nature that descends in the center, with the spreading of absorption into the cause, Sang Nga Heruka parents, you, twenty-one dark blue deities, from the seventy-three of the Buddhas of the three times, adorned with the precious wheel and stupa, and the seven precious jewels. Ten victory banners gathered, the top blazing. Eight feet, forty-two hands, ten slender women holding staffs, holding garudas in their hands. Ten raised mouths emit weapons. Likewise, eight dakinis raised, holding lions in their hands, eight gaping mouths, emitting blazing swords from their mouths. Eight swift ones raised staffs, holding tigers and lions in their hands, baring eight fangs, emitting various vajras from their mouths. Eight mothers raised staffs, holding human heads, vajras, flails in their hands. Rotating on the skulls. Likewise, eight blazing ones raised, holding eight torches in their hands. Dakinis and swift ones on the right, eight mothers and blazing ones on the left. Ten slender women half on the left and right. The charnel ground has eight snakes and three skulls, likewise six leather signs. srota, a, aja, ana, etc., the eighteen charnel ground ornaments blaze. The consort is also in the form of body and shadow, in harmony with the heart of the main deity, dark blue, possessing the charnel ground ornaments. Embracing on the right, the left gives strength to the main deity. Then bless
Chinese
加持之法。 吽字化现五股金刚杵， 地上实为莲花所化生。 通过念诵和近念诵， 通过修持和广修持， 于佛母莲花宫殿中， 秘密菩提心亦流溢。 萨玛雅 霍！萨玛雅 斯东！ 惹嘎雅 弥惹 霍 吽！ 以贪欲之箭催促后， 此乃佛母之催请语。 不动至尊之王请垂听！ 无分别极净之身， 光芒四射如满月之面容。 请为欢喜嬉戏之义而起立。 令人心仪、富饶，胜者如海之境界， 甚深智慧，清净莲花之道， 善巧幻化加持之殊胜行， 令人心仪、富饶，示现种种神变。 此乃莲花之燃烧花蕊， 以微笑之光芒而供养， 祈请欢喜金刚之神变， 降下菩提之甘霖。 诶玛霍，心中欢喜之天女， 渴望之念珠，智慧之总持， 于莲花之旋绕嘎乌中， 快乐金刚菩提燃。 扎 吽 棒 霍！ 迪巴 斯给！ 根德 泽达！ 从菩提心之欢喜云中， 六十四大吽字， 以及二十个哈嘿啪， 同样二十九大吽字， 铺开后依次安放于座上。 从中如海洋星辰般， 以各自之咒语圆满生起。 八母等眷属众， 以自性三摩地三业， 分开后以各自咒语生起。 嗡 萨瓦 达他嘎达 玛哈 希日 嘿汝嘎 吽！ 玛哈 月官 萨瓦 杜斯 丹。 桑昂 希日 嘿汝嘎！ 达嘎 哈纳 巴匝 吽 吽！ 萨瓦 达他嘎达 桑哈 卓达 希瓦日 吽 吽 萨玛雅 萨玛雅！ 萨努 萨瓦 达他嘎达 玛哈 希日 嘿汝嘎 吽！ 巴萨尼 萨瓦 达他嘎达 玛哈 希日 嘿汝嘎 吽！ 桑纳 萨瓦 达他嘎达 玛哈 希日 嘿汝嘎 吽！ 吽 萨瓦 惹 萨瓦 达他嘎达 玛哈 希日 嘿汝嘎 吽！ 班杂 嘎巴 萨瓦 达他嘎达 玛哈 希日 嘿汝嘎 吽！ 惹那 嘎巴 萨瓦 达他嘎达 玛哈 希日 嘿汝嘎 吽！ 贝玛 嘎巴 萨瓦 达他嘎达 玛哈 希日 嘿汝嘎 吽！ 嘎玛 嘎巴 萨瓦 达他嘎达 玛哈 希日 嘿汝嘎 吽！ 麦崔 嘎巴 萨瓦 达他嘎达 玛哈 希日 嘿汝嘎 吽！ 嘎汝 嘎巴 萨瓦 达他嘎达 玛哈 希日 嘿汝嘎 吽！ 洛嘎 嘎巴 萨瓦 达他嘎达 玛