Chinese
唉玛吙！教法珍宝之库，令众生心满意足之大雄，第二佛陀您。 于此五浊恶世，摧毁我等众生无明愚痴之魔军。 彻底消除疑惑黑暗之网，与精要之义相结合。 祈愿与普贤如来金刚萨埵等菩萨一同，获得三身胜妙之灌顶。吉祥圆满！吉祥！愿增上！
English
Emaho! The great hero who holds the treasury of the precious teachings, satisfying the minds of all, the second Buddha. In this degenerate age, having destroyed the demonic forces of ignorance and delusion of myself and all sentient beings, Having completely dispelled the darkness of doubt, and uniting with the essential meaning, May I, together with Samantabhadra, Vajrasattva, and other bodhisattvas, attain the supreme empowerment of the three kayas. May it be auspicious! Mangalam! Bhavatu Mama!
Chinese
何处？ 特殊的智慧第三。 顶礼！ 第五，如等诸子众， 坛城与加持，火供会供等， 绘线仪轨四种中， 首先，上师于高座上， 面向东方而坐时， 观想清晰后，师徒众， 从具力方驱逐魔障， 作镇慑步，镇压诸魔。 坛城弟子及供品等， 次第如法皆做好， 上午之时绘制坛城， 猛厉火供广大作。 合奏乐音，悦诸天神， 外结界已断，内则聚集， 陈设庄严，如法敬礼后， 结界与禁制，门牌等， 手印开门，手印敬礼。 忏悔与立誓，降加持， 授标帜，开始供养事。 当晚寂怒合修法， 以“如”作念诵，会供享乐后， 次日诵仪轨，护正法， 朵玛新旧等， 乃至残食皆完毕， 当日灌顶之火供， 寂怒之加持广大作。 此后非是最后之， 中间之间诸仪轨， 从外结界起，总的相同， 仪轨降临后，寂怒二者， 如掷骰子般修，念诵赞颂变， 四座会供等，黄昏清晨广， 开场白引导等， 黎明黄昏简略修。 残食等广大或简略。 次日灌顶于今日， 大胜仪轨诵，火供作。 誓物半月形红白色， 半月形，满月形，吉祥食， 食物肉油等， 阿 अली (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)里，乌 ऊ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)里，一切所有众， 陈设于坛城上，依次念诵。 开场白引导等， 从念诵起，仪轨皆诵读。 会供时，祈祷善逝， 黎明大星升起时， 起立，祈请所有善逝之， 身语意之悉地。 此后作灌顶事， 外则沐浴，内则设座， 工匠众多如等之， 诵咒绕行，依次而坐， 此时驱魔，奏响乐音， 迎请诸天众，献于手中， 如等口诀完毕后， 从经和事业次第之， 门中灌顶皆应作， 天神灌顶于身，圣物灌顶于手， 法灌顶于心而作。 此后
English
Where? Special Wisdom Third. Homage! Fifth, like all the sons, Mandala and empowerment, fire offering gatherings, etc., In the four drawing line rituals, First, the master on the high seat, Facing east and sitting, Having clarified, all the master and disciples, Drive away obstacles from the powerful side, Perform the taming step, suppressing all obstacles. Mandala disciples and offerings, etc., In order, all done according to the Dharma, In the morning, draw the mandala, Fierce fire offering is widely performed. Combine musical sounds, pleasing the gods, The outer boundary is cut off, and the inner gathers, Displaying ornaments, making prostrations according to the Dharma, Boundary and prohibitions, door signs, etc., Hand seal opening the door, hand seal prostrations. Confession and vows, descending blessings, Giving signs, starting the offering work. That night, peaceful and wrathful combined practice, Reciting with "Ru", after the feast and enjoyment, The next day, recite the ritual, protect the Dharma, Torma new and old, etc., Even the leftovers are finished, That day's empowerment fire offering, The peaceful and wrathful empowerment is widely performed. After that, not the last, In between all the rituals, Starting from the outer boundary, generally the same, When the ritual descends, the two peaceful and wrathful, Like throwing dice, practice, recitation and praise change, Four gatherings, etc., dusk and dawn wide, Opening remarks, guidance, etc., Dawn and dusk briefly practice. Leftovers, etc., widely or briefly. The next day's empowerment is today, The great victory ritual is recited, the fire offering is performed. Vow substances half-moon shaped red and white, Half-moon shaped, full-moon shaped, auspicious food, Food, meat, oil, etc., Ah अ (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) li, U ऊ (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) li, all of them, Displayed on the mandala, recited in order. Opening remarks, guidance, etc., Starting from recitation, all the rituals are recited. At the feast, pray to the Sugatas, When the great star rises at dawn, Stand up and pray to all the Sugatas, For the siddhi of body, speech, and mind. After that, perform the empowerment work, Outside, bathe, inside, set up a seat, Many craftsmen like etc., Reciting mantras, circumambulating, sitting in order, At this time, drive away obstacles, play music, Invite all the gods, offer in hand, After the instructions of etc. are completed, From the sutra and the order of activities, Empowerments should be performed from the door, God empowerment on the body, sacred object empowerment on the hand, Dharma empowerment on the mind. After that
Chinese
祈愿吉祥圆满。 剩余供品广布，委托嘱咐。 护持教法，内含精髓。 事业细分，立下誓愿。 地藏宝藏，迎请宾客。 上师仪轨，略述如是。 莲师修法未得见， 宝鬘文字诸般等。 立足根基，以理智之。 恐忘利他，以心而书。 若有过失，于大乐界忏悔。 灌顶宝鬘之笔记，至此圆满。
English
Prayers for auspiciousness and fulfillment. Remaining offerings are widely distributed, entrusted and exhorted. Protecting the Dharma, containing the essence. Detailed activities, making vows. Earth treasures are hidden, inviting guests. The Guru's practice is briefly described as such. Without seeing the Guru's practice, The letters of the Jewel Garland and so on. Establishing a foundation, with reason. Fearing forgetfulness, writing with a mind of benefiting others. If there are faults, confess in the realm of great bliss. The notes on the Empowerment Jewel Garland are completed here.
Chinese
以五种智慧加持，使之融入身语意，请降临并迎请。融为一体，供养外内密三种供品圆满。十方四时，为大威猛者所赞颂，由具德金刚持祈请：此乃安住于天之准备。具足传承，诸位上师如是说。之后，安住于器物资具之准备：首先，进行宝瓶之加持，宝瓶由阿阇梨置于前方，驱逐毗湿缚跋折啰（藏文：བི་ཤྭ་བཛྲ་，梵文天城体：विश्व वज्र，梵文罗马拟音：viśva vajra，汉语字面意思：普贤金刚）之魔障。以五宝瓶，于内生起五种智慧，以渐圆方式生起。以耳环、项链等五种物品，并以各本尊之咒语加持。以五种智慧灌顶，加持身语意，请降临并迎请，融为一体。外内密三种，以第一供品供养，置于前方赞颂。如是等等，积聚一切器物，分为三份，并加持之。器物之准备，于第三者如是说。安住于三子。沐浴，遮眼，就座。之后，对弟子进行三种加持，以香水点之，加持轮，给予誓言。并给予六种物品。于菩提胜妙发心，讲述缘起，观察梦兆。若不佳则遣除，准备完毕。于进入之事业中，绘制坛城。驱逐鬼神，划定四界。二者之坛城，生起圆满之方式。从虚空中迎请，安置标志。宝瓶内外，供品食子，以及安置标志，具备间隔。具加持之手印，前行之事业。门神，母神，供品加持。圆满根本之事业。于加持之前，亦可进行：生起，迎请，消除感官之过患。七水灌顶，供养。稳固，绕行，祈愿。首先，圆满根本之寂止，念诵荟供。火之事业，供养四种物品。积聚一切供品。如寂止之仪轨，圆满生起。为入坛城，安置结界橛。于清净之虚空中净化。于坛城圆满之虚空中生起。生起九吽，黑汝嘎嘿嘿。阿和门母，自在母，吽和诶诶匝之作。
English
Empowered by the five wisdoms, bless them into body, speech, and mind, invite and summon them. Blend them into one, and offer the three complete outer, inner, and secret offerings. Praised by the fierce ones in the ten directions and four times, and supplicated by the glorious Vajradhara: This is to abide in the preparation of the deities. The lamas say that it is endowed with lineage. Then, abiding in the preparation of the materials and substances: First, the consecration of the vase is done, the vase is placed in front by the Acharya, and the obstacles of Vishva Vajra (Tibetan: བི་ཤྭ་བཛྲ་, Sanskrit Devanagari: विश्व वज्र, Sanskrit Romanization: viśva vajra, literal meaning: Universal Vajra) are dispelled. With the five vases, generate the five wisdoms of the deities inside in a gradual and complete manner. Adorn with five substances such as earrings, necklaces, etc., and empower them with the mantras of each deity. Empower with the five wisdoms, bless body, speech, and mind, invite and summon, and blend them into one. The three outer, inner, and secret offerings are offered with the first offering, and placed in front for praise. Thus, gather all the implements, divide them into three groups, and bless them. The preparation of the implements is said to be the third. Abiding in the three sons. Bathe, cover the eyes, and sit in a row. Then, perform three consecrations for the disciples, mark them with scented water, bless the wheel, and give the vows. And also give the six substances. Generate the mind of supreme enlightenment, explain the origin, and observe the dream omens. If they are bad, then avert them, and the preparation is complete. In the work of entering, draw the mandala. Expel the spirits and cut off the four boundaries. The mandala of both is generated in a complete manner. Invite from the sky and place the signs. The inner and outer vases, offerings, and tormas, and the placement of signs, should have intervals. The blessed hand gestures are the preliminary work. The door guardians, the mothers, and the offerings are blessed. Complete the root work. Also, before the consecration: Generate, invite, and eliminate the faults of the senses. Offer the seven waters and offerings. Stabilize, circumambulate, and make prayers. First, complete the root samadhi, recitation, and gathering. In the fire ceremony, offer the four substances. Gather all the offering substances. Generate completely according to the instructions of the samadhi. For entering the mandala, place the boundary pegs. Purify in the space of clarity. Generate in the space of the complete mandala. Generate nine Hums, Heruka hehe. A and the door mother, the independent mother, Hum and E E Dza's work.
Chinese
从寂静和恐怖中生起。 圆满生起第七个坛城。 楼阁圆满后灌顶加持。 立下具足真实的愿望。 发出香和乐器的声音。 用劝请词和咒语迎请。 观想生起和无二无别。 用金针等。 消除根基的过患，引入正道。 用两组七水沐浴。 用两块布擦拭身体，讲述头发。 赐予伟大的功德。 献上内外秘密的供品。 献上供品和歌舞的物品。 围绕寂静处，安住于稳固。 宣说那安住仪轨。 事业仪轨是每日的仪轨。 陈设丰盛的内外供品和食子。 生起坛城，迎请并融入。 进行内外二种事业。 念诵、会供、明观。 努力事先引入事业仪轨。 依照具足传承上师的口诀。 观想生起次第、圆满次第和最圆满次第。 生起修持的征兆，进行火供。 进入大自在的坛城。 沐浴，用绸缎遮面。 手持珍贵的花朵顶礼。 祈请进入自在。 面带微笑给予允许。 祈请回答问题并进入。 用金刚引路，安置于面前。 恭敬地献上身体，行大礼拜。 六种仪轨圆满，焚烧习气。 皈依并顶礼双足。 给予骨骼的允许。 劝请并多次给予允许。 授予誓言和律仪。 宣说誓言，进行水供。 弟子向本尊抛洒鲜花。 花落之处，即为所归属的部族本尊。 抛洒并融入，消除分别念。 讲述意义和征兆，指示本尊。 此后，导师金刚持。 将所说的与供养的意义结合。 尽己所能，以各种因缘。 说应当令上师欢喜。 众人祈请，也给予回答。 观想祈请并给予允许。 以楼阁等抬升。 献上座床，自在安住。 祈请诸佛菩萨降临加持。 标志入门，灌顶加持。 金刚语在前方引导。 将彼等安置于灌顶的台座上。 欢喜地安坐在前方。 此后，圆满四种灌顶。 外内秘密菩提心。 圆满授予智慧和胜义智慧四种灌顶。 功德增上
English
Arising from peace and terror. Perfectly generate the seventh mandala. After the completion of the upper chamber, bestow empowerment and blessings. Establish aspirations endowed with truth. Proclaim the sounds of incense and music. Invite with words of entreaty and mantras. Contemplate the generation and non-duality. With golden needles and the like. Remove the faults of the senses, introduce the main path. Bathe with two sets of seven waters. Wipe the body with two cloths, describe the hair. Bestow great qualities. Offer outer, inner, and secret offerings. Offerings and substances of dance and song are offered. Surrounded by solitude, reside in stability. That consecration ritual is explained. The daily ritual of the action manual is: Arrange abundant outer and inner offerings and tormas. Generate the mandala, invite and dissolve. Perform the outer and inner two actions. Recitation, tsok offering, clear establishment. Strive to introduce the action manual beforehand. According to the oral instructions of a qualified lama. Meditate on the generation stage, completion stage, and perfect completion stage. Signs of accomplishment arise, perform fire puja. Enter the mandala of the Great Lord. Bathe, cover the face with silk. Hold precious flowers and prostrate. Pray to enter freedom. Give permission with a smile. Pray to enter to answer questions. Lead the way with the vajra, place it in front. Humbly offer the body, perform full prostrations. The six rituals are completed, burn the imprints. Take refuge and prostrate at the feet. Grant permission for the bones. Entreat and repeatedly grant permission. Bestow vows and commitments. Proclaim the vows, perform water offerings. The disciple scatters flowers to the deity. Wherever the flower falls, that is the family deity to whom one belongs. Scatter and dissolve, eliminate conceptual thoughts. Explain the meaning and signs, indicate the deity. Thereafter, the teacher, the Great Vajradhara. Combine what is said with the meaning of the offering. To the best of one's ability, with various causes and conditions. He said that one should please the lama. Everyone prayed and also gave answers. Contemplate praying and giving permission. Raise up with palaces and the like. Offer a seat and throne, the powerful one resides. Invite the Sugatas and request blessings. Signs enter, empowerment and blessings. The vajra words are led forward. Place them on the empowerment platform. Be joyful and sit in front. Thereafter, complete the four empowerments. Outer, inner, secret bodhicitta. Perfectly bestow the four empowerments of wisdom and primordial wisdom. Increase qualities.