English
Lord of all powers, holding non-thought, enjoying flesh, bones, and blood, the thread of your heart reaches the end of samsara, without a place, unborn, victorious over the realm of signs, King of Great Bliss, I prostrate to you! Great wisdom is clear like the sun in the sky, the rays of Bodhicitta appear in the expanse, the majestic and swift compassion subdues the six realms of beings, the wisdom vajra that destroys concepts emanates miracles, speaking the supreme meaning, the non-dual teacher's body, the Lion of Speech, I prostrate to you! Like a treasure trove, fulfilling all desires, a treasury of all reasons for scripture and logic, truly taking what exists, clear as a mirror, Vajradhara, lineage of the terrifying Vajra King, I prostrate to this mirror of Dharma! The sons of the Buddhas, the three who do not speak, not speaking is widely proclaimed, this unspeakable Dharma, the Buddhas have not spoken, thus the supreme king who demonstrates, also should not be expressed, it is intended to be widely proclaimed. The unborn dharmas, also consider unbornness as the essence, whatever becomes the meaning of the essence, it is not good to speak in words, it is said to be lost in proliferation, the Buddhas have truly proclaimed, therefore the Vajra King, intends not to clearly proclaim, whatever brings forth the meaning of the intention, like the image in a mirror, the meaning of the intention becomes clear in awareness, by the meaning of unbornness, although not expressed in words, yet the yogi of signs and words, is meticulous in words but coarse in meaning, the mind follows words, those with weak talents, to guide them, their minds should be pleased, by focusing even on the non-object, the miracle is named with words, it is the heart of all the Sugata Buddhas, that secret is the meaning of the essence, for the sake of equality, the great Bodhicitta's, five or ten kinds of yoga, for example, those born from a royal lineage, the many kings with power, like wheels and other jewels, like gaining control over everything freely, likewise those born from a yogi lineage, with the power of Dharma as the king, with great signs such as mudras, go first in all stages, this is the difference of power, that arises sequentially on the ground, proceeds with diligence and the boundary of learning, goes.
Chinese
为了极其珍视的地位， 清晰地陈述，请仔细听。 对于这隐藏于空性中的意义， 用譬喻象征的词语钥匙， 开启平等智慧之门。 为了揭示隐藏的意义而显明， 如萨鲁树丛中显现的火焰， 清晰地显现，容易理解地存在。 因此，通过教理和理证的关联， 应进入隐秘的意义之中。 大瑜伽士成就的传承， 是胜者的足迹或意义的精华。 从这汇集一切智慧的经文中， 道路的殊胜者中的至上者， 首先清除障碍，成为法器之后， 进入坛城的门径，因缘具足， 为了获得次第的影像之果， 方法和方法所生，因果之理， 以关联而必须确定次第。 对于汇集河流的上师， 传承中出现的殊胜之子， 在曼荼罗的坛城凉爽的程度上， 用衣服等珍宝装饰之后， 以渴望之心三次恭敬， 祈请所欲的殊胜意义。 积聚产生恩赐之地的必要。 如是这般，年月之中， 首先和更首先地开始。 然后如是这般，增长力量， 为了清除障碍，成为具器之身， 努力修持，首先或更首先， 在若干日子之前， 清除罪障，生起菩提心， 对善的意义生起渴望。 乞丐和喜欢乞讨者， 喜欢乞讨者的生活方式等， 以群体和团队等组成， 作为慈悲滋养的田地。 药物和谷物以及草药等， 以及成为精华之最胜者， 磨成粉末之后， 在龙或河流大湖中， 对那意义无执地布施。 接受善的施主， 医治疾病，学习知识，修行僧侣， 建立并作为尊敬之处， 举行时轮金刚大法会。 在音声如海中宣说， 依止一切甚深经卷， 通过念诵和亲近恭敬， 广泛地进行一切事业。 为了进行大智慧的聚会， 智慧聚会的殊胜布施， 给予依止或经卷等的， 具有殊胜智慧者们。
English
For the sake of greatly cherishing the ground, Clearly state it, listen carefully. For this meaning hidden in emptiness, With the key of metaphorical words, Open the door of equality wisdom. To reveal the hidden meaning and make it clear, Like a fire appearing in a Salu grove, Clearly appearing, easily understood. Therefore, through the connection of scripture and reason, You should enter the hidden meaning. The lineage of accomplished great yogis, Is the footprints of the victors or the essence of meaning. From this scripture that gathers all wisdom, The supreme among the excellent ones of the path, First clear away obstacles and become a vessel, Entering the mandala's gateway, with complete conditions, To obtain the fruit of sequential images, The method and what arises from the method, the principle of cause and effect, With connection, the order must be determined. To the lama who gathers the rivers, The excellent son who appears in the lineage, To the extent of the coolness of the mandala's city, After decorating with clothes and other jewels, With longing, pay homage three times, Request the supreme meaning of what is desired. Accumulate the necessity of the place where blessings arise. Like this, in the years and months, Begin first and even before that. Then like this, increase strength, To clear away obstacles and become a suitable vessel, Strive in practice, first or even before, Before a certain number of days, Clear away sins, generate bodhicitta, Generate longing for the meaning of virtue. Beggars and those who like to beg, The lifestyles of those who like to beg, etc., Organized into groups and teams, etc., As a field for nurturing compassion. Medicines and grains and herbs, etc., And those that have become the most excellent of essences, After grinding them into powder, In the dragons or rivers and great lakes, Give that meaning without attachment. Accept the virtuous benefactor, Heal diseases, learn knowledge, practice monks, Establish and regard as a place of respect, Hold a great Kalachakra assembly. Proclaim in the ocean of sound, Rely on all the profound scriptures, Through recitation and closeness and reverence, Extensively perform all activities. To perform the great gathering of wisdom, The supreme generosity of the wisdom gathering, Give to those who rely on or have scriptures, etc., Those who possess supreme intelligence.
Chinese
或者也同样是风。骨灰坛供奉舍利等，开始大事业之轮。无间罪也能遮止，身心相续中的尘垢被摧毁，在圣者的云聚宫殿中，以微尘数之身体供奉忏悔。令君王欢喜的事业仪轨，从大方便结合的事业中，进行四种火供的事业供养。因此能遮止无间罪。生起慈悲的轮，无论如何尽力努力。对于守护教法的僧众们，进行供养布施的事业。这些等等善妙之聚，舍弃无意义的四种，精勤生起积聚的意乐。像这样的大事业聚会，不是在其他地方产生的。一心一意有意义的瑜伽士，为了成为具有传承和法器者，如果其他能力没有成就，就聚集障碍和大罪，全部忏悔。将事业的积累回向，发出恳切的呼唤，振作精神，像日出时水中的倒影一样，珍视自性自然成就。因此，即使是微小的事物，也要为了神圣的目的而转化。事先完成一切行为后，自性三摩地的影像，因为成为精华而圆满了意义。自明的主尊眷属显现为身。除此之外，有福之人，因为成为行境而成为影像。因为一切都圆满具足，所以称之为圆满。在自性三摩地坛城中，一切从一开始就关联布置圆满。这些关联的特征是，如实显现自性的事物所象征，无论什么影像是什么，因为它的自性是相同的，所以与能象征者和所象征者的本体相关联。之后，能知和所知，因和果都将圆满。自性聚和三摩地，从经文中清晰显现，因为声音令人恐惧所以没有书写。考察处所的极重要之处，虚空的轮是金刚，珍宝八角是莲花的形状，观察与十字等相似。地面的情况也是如此，山脉堆叠和弯曲，以及连接和充满的方式，智者应观察相似之处。那也是种姓的差别，有五种。
English
Or likewise, the winds. Relic urns, offerings, and relics, begin the great wheel of activity. Even the uninterrupted can be averted, destroying the dust in the body and mind stream. In the palace of the assembly of noble clouds, confess the offering mind of the body with countless dust particles. The ritual of pleasing the king, from the great activity of great skillful means, perform the activity offering of the four kinds of fire. Therefore, it can avert the uninterrupted. The wheel of compassion arises, strive and exert effort as much as possible. For the sangha who uphold the teachings, perform the activities of offering and giving. These and other collections of virtue, abandoning the four meaningless ones, diligently generate the intention to accumulate collections. Such a great gathering of activities is not generated elsewhere. The one-pointed, meaningful yogi, in order to become one with lineage and vessel, if other abilities are not accomplished, then gather obstacles and great sins, and confess them all. Dedicate the accumulation of activities, utter a fervent call, invigorate the spirit, and cherish the natural accomplishment of self-nature, like the reflection of the sun rising in the water. Therefore, even the smallest things should be transformed for the sake of the sacred. After completing all actions beforehand, the image of self-nature samadhi, because it has become the essence, fulfills the meaning. Self-awareness, the main deity and retinue, arise as the body. Beyond that, fortunate people, because they have become the field of experience, become the image. Because everything is completely fulfilled, it is called perfection. In the mandala of self-nature samadhi, everything is connected and arranged perfectly from the beginning. The characteristics of these connections are that they are symbolized by things that manifest self-nature as it is. Whatever the image is, because its self-nature is the same, it is related to the essence of the symbolizer and the symbolized. After that, the knowable and the knower, cause and effect, will become complete. Self-nature gatherings and samadhi, appear clearly from the scriptures, but were not written down because the sound is frightening. Also, the great importance of examining the place, the wheel of space is a vajra, the precious eight-cornered is the shape of a lotus, observe similarities to the swastika and so on. The situation of the ground is also the same, mountains stacked and curved, as well as the way of connecting and filling, the wise should observe the similarities. That is also the difference of lineage, there are five.
Chinese
等等各自的，在各个地方认识到之后，在那里修成珍宝。有缺陷的地方应当避免，如死神凶猛的矛尖，凶恶母神的掌掴，罗刹鬼作祟的死亡痕迹，男女夜叉的瀑布遗迹，妖精盗贼的巢穴等等，所有地方的缺陷和敌人，智者必须避免。山峰秀丽，森林茂盛，肥沃湿润，土地平坦，河流从水神方向流淌。花圃和树木，吉祥的鸟鸣声，历史吉祥是最好的。令人愉悦，亲近，舒适，不被大军队占据，没有微小的疾病聚集。停止喧嚣往来，因为具有自然成就的力量，是修持大秘密的吉祥之地。吉祥和不吉祥的特征是，变成高低不平的，要检验五味的特征。瓦砾、骨头、尖石和沙砾、树木等等，如果不能识别，那么善于方法的修行者，为了用特征摧毁特征，用镇压或移动的方法来处理。如果变成吉祥，就住在那里。像这样检验过的地方中央，用五种土油和香混合，做成四方形，像坛城扩展的形状。摆设使主人满足的物品，在大型寺庙的地方，出现吉祥的征兆，产生喜悦，住在令人愉悦的地方，为了平息争端，具有慈悲心的瑜伽士，为了最终消除修持的障碍，对国王及其随从，以真诚发誓或占卜土地，或者自己具有名声，穿着寂静的服装，忆念甘露忿怒尊，加持和谐的物品。生起迎请供养天女之后，作为最胜瑜伽的修行者，在降伏魔众手印圆满之时，对于罗睺罗众的攻击，修行者讲述事业的意义，用意义将感官拉回来，所有胜者自在者，在真正完成最胜意义之时，修行者凭借才能的差别，此时区分权力或智慧目标。前世的荣耀
English
Etc. separately, after recognizing in various places, practice the precious jewel there. Places with defects should be avoided, such as the fierce spear tip of the Lord of Death, the slap of the fierce mother goddess, the traces of death caused by the rakshasa, the waterfall remains of male and female yakshas, the nests of goblin thieves, etc. All the defects and enemies of the place, the wise must avoid. Mountains are beautiful, forests are lush, fertile and moist, the land is flat, and rivers flow from the direction of the water deity. Flower gardens and trees, auspicious bird songs, and auspicious history are the best. Pleasant, intimate, and comfortable, not occupied by large armies, and without the accumulation of minor diseases. Stop the hustle and bustle of comings and goings, because it has the power of natural accomplishment, it is an auspicious place for practicing great secrets. The characteristics of auspiciousness and inauspiciousness are that they become uneven, and the characteristics of the five tastes must be examined. Rubble, bones, sharp stones, gravel, trees, etc., if they cannot be identified, then the practitioner who is skilled in methods, in order to destroy the characteristics with characteristics, uses the method of suppression or movement to deal with it. If it becomes auspicious, live there. In the center of the place examined in this way, mix five kinds of earth oil and incense to make a square shape, like the shape of the mandala expanding. Arrange items that satisfy the owner, in the area of a large temple, auspicious signs appear, generating joy, living in a pleasant place, in order to pacify disputes, the compassionate yogi, in order to finally eliminate the obstacles to practice, to the king and his entourage, sincerely swear or divine the land, or oneself has fame, wearing peaceful clothes, remembering the nectar wrathful deity, bless harmonious items. After generating, inviting, and offering to the goddess, as the practitioner of the supreme yoga, at the time of completing the mudra of subduing the demons, for the attack of the Rahula assembly, the practitioner tells the meaning of the activity, and uses the meaning to draw back the senses, all the victorious free ones, at the time of truly accomplishing the supreme meaning, the practitioner distinguishes power or wisdom goals based on the difference in talent. Glory of previous lives.