English
Oh! Having mastered all that should be learned, Truly witnessing and knowing all phenomena, In anything, there is no timidity or fear. Those who have not attained are arrogant and conceited, Those who are uncertain about anything, Those who are attached to sacred objects and those who do not arise. The places are stupas and the sound of musical instruments, As well as valid cognition and certainty. The vessels are those with lineage, complete skill, Arising compassion, and being transformed by the power of others. There are two distinctions: obtaining skill empowerment. Obtaining through skill is as follows: The secret mind of all Buddhas, If one can realize it, then what can be clarified? This is the most supreme of all empowerments, The three realms also give this empowerment. What is empowered by attainment, Is the empowerment that benefits whom, And by whom is only the ability empowerment given. The sign of the sacred arising in the crown of the head, What is not established but naturally exists, Naturally and completely accomplished, And the king of infinite light. Knowing one past event is as follows: In the mandala of the five four natures, Thus, empowerment is like a seed, Later, in the mandala of arising images, After the sequence is completed in succession, The chariot of the ten studies also transforms in the same way. Therefore, tell the history of what arose earlier, Strive to welcome with joy. Thus, in order to obtain knowledge now, The meaning of what should be done here for those with the fortune of the Dharma eye. For the sake of yogis and passing through opportunities, Thus, explaining the four natures, Is to make it completely perfect. Guru Vajra Wheel King, Becoming the giver of supreme qualities, Even if the three realms ask, they will not know the end. Holding the complete empowerment lineage that can overcome obstacles. For the sake of the Guru's place and the Lord, At times, it is called the place and the Lord. The characteristics of a Vajra disciple are also, Avoiding the faults of the vessel, far from obstacles, Having diligence and perseverance, having manners, Good in nature and upright in heart, Able to keep secrets, pure in conduct, very cautious, Without anger or frowns, beautiful in conduct, Pure in body, speech, and mind, guarding against the three faults, Conduct that is in harmony with the Guru's mind. It becomes two by being in accordance with the Dharma. The common difference lies in the common meaning, The royal lineage generally becomes common, Arising in the lineage of the family, Having a name and knowing the Dharma of the king, Having retinue, having empowerment, having obtained empowerment, Being respected by many, possessing six Dharmas, After possessing them, it becomes common like the seventh empowerment. The difference lies in skill and union, Of various treasures
Chinese
房屋等。成为国王的显现是，所有行为的入口，以苦行内外的差别，九种珍宝的次第，各自的事业高低，即使那个地方只有一个，也分别使用九个文书门。如果成为国王，对这一切，都是行使权力的主人。赐予灌顶也是如此。以何为因而应获得的，有两种，即灌顶之因和应获得之果。最初被说成是获得，伟大的瑜伽有五种，誓言、禅定、智慧和，菩提心与慈悲的，五种资具，尤其具备。那些给予非常适合。以何为因而获得，等同具备一同理解的，三种因等同具备是，弟子三门未生起的，智慧任运圆满自性的缘故。应获得的次第有多少，如芝麻油般本来存在，以自性方便相联系。否则如沙中的油般，两种联系断绝，不会显现。最初的心等不会显现。最初的心等五和十，如次第般具备传承，指示了解一即为了解一切，想要与所有缘相联系。阐明之因是次第，前者获得是后者的因。为了区分场合，因此成立定义。称为紧随其后相联系。此处空性转变为四种，因和所缘、自主、紧随其后，如因缘、儿子般的四种分位。具有非常清澈的心，如镜子般显现影像。因权力的空性而具备定义。金刚国王的灌顶和传承等，圆满如河流汇聚，具备五种圣物，想要那种功德显现。影像圆满的支分等，被说是加持、圆满、和谐的主人。如前理解显现转变，是紧随其后的特征。儿子智慧的次第，总摄为四种指示。外灌顶和内灌顶，修持灌顶和秘密灌顶，以十和十一、十三和，两种方式而圆满。总之，众多汇聚的力量，被认为是加持、应获得的真实基础。次第共同和差别，共同
English
Houses, etc. Becoming manifest as a king is that all entrances of actions, with the distinction of inner and outer asceticism, the order of nine kinds of jewels, the high and low of each task, even if there is only one place, nine document doors are used separately. If one becomes a king, for all of that, one is the master who exercises power. Bestowing empowerment is also like that. What is to be obtained by what cause, there are two, the cause of empowerment and the result to be obtained. Initially, it is said to be obtained, great yoga has five aspects, vows, meditation, wisdom, and, bodhicitta and compassion, five kinds of equipment, especially possessing. Those are given very appropriately. What is the cause of obtaining what, equally possessing, understanding together, the three causes equally possessing is, for the sake of the nature of unborn wisdom spontaneously complete of the three doors of the disciple. How many orders are to be obtained, like sesame oil, they exist originally, connected by the nature of means. Otherwise, like oil in the sand, the two connections are cut off, so it cannot appear. The initial mind, etc., cannot appear. The initial mind, etc., five and ten, possessing lineage like the order, indicating that understanding one is to understand all, wanting to be connected with all conditions. The cause of clarification is the order, the former obtained is the cause of the latter. In order to distinguish the occasion, therefore the definition is established. It is called immediately following connection. Here emptiness transforms into four kinds, cause and object, autonomy, immediately following, like the four divisions of cause, condition, and son. Possessing a very clear mind, appearing like an image in a mirror. Possessing definition because of the emptiness of power. The empowerments and transmissions of the Vajra King, etc., complete like rivers converging, possessing five sacred objects, wanting that quality to appear. The limbs of the complete image, etc., are said to be the master of blessing, completeness, and harmony. If understanding and appearance transform as before, it is the characteristic of immediately following. The order of the son's wisdom, summarized into four kinds is indicated. Outer empowerment and inner empowerment, practice empowerment and secret empowerment, completed by ten and eleven, thirteen and, two ways. In short, the power of many gatherings, is considered the real basis of blessing and what is to be obtained. Order common and special, common
Chinese
此外与容器结合， 对于无勤奋不能者， 仅仅赞叹利益。 对于金刚句之完备者， 如何能者彼灌顶。 学处之执持与次第等， 随其所应结合勤奋之次第。 特别利益与仅仅， 经卷日月七珍宝， 绿松石八与顶千燃， 对于五瑜伽依次也。 此处有与无者等， 光不灭且重不降。 金刚集合之灌顶时， 金刚座之大磐石湿润。 勤奋与次第之差别分， 具勤奋之获得者成殊胜。 成为具足六法者， 以及吉祥天之日等， 美好之时皆汇集。 特别是道之瑜伽之， 次第之天众于时结合后， 于彼之后如理般， 观待而开悟布施也。 圆满之布施之差别是， 十边圆满且亲近。 种姓自在集合与见勤奋， 瑜伽堪能暖相生。 众人多咒语具信， 事业圆满说具三三。 彼时甚为合时宜， 连同二秘密而布施。 灌顶之量是所作， 布施与获得者二者。 布施之灌顶量为何？ 对于具信侍奉者， 灌顶听闻秘密之大灌顶。 四种事业之义圆满时， 获得作诸事业之灌顶也。 以见之所缘见法时， 获得讲述传承之灌顶也。 若具足能胜对境三量， 上师金刚阿阇黎灌顶。 对于一切圣者之三藏， 若能无偏颇讲述， 获得遍一切处之国王灌顶也。 获得锐利如磨砺， 甚为能力显现者也。 导师五相成熟三， 导师串习与觉， 集合与获得与圆满与， 先相见与富饶与， 能力与授记获得也。 成熟二与现行与， 获得之业不重复也。 获得如前勤奋能， 以智慧勤奋唯彼。 菩提心为心坛城， 以不见之方式而得见， 以有与胜者彼灌顶， 说是大自在。 以灌顶获得而分
English
Moreover, combined with the vessel, For those who cannot be diligent, Only benefit is praised. For those complete with Vajra sentences, How can those who are capable be empowered? The holding and order of the precepts, Combine the order of diligence as appropriate. Especially benefit and only, The scriptures, sun, moon, seven precious things, Turquoise eight and top thousand burning, For the five yogas in order. Whether there are or are not beings here, The light does not fade and the weight does not decrease. At the empowerment of the Vajra assembly, The great rock of the Vajra seat is wet. Differentiate the differences between diligence and order, Those who have attained diligence become supreme. Becoming those who possess the six dharmas, And the auspicious gods, the sun, etc., All the good times gather. Especially the yoga of the path, After combining the deities of the order at the time, Immediately after that, in a reasonable way, Depending on it, enlightenment is given. The difference of perfect giving is, The ten edges are complete and close. Lineage, freedom, gathering, and view diligence, Yoga is capable, warmth arises. Many people are confident in mantras, It is said that the work is complete with three threes. At that time, it is very timely, Give it together with the two secrets. The measure of empowerment is what is to be done, Giving and receiving are two. What is the measure of empowerment of giving? For those who have faith and service, Empower the great empowerment of listening to secrets. When the meaning of the four actions is complete, One obtains the empowerment to perform all actions. When the Dharma is seen with the object of view, One obtains the empowerment to explain the lineage. If one possesses the three validities that can overcome conditions, The Guru Vajra Acharya empowerment. For all the three treasures of the holy ones, If one knows how to explain without bias, One obtains the empowerment of the king of all realms. Obtaining is sharp like sharpening, Also very powerful and visible. Five guides, three ripening signs, Guide practice and awareness, Gathering and obtaining and completion, Seeing the previous signs and wealth, Ability and prophecy are obtained. The two ripenings and the manifestation, The actions of obtaining are not repeated. Obtaining can be diligent as before, Only that with diligence of wisdom. The mind mandala as the heart of Bodhi, Seen in a way that is not seen, Empower that with existence and victors, It is said to be the great自在. Dividing by obtaining by empowerment
Chinese
以那巴引种而种植。 因此，为了能够守护所有弟子， 从吽字中显现金刚萨埵， 为了安住于宣扬教法之地， 这金刚国王殊胜之灌顶， 伴随着对大乘的恭敬之象征而赐予。 经卷或者九尖金刚杵。 由于其已成为无上之国王， 故而赐予镇压诸地的殊胜座垫宝座之灌顶。 连同大神等广大田地日月， 兽群之首狮子、水牛、豹和虎， 凶猛的熊掌击打而赐予。 镇压三界之方便与智慧灌顶， 镇压腹部，令他者恐惧，功德威严。 和合入行者，现前勇猛之灌顶， 大苦行无碍进入之灌顶， 愿望以心忆持而赐予。 作为国王的象征有七种。 生世转变，国王欢喜之陀罗尼， 摧毁他方军队，稳固统治之执持， 成办自他利益，具备神变之足。 如意满足所需所愿之珍宝。 从那国王处以方便而赐予。 本尊神境，以及菩提香被取走。 以大力忿怒本尊金刚和， 马头金刚、金刚、珍宝七种。 充分加持后依次交付。 由于其是胜者的儿子， 故而赐予大手印之殊胜灌顶。 以布或浮雕或铸造之， 手印之形象置于其顶。 以大智慧之意义及具彼者， 以五智之殊胜象征手印， 触及五处而赐予意之殊胜灌顶。 以十种种子字使具足五部之加持。 ༈ 三处三字三金刚。 观想后交付文字或三身。 具足身语意金刚。 由于是瑜伽胜乐， 故而这身语意之殊胜灌顶， 赐予金刚持。 嗡 萨瓦 达塔嘎达 嘎雅 班匝 梭巴瓦 阿玛 括