Chinese
祈祷。为了利用实物，我将自己的身体奉献为座位。请以善巧方便和慈悲接受这个身体。左右两侧的日月各有十个字。结合的光芒驱散了障碍。嗡 班匝 班达 扎 塔， 达 坚 达 坚 啪，哈拉 哈拉 吽，德那 德那 康，卓达 卓达 扬。以秘密至上的自在力，净化了血统，关闭了六道之门。所有持明的瑜伽士，都在大坛城中显现并坚定。以手印和灌顶，净化轮回的血统。进入那样的五个地方，从六道种子中生起，并以五个吽来镇压。进入那样的顶轮，从地的智慧中涌出，在四瓣莲花上，放置人和神的种子。在东西南北四个方向，放置非天、畜生、饿鬼和地狱的种子。以吽字关闭道路之门。双手拇指压住小指，三指相合，在额头交叉。这是不放过神和非天，遣返他们的手印。双手交叉，露出腋窝。这是从人的界限中遣返的手印。握拳，念诵咒语，压在左手上。这是从畜生道遣返的手印。双手合掌，恭敬地交叠指尖，中指在后，无名指交叉。摇动并用手指环绕，这是从饿鬼道遣返的手印。左手握住，右手背贴合，无名指和中指互相环绕，这是关闭地狱之门的手印。以手印，念诵口中的金刚咒语：杰玛 茹扎 卓达 杰 吽，舍 萨玛 巴达 吽。将意识转化为本尊，用盔甲覆盖并保护。使身语意坚定。嗡 阿 吽。不可分割的秘密瑜伽士，从无二意义的法界中产生。法界是不坏的金刚，因为无有分离而合一，所以在三秘密的法界中，无二地精进。金刚持的瑜伽士你，如果确定成为金刚持，因为在三秘密中平等，所以给予不可分割的金刚誓言。不可分割的金刚誓言，是从三秘密的法界中取出。三坛城的誓言
English
Prayers. To utilize objects, I offer my body as a seat. Please accept this body with skillful means and compassion. On the left and right, the sun and moon each have ten syllables. The light of union dispels obscurations. Oṃ vajra bandha traṭ, ta keṃ ta keṃ phaṭ, hala hala raṃ, tig sna tig sna khaṃ, troṭa troṭa yaṃ. By the power of the supreme secret lord, purify the lineage and close the doors of the six realms. All vidyādharas, manifest and establish themselves in the great mandala. With mudras and empowerments, purify the lineages of saṃsāra. In the five places of that entrance, generate the seeds of the six lineages, and suppress them with the five Hūṃs. In the crown of that entrance, churn from the wisdom of the earth, on the four-petaled lotus, place the seeds of humans and gods. In the east, south, west, and north, place the seeds of asuras, animals, pretas, and hell beings. Close the doors of the paths with Hūṃ. Press the little fingers with the thumbs of both hands, join the three fingers, and cross them on the forehead. This is the mudra of not letting go of gods and asuras, and turning them back. Cross both hands and expose the armpits. This is the mudra of turning back from the human realm. Clench the fists and recite the mantra, pressing down on the left hand. This is the mudra of turning back from the animal realm. Join the palms together, respectfully interlock the fingertips, with the middle fingers behind and the ring fingers crossed. Shake and encircle with the index fingers, this is the mudra of turning back from the preta realm. Hold the left hand, join the back of the right hand, with the ring and index fingers encircling each other, this is the mudra of closing the door to hell. With the hand mudras, recite the vajra mantra of speech: kye ma rāudra krota ki hūṃ, hrīḥ sama pata hūṃ. Transform consciousness into the deity of the lineage, cover with armor and protect. Stabilize in body, speech, and mind. Oṃ āḥ hūṃ. The indivisible secret yogi, arises from the sphere of non-dual meaning. The sphere is the indestructible vajra, because it is one without separation, so in the sphere of the three secrets, strive diligently without duality. You, the vajra-holder yogi, if you are certain to become a vajra-holder, because you are equal in the three secrets, give the indivisible vajra samaya. The indivisible vajra samaya, is drawn from the sphere of the three secrets. The samaya of the three mandalas
Chinese
门九等，意义和坛城主眷神，自性义的体性，轮回涅槃身圆满必定显示。如是阐明生起信解，也极易成为殊胜灌顶之因。为了生起大自在，因为具有两种必要。黄金、玻璃、砗磲、珊瑚和，因陀罗等种姓的供品，以舍弃吝啬之心供养。总之，以王位自身和，八种圆满的圣物，供养于圣者。坛城圣者安住于，各自劫的次第，有些转为希求瑜伽，有些安住于分别大种姓，有些是气息大圆满，有些将获得大预言，有些完全圆满大威力，如是功德不可思议。做了之后所要获得的，是现在过去的时和二时。先前逝去的二者显示，显现和预言这两种。最初的最初所要计算的，根源和名声如河流，地域和根基必要和，方法和处所相和意义，以这个总集而圆满。根源是讲述历史，在王族血统中出现，王位被民众所接受，以端庄的言辞统治地域，如成为一切的顶髻。诸王完全圆满，与天神一起的世间人，被拥立为正法之王，从那以后现前菩提成佛，五位圣洁的童子也如是。名声的名称灌顶，无数的胜者们，如虚空中的云朵，完全聚集而善妙聚集，王位继承者对正法进行名称灌顶。如是有些胜者，是金刚的种姓，执持血统之权，有些赐予珍宝莲花和，年轻象群的部族血统，有些赐予名称的光芒，灌顶的名称灌顶等，如是随行譬喻。有些以装饰和颜色光芒，装饰和六色灌顶，有些不混杂十八和，力量和无畏十四灌顶，各自以四种明智灌顶，赐予彼等的灌顶等。有些赐予一致的总集灌顶
English
Gates nine and so forth. Meaning and mandala, main and retinue deities. The nature of the meaning of reality, cyclic existence, nirvana, body, perfection, definitely shown. Thus clarified, faith is born, and it becomes the supreme cause of empowerment. Having generated the great powerful one, because it possesses two necessities. Gold, glass, conch, coral, and Indra and other family offerings. Offer with a mind that has abandoned miserliness. In short, with the kingdom itself and the eight perfections of sacred objects, offer perfectly to the sacred one. The sacred mandala is well-established, according to the order of each kalpa. Some transform into desire yoga, some abide in distinguishing the great lineage, some are the great breath perfected, some will obtain the great prophecy, some completely perfect great power. Likewise, the qualities are inconceivable. Having done that, what is to be obtained is also, the present and past times are two. The two who have previously passed away are shown, the two types of manifestation and prophecy. The very first to be counted is also, the source and fame like a river, place and sense power, necessity and method, place and sign and meaning. This collection will become complete. The source is the narration of history, whatever arises in the lineage of kings, the kingdom is accepted by the people, ruling the land with dignified words, like becoming the crown of all. Because all the kings are completely perfect, the world with gods, was enthroned as the king of Dharma, from then on, manifest enlightenment, Buddhahood. The five holy youths also became like that. The empowerment of the name of fame, countless victors, like clouds in the sky, completely gathered and well gathered, the regent empowers the name to the Dharma. Likewise, some victors are the lineage of vajra, holding the power of lineage. Some bestow the lineage of precious lotuses and young elephant herds. Some bestow the empowerment of the light of names, the empowerment of the names of empowerment, and so on. Thus, follow the examples. Some with ornaments and color light, ornaments and six-color empowerment. Some with unmixed eighteen and, power and fearlessness, fourteen empowerments. Separately, with four wisdom empowerments, bestow those very empowerments. Some bestow the empowerment of harmonious collection.
Chinese
如此这般无偏颇地汇集， 布施者以汇集之权享用， 汇集之权与享用一致之权， 引导者以汇集和权势汇集， 平等者以汇集和依赖者， 汇集之权以因汇集，果汇集之权， 彼以权势施予彼权， 有者施予寿命之权，心之权， 生之权和资具法， 神通意乐业之权， 以及智慧祈愿十种权， 诸位胜者各自施予彼彼。 白莲成就义释迦能仁与， 金刚手五部尊， 共同对一切灌顶， 有者施予法王化身之权， 加持之权与授记之权， 大威力之能力权，彼即是， 对四者各自施予彼。 四条河流是传承之河， 生起之河，名声之河， 圆满之河，彼灌顶， 随后相应地施予彼。 所要获得的境也是法王， 加持自在作明灯， 如持密者之权灌顶， 依次施予四位弟子。 根基善知识之特征是， 十方诸佛汇集之处， 对圣者莲花法王您， 成就义五部佛与， 释迦能仁胜者无量， 密主享用化身之灌顶， 特意是因时机成熟。 白莲是诸佛出现之， 时机成熟故而灌顶， 同样成就义是色身之因， 释迦能仁必定获得授记时， 秘密确定的时机成熟灌顶， 在此宣说方便之特征， 如珍宝莲花般灌顶之物， 施予日月金刚火焰， 有者施予部之手印， 如金刚石般的权， 交付彼物后施予彼权， 灌顶之处是兜率天与， 色究竟天，菩提心处， 在掌权楼阁巨人之境， 对四者在各自之处灌顶， 灌顶之象征也如此， 施予莲花法之法王位， 成就义施予圆满享用， 能仁是佛法之主， 对具威力者施予密主， 如是获得显现之象征， 过去与现在共同者， 因与获得与未获得， 境与容器与差别之象征， 以此七者也概括了此义， 因是瑜伽五种相。
English
Thus, impartially gathered, By giving, the power to gather is enjoyed. The power to gather and the power to be in harmony with enjoyment. By leading, gathering and gathering by power. By equality, gathering and by dependence, The power to gather by cause, the power to gather by result. He bestows that power by that very power. Some bestow the power of life, power over the mind, The power over birth and the Dharma of resources. The power of miraculous abilities, aspirations, and actions, And the ten powers of wisdom and aspiration. Each Victorious One bestows that very thing. White Lotus, Accomplishment of Meaning, Shakyamuni, and, Vajrapani, the five families, are good. Bestowing empowerment to all in common. Some bestow the power of the regent, the noble one. The power of blessings and the power of prophecy. The power of great skill and ability, that very one, Bestows that very thing separately to the four. The four rivers are the river of lineage, The river of arising, the river of fame. The river of completion, that empowerment. He bestows that very thing in accordance with it. The object to be attained is also the Dharma King, Blessings, empowerment, making a lamp. Empowerment is bestowed like the power of the secret holder. He bestows the order upon the four disciples. The characteristics of the faculties and the spiritual friend are, By the gathering of the Victorious Ones of the ten directions, The Dharma King himself to the holy Lotus. The Accomplishment of Meaning, the five families, the Buddhas, and, Shakyamuni, the Victorious One, are immeasurable. The empowerment of the Secret Lord, enjoyment, and emanation. The reason is that the time has come. The White Lotus is the arising of the Victorious Ones, Empowerment because the time has come, and, Likewise, the Accomplishment of Meaning is the cause of the Form Body. When Shakyamuni certainly receives the prophecy, Empowerment when the time for secrecy is certain has come. Here, the characteristics of the means are spoken of. The empowerment substance is like a precious lotus. He bestows the sun, moon, vajra, and flame. Some bestow the mudra of the family. The power is like a diamond. Having entrusted that substance, he bestows that power. The place of empowerment is Tushita and, Akanishta, the essence, the place of enlightenment. In the palace of empowerment, the land of giants, He empowers the four in their respective places. The signs of empowerment are also like this: He bestows the Dharma Kingship of the holy Lotus. He bestows the Accomplishment of Meaning for perfect enjoyment. The Able One is the Lord of the Dharma itself. He bestows the Secret Lord upon the powerful one. Thus, the signs of obtaining appearance, Common to the past and present, The cause, the attainment, and the non-attainment, and, The signs of the place, the vessel, and the distinction. These seven also summarize the meaning of this, The cause is the five aspects of yoga.
Chinese
哦！获得所有应学之处， 如实见证与了知诸法， 于任何事皆无怯惧畏惧。 未获得者则自负傲慢， 于任何事皆不确定者， 于圣物执著及不生起者。 处所为佛塔与乐器声， 以及量与决定。 容器为具种性、圆满技艺， 生起慈悲及受他力所转。 差别有二，即获得技艺灌顶。 以技艺获得者如下： 诸佛之秘密意， 若能了悟，则于何者能显明？ 此为一切灌顶中最殊胜者， 三有亦以此作灌顶。 何者以获得而作灌顶， 即作利益何者之灌顶， 以及以何者仅作能力灌顶。 顶髻中生起圣物之相， 于何者未安立而自然存在， 自然圆满成就， 以及无量光之国王。 了知过去之一事如下： 于五四自性之坛城中， 如是灌顶如种子般， 其后生起影像之坛城中， 次第相续圆满后， 十学之坐骑亦如是转变。 因此宣说先前生起之历史， 以欢喜心努力迎接。 如是为求现今获得了知， 具法眼福者于此处所作之义。 为瑜伽士及度过时机， 如是宣说四种体性， 即是令其完全圆满。 上师金刚轮王， 成为赐予殊胜功德者， 纵然三有请问亦不知其尽。 执持能胜过违缘、圆满灌顶传承。 为上师之处所及主尊之故， 于时机中称为处所及主尊。 金刚弟子的特征亦是， 远离容器之过失，远离障碍， 具精进与勤奋，具威仪， 自性善良且内心正直， 能守秘密，行为清净，谨慎小心， 无有忿怒皱眉，行为端庄， 身语意三门清净，守护三种罪业， 行为与上师之心意相合。 以与法相应而成为两种。 共同之差别在于共同之义， 国王种姓普遍成为共同， 于种姓之血统中生起， 具名称且知晓国王之法， 具眷属、具灌顶、具获得灌顶， 受众人恭敬，具足六法， 具足后，如第七灌顶般成为共同。 差别在于技艺与结合， 各种宝藏之