English
Possessing radiance, A virtuous land famed for its cemeteries, endowed with immeasurable Dharma, May it gather many gods and humans with lotuses. May the kusha grass pacify the three poisons, proclaim the Dharma, and sustain life, May the mirror realize all dharmas as reflections. May the bilva fruit attain the state of enlightenment. May the conch shell proclaim a great sound in the three worlds. May these eight items grant you power. Handing over the seven precious things and bestowing empowerment. Holding the umbrella, The umbrella is beautiful, with a golden handle, A refuge from the suffering of afflictions. By giving this into your hand, May you become the protector and refuge of beings. Taking the auspicious umbrella in hand and bestowing empowerment, may the power to protect beings with great compassion and alleviate suffering be attained. The victorious banner of the victors, whatever victorious banner, By giving this makara banner, May one conquer all the maras, And attain the banner of Dharma. Bestowing the auspicious banner into the hand, may the power to conquer the four maras be attained. By giving this Dharma whisk, May it remove the stains of ignorance and drowsiness, That which eliminates the faults of afflictions, May the supreme and sacred power be attained. By bestowing the empowerment of the wisdom Dharma whisk, may the sacred power to eliminate afflictions be attained. Eliminating the suffering of the three realms of samsara, A supreme refuge from complete suffering, By giving this wisdom fan, May there be happiness like crystal. Handing over the fan and bestowing empowerment, may the beings of the three realms be freed from the heat of afflictions and attain the supreme power of coolness like crystal. Form, sound, smell, taste, and touch, And the qualities of the five desires, May it fulfill the wishes of the impoverished, And may it increase with the enjoyments of the gods. The vajra power of life, without birth and death, The self-aware bodhicitta, primordially without birth and death, Not stolen by others, conquering the maras of the three realms, Bestowing the empowerment of the immortal vajra life. om vajra āyu jñāna abhiṣiñca ā. (Tibetan:, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajra āyu jñāna abhiṣiñca ā, Literal Chinese meaning: om, vajra, life, wisdom, empower, ah) Various kinds of food and drink, Without faults, like a lotus, With the supreme food of a hundred tastes, May it always satisfy the senses. Bestowing empowerment with shoes and other clothing and ornaments, with incomparable qualities like the gods, Pure and beautifully transformed in color, Cloth
Chinese
以此布施大地庄严，愿具足神变之足，获得天人的衣服。授予盔甲灌顶，以此加持金刚罗刹的金刚盔甲，愿不为恶毒的武器所伤，穿上精进的盔甲。授予武器灌顶，以此寂止之弓与胜观之箭，智慧之剑，愿从烦恼的战场中彻底获胜，获得殊胜的智慧禅定。从今天起，为你，以出世间和世间的殊胜灌顶进行灌顶，使你与诸佛相等。因此，种姓之子你，应效仿诸佛的事业，平等成办众生之利益。然而，应如佛陀般诞生。消除诸根的过患，修习如海之闻，听闻善逝之法云，授予殊胜的灌顶。之后从坛城降下，将上师之足置于弟子的头顶。从今天起，你就是金刚手我，如我所教诫的那样，你应当去做。
English
By giving this beautiful decoration of the earth, may you possess miraculous feet and obtain the garments of the gods. Bestowing the armor empowerment, by this Vajra armor blessed as Vajra Rakshasa, may you be unharmed by malicious weapons and wear the armor of diligence. Bestowing the weapon empowerment, by this bow of tranquility and arrow of insight, sword of wisdom, may you completely triumph over the battlefield of afflictions and attain supreme wisdom and samadhi. From this day forward, for you, by bestowing the supreme empowerments of both transcendent and worldly realms, you are made equal to all the Buddhas. Therefore, son of the lineage, you should emulate the deeds of all the Buddhas and equally accomplish the benefit of sentient beings. However, be born like a Buddha. By eliminating the faults of the faculties, accomplishing the ocean of learning, and listening to the Dharma clouds of the Sugatas, may you be bestowed with the supreme and sacred empowerment. Then descend from the mandala and place the feet of the guru on the crown of the disciple. From this day forward, you are Vajrapani, and as I have instructed, you must do as I say.
Chinese
授予随意享用五种功德的灌顶。认识到色之三种形态后，供养诸神。彼即是世尊种种之，佛陀毗卢遮那为主尊，也赐予享用色之灌顶。声亦如是，供养诸神，彼即是，贪欲为法之生处主尊，也赐予享用声之灌顶。香亦三种，供养诸神，彼即是，佛陀宝生为主尊，享用香之。味亦三种，供养诸神，彼即是，知晓不动之理，也赐予享用味之灌顶。触亦如是，供养诸神，彼即是，佛陀不空成就为主尊，享用触之。 授予将五毒转化为道用的灌顶。贪欲执着于众生之利益，嗔恨即是大慈悲，愚痴即是甚深智慧，我慢不被他人所胜伏，嫉妒即是证悟平等性。降伏一切烦恼，即使享用五种烦恼，亦如莲花出于水中，不被罪过所染污，以彼殊胜灌顶而灌顶之。此后以五部灌顶，外灌顶四种，由金刚萨埵等灌顶。五部之手印束缚，触及童子头之五处，念诵“吽 班杂 德热格”等，生起五部父母十尊。眼等四根，四种识，总共八者，以八大菩萨之手印加持，触及诸根，念诵“希 嘿 惹 匝”等，生起八大菩萨，光彩夺目。彼等之左侧，以拉色等之手印加持，念诵“嗡 班杂 拉色 吽”等，观想八大明妃。于隐处、心间、脐间、密处，以四门神之手印加持而触及，念诵 亚曼达 哥热达 等，彼之左侧，门母亦如是。心间与肩胛骨处，普贤父母。大腿内侧左右，三尊三尊能仁。如是于身之觉受四十二尊，生起为四十二尊本尊之坛城，是为幻化之灌顶。 内灌顶圆满七种。幻化忿怒尊之灌顶：大吉祥 希日黑汝嘎，炽燃广大九舞姿，菩萨身蓝炽燃者，于火焰光芒之坛城中。
English
Empowerment to freely enjoy the five qualities. Having understood the three aspects of form, offer to the deities. That very Bhagavan of various kinds, Buddha Vairochana is the chief. Also bestow the empowerment to enjoy form. Sound also, deities, that very, attachment is the source of Dharma, the chief. Also bestow the empowerment to enjoy sound. Smell also three kinds, deities, that very, Buddha Ratnasambhava is the chief. Enjoying smell. Taste also three kinds, deities, that very, knowing the nature of immovability. Also bestow the empowerment to enjoy taste. Touch also, deities, that very, Buddha Amoghasiddhi is the chief. Enjoying touch. Empowerment to transform the five poisons. Attachment clings to the benefit of sentient beings. Anger is great compassion. Ignorance is profound wisdom. Pride is not overcome by others. Jealousy is the realization of equality. Subdue all afflictions. Even if enjoying the five afflictions, like a lotus in water, not stained by the faults of wrongdoing, empower with that supreme empowerment. Then empower with the five families. The four outer empowerments are empowered by Vajrasattva and others. The mudra bindings of the five families touch the five places of the child's head. Reciting "Hum Vajra Dhrik," etc., generate the ten consorts and lords of the five families distinctly. The four senses, such as the eyes, and the four consciousnesses, a total of eight, are sealed with the mudras of the eight bodhisattvas. Touching the senses, reciting "Shi Hi Ra Tsa," etc., generate the eight bodhisattvas, radiant and bright. To the left of these, seal with the mudras of Lasye and others. Reciting "Om Vajra Lasye Hum," etc., contemplate the eight goddesses. Touching the secret place, heart, navel, and secret gate with the mudras of the four doorkeepers, reciting Yamantaka Krita, etc., to the left of that, the doorkeepers also. In the heart and shoulder blades, Samantabhadra and Samantabhadri. On the right and left inside the thighs, three Thubpas each. Thus, generating the forty-two realizations on the body as the mandala of the forty-two deities is called the illusory empowerment. The inner empowerment is complete in seven. The empowerment of the wrathful deities of illusion: Great glorious Shri Heruka, blazing great nine dances, the blue bodhisattva blazing, from the mandala of the fire-light.
English
Like the time of destruction, it is fierce. Three heads, six arms, and four legs are stretched out. Nine eyes blaze and turn upwards. The nature of body, speech, and mind descends upon body, speech, and mind. Empower the master of approach and accomplishment with initiation. Oṃ mahā śrī heruka kāya vāka citta oṃ āḥ hūṃ. Abhiṣiñca ā. Thus, from the above five families of illusory kings, generate the great terrifying Heruka. There, the student's aggregates are displayed as five Herukas, clear and bright. First, bestow the crown initiation. On top of the three layers of wet skull crowns, empower with the circles of the five Herukas. The crown is adorned with a garland of skulls. The hair is brownish-black and matted. The realm of the world beyond the peak of existence. Subjugate the powerful and undisciplined. With this crown of the Buddhas of the three times, empower the lord of yoga. Kapala kamala makuta abhiṣiñca oṃ hūṃ hūṃ hrīḥ ya ā. Bestow, by bestowing this crown initiation upon the great lord of yoga, may you fully obtain the power of the Buddhas of the three times, and may you obtain the supreme power to subdue the three realms, overwhelm the three existences, and sweep away samsara with a broom. ༈ Empower with a support, the arrogant men and women of the charnel ground, herds of cattle, buffaloes, gazelles, and tigers, fierce bears, and seats of the sun and moon. The four legs are symbols of subduing the four maras. Empower with the arrogant seat. Rakṣa yaka surya candra mandala abhiṣiñca hūṃ. By bestowing this seat initiation upon the great lord of yoga, may you obtain the supreme power to destroy all heretical arrogance and fierce, untamed beings. ༈ Empower with an image or hand implements, a vajra circle, a great conch shell, a sword, a battle-axe, a spear, and a plow, the burning mark of one's own nature in the heart. Empower with six hand implements. Vajra loka kapala khadga paraśu abhiṣiñca hūṃ. By bestowing this hand implement initiation upon the lord of yoga, may you obtain the supreme power to possess the meaning of single-pointed wisdom in the heart. ༈ For the eight charnel ground ornaments, empower with four earrings, the raw elephant hide is the supreme vehicle, the foundation for gathering fields, the soft and entwined snake string, the brave
Chinese
凶猛虎皮的裙子和，四种装饰的灌顶啊。哇呀 尼哇 帝 哇呀 嘎香 吉 惹嘉 哲杂惹 阿毗钦扎 吽。（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽） 瑜伽的自在给予四种装饰的灌顶，通达九乘次第的意义，以四无量引导众生从轮回中解脱，获得超越三界轮回的殊胜灌顶。 殊胜三种标志的灌顶： 慈悲染著的红，真实精髓的图样，调伏所化灰烬的提卡，殊胜标志的灌顶啊。萨瓦 达塔嘎达 悉地 嘿 阿毗钦扎 吽。（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽） 瑜伽自在给予殊胜三种标志的灌顶，三世的诸佛都视为朋友，明妃们视为天神，空行母和紧那罗以及护法神们视为君主和首领，获得这样的殊胜灌顶。 以火的装束灌顶： 自身标志燃烧的智慧火，焚烧三界烦恼的火，劫末之火的殊胜装束，以殊胜灌顶也灌顶啊。嘉纳 阿毗钦扎 讓。（藏文：རྂ，梵文天城体：राँ，梵文罗马拟音：rāṃ，汉语字面意思：让） 对于瑜伽大自在，以劫末智慧之火灌顶，从慈悲智慧中燃起火焰，于一瞬间焚烧三界烦恼，获得这样的殊胜灌顶。在孩子的身体上，甚至会发出咔星和麻麻的声音。 从今天开始，你这孩子，灌顶为大自在，生起作为亲近修持大秘密之主和三界之主的傲慢。如果传授生起圆满次第的教法，那就随顺他人。座垫和法器不相同，四足践踏摧毁四魔之后，也给予镇压八大天神和尸陀林之主的灌顶。放在下面。 六只手持有各种法器，右手是五股金刚杵，是五种智慧的特征，左手拿着盛满红色的班杂，搅动烦恼并供养口中，也以殊胜灌顶灌顶啊。金刚橛，使者女，对于违背誓言者施以惩罚，也以殊胜的灌顶灌顶啊。右手的末端是小鼓，以众多鼓声，将一切恶毒摧毁。殊胜灌顶 嗡。铃铛发出各种声音