English
Planted by importing from Napa. Therefore, in order to be able to protect all the assemblies of disciples, Clearly visualize Vajrasattva from the Hūṃ syllable, In order to abide in the place of proclaiming the teachings, This supreme empowerment of glorious Vajra King, Is bestowed with the symbol of reverence for the Great Vehicle. The scripture or the nine-pointed vajra. Since it has become the supreme king, Therefore, the empowerment of the supreme seat and throne that subdues all places is bestowed. Together with great gods and vast lands, including the sun and moon, The best of herds, lions, buffaloes, leopards, and tigers, Are given by striking with the paws of fierce bears. The empowerment of skillful means and wisdom that subdues the three realms, The power to subdue the belly, to frighten others, and the splendor of qualities. The empowerment of harmonious action, the manifest bravery of the worker, The empowerment of great asceticism, unimpeded entry, The aspiration is given by holding it in mind. The symbols of being a king are sevenfold. The transformations of birth, the dhāraṇī that pleases the king, The destruction of enemy armies, the holding of stable rule, Accomplishing the benefit of oneself and others, possessing miraculous feet. The wish-fulfilling jewel that fulfills needs and desires. From that king, it is given through skillful means. The deity's divine realm, and the incense of bodhi are taken. With the powerful wrathful deity Vajra and, Hayagriva, Vajra, the seven kinds of jewels, Having fully consecrated, they are entrusted in order. Since he is the son of the Victorious One, Therefore, the supreme empowerment of Mahāmudrā is bestowed. The image of the mudrā, whether in cloth, embossed, or cast, Is placed on the crown of his head. With the meaning of great wisdom and possessing it, With the supreme symbol of the five wisdoms, the mudrā, Touching the five places, the supreme empowerment of mind is bestowed. With ten syllables, the consecration of the five families is completed. ༈ The three syllables and three vajras in the three places. Having contemplated, entrust the letters or the three bodies. Vajra possessing body, speech, and mind. Since it is the supreme bliss of yoga, Therefore, this supreme empowerment of body, speech, and mind, Is bestowed upon the Vajra Holder. oṃ sarva tathāgata kāya vajra svabhāva atma ko'
Chinese
获得殊胜灌顶之殊胜子， 为诸事成就而吉祥故， 降伏魔众吉祥之妙物， 以标识庄严而施与。 海螺宝一切智之灌顶， 胜幢战胜四魔， 海螺之妙音，振奋勇猛。 手掌法轮，转法轮之灌顶， 宝瓶慈悲，普皆慑伏之灌顶， 手足双鱼，成办利乐之吉祥， 舌之莲花，无碍之灌顶， 发髻伞盖，遣除热恼之灌顶， 伴随顺应之祈愿而施与。 为诸事成就之殊胜子， 获得金刚殊胜灌顶时， 于一切刹土皆扬名， 施予威力金刚明点。 获得入内之灌顶后， 于彼等一切行持修持之， 殊胜胜妙灌顶而施与。 从无生法界自性中， 获得心之灌顶者， 大智慧明智之灌顶， 施予领悟心之意义的根据。 远离一切行为之相， 无勤安住之菩提心， 以大悲之殊胜乐， 自在统领三界一切， 三有众生之诸义利， 能令一切圆满之， 标识之殊胜胜妙灌顶， 施予燃烧之犁铧。 从根摧毁三毒之， 大标识嘎乌三种， 以大红物充满后， 亦施于获得灌顶者之手。 为度脱三有之事， 为施予大殊胜灌顶之故， 卡塔等兵器等， 施于获得灌顶者之手。 于轮回之法无论如何享用， 亦不为过失所沾染之， 标识之大印者， 施予清净物之莲花。 事业皆得成办者， 殊胜胜妙灌顶之大标识， 施予斯提拉之大杖， 施于获得灌顶者之手。 与明妃无二交抱之， 法性意义与无二之标识， 此黑蛇交缠之束， 施于获得灌顶者之手
English
Haṃ. Oṃ sarva tathāgata vajra svabhāva atma ko'haṃ. Oṃ sarva tathāgata vak vajra svabhāva atma ko'haṃ. Oṃ sarva tathāgata citta vajra svabhāva atma ko'haṃ. Oṃ sarva tathāgata anurāga vajra svabhāva atma ko'haṃ. Oṃ sarva tathāgata pūca vajra svabhāva atma ko'haṃ. The supreme son who has obtained the supreme empowerment, For the sake of auspiciousness in accomplishing all purposes, The supreme substances of auspiciousness that subdue the maras, Adorned with symbols, are given. The glorious conch shell, the empowerment of omniscience, The victory banner, victorious over the four maras, The sound of the conch shell, proclaiming courage and fulfillment, The wheel on the palm, the empowerment of turning the Dharma wheel, The vase, the empowerment of compassion, subduing all fears, The pair of fish on the hands and feet, the glory of accomplishing benefit, The lotus on the tongue, the empowerment of unobstructedness, The parasol of hair, the empowerment of dispelling suffering, Accompanied by conforming prayers, are given. The supreme son who accomplishes all purposes, When the supreme vajra empowerment is obtained, Renowned in all realms, The vajra tilaka of power is given. Having obtained the empowerment of entering within, The supreme and sacred empowerment of practicing and accomplishing all of these Is given. From the unborn nature of the Dharma realm itself, The empowerment of the mind is obtained, The empowerment of great wisdom and intelligence, The reason for understanding the meaning of the mind is given. Free from all characteristics of action, The Bodhicitta that abides effortlessly, With the supreme bliss of great compassion, Controlling all three realms, All the purposes of beings in the three realms, Being able to perfect everything, The supreme and sacred empowerment of symbols, The burning plowshare is given. Shaking the three poisons from their depths, The three great symbols of the gau, Filled with great red substances, Are also given into the hands of the one who has obtained empowerment. For the sake of liberating the three realms, For the sake of giving the great supreme empowerment, The weapons such as the katara, Are given into the hands of the one who has obtained empowerment. Whatever is used in the Dharma of samsara, Will not be stained by faults, The great mudra of symbols, The lotus of pure substance is given. Actions will be perfected, The great symbol of the supreme and sacred empowerment, The great staff of stira, Is given into the hands of the one who has obtained empowerment. The nature of Dharma and the inseparable symbol, Of union with the consort, This bundle of entwined black snakes, Is given into the hands of the one who has obtained empowerment.
Chinese
给予。秘密结合的智慧母，无垢清净的天女，以具相好地盛装打扮，给予获得灌顶者。获得灌顶的大国王，因为是所有者的主人，所以，音乐的香气和食物，以及五种欲妙等等，近处的享受和所有装饰，全部全部都给予。对于修法的国王，因为有权进行修法的事业，所以，金刚萨埵等所有胜者都修持，金刚寿命和药物等，所有修法都修持吧，以修法物品的火炉给予。所有胜者佛陀和，灌顶之王那二者是一体的缘故，持明金刚力的灌顶，给予金刚之名。获得修法灌顶之王，因为是秘密的主人，所以，给予秘密的灌顶之王。喜乐菩提心大，使一切都满足的，白红增上的菩提心，放在灌顶者的舌头上。这也是手印力无有遮障，加持佛法开示灌顶和，宝瓶沐浴珍宝捧持着，进入三个坛城请求和，允许后祈请和舒缓和，发心开启秘密之门祈请。允许后祈请救护忏悔和，喜欢什么提问回答后，立誓灌顶意义请求和，以金刚国王的嬉戏，用呼唤来给予心。首先具相好的手印，寻找太阳滴落的，相好明点明妃相符的，找到后用十种谷物沐浴，以结合来使迷雾消散，以班（藏文：བན་，梵文天城体：वन्，梵文罗马拟音：van，汉语字面意思：班） 达（藏文：དྷ་，梵文天城体：ध，梵文罗马拟音：dha，汉语字面意思：达） 扎（藏文：ཏྲ་，梵文天城体：त्र，梵文罗马拟音：tra，汉语字面意思：扎） 塔（藏文：ཐའི་，梵文天城体：थै，梵文罗马拟音：thai，汉语字面意思：塔） 的咒语催促。于此生起自己的明妃，在身上安置五部的坛城。给予宝瓶头饰顶髻。或者从上面如法灌顶。儿子沐浴后捧着财物，合掌恭敬安坐祈请等等，以随顺来开始。陈述请求灌顶意义是，持明金刚国王，如何度脱轮回一样，为了我等彻底度脱，祈请金刚太阳照亮。上师如法嬉戏的，心意相合安乐具备接受给予。给予法轮的坛城。儿子也
English
Give. The wisdom mother of secret union, an immaculate and pure goddess, adorned with excellent marks, give to the one who has received empowerment. That great king who has received empowerment, because he is the master of all, therefore, the fragrance of music and food, and the five objects of desire, etc., all the nearby enjoyments and ornaments, give all of them. To that king of accomplishment, because he has the authority to perform the work of accomplishment, therefore, all the victorious ones, such as Vajrasattva, are accomplished, and Vajra life and medicine, etc., accomplish all the accomplishments, give with the stove of accomplishment substances. Because all the victorious Buddhas and, that supreme empowerment are one, the empowerment of the power of the Vidyadhara Vajra, give the name of Vajra. Having obtained the supreme empowerment of accomplishment, and because he is the master of secrets, therefore, give the supreme secret empowerment. The great Bodhicitta of joy, which makes everything satisfied, the white and red increasing Bodhicitta, place it on the tongue of the empowered one. This also is the mudra power without obscuration, blessing Dharma teaching empowerment and, holding the vase bath and precious things, entering the three mandalas requesting and, after granting, requesting and relieving and, requesting to open the mind generation secret door. After granting, requesting refuge and confession and, asking what is liked and answering, after vowing, requesting the meaning of empowerment and, with the play of the Vajra King, giving the mind by calling. First, the mudra with excellent marks, searching for the sun to drip, the characteristics of the bindu consort are in accordance, after finding, bathe with ten kinds of grains, by combining to clear the haze, urge with the mantra of ban (Tibetan: བན་, Sanskrit Devanagari: वन्, Sanskrit Romanization: van, literal meaning: ban) dha (Tibetan: དྷ་, Sanskrit Devanagari: ध, Sanskrit Romanization: dha, literal meaning: dha) tra (Tibetan: ཏྲ་, Sanskrit Devanagari: त्र, Sanskrit Romanization: tra, literal meaning: tra) thai (Tibetan: ཐའི་, Sanskrit Devanagari: थै, Sanskrit Romanization: thai, literal meaning: tha). There, generate your own consort, arrange the mandala of the five families on the body. Give the vase head ornament diadem. Or empower properly from above. After the son bathes, holding wealth, joining palms respectfully sitting and requesting, etc., begin with accordance. Stating the request for the meaning of empowerment is, the Vidyadhara Vajra King, how to liberate samsara, for the sake of completely liberating us, pray that the Vajra sun shines brightly. The Lama plays properly, the mind merges with bliss, take and give. Give the mandala of the wheel of Dharma. The son also
Chinese
舍弃姿态和相。智慧明觉无勤力。最初完成事业之子，若寻得具月之母，则受加持而享安乐。先习劳作与遮止等，嬉戏之雨与拍掌之雷，转移之电与安乐供，龙以安乐幸福手舞，四击之鼓与吹气之螺，指甲之歌、卒姆彼笛。如饰品与光彩般增上，台眼台词以手势，身之上方颜面交融融入金刚，微笑喜悦舌唇吮吸供奉，以安乐之味觉作嬉戏，味觉木心摇曳，精液流淌与明点等，入于脉中如法嬉戏等。无勤菩提大心者，以大智慧之勤力，将诸法转为幻化而自在，以大勤力圆满之灌顶故，于物与词及补特伽罗，世俗无力未得亦无妨，若于法以心而得自在，则诸佛之持明者一切与，三有自在者一切皆，于彼灌顶最胜之权。是故如前交付明妃，真实珍宝词句勿错谬，安乐之相圆满次第中，见而前行摇动者，乃是安住于一切身之明点，令庸常之尘分摇动。以心力欲乐之专注，祈愿而行神变者，中等脉之明点者，乃是尘聚微细之相，称为庸常者。相遇之触觉令分微，以微尘堕落之威力，如汗水般之少许白物，观待而定为大。彼即是抵达安乐道之，无勤安乐而修心，明点自性如一月之状，何者执持相之有勤时，能取所取神变入于心，明点真实与明觉亦，略微超胜观待一切，略微半超胜而体验安乐，二十四戏为喜乐之最胜，以分摊故实为三者，色与明觉如是知，安乐法之无所缘母，所见之自性不变异，次第渐寂渐寂者，二相超胜亦如是，空性不摇分别念，自明自性自