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0540.The first volume of the works of Glen Sonam Gon, the master of empowerment and practice, according to the sadhana of the Mahasamaya Sutra. no.g2.0f

Chinese

嗡 准 梭哈。嗡 牟尼 札 梭哈。嗡 牟尼 雄 梭哈。嗡 牟尼 耶 梭哈。 五彩光芒火焰燃, 十三种姿态显现者, 瘟疫或同时而生起, 秘密甚深秘密之坛城, 金刚国王与王妃俱, 五二双运交抱者乃, 从右至左相拥相抱合。 右二菩提金刚与, 各自标志火焰燃也。 左侧琵琶铃铛与, 以标志庄严而显明, 飘逸俯首具光彩故, 贪恋摇曳之姿态乃, 以圆满之姿势而安坐, 以自性之意而安住。 安住起立行及观视之姿, 柔软轻盈交缠娇嫩之姿, 明亮闪耀庄严秀丽光辉燃, 拥抱意念稳固及依靠之姿, 摇曳俯首恰似火焰般, 拉尼巴与色尼之姿态, 海螺与睡莲日月等, 无生油润光亮且闪耀, 诸法开显与衰老及, 极其调柔禅定忆念等, 舍离精进为大义故, 头饰耳环项链与, 颈饰念珠色莫多, 手足镯钏所庄严也。 身语意及功德与, 事业五者外法衣与, 下裙缠绕腰带上衣覆, 秘密衣裳身触威严也。 以佛子之众相好庄严, 禅定勤奋语分别, 事业边际观海忆念故, 吉祥结轮莲花胜幢等, 伞与宝瓶鱼海螺旋, 以处所转变自性之, 秘密自性众眷属等, 手印国王与王妃俱, 八二双运缠绕相拥合, 地与虚空眼金刚, 慈与悲心普贤吉祥, 内外供养之物乃, 摇曳花鬘歌舞即是, 熏香鲜花灯涂香, 以四二者共同合和, 意念等亦如是也。 作事父母东方位, 菩提法性东南方, 力量北方如是思, 权势南方当思维, 神变西北方也。 舍弃西南隅当知, 忆念东北隅也。 凶猛大力马头明王绕, 铁

English

Om Drum Svaha. Om Muni Bram Svaha. Om Muni Kshum Svaha. Om Muni Ye Svaha. Blazing with five-colored light, Those who display thirteen kinds of deportment, May they generate epidemics or do so all at once. This mandala of great secret and secrecy, With Vajra King and Queen, The union of five and two embracing, Embracing and entwining from right to left. The two on the right are Bodhi Vajra and, Their respective emblems are ablaze. The left holds a lute and a bell, Adorned and clear with symbols, With a radiant glow of swaying and bowing, With a manner of attachment and movement, Seated in a posture of completion, Residing in a manner of contemplating their own nature. The postures of sitting, standing, going, and looking, The manner of being soft, supple, entwined, and youthful, Clear, radiant, beautiful, majestic, and blazing, The manner of embracing, contemplating, being stable, and relying, Swaying and bowing, just like a flame, The manner of Lhaneba and Sene, Conch shells, lotuses, sun, and moon, Unborn, oily, smooth, clear, and radiant. Unfolding the dharmas, aging, and, Extremely tamed, samadhi, and mindfulness, For the sake of great perseverance in equanimity. Head ornaments, earrings, necklaces, and, Necklaces, rosaries, and semodo, Adorned with bracelets on hands and feet. Body, speech, mind, qualities, and, Five activities, outer Dharma robes, and, Lower skirts, belts, upper garments covering, Secret garments, body touch, majestic. Adorned with the marks and signs of the assembly of sons, Samadhi, effort, speech, conceptualization, For the sake of the end of activities, viewing the ocean, and mindfulness. Glorious knot, wheel, lotus, victory banner, Umbrella, vase, fish, conch shell swirl, By the transformation of places, by their own nature, The secret itself, the retinues of the assembly as well, With Mudra King and Queen, The union of eight and two, entwined and embraced, Earth and space, eye vajra, Love and compassion, Samantabhadra's glory, The inner and outer objects are, Shaking garlands, songs, and dances themselves, Incense, flowers, butter lamps, unguents, Jointly combined with these four and two, Thoughts and so on, just like that. The acting parents are in the east, Bodhi Dharmata is in the southeast, Strength is thought of in the north, Power should be thought of in the south, Miraculous power is in the northwest. Abandonment should be known in the southwest corner, Mindfulness is in the northeast corner. Fierce and powerful Hayagriva encircles, Iron

Chinese

地绳索和普札霍,金刚四门外侧立, 缠绕莲花日垫上安住,白色橙色红绿色勇识色, 白色黄色红色黄色红绿色,白色绿色菩提萨埵众, 蓝青白色与青黑色,黄色与黄黑色红黑色烟色, 蓝黑色黄黑色红绿黑色,珍宝嫩芽宝剑与, 白莲金刚燃烧和,龙树滚哲经函与, 稻穗珍宝乌巴拉花,容貌美丽花鬘琵琶舞, 盆花熏香炉,酥油灯海螺杯香气满。 金刚琵琶矛与,倾斜经函匣火水, 棍棒颅骨金刚镇,颅蛇十字镇压和, 曲尺铜镜日月合,特殊所需之坐姿, 半跏趺坐及雄伟势。

English

Earth rope and Pota Ho, Vajra stands on the outer side of the four doors, Entwined lotus sun seat dwells, White orange red green heroic wisdom color, White yellow red yellow red green, White green Bodhisattva beings, Blue cyan white and cyan black, Yellow and yellow black red black smoke color, Blue black yellow black red green black, Precious sprout sword and, White lotus vajra burning and, Naga tree Gundhe scripture and, Paddy precious Utpala flower, Beautiful garland lute dance, Basin flower incense burner, Butter lamp conch cup full of fragrance. Vajra lute spear and, Slanted scripture box fire water, Mace skull vajra presses, Skull snake cross suppresses and, Set square mirror sun moon combined, Special required sitting posture, Half lotus posture and majestic stance.

Chinese

礼敬!礼敬圆满受用身!礼敬种种化身!不动日之中心字。 珍宝月之中心字。 从五二双运化现中,生起结合手印之因。 各自誓言手印等,以具足四手印,于心间系缚且空中行。 无论于何处转变皆寂灭。 隐藏四字置于心间,字堆顶端光芒炽盛。 月隐字藏清凉,以缠绕之方式安住于法。 隐藏四字置于心间,字堆顶端清凉炽盛。 太阳五字互相缠绕,倾身以微笑之光彩注视。 吽,大种虚空乃,五大种之宝库。 从虚空中生起欲妙,愿生起欲妙之供养。 阿底布火,扎底布火。嗡 希日班扎 拿嘛 萨瓦 达塔嘎达 贝哟,维修瓦 穆克贝哟,萨瓦 达 卡 乌的卡 德斯帕 惹那 嘿 玛 嘎嘎那 卡 梭哈。 虽于真实义中清净,然为一切有情之义利,亦洗净手足,祈请安住于金刚座。 阿哈惹 阿哈惹,萨瓦 维达惹,那嘛 萨曼达 布达 南,嘎嘎那 萨玛耶 梭哈。 嗡 吽,礼敬极喜之主!祈请成办一切大誓言。祈请成办如来之圣物。祈请清净一切大供养。祈请成办一切大供养。嗡 班扎 布贝 吽!嗡 班扎 杜贝 吽!嗡 班扎 阿洛嘎 吽!嗡 班扎 根德 吽! 满月等精华殊胜,血肉等五种物质,鲜花等月官鬘,愿生起各种供养。 伊丹 杜贝 德,布贝,阿洛给,根德,巴林达,扎底扎火,希日班 卡 吽 卡 嘿。 不死甘露长寿水,能生起味之诸界,能摧毁毒之蕴聚,请享用甘露药之供养。 女众之最胜触,缠绵结合之大明咒,以诸根结合之喜供养,愿以安乐之供养而满足。 嗡 玛哈 阿努惹嘎 班扎 梭巴瓦 阿玛 郭 吽!嗡 玛哈 布扎 班扎 梭巴瓦 阿玛 郭 吽!惹

English

Homage! Homage to the Sambhogakaya! Homage to the Nirmanakaya in various forms! The letter in the center of the Immovable Sun. The letter in the center of the precious Moon. From the emanation of the union of five and two, The cause of the arising of the union mudra. The respective samaya mudras, With the four mudras, Binding at the heart and going into the sky. Wherever it transforms, there is nirvana. Hiding the four syllables, place them in the heart. At the top of the syllable stack, the unique sign blazes. The moon-hidden syllable is cool and refreshing, And abides in the Dharma in a clinging manner. Hiding the four syllables, place them in the heart. At the top of the syllable stack, coolness blazes. The sun, five syllables, cling to each other. Bowing, it looks with the radiance of a smile. HUM, the great element space is, The treasury of the five great elements. From space, desires arise, May the offerings of desires arise. Ati Puho. Prati Puho. OM SHRI BATRA NAMA SARVA TATHAGATA BHYO. VISHVA MUKHE BHYA. SARVA TAD KHA UD KHA DE SPHARANA HI MAM GAGANA KHA SVAHA. Although pure in the true meaning, For the sake of all sentient beings, Having cooled the hands and feet, Please be seated on the Vajra seat. Ahara Ahara. Sarva Vidara. Namaḥ Samanta Buta Nan. Gagana Samaye Svaha. OM HUM, homage to the Lord of Great Joy! Please accomplish all great vows. Please accomplish the sacred objects of the Tathagatas. Please purify all great offerings. Please accomplish all great offerings. OM Vajra Puspe HUM! OM Vajra Dhupe HUM! OM Vajra Aloke HUM! OM Vajra Gandhe HUM! The essence of the full moon and so on is supreme, The five substances such as flesh and blood, The garland of Chandana (月官) such as flowers, May various offerings arise. Idan Dhuppe Te. Puspe. Aloke. Gandhe. Balinta. Prati Jaho. Shri Ban Kha Hum Kha He. The immortal nectar, the swastika water, Causes the arousal of the elements of taste, Destroys the heap of poison, Please accept the offering of nectar medicine. The best touch of women, The great mantra of clinging and embracing union, Offering with the joy of the union of the senses, May you be satisfied with the offering of bliss. OM MAHA ANURAGA VAJRA SVABHAVA ATMAKO 'HAM. OM MAHA PUJA VAJRA SVABHAVA ATMAKO 'HAM. Ra

Chinese

此无上座垫供养,往昔胜者所行道,从根摧毁三毒之法,如昔之誓愿而受纳。嗡,殊胜之禅定供养物,从bhruṃ traṃ hrīḥ oṃ等字中,十方刹土处所无余,陈设等珍宝堆积燃烧,音声等歌咏赞颂,水等支分具足之水,五欲有情男女诸天,或异类或同时供养之。食与饮与穿与用,五种受用具足所有一切,坛城又融入坛城,法性又享用法性。嗡,十方四时圆满之,智慧坛城明点大,福德坛城身之众,显空明点皆圆满。吼,金刚福德明点大,金刚智慧坛城具,金刚大音声无边际,金刚国王明点大。吼,身语意之圆满大,功德事业皆圆满,本来自成普贤王,聚集之大集明点大。吼,无所缘幻化平等之界,无边一切皆放射,无边一切皆任运融入,种种身语意大。吼,嗡,十方世界微尘数,胜者之义微尘数,化身微尘不可思议,刹那顷刻任运成就。吼,嗡,所有一切无余身语意,身语意之自性大,身语意之周遍一切,身语意之明点大。琵琶竖琴扎萨尔等,鼓与陶鼓琴弦等,种种乐器智慧之,大供养中供养自性。坛城诸尊为自智故,如是差别之供养故,处所力之离境性,能取所取于何有?悦意与传承修持所欲作,三光明之数量圆满作,金刚嬉戏之会供此,供云周遍增长愿。若问于转变之处所作,则十二合集而造作,否则如空行母续部般,剩余之供施广大作。于自之处所安住后,以吽吽吽而摄集后,大空显现

English

This unsurpassed seat cushion offering, the path traversed by the previous victors, the method to eradicate the three poisons from their roots, please accept it as per your previous vows. Oṃ, the offering of superior samādhi, from the syllables bhruṃ traṃ hrīḥ oṃ, etc., the abodes of the ten directions and realms are limitless, displays and other precious piles blaze, sounds and other songs praise, water and other limbs possess complete water, the five desires, sentient beings, male and female deities, either of different kinds or all at once, are offered. Food, drink, clothing, and use, all that possesses the five enjoyments, the maṇḍala dissolves into the maṇḍala, and nature enjoys nature. Oṃ, the wisdom maṇḍala, great bindu, complete in the ten directions and four times, the merit maṇḍala, the assembly of bodies, the appearance-emptiness bindu is completely perfect. Ho, the vajra merit, great bindu, possessing the vajra wisdom maṇḍala, the vajra great sound is limitless, the vajra king, great bindu. Ho, the great perfection of body, speech, and mind, qualities and activities are completely perfect, primordially spontaneously perfect, Samantabhadra, the great gathering of assemblies, great bindu. Ho, the sphere of non-objectification, illusion-like equality, limitless, radiating in various ways from all directions, limitless, spontaneously dissolving from all directions, various great body, speech, and mind. Ho, Oṃ, in the ten directions, as many as the dust particles of the world, the meanings of the victors are as many as dust particles, emanations, countless dust particles, spontaneously accomplished in an instant. Ho, Oṃ, all without exception, body, speech, and mind, the great essence of body, speech, and mind, pervading all of body, speech, and mind, the great bindu of body, speech, and mind. Lutes, flutes, cymbals, drums, clay drums, stringed instruments, various musical instruments, with the great offering of wisdom, I worship myself. For the sake of the self-awareness of the deities of the maṇḍala, because of such a distinct offering, the state of being free from the realm of the power of the place, where is there a grasper and a grasped? Make pleasing and lineage practice as desired, complete the number of the three clarities, may this feast offering of vajra play increase and spread everywhere. If asked where to make the transformation, then compose by combining twelve, otherwise, like the tantra of the ḍākinīs, make the remaining offerings vast. After staying in one's own place, gather with hūṃ hūṃ hūṃ, and make the great emptiness clear.