Chinese
奋起吧！教诫和守护要认真做。此心显现为多种多样，多种心识实则为一。无明与智慧并非不同，未悟与证悟，道路为一。此心是幻化的自性，如所缘而成就。心性是如意宝，如所缘而转变，即可成就。总之，如所思所想，转变故，一切显现为本体。蕴、界、处等聚合，自性本即是佛，本体不存于二元，不住之中无有思虑。否则，为了遣除颠倒之见，说本初即是佛而已。本初无二之坛城中，说是与非又有何用？本初即是佛，虽说此语，然与佛之义不符。行住坐卧，受用，以及感受苦乐之时，自明无有内外之神，如镜中之水与月亮。无有来去之中有来去，来去即是无来去。如空中彩虹般闪耀，手印不住于处所，彼与彼亦无有分别，故自性无有动摇。为了欲妙自生之智慧，五根所感之觉性自显现，无有对境之中，一切皆为对境，对境之中实则无有对境。我的身体即是咒语之本尊，远离行境故，即是觉受。觉受之中无有境，故中间亦无有感受之时。或者，从手印之明点中，嬉戏三者皆不衰减，咒语与手印若善加稳固，则将获得广大成就。金刚萨埵坛城和近修，以及近近修、修和广修，以具足五种誓言，对于网络之众无有怀疑。一切皆为圆满之瑜伽，以及慧眼、灌顶和修持，若具足精进之庄严，则此大气息必定生起。自身是善逝之大手印，观修则能成为可用的本尊，具有妙相和随好二者，持有大手印之大种姓。以串习之力圆满技艺，获得一切智智，如同弟子串习之差别，仅在于等持之有无。任运成就之种姓安住，习气自净故，坛
English
Arise! Practice the instructions and protections diligently. This mind appears in various ways, but the various minds are actually one. Ignorance and wisdom are not different; non-realization and realization are one path. This mind is of the nature of illusion, so it accomplishes according to how it is focused. The nature of mind is a wish-fulfilling jewel; it accomplishes according to how it is focused and transformed. In short, according to how you think and contemplate, everything appears as the essence because of transformation. The aggregates, elements, and sources of perception, their nature is primordially Buddha. The essence does not abide in duality; in non-abiding, there is no thought. Otherwise, to reverse wrong views, it is merely said to be primordially Buddha. In the primordially non-dual mandala, what is the use of saying yes or no? Even though the words 'primordially Buddha' are spoken, they do not accord with the meaning of Buddha. When walking, sleeping, sitting, dwelling, enjoying, and experiencing happiness and suffering, the self-awareness is a deity without inner or outer, like a mirror, water, and the moon. From the absence of going and coming, there is going and coming; going and coming is itself the absence of going and coming. How the rainbow of the sky blazes! The mudra does not abide in a place to abide. Since that and that are also without separation, it is unmoving from the absence of nature. For the sake of the spontaneously arising wisdom of desirable qualities, the five experienced awarenesses are self-appearing. From the absence of an object, everything is an object; in the object itself, there is no object. My body itself is the deity of mantra; because it is devoid of the sphere of activity, it is itself feeling. Since there is no object in the feeling itself, there is no experience of the intermediate time either. Or, from the bindu of the mudra, the three plays are undiminished. If the mantra and mudra are well-established, then great accomplishments will be attained. The Vajrasattva assembly and approach, as well as close approach, accomplishment, and great accomplishment, with the five vows complete, there is no doubt about the network of assemblies. Everything is complete yoga, as well as the eye of wisdom, empowerment, and accomplishment. If adorned with the ornament of diligence, then this great breath will surely arise. One's own body is the great mudra of the Sugata. By meditating, it becomes a deity that can be worked with, possessing both marks and signs. Holding the great lineage of the great mudra. Perfecting skills through the power of habituation, attaining omniscience as well, like the difference in a disciple's habituation, only in the presence or absence of equipoise. The spontaneously accomplished lineage abides, the latent tendencies are self-purifying, the man
Chinese
三轮自然大显现， 诸识即是智慧体。 身与五族自显现， 于总乘中安住转变。 为孩童故事业圆满， 一切有情现证菩提。 种子字难集此乃集摄， 先行母之意乐善示此。 福德恒常为何功德彼， 无边众生听闻成办愿。 曼扎诺贝嘎，圆满。
English
The three wheels greatly arise naturally, All consciousness is the essence of wisdom. Since the body and the five families arise naturally, Dwelling and transforming in the general vehicle. For the sake of children, the deeds are completed, May all beings manifestly attain enlightenment. Seeds are difficult to gather, this is gathered. This preliminary mother's intention is well shown. Whatever merit is constant, may that quality Be heard by limitless beings and accomplish its purpose. Mandal Nobeka, completed.
Chinese
如同大者无法进入一般，远离细小嘈杂之声，断绝此地持有者的往来，吉祥于修持大秘密之处。以土地之事作为主宰，以满足之心适当地建造门户，断绝往来之处。智慧、禅定、誓言，菩提心与慈悲五者，具备这些殊胜的器具后，那里器具丰盛圆满。随心所欲地观看，毫无阻碍，远离一切过失。以财富精进地创造殊胜之物，为了遣除由界引起的各种大病，将精华或甘露或解脱之物，安置于近圆满之处。由聚集引起的疾病和时节病，以及由毒引起的各种疾病，为了防止因缘的障碍产生，应与药物和智者一同调配。与颅碗和柳条一同，以及小嘎乌等物品，通过具备大手印，作为成就生起的所依。修持殊胜秘密瑜伽者，为了隐藏厌烦之心，以及摧毁愚痴的黑暗，海螺和法螺、陶土鼓和，腰鼓、琵琶、布瓦、杜鹃，所有圆满悦耳之物，是产生各种声音的乐器，应使其近于圆满。海洋和遣除违缘也同样陈设。与一切过失相关联，与由衰损产生的危险相关联，以不净之物作为器具，如同毒物进入腹中一般，以狐狸的大行为，于劫中努力断除。为何从诸因的财富中，以果的实物来成就呢？如同依靠精通航海和倾听之人，从而获取珍宝一般。像这样调配的节日庆典，也应从种姓行为者的支分中，了知并善加调配。吉祥天之日，以及财富和良辰吉日等，是世间表相的分别念，如果观察，就会出现吉祥的征兆。如是开始的修持，以及物品和受用等，知晓后功德圆满。不依赖于其他，当一切都圆满具足时，就称之为圆满。为了安住于秘密之义，在秘密事业的前面，将护持教法的怙主，供养布施并委托守护的重任。之后在金刚处等处，
English
Just as the great cannot enter, be free from subtle and noisy sounds, cut off the comings and goings of those who hold this place, may it be auspicious in the place of practicing the great secret. Take the affairs of the land as the master, build the gate appropriately with a satisfied heart, cut off the places of comings and goings. Wisdom, meditation, vows, bodhicitta and compassion, these five, after possessing these excellent instruments, there the instruments are abundant and complete. Look as you wish, without hindrance, free from all faults. Diligently create excellent things with wealth, in order to dispel the various great diseases caused by the elements, place the essence or nectar or liberation at the place of near completion. Diseases caused by aggregation and seasonal diseases, and various diseases caused by poison, in order to prevent the occurrence of obstacles due to conditions, they should be prepared together with medicine and wise people. Together with skull cups and willow branches, and small gau boxes and other items, by possessing the great mudra, make it a support for the arising of accomplishments. For the supreme secret yogi, in order to hide the mind of weariness, and to destroy the darkness of ignorance, conch shells and trumpets, clay drums and, waist drums, lutes, piwangs, cuckoos, all complete and pleasant things, are musical instruments that produce various sounds, they should be made near to completion. The ocean and the reversal of adverse conditions are also arranged in the same way. Associated with all faults, associated with the dangers arising from degeneration, using impure things as instruments, just as poison enters the stomach, with the great behavior of a fox, strive to eliminate it for an eon. Why is it that from the wealth of all causes, the reality of the fruit is accomplished? It is like relying on someone who is skilled in navigation and listening, and thereby obtaining treasures. The festival celebration arranged in this way should also be known and well arranged from the limbs of the caste performers. The day of the auspicious deity, as well as wealth and auspicious days, etc., are the discriminations of worldly appearances, if observed, auspicious signs will appear. The practice that is started in this way, as well as things and enjoyments, etc., after knowing, the qualities are complete. Not relying on others, when everything is completely fulfilled, it is called complete. In order to abide in the meaning of secrecy, before the secret work, offer sacrifices to the protectors who uphold the teachings, and entrust them with the great responsibility of guarding. Then in places such as Vajra Place,
Chinese
应当安住于处所，从如是之性中明晰坚定。忆念嗔恨金刚，于燃烧的须弥山八个顶峰上，摧毁燃烧的八位天神后，威猛金刚的使者们，极其可怖燃烧着的，大毒哈拉的可怖之形。剥下大神遍入天的皮，穿上大田广地的衣服。死主母神燃烧着的，手持巨大的尸杖。九十万俱胝的微细明妃们，燃烧的眷属密集充满。于何处以何调伏，即于彼处显示，以自性燃烧的火焰之鬘，项链以颈部水鬘连缀。业力的火风燃烧之界，于有顶之根本缠绕散布。虚空之界全部为火焰军团所充斥，金刚轮火舌飞散。尸林寂静处的地域，于火焰之轮燃烧之处，从火焰之意与不净中，任何也无法安住。上方的火焰燃烧着，向下方散布扰动。下方的火焰燃烧着，向上盘旋升腾。火焰的脉络燃烧着，以巨大的喧嚣声连接扰动。尸林之火青黑燃烧，平息嗔恨而青黑翻腾，焚烧我慢而黄黑燃烧，欲望消退而红黑散布，焚烧嫉妒而绿黑翻腾，焚烧愚痴而紫黑盘旋，以大燃烧之界的轮充满。扎拉曼达拉哈拉哈拉吽。以火焰山手印，应当围绕处所或坛城。为了生起瑜伽的受用，以及将毒转化为甘露，以从道中生起的智慧，对食物的实物进行调伏。于具足光辉的器皿财物中，一切皆为甘露精华。五种种子依次结合，以金刚力压制，念诵甘露咒语而充满大海。以亚马、达玛、邪魔调伏摧毁。染垢进行净化，观想贪着为血之大海。以旃檀香水加持咒语。嗡 卓谛夏瓦热 萨瓦 札布夏姆 肖达雅 嗡 阿 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）奇妙的供养，以身语意的光芒，以清净的意乐，六境天女们，令虚空充满。如是遣除障碍，为了清净五种堕罪，为了成就，诸佛持明等。
English
One should sit in the designated place, clearly and firmly established in suchness. Remembering the Vajra of Wrath, on the eight peaks of the burning Mount Meru, after subduing the eight burning deities, the powerful Vajra command attendants, with extremely unbearable burning, the terrifying form of the great poison Hala. Having skinned the great god Vishnu, wearing the clothes of the vast field, the burning Lord of Death Matang, holding a great corpse club in his hand. Ninety million many subtle consorts, the assembly of burning ones is densely packed. To whomever, by whatever means, one subdues, show it there, with a garland of flames burning with Citta, necklaces strung with streams of throat water. In the realm of the burning fire wind of destiny, coiling and spreading at the root of existence. All the realms of space are filled with legions of fire, Vajra wheels scatter flames. The areas of charnel ground monasteries, in the burning wheel of fire, from the mind of fire and impurity, no one can dare to dwell. The burning flames above, scatter and agitate in the direction below. The burning flames below, also coil upwards and rise above. The burning strands of flames, connect and agitate with great clamorous sounds. The charnel ground fire burns smoky black, subduing hatred, it churns bluish-black. Burning pride, it burns yellowish-black. Desire subsides, it scatters reddish-black. Burning jealousy, it churns greenish-black. Burning ignorance, it coils smoky-black. Filled with the wheel of the great burning realm. Jala Mandala Hala Hala Hum. With the fire mountain hand gesture, one should circumambulate the place or mandala. In order to generate the enjoyment of yoga, and to transform poisons into nectar, with the wisdom generated from the path, one should tame and subdue the objects of food. In vessels and wealth endowed with glory, everything is nectar and essence. The five seeds are combined in order, pressed down with Vajra power, reciting the nectar mantra, one fills the ocean. Subdue and destroy Yama, Damasi, and the evil spirits. The impurities should be purified, and attachment should be contemplated as an ocean of blood. Consecrate the sandalwood water with mantra. Om Kroti Svari Sarva Prabhasham Shodaya Om Ah Hum. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) The wondrous offering itself, with the radiance of body, speech, and mind, with pure intention, the goddesses of the six realms, make the sky completely filled. Thus, obstacles should be cleared away, in order to purify the five transgressions, for the sake of accomplishment, Buddhas, Vidyadharas, and so on.