Chinese
依止自在力，于大悲之地降临后，如是降伏鲁扎，令秘密教法兴盛，如以大悲救度六道众生。天女知晓后，于趋入大乐地之时，若有鲁扎之反抗，具眼者请您作证！以珍宝等食子，令地神满足而立起，祈请以慈悲垂念之胜者天！偕同天、龙、药叉、军队首领等，雪山之巅与珍宝山，欢喜园林与嬉戏苑，湖泊、水池、水流之处，世间一切世间之，凡是成为彼等之主者，瑜伽自在之自性者，为令此地圆满成就之故，于赡洲成就之地界中，偕同眷属安住于此，取此珍宝黄金之地，因此我将成为彼等，远离彼等过患。滋养菩提行，增长福德喜悦，具知之神变之子，莫生恐惧与嫉妒。观修吽字，摄集加持，以嗔恨金刚之瑜伽，念诵忿怒尊之猛咒，以金刚忿怒之姿态围绕。于自之座位上，以威严之姿安住，立起珍宝地基。祈请天女作证知晓后，以香迹手印按压坛城。嗡 惹那 瓦萨 藏 斯德 固汝 萨玛雅 斯多姆。天女以微笑融化，令智慧珍宝地稳固。净化地基有三种，于良辰吉时，智者从不错误之处安置，于一肘广之灶形中，极善安立五味之相，注满水后观看百步。于极佳之地上，为具足福德宝藏之故，以五宝等物，令地基宝藏广大。是为吉祥殊胜之赞颂。以日月香及血肉，与香水自性五智慧，涂抹后令其极度干燥。以三摩地手印与具咒力，净化一切表相之物，作为诸佛安住之所依。若不佳则移居，或作息灾火供与增益。忿怒尊大吽尽集，作诛杀镇压之事业
English
Relying on the power of freedom, after descending to the land of great compassion, subdue Rudra in that way, make the secret teachings flourish, just as saving the six realms of beings with great compassion. When the goddess knows and is about to enter the land of great bliss, if there is resistance from Rudra, please, you who have eyes, be a witness! With precious offerings and so on, make the earth gods satisfied and stand up, please, victorious gods, with compassion! Together with gods, nagas, yakshas, army leaders, etc., the top of the snow mountain and the precious mountain, the joyful garden and the play garden, the lake, the pool, the place where the water flows, all the worlds of the world, whoever becomes the master of them, the self-nature of yoga freedom, in order to make this place perfectly accomplished, in the land of Jambudvipa, together with the family members, stay here, take this precious golden land, therefore I will become them, away from their faults. Nourishing the practice of bodhi, increasing the joy of merit, the son of knowledge and magical power, do not be afraid or jealous. Meditate on the Hum syllable, gather blessings, with the yoga of wrathful vajra, recite the fierce mantra of the wrathful deity, surround with the posture of the vajra wrathful deity. In one's own seat, sit with a majestic posture, stand up the precious foundation. After praying to the goddess to be a witness, press the mandala with the fragrant handprint. Om Ratna Vasa Cang Siti Kuru Samaya Stom. The goddess melts with a smile, making the wisdom precious land stable. There are three types of purifying the foundation. At an auspicious time, the wise person arranges it from a place that is never wrong. In the shape of a stove that is one elbow wide, the signs of the five tastes are very well established. After filling it with water, look at a hundred steps. On the excellent land, in order to have the treasure of merit, use five treasures and other things to make the foundation treasure vast. It is a praise of auspiciousness and excellence. Smear with the sun, moon, fragrance, blood and flesh, and the five wisdoms of the nature of fragrant water, and then make it extremely dry. With the samadhi handprint and mantra power, purify all the objects of appearance and make them the support for the Buddhas to dwell. If it is bad, move or perform a peaceful fire offering and increase it. The wrathful deity Maha Hum gathers completely, doing the work of killing and suppressing.
English
There it is shown. With a garland of burning citta flames, strung with a necklace of throat water. In the realm of burning kalpa fire, swirling and dancing at the peak of existence. All realms of the sky are covered with fire, vajra wheels scattering flames. All places of the charnel ground monasteries, from the burning mountain of fire, from the impure pretas of fire, nothing can remain. The flames burning above, the ground below sways and churns. The flames burning below, also swirl upwards and rise above. Nine strings of flames burning, a great roar fighting and churning. The charnel ground fire mountain burns with smoky black, churning with dark blue by subduing hatred. Burning with yellow-black by burning pride, burning with red-black by quenching desire, churning with green-black by burning jealousy, swirling with purple-black by dispelling ignorance. The great burning realm is filled with wheels. Jvala mandala hala hala ram. With the mudra of the fire mountain hand, circumambulate the place or mandala. Thus, without interruption, it is the supreme armor of protection. With the five forms of vajra clubs, draw two lines on an uncertain measure. With expelling words full of life, completely seize the earth. The great work to be undertaken, is the support for the arising of accomplishment. With the supreme form of the great mudra, accomplishment is achieved if the platform is well prepared. To lead the representation, with assembled dust colors, the materials assembled, to explain the fierce mandala, to explain the separate investigations, on a stable and smooth peach, having made forms of five colors that are prominent, flat, and moderately high, the example gives the accomplishment of the symbol. With fine cloth or of the charnel ground, provincial cloth with five colors, having drawn the form of the burning mudra, that too is the support for the arising of the symbol. From materials of stone and crystal, etc., from materials of conch and shell, having been skillfully carved by the wise, it becomes the support for the arising of the symbol. From materials of gold, silver, jewels, etc., from materials of iron, copper, and wheel, having been cast by the craftsman without damage, that too becomes the support of the symbol. From branches of the bodhi tree, etc., from materials of soft tree branches, if that mudra form is well prepared, that too is known to be a skillful support. Soft and excellent glue
Chinese
母亲啊！颜面和合缝隙善巧结合，做成大手印的形象，就成了可以依赖的对境。对于那些对境等事物，书写文字或者标志，或者名字或者明点在物质上，如果修持就能成为有相的所依。其中，这里略微讲述，依靠坛城而成就标志。为了修持的目的而持守标志，开始的方法是这样的：坛城要美观且平整，各处都做成相等的四方形，用五甘露的混合物，像镜子一样做成精华。自生清净具有加持力，是智慧自生证悟的物质。在殊胜秘密的宫殿里，用五种尸林物质涂抹，用金刚线来绘制坛城，以仪轨的方式来进行讲述。秘密的藤蔓缠绕，以及金刚线等等，长短曼荼罗环绕，不成为弯曲的，三股缠绕具有均衡的尺度，显现五种智慧的自性。加持那些物质的方法，是方便和智慧相结合，从两个字的光芒中，放射出白色和红色的光芒。金刚秘密是方便的别名。༈ 引导菩提心的处女，一定要观察清楚并在此处迎请。具有相好吉祥的秘密明妃，眉毛修长手指纤细，牙齿眼睛细小而微薄。口中散发着莲花的香味，身上散发着樟脑和檀香的味道。令人心旷神怡，具有相好，腰肢纤细。头发柔顺，深蓝色，向右旋转。牙齿洁白紧密，白色和红色各占一半。眼睛的纹路细长，眉毛修长。眼睛像盛开的扎玛花。额头宽阔，头发柔顺飘逸。鼻子精致，颜色鲜艳，是莲花的种类。身体正直，身材修长，是明妃的姿态。乳房的轮廓像满月。牙齿洁白紧密，有缠绵的痕迹。腹部平缓，行走时步伐轻柔。声音像小天鹅一样清脆。无论什么都具有美丽的仪态。上师迎请这样的女子作为明妃。加持明妃的方法是，明妃的五蕴，是五部如来的种子字，放射和收摄显现出来，通过念诵和加持灌顶，显现五部种姓五部明妃的殊胜身相。金刚父也是如此。
English
Mother! The face and the seams are skillfully combined, forming the image of the Great Seal, which becomes a suitable object of reliance. For those objects and so on, write letters or symbols, or names or bindus on the material. If practiced, it becomes a support with signs. Among them, here is a brief explanation: relying on the mandala to accomplish the signs. To hold the signs for the purpose of practice, the method of starting is like this: the mandala should be beautiful and even, and all places should be made into equal squares. With the mixture of the five nectars, make it the essence like a mirror. Self-arisen, pure, and blessed, it is the substance of wisdom, self-arisen realization. In the supreme secret palace, smear with the five charnel ground substances, and draw the mandala with vajra threads, to be explained in the form of a ritual. Secret vines entwine, and vajra threads, etc., long and short mandalas surround, not becoming curved, three strands entwined with balanced measure, revealing the nature of the five wisdoms. The method of blessing those substances is the combination of skillful means and wisdom, from the radiance of the two letters, radiating white and red rays of light. Vajra secret is another name for skillful means. ༈ The maiden who guides the bodhicitta, must be carefully observed and invited here. The secret consort with auspicious signs, long eyebrows and slender fingers, teeth and eyes small and thin. The mouth exudes the fragrance of lotus flowers, and the body exudes the scent of camphor and sandalwood. Delightful, with auspicious signs, slender waist. Soft hair, dark blue, rotating to the right. White and tight teeth, white and red each occupying half. The lines of the eyes are long, and the eyebrows are long. The eyes are like blooming zarma flowers. The forehead is wide, and the hair is soft and flowing. The nose is delicate, the color is bright, and it is the lotus type. The body is upright, the figure is slender, and it is the posture of a consort. The outline of the breasts is like the full moon. White and tight teeth, with lingering traces. The abdomen is flat, and the steps are gentle when walking. The voice is as crisp as a young swan. Whatever it is, it has a beautiful demeanor. The lama invites such a woman as a consort. The method of blessing the mantra is that the five aggregates of the consort are the seed syllables of the five Tathagatas, radiating and gathering to manifest, through recitation and blessing empowerment, manifesting the supreme body of the five Buddha families and the five consorts. The Vajra Father is also the same.
Chinese
萨！大乐之诸手印，于本基虚空之宫殿，烦恼觉悟之坛城中，禅定光芒点洒落，手印光芒燃烧之诸众，于虚空秘密之宫殿，月莲花之坛城中，菩提心之点洒落，智慧萨埵明亮之诸众，于吉祥寂静之宫殿，相好所依之坛城中，金刚丝线之点洒落，神变影像手印燃，此业此时驱除魔障，三千秘密之坛城中，奇妙金刚点布洒，不居于秘密誓言之，生灵众生下劣者，金刚力之吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）声中，金刚兵器之暴风骤，四面八方上下充满忿怒尊，燃烧秘密之界限守护着，外面魔众之腐烂者斩断，金刚兵器燃烧之火，焚烧与摧毁之诸业上，摧毁所作之猛烈者，金刚舌以此吞噬，准备之处亦知三，天人资具三种类，初始天亦如此般，丝线之事全部作，智慧佛母之妩媚姿，殊胜物质燃烧之明点是，两种之此咕（音译），兽毛棉花混合着，五处清净之宫殿中，秘密方便之明点们，全部作月亮之明点，金刚国王圣众们，各自之咒语与根本印，各自之施放方法结合着，彼等之处加持，殊胜禅定圆满作，誓言手印以无（音译）而行，如是人亦国王与，学徒沐浴已准备处，资具坛城法衣与，供品灌顶物聚集着。༈ 五宝以线所作之颜料，珍宝与珍珠珊瑚与，因陀罗青金石玛瑙等，殊胜财富所勤作，如是谷物与粉末堆积，五色等加持上，未见愚昧牵引之为了，自性如何分别作，其后书写之业开始作，具慧左右加持已，金刚国王禅定生，其他众从中央书写开始作，圆形四指
English
Sa! The multitude of mudras of great bliss, In the palace of the basic space of the sky, In the mandala of understanding afflictions, The light of samadhi sprinkles dots, The multitude of mudras blazing with light, In the secret palace of the sky, In the mandala of the moon-lotus, The dot of bodhicitta sprinkles, The multitude of wisdom beings shining brightly, In the auspicious solitary palace, In the mandala of the support of characteristics, The dot of vajra threads sprinkles, Miraculous images, mudras blaze. At this time, this action dispels obstacles, In the three thousand secret mandalas, Wonderful vajra dots are scattered, Those who do not abide by the secret vows, Beings, creatures, and outcasts, From the vajra force of the Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) sound, A storm of vajra weapons rages, The directions, intermediate directions, above and below, are filled with wrathful deities, Holding the blazing secret boundary, Cutting off the rotten ones of the outer groups, The fire of blazing vajra weapons, On the actions of burning and destroying, The fierce one who destroys, This vajra tongue devours this. Know also the three places of preparation, The three kinds of equipment for gods and humans, Initially, the gods are also like this, Having done all the thread work, With the graceful posture of the wisdom mother, The bindu of the supreme substance blazing, This gu (transliteration) of two kinds, Mixing animal hair and cotton, In the palaces of the five pure places, The bindus of secret means, Make all the bindus of the moon. The noble vajra kings, Each with their own mantra and root seal, Combining their respective methods of giving, Bless those places, Perfectly accomplish the supreme samadhi, The vow mudra departs with mu (transliteration). Likewise, the king and the people, The disciple bathes and prepares the place, Equipment, mandala, robes, And offerings and empowerment substances are gathered. ༈ The colors made with five precious threads, Treasures, pearls, coral, And indranila, emerald, etc., Are diligently made with supreme wealth. Likewise, arrange grains and powder piles, Bless the five colors, etc., To attract the unseen and ignorant, Discriminate what kind of nature it is. Then begin the work of writing, The wise one blesses the left and right, The vajra king generates samadhi, The others begin to write from the center, Round four fingers.