English
Abandoning postures and signs. Wisdom and awareness without effort. The son who has initially completed the task, if he seeks a mother endowed with the moon, then he enjoys bliss with blessings. Having previously practiced actions and prohibitions, rain of play and thunder of applause, lightning of transference and bliss offerings, the Nagas dance with joy and happiness, drums with four beats and conches blown with breath, fingernail songs, zumpi flutes. Like ornaments and radiance, increasing and enhancing, platform eyes, platform words, gestures with hands. Above the body, face mingling, Vajra absorption. Smiling pleasure, tongue and lips sucking and offering, experiencing the taste of bliss, engaging in play. Tasting flavor, the wooden heart trembles, semen flows and bindus, entering the channels, engaging in play and so forth, properly. The great-hearted Bodhisattva without effort, through the power of great wisdom, transforms all phenomena into illusion and gains mastery. Because it is the empowerment of great effort's completion, even if one does not obtain power over substances, words, individuals, and conventionalities, if one gains power over the Dharma with the mind, then all the Vidyadharas of the Victorious Ones and all those who have power over the three realms will bestow upon him the supreme empowerment. Therefore, as before, entrust the consort, do not err in the true and precious arrangement of words. In the sequence of perfecting the signs of bliss, seeing and moving forward, it is the bindu that abides in all bodies, causing the ordinary dust particles to move. With the one-pointedness of the mind's desire, praying and performing miracles, the bindu of the middle channel is the nature of subtle aggregates of dust, which is called ordinary. The subtle parts by the touch of encounter, by the power of the falling of atoms, the whitish substance like sweat, is determined to be large by comparison. That itself is the one who arrives at the path of bliss, cultivating the mind in effortless bliss, the nature of the bindu is like one moon. When one holds the sign with effort, grasping and holding, miracles enter the mind, the actual bindu and awareness also, slightly surpassing, looking at all, slightly half-surpassing, experiencing bliss. The twenty-four plays are the most excellent of joy, because of the division, it is actually three, form and awareness are known as such, the unreferential mother of the bliss Dharma, the nature of what is seen is unchanging, gradually pacifying, the two characteristics are surpassing, likewise, emptiness is unmoving, conceptual thought, self-aware nature, self
Chinese
显现光明。 第五微尘入灭。 顶端中央心所住。 由串习而有依及依处。 以智慧之聚，分为十六。 半圆满，聚增长，此下。 于不可得之法修心。 渐寂渐微不可得。 将相识之事物变薄。 于平等中化为空性时。 一切皆是法身圆满。 如何引导之仪轨。 为了一切事业皆成就。 所作与能作二者圆满。 以十六聚而圆满时。 以十六美丽的太阳。 于月轮光之手印上。 以美丽庄严之乐。 若生起十六聚之乐。 彼时日月即现。 胜者说，于究竟心中。 总的来说，方法之路是这样的， 如果将两个月亮相加。 一切自知自明。 不可得光明，即是智慧。 说是胜义大乐。 串习此，日月交合。 极其稳固，从彼此。 引导之乐，一切法。 远离二谛之智慧光明。 然而譬喻之义即是乐。 依与无依之方式生起。 明点次第生起，十六勇士。 第二个的第二个等，十种作意。 十境转为十瑜伽。 从下数第六个，以那四个。 生起次第，再次回转，以两种。 乐与随行瑜伽。 彼等之方法与体性。 当从上师之口中了知。 瓦噶秘密之莲花。 乃是善逝胜者的宫殿。 过去已逝者，乃是法界。 现在安住者，乃是安住之所依。 未来将至者，乃是逝去之足迹。 诸佛对彼如是显现。 如是不知乃是轮回之路。 瑜伽士当知晓。 知晓母之种姓后。 总的来说，虽然通常是这样。 如果有人具足信心与苦行。 如意与不如意者们。 以信心爱恋并献出身体。 以悲悯之心平等对待一切。 无论舍弃或取何种分别念。 彼等之障碍无边无际。 于稀有秘密之供养中。 无论作何秘密手印。 皆能消除业之障碍。 获得口诀秘密之目标。 于如是安立之境上。 以香、香水、檀香等等。 与沉香混合。
English
Manifest clarity. The fifth atom passes into sorrow. The mind dwells at the center of the apex. Through habituation, there is dependence and a basis. With the assembly of wisdom, divide into sixteen. Half complete, the assembly increases, and below that. It is mind training on the non-objective dharma. Becoming more peaceful, more subtle, non-objective. Thinning out the characteristics of knowable objects. When it becomes empty in equality. Everything is the complete Dharmakaya. What is the ritual of guiding? In order for all actions to be accomplished. When the action to be done and the doer are both complete. When it is completed by the sixteen assemblies. With sixteen beautiful suns. On the mudra of the light of the lunar center. It is bliss adorned with beauty. If the bliss of the sixteen assemblies is created. At that very moment, the sun and moon rise. The Victorious Ones say, in the mind of complete limit. In general, the path of means is like that, If two moons are added together. Everything is self-aware and self-illuminating. Non-objective luminosity is wisdom itself. It is said to be ultimate great bliss. Habituate that, the sun and moon intermingle. Extremely stable, from each other. The bliss of guiding, all dharmas. The wisdom light is free from the two truths. However, the meaning of the example is bliss itself. The way of arising with and without a basis. The bindus arise in sequence, sixteen heroes. The second of the second, etc., ten mental states. The ten stages transform into ten yogas. Counting from the bottom, the sixth, with those four. The arising sequence, reversing again, with two kinds. Bliss and subsequent yoga. The methods and characteristics of those. Should be known from the mouth of the Guru. The secret lotus of Vaga. Is the palace of the Sugata Victorious Ones. Those who have passed in the past are the realm of phenomena. Those who dwell now are the basis of dwelling. Those who will come in the future are the traces of departure. It appears thus to the Victorious Ones. Not knowing that is the path of samsara. The yogi should know. Having known the lineage of the mother. In general, although it is usually like that. If there are those who have faith and asceticism. Those who are pleasing and unpleasing. If they are attached with faith and offer their bodies. With compassion, equalize everything with the object. Whatever discrimination of abandoning or taking is done. Those obscurations are endless. In the wondrous secret offering. Whatever secret mudra is made. All the obscurations of karma are eliminated. The secret goal of the oral instruction is attained. On that object established in that way. With incense, perfume, sandalwood, etc. Mixed with agarwood.
Chinese
沐浴之水。 沐浴之仪轨令清净。 以香等种种。 于身涂抹种种。 其后内在之大沐浴， 亦当令其极清净。 以物之水与物调和， 令内在之物极清净。 木之精髓等， 一切成为味之胜者。 或以汁液或精华调和， 亦当调和内在之物。 其后装饰之仪轨， 以其为法之资具故， 蓬松飞扬之衣物与， 珍宝饰品及耳饰等。 摇曳摆动等之， 臂钏项链瑟摩朵， 宝珠珍宝等饰品， 脚镯手镯等， 以金与银等装饰。 以种种乐器之音声， 持种种供品。 物之仪轨圆满后， 于菩提胜妙发心， 为于无所缘之法修心故， 根本菩提心之义， 当极广宣说。 身如幻象显现故， 心无自性定无疑。 显有与虚空无别故， 轮回如幻定无疑。 阿赖耶识为法之库， 故知佛陀不在他处。 慈爱不带贪恋故， 嗔恨之心不起定无疑。 处所无有定准故， 诸地行进定无疑。 心识本无生起故， 对于迁变不生厌。 因此一切皆如幻显， 知幻无自性之故， 一切皆是法性之精华。 名相分别之垢染， 以法性之水为譬喻洗涤后， 能所执之垢染得以清净。 其后引入之仪轨是， 以秘密之语混合是， 以金刚语之誓言是， 若动右眉， 以左眉表示， 以右衣表示， 如是以左衣表示。 以顶髻于顶髻表示， 如是以吉祥结于莲花表示。 金刚莲花光芒四射， 莲花花蕊光芒四射
English
Bathing water. The ritual of bathing makes it pure. With various fragrances and so on, Apply various ointments to the body. Then, the great inner bath, Should also be made very pure. With substance water and substance mixture, Make the inner substances completely pure. Wood essence and so on, All that are supreme in taste. Whether with sap or essence or mixed, The inner substances should also be mixed. Then, the ritual of adornment, Because it is a tool of Dharma, Fluffy and fluttering garments and, Precious ornaments and earrings included. Shaking, swaying, moving and so on, Armlets, necklaces, and se-mo-do, Gems, precious jewels and other ornaments, Anklets, bracelets and so on, Adorned with gold and silver and so on. With various sounds of musical instruments, Holding various offering substances. After the ritual of substances is complete, Generate the mind of supreme Bodhi, In order to train the mind in non-objective Dharma, The meaning of the root Bodhicitta, Should be explained extensively and thoroughly. Since the aggregates appear as illusion, It is certain that the mind has no self-nature. Since appearance and existence are one with the sky, It is certain that samsara is an illusion. Since the alaya is the treasury of Dharma, It is certain that the Buddha is not elsewhere. Since love is without attachment, It is certain that the mind is not disturbed by hatred. Since there is no certainty in location, It is certain that there is no traversing of the bhumis. Since there is no birth in the mind, There is no weariness with changes. Therefore, everything appears as illusion, Knowing that illusion has no self-nature, Everything is the essence of Dharmata. The stains of conceptualization of characteristics, After washing with the example of the water of Dharmata, The stains of grasping will become pure. Then, the ritual of introduction is, Mixing with secret words is, With the samaya of the vajra tongue is, If the right eyebrow is moved, Indicate with the left eyebrow, Indicate with the right garment, Likewise, indicate with the left garment. Indicate with the crown on the crown, Likewise, indicate with the auspicious knot on the lotus. The vajra lingam radiates light, The lotus pistil radiates light.
Chinese
旋转燃烧。 祈请的仪轨也很特别。 实际上应该这样祈请。 以智慧太阳的光芒， 催动殊胜方便的月亮之光。 祈请的仪轨圆满后， 献上供品。 不动至上的国王请垂听。 全然不分别，极其无垢之身。 光芒四射，如满月般的面容。 为了欢喜嬉戏之义，请起驾。 令人心仪，富饶圆满，胜者如海之境。 甚深智慧，清净莲花之光彩。 拥有擅长幻化的殊胜行持。 令人心仪，富饶圆满，示现种种神变。 此莲花之蕊燃烧着， 以微笑的光彩供养您， 从欢喜的金刚神变中， 请降下菩提的雨云。 唉玛，心中的欢喜女， 痛苦的心鬘，智慧之总持， 在莲花的嘎乌盒中， 安乐金刚菩提燃烧。 所有欲望的自在母， 是以贪欲而傲慢的主尊。 为了以贪欲而清净， 应当引导至欲望之处。 在燃烧金刚的林伽上， 阿的智慧光芒照耀， 贪欲的障碍木柴等， 被火的智慧所净化。 这六道胜者的佛子， 那些颠倒妄念的流浪者们， 让他们成为胜者的佛子后， 斩断轮回的延续。 放置于日月之中后， 在十六地圆满。 如此说，赐予日月安乐。 之后获得无二安乐后， 无量无数的胜者们， 从轮回的众生相续中产生。 如果轮回的众生相续断绝， 那么佛的相续也会断绝。 轮回的法性自性中， 结合有知能言者， 明智的智慧是自主的， 是法的国王，胜者的佛子。 如此甚深的灌顶， 将轮回转为胜者的佛子。 胜者使阻碍得以滋润， 显现世间的幼苗， 开启奇妙的供养。 清净持明者的心识之障， 法身自然得以滋润。 圆满正觉没有怀疑。 数百万精华聚集， 在自性二相智慧中， 显现广大之法性。 如是行持
English
Rotating and burning. The ritual of urging is also special. In reality, it should be urged like this. With the rays of the sun of wisdom, Urge the light of the supreme method, the moon. After the ritual of urging is complete, Offer the offerings. Unmoving supreme king, please listen. Completely non-conceptual, utterly stainless body. Radiant and luminous, a face like the full moon. For the sake of joyful play, please arise. Delightful, rich, and complete, the realm of the victorious ones, like an ocean. Profound wisdom, the pure radiance of the lotus. Possessing the supreme conduct, skilled in miraculous transformations. Delightful, rich, and complete, displaying various miracles. This burning stamen of the lotus, I offer with the radiance of a smile, From the joyful vajra miracle, Please send down the rain clouds of bodhi. Ema, joyful goddess of the mind, Garland of longing hearts, wisdom's retention, In the swirling lotus gau box, Bliss vajra bodhi burns. All the sovereign mothers of desire, Are the chief ones who swagger with attachment. In order to purify through attachment, One should lead them to the place of desire. On the lingam of the blazing vajra, The light of A's wisdom shines, The firewood of the obscurations of attachment, Are purified by the wisdom of fire. This son of the victorious ones of the six realms, Those wanderers of distorted thoughts, After creating them as sons of the victorious ones, Cut off the streams of samsara. After placing them within the sun and moon, It will be perfected on the sixteenth ground. Saying thus, bestow the bliss of the sun and moon. Then, having found non-dual bliss, The immeasurable victorious ones, Arise from the continuum of sentient beings in samsara. If the continuum of sentient beings in samsara is cut off, Then the continuum of the Buddhas will also be cut off. In the nature of samsara's dharma, Combining the knowing and speaking, The wisdom of awareness is self-empowered, The king of dharma, the son of the victorious ones. Thus, through the profound empowerment, Samsara is transformed into the son of the victorious ones. The victorious ones moisten the obstruction, Manifesting the sprout of existence, Opening the wondrous offering. Purifying the obscurations of knowledge of the vidyadhara being, The dharmakaya naturally becomes moist. Perfect enlightenment has no doubt. Millions of essences gathered together, In the wisdom of the two aspects of self-nature, Manifesting the expanse of dharmata. Acting accordingly.