Chinese
为了具足有分之圆满，授予外灌顶一百零八次；为了圆满因之乘，圆满授予所有特征灌顶；为了引导果之意义，授予事部灌顶二十六次；瑜伽灌顶有二十四次，所需珍宝七宝之灌顶，给予灌顶之标志八辐轮。数字融入，所有外灌顶圆满。外灌顶圆满后，内灌顶有三十六种。首先，因为有内外次第，所以外灌顶授予身体，为了遣除平凡执着，给予国王的敕令标志手印。为了获得心之自性，给予五手印之灌顶。为了不离智慧总持，给予智慧总持之灌顶。为了获得心及清净习气，给予宝瓶灌顶及水。为了净土吉祥安乐，给予吉祥八物之灌顶。为了满足一切愿望，给予七珍宝之灌顶。为了获得五种佛陀功德，给予狮子等灌顶。为了圣及菩提支分，给予手印等十三种。为了确定种姓及佛名，给予名声自在名称之灌顶。为了成为正法之王，授予法轮灌顶等十种。如是外灌顶十种圆满后，金刚手引导道路并祈祷，行一礼后靠近安坐。 授予内灌顶十一种，为了圆满三种智慧，听闻善逝经典之灌顶。为了四种事业无碍，由事业金刚手作灌顶。对于具足种姓及精进者，给予黄金钩宣说之灌顶。为了安住金刚阿阇梨之位，给予金刚铃。为了获得无上佛陀之灌顶，特别是座床忿怒尊之灌顶。特别是为了满足所需所愿，给予七宝灌顶。因为我已成为胜者之子，给予大手印本尊灌顶。为了圆满五种明智，获得圆满五智之灌顶。为了圆满三门身语意，给予身语意之灌顶。为了现在受用圆满，吉祥贝
English
In order to perfect the possession of qualities, one hundred and eight outer empowerments are bestowed. In order to perfect the causal vehicle, all characteristic empowerments are fully bestowed. In order to guide the meaning of the result, twenty-six Kriya empowerments are bestowed. There are twenty-four Yoga empowerments, the empowerment of the seven precious jewels that are needed. The empowerment symbol, an eight-spoked wheel, is given. The numbers dissolve, and all outer empowerments are complete. After the outer empowerments are complete, there are thirty-six inner empowerments. First, because there is an outer and inner order, the outer empowerment is bestowed on the body. In order to reverse ordinary clinging, the royal decree symbol, the hand seal, is given. In order to obtain the nature of the mind, the empowerment of the five hand seals is given. In order not to be separated from wisdom's retention, the empowerment of wisdom's retention is given. In order to obtain the mind and purify habitual tendencies, the vase empowerment with water is given. In order for the pure land to be auspicious and happy, the empowerment of the eight auspicious symbols is given. In order to fulfill all desires and hopes, the empowerment of the seven precious jewels is given. In order to obtain the five qualities of the Victorious Ones, empowerments such as the lion are given. In order to have the limbs of the noble ones and enlightenment, thirteen such as hand gestures are given. In order to ascertain the lineage and the Buddha's name, the empowerment of the name of fame and power is given. In order to become the king of Dharma, the ten empowerments such as the wheel empowerment are bestowed. Thus, after the ten outer empowerments are complete, Vajrapani guides the path and prays, makes a single prostration, and sits nearby. Eleven inner empowerments are bestowed. In order to perfect the three wisdoms, the empowerment of listening to the Sugata scriptures is given. In order for the four activities to be unimpeded, the empowerment is performed by Karma Vajrapani. For those who possess lineage and effort, the empowerment of explaining the golden hook is given. In order to abide in the position of Vajra Acharya, the vajra bell is given. In order to obtain the empowerment of the unsurpassed Victorious Ones, especially the empowerment of the throne of the wrathful deities. Especially in order to fulfill the desired needs and hopes, the empowerment of the seven precious things is given. Because I have become a son of the Victorious Ones, the deity empowerment of the Great Seal is given. In order to perfect the five wisdom knowledges, the empowerment to perfect the five wisdoms is obtained. In order to perfect the three doors of body, speech, and mind, the empowerment of body, speech, and mind is given. In order to have perfect enjoyment now, glorious Be
Chinese
等等吉祥赐，瑜伽自在压地力，灌顶名为明点力。 ༈ 灌顶修法之物者，种姓之子于坛城中，伸展敬礼向上请，圆满灌顶十二修法。 无余明点令增长，赐予智慧明智之灌顶，了悟菩提心之义，赐予三界禅定之灌顶。 为令了悟摧毁此轮回，亦赐予犁铧之灌顶。 为令三毒身语意圆满，赐予三颅之灌顶。 为令度脱三有之智慧，亦赐予卡塔利剑之灌顶。 三门随意行持无过失，无染无过莲花之灌顶。 外内究竟事业圆满故，赐予木杖之灌顶。 方法与智慧无分别故，赐予柔软黑蛇束之灌顶。 为令诸根与境相合之表征，赐予智慧佛母之灌顶。 为令受用广大方法之事业，赐予圆满五欲受用之灌顶。 为令修持广大之修法，赐予圆满五誓物之灌顶。 为令安住金刚持之行列，赐予金刚名之灌顶。 ༈ 如是圆满三种灌顶后，如口诀般赐予菩提心，灌顶智慧安乐力。 明智威力自显现故，灌顶法性圆满力。 如是圆满诸灌顶后，以塔拉嘎之物赎回。 行持吉祥剩余仪轨，修持坚固母，缓收事业吉祥也。 如何于义而精进耶，贪欲大且好名声者，追求世间八法之名声，于义不精进亏损者，世间纵舍亦当束缚之。 具信勤誓言慷慨者，具悲心与心者，于不变深奥之教法，交付具百誓言者。 大集会之口诀，灌顶宝鬘之事业次第，圆满。
English
Etc., bestow auspiciousness. The powerful yogi presses the earth, Bestowing the empowerment of the name of Bindu. ༈ The empowerment of the substances of accomplishment: Sons of the lineage, in the mandala, Prostrate and raise upwards. Bestow the complete twelve empowerments of accomplishment. By fully planting the Bindu, Bestow the empowerment of wisdom and intelligence. By realizing the meaning of Bodhicitta, Bestow the empowerment of Samadhi of the three realms. In order to destroy this cycle of existence through realization, Also bestow the empowerment of the plow and ploughshare. In order to perfect the three poisons of body, speech, and mind, Bestow the empowerment of the three skulls. In order to liberate the wisdom of the three realms, Also bestow the empowerment of the Katari sword. Whatever is practiced through the three doors is without fault, The empowerment of the undefiled, faultless lotus. Because the outer and inner ultimate actions are complete, Bestow the empowerment of the staff. Because method and wisdom are inseparable, The empowerment of the supple, black snake bundle. As a sign of uniting the senses with their objects, Bestow the empowerment of the wisdom mother. In order to enjoy great skillful action, The empowerment of enjoying the complete five desirable qualities. In order to accomplish great accomplishment, Bestow the complete five samaya substances. In order to be seated in the rank of Vajradhara, Bestow the empowerment of the Vajra name. ༈ Having thus completed the three empowerments, According to the instructions, bestow Bodhicitta, The empowerment of wisdom and bliss. Because awareness is the display of its own power, The empowerment of the complete nature of reality. Having thus completely perfected all the empowerments, Redeem with Tara offerings. Perform the auspicious remaining rituals, uphold the steadfast mothers, Slowly gather the actions and make them auspicious. How to diligently pursue the meaning? Those who are greedy, boastful, and famous, Seek fame in the eight worldly concerns, Those who do not strive for meaning are losers, Even if the world is given away, it should be bound. Those who have faith, diligence, samaya, and generosity, Those who have compassion and heart, To the unchanging, profound teachings, Entrust to those who have a hundred samayas. The instructions of the Great Assembly, The arrangement of the empowerment of the Garland of Jewels, is complete.
Chinese
浓缩了印度智者的精华。婆苏陀罗给予灌顶。能够真实地与天女和龙交合。役使所有天神和邪魔。掌控一切教言。掌控人与非人。是八地菩萨的真实化身。住在岗琼时，夜叉孩童亲自供养食物。去往墓地时，饿鬼亲自顶礼并以头触足。以手抓住乾闼婆孩童。在热布措林修行时，一条六头龙亲自供养食物。觉沃佛说：传给了热布贝炯仁波切，他传给了儿子喇钦嘉宁，他传给了儿子喇钦释迦友，他传给了儿子释迦精进，他传给了竹释迦，他传给了儿子热布若却僧。本钦坚巴向他请教。向久兰释迦沃请教。旺秋嘉向他请教。他说给了祖江巴僧格，这与努佛到功德海相同。
English
Condensed the essence of Indian scholars. Vasudhara gave the empowerment. Able to actually unite with goddesses and nagas. Enslaved all gods and demons. Controlled all teachings. Controlled humans and non-humans. Is the actual embodiment of the eighth-level bodhisattva. When residing in Gangdzong, a yaksha child personally offered food. When going to the charnel ground, a preta personally prostrated and took the feet with his head. Seized a gandharva child with his hand. When meditating in Nub Tso Ling, a six-headed naga serpent personally offered food. Jowo Buddha said: He gave it to Nub Peljung Rinpoche, who gave it to his son Lachen Jyaning, who gave it to his son Lachen Shakya Shenyen, who gave it to his son Shakya Tsondru, who gave it to Dru Shakya, who gave it to his son Nub Rok Choseng. Benchung Kyangpa asked him. Kyulan Shakya Wo asked. Wangchuk Gya asked him. He said it to Zur Jambe Senge, this is the same as Nub Sangye to Yonten Gyamtso.
Chinese
礼！ 诸佛之智慧， 恒常由无分别而生。 无常解脱智慧心， 于分别显现为分别之相。 彼等圆满转变，以自咒语， 于微细身作大印。 父母显明为大乐身， 以十二三饰，具光明。 虽于如是性中不可见， 然自性恒常显现之界。 以不杂圆满故， 手印之胜妙形相显现。 三处座上三字明， 摄集放射、融入、加持三者， 由三金刚明晰坚固为本尊， 彼即以咒语具慢。 一处智慧心意之， 字性自身放射故， 梵天之源上放射光芒， 忆念密集布置劝请故， 灌顶父母立为五尊。 嬉戏之心光融入处， 敬献大权智慧顶严。 由此亦生如是之大者， 金刚莲花加持与， 劝请圆满后，以四手印， 嬉戏之菩提心放射故， 虚空自性宫殿具座燃。 心水放射故，明晰为本尊。 四十二字者， 以成表征坛城之门故， 以根本及缘起咒语驱除。 ཧཱུྃ་བཛྲ་དྷྲིཀ （藏文，嗡 班匝 德热革，梵文天城体，hūṃ vajra dhṛk，梵文罗马拟音，吽 金刚 持） ༀ་འཛི་ན་འཛིག （藏文，嗡 哲那 哲革，梵文天城体，oṃ jina jik，梵文罗马拟音，嗡 哲那 哲革） སྭཱ་རཏྣ་འདྲིག （藏文，梭 惹那 德热革，梵文天城体，svā ratna dhṛk，梵文罗马拟音，梭 惹那 德热革） ༀ་ཨ་རོ་ལིཀ （藏文，嗡 阿若 勒革，梵文天城体，oṃ a ro lik，梵文罗马拟音，嗡 阿若 勒革） ཧ་སྲང་ཉ་དྷྲིཀ （藏文，哈 桑 雅 德热革，梵文天城体，ha sraṃ ña dhṛk，梵文罗马拟音，哈 桑 雅 德热革） ཛ་དྷུཔྤེ་པྲ་བེ་ཤ （藏文，匝 杜贝 扎贝 效，梵文天城体，ja dhuppe pra be śa，梵文罗马拟音，匝 杜贝 扎贝 效） ཧཱུྃ་པུཥྤེ་ཨ་བེ་ཤ （藏文，吽 布贝 阿贝 效，梵文天城体，hūṃ puṣpe a be śa，梵文罗马拟音，吽 布贝 阿贝 效） ཨ་ཨ་ཨ་བཛྲ་བྷ་ཏྲ་ས་མ་མན་ཏྲ་ཨཿ （藏文，阿 阿 阿 班匝 巴扎 萨玛 曼扎 阿，梵文天城体，a a a vajra bha tra sa ma mantra aḥ，梵文罗马拟音，阿 阿 阿 班匝 巴扎 萨玛 曼扎 阿） ༀ་མུ་ནེ་ཧཱུྃ （藏文，嗡 穆内 吽，梵文天城体，oṃ mu ne hūṃ，梵文罗马拟音，嗡 穆内 吽）
English
Homage! The wisdom of all Buddhas Always arises from non-conceptualization. The mind of impermanent liberation wisdom, Appears as the characteristic of conceptualization in thought. Those completely transformed, by their own mantra, Make a great seal on the subtle body. Father and mother are clear as the great bliss body, Adorned with twelve and three, possessing light. Although invisible in suchness, The realm of nature always appears. Because of being unmixed and completely perfect, The supreme form of the mudra appears. On the seat of the three places, three syllables are clear, Gathering the three of radiating, gathering, and blessing, From the three vajras being clear and stable as deities, That itself possesses pride with mantra. The letter itself radiates from the one place of wisdom mind, Light radiates from above the source of Brahma, Because of remembering the dense arrangement and urging, The initiation father and mother are erected as five deities. Because the mind of play light dissolves into the place, The great empowerment wisdom crown is offered. From that also arises such a great one, Vajra and lotus blessing and, After the urging is complete, with four mudras, Because the bodhicitta of play radiates, The sky itself, the palace with a seat, blazes. Because the mind water radiates, it is clear as a deity. The forty-two letters, Because they become the door representing the mandala, Remove obstacles with the root and causal mantras. hūṃ vajra dhṛk (Tibetan, ཧཱུྃ་བཛྲ་དྷྲིཀ , Sanskrit Devanagari, hūṃ vajra dhṛk, Sanskrit Romanization, hūṃ vajra dhṛk, meaning: Hum Vajra Holder) oṃ jina jik (Tibetan, ༀ་འཛི་ན་འཛིག, Sanskrit Devanagari, oṃ jina jik, Sanskrit Romanization, oṃ jina jik, meaning: Om Jina Jik) svā ratna dhṛk (Tibetan, སྭཱ་རཏྣ་འདྲིག, Sanskrit Devanagari, svā ratna dhṛk, Sanskrit Romanization, svā ratna dhṛk, meaning: Sva Ratna Holder) oṃ a ro lik (Tibetan, ༀ་ཨ་རོ་ལིཀ, Sanskrit Devanagari, oṃ a ro lik, Sanskrit Romanization, oṃ a ro lik, meaning: Om Aro Lik) ha sraṃ ña dhṛk (Tibetan, ཧ་སྲང་ཉ་དྷྲིཀ, Sanskrit Devanagari, ha sraṃ ña dhṛk, Sanskrit Romanization, ha sraṃ ña dhṛk, meaning: Ha Srang Nya Holder) ja dhuppe pra be śa (Tibetan, ཛ་དྷུཔྤེ་པྲ་བེ་ཤ, Sanskrit Devanagari, ja dhuppe pra be śa, Sanskrit Romanization, ja dhuppe pra be śa, meaning: Ja Dhuppe Pra Besha) hūṃ puṣpe a be śa (Tibetan, ཧཱུྃ་པུཥྤེ་ཨ་བེ་ཤ, Sanskrit Devanagari, hūṃ puṣpe a be śa, Sanskrit Romanization, hūṃ puṣpe a be śa, meaning: Hum Pushpe A Besha) a a a vajra bha tra sa ma mantra aḥ (Tibetan, ཨ་ཨ་ཨ་བཛྲ་བྷ་ཏྲ་ས་མ་མན་ཏྲ་ཨཿ, Sanskrit Devanagari, a a a vajra bha tra sa ma mantra aḥ, Sanskrit Romanization, a a a vajra bha tra sa ma mantra aḥ, meaning: A A A Vajra Bhatra Sama Mantra Ah) oṃ mu ne hūṃ (Tibetan, ༀ་མུ་ནེ་ཧཱུྃ, Sanskrit Devanagari, oṃ mu ne hūṃ, Sanskrit Romanization, oṃ mu ne hūṃ, meaning: Om Mu Ne Hum)