Chinese
复诵。 方便与智慧无二结合， 安住于平等之状态中， 于“玛”之上安立“阿”字。 是远离一切作为之印。 “阿”与“玛”之十个种子字， 应作轮转并周遍运行， 右旋环绕且左旋回旋， 此乃生起神通之印。 “阿”与“玛”之十个种子字， 各自安立而生出苗芽， 极力赞颂并周遍运行， 此乃转变心髓之印。 “玛”以布施之方式施予， “阿”则救护一切有情。 此乃无量之伟大事业， 是平等利益一切之手印。 “玛”是夺取鲜血之容器， “阿”则结合指鬘与獠牙， 此乃一切嬉戏之手印， 是示现怖畏之手印。 “阿”与“玛”二者深切结合， 以指鬘死亡之状态， 极其张口吞噬之状态， 此乃无畏大印。 “玛”抓住并拉拽之后， “阿”则深刺并摧毁之， 是摧毁一切之大印。 “阿”从“玛”之起始与结尾， 以抓住之状态而行持， 以口啮咬并拉拽之， 是吞噬一切之大印。 从“阿”与“玛”之智慧中， 以左右之方式作转变后， 各自如何即以方便结合， 如前之二十度母。 勇士从座上起身之后， 向四面八方略作观望后， 极其威严且庄重地行持。 “阿”与“玛”之种子字等， 各自系缚并作供养承侍， 以威严之姿态而行持后， 以老虎之姿势周遍旋转。 之后以鹏鸟之力量旋转， 如是乌龟、豹子与老虎， 豺狼、狮子、熊之姿势等， 大猪、狗熊之姿势等， 一切一切都应旋转。 如是所有飞禽之， 舞姿与步态都圆满后， 一切坛城都将得圆满。 吽，大种之虚空是， 五大种之宝藏。 从虚空中生起欲妙， 愿生起悦意之供品。 以虚空藏之咒语催动， 此金刚嬉戏之会供， 愿供云周遍广大。 月亮增长等心髓之精华， 芒、萨等五种圆满， 鲜花等月官花鬘， 愿生起各种供品。
English
Recite. Uniting the two, method and wisdom, without duality, Remaining in a state of equality, Placing the "A" syllable above the "Ma". It is the seal of being free from all actions. The ten seed syllables of "A" and "Ma", Should be rotated and circulated everywhere, Spiraling to the right and swirling to the left, This is the seal of arising miracles. The ten seed syllables of "A" and "Ma", Each placed separately to create sprouts, Extremely praised and circulated everywhere, This is the seal of transforming essence. "Ma" gives in the manner of generosity, "A" protects all beings, This is immeasurable greatness, It is the seal of benefiting all equally. "Ma" is the vessel for snatching blood, "A" combines the finger garland and fangs, This is the seal of all play, It is the seal of showing a terrifying form. "A" and "Ma" are deeply united, In the state of the finger garland of death, In the state of extremely gaping the mouth, This is the great seal of fearlessness. "Ma" seizes and pulls, "A" pierces deeply and destroys, It is the great seal of destroying everything. "A" from the beginning and end of "Ma", Acting in the state of seizing, Biting with the mouth and pulling, It is the great seal of devouring everything. From the wisdom of "A" and "Ma", After transforming in a right and left manner, Each combined with method as it is, Like the previous twenty goddesses. The hero rises from the seat, After looking slightly in all directions, Acts with extreme majesty and grandeur. The seed syllables of "A" and "Ma", Each bound and offered in service, After acting with a majestic posture, Revolves everywhere in the posture of a tiger. Then revolves with the power of a garuda, Likewise, turtle, leopard, and tiger, Jackal, lion, bear postures, etc., Great pig, bear postures, etc., Everything, everything should be revolved. Likewise, all the birds', Dance and gait are perfected, All mandalas will be perfected. Hūṃ, the great element of space is, The treasury of the five great elements. From space arises desire, May pleasing offerings arise. Urged by the mantra of the space treasury, This vajra play assembly offering, May the offering clouds pervade and expand. The essence of the waxing moon, etc., The completion of the five, māṃ, sa, etc., May various offerings arise.
Chinese
唤醒诸味之界，摧毁毒之堆积， 奉上殊胜之药供。此三毒堆积之山， 融入身语意之界。此五毒嬉戏之会供， 融入五智之性。此能取所取分别之相， 融入法界与智慧之界。此轮回相之有法， 融入法性法界之性。此蕴聚之支分， 融入五解脱蕴。此五大种相， 融入五空界之燃烧。于大乐之供养中， 诸佛海会皆欢喜。诸女之触觉胜妙， 拥抱交合之大明咒。诸根交合之胜喜， 以安乐之供养令满足。无上寂静处之供养， 乃昔日诸佛所行之路。从根摧毁三毒之方便， 系缚空行母之誓言， 安住、守护、誓言交付为要。然后会供之供养， 满月与圆满， 白月与月食殊胜， 大胜一切之主尊， 寂静大解脱， 名为“嘎勒企”之殊胜味， 大威光美味， 婢女与狡诈女， 以及文殊利剑等， 陈设丰饶之各种资具。然后以国王之加持， 将此等资具化为五甘露， 汇集为誓言物之自性后， 从中五谷之剩余物， 融化后化为五种手印， 融化为清净大甘露。然后天女充满虚空， 智慧天女持明母， 四或八种形象， 于资具物或自性上， 以歌舞普遍摄取胜妙食物， 我等持明智慧母， 增长受用之音韵。
English
Ra. 1. The immortal nectar, the eternal water, Awakens the realms of taste, destroys the piles of poison, Offers the supreme medicine offering. This mountain of accumulated three poisons, Is placed in the expanse of body, speech, and mind. This feast offering of the play of the five poisons, Dissolves into the nature of the five wisdoms. This sign of grasping and fixation, Dissolves into the expanse of space and wisdom. This phenomenon of cyclic existence, Dissolves into the nature of the expanse of reality. This branch of the aggregate of heaps, Dissolves into the five aggregates of liberation. This sign of the five great elements, Dissolves into the five blazing spaces. In the offering of great play, The assemblies of the victorious ones, the ocean, rejoice. The supreme touch of the women, The great mantra of embrace and union. The supreme delight of the union of the senses, May you be satisfied with the offering of bliss. This supreme solitary place offering, Is the path traversed by the victorious ones of the past. The means of destroying the three poisons from the root, Accept it as in the past vows. idan puṣpe (Tibetan, Devanagari, Roman transliteration, literal meaning) flower, dhūppe (Tibetan, Devanagari, Roman transliteration, literal meaning) incense, balin (Tibetan, Devanagari, Roman transliteration, literal meaning) offering, prati dzaho (Tibetan, Devanagari, Roman transliteration, literal meaning) receive. mahā pañca amṛta kharaṃ kha hi (Tibetan, Devanagari, Roman transliteration, literal meaning) great five amrita, eat eat. mahā rakta ruti tig sna (Tibetan, Devanagari, Roman transliteration, literal meaning) great red blood, very spicy. citta ba su ta (Tibetan, Devanagari, Roman transliteration, literal meaning) essence of mind. go ro tsa na (Tibetan, Devanagari, Roman transliteration, literal meaning) bezoar. ta ki ni (Tibetan, Devanagari, Roman transliteration, literal meaning) dakini. mahā citta kharaṃ kha hi (Tibetan, Devanagari, Roman transliteration, literal meaning) great mind, eat eat. kha kha le śa ta kha hi (Tibetan, Devanagari, Roman transliteration, literal meaning) eat eat, eat everything. ala la ho (Tibetan, Devanagari, Roman transliteration, literal meaning) alala ho. idan te na (Tibetan, Devanagari, Roman transliteration, literal meaning) therefore. sa ma ya ho (Tibetan, Devanagari, Roman transliteration, literal meaning) vow. idan te (Tibetan, Devanagari, Roman transliteration, literal meaning) therefore. na ra kan (Tibetan, Devanagari, Roman transliteration, literal meaning) hell. u tsi ra sa ma ya phaṭ (Tibetan, Devanagari, Roman transliteration, literal meaning) wrathful vow phat. vajra sa ma ya (Tibetan, Devanagari, Roman transliteration, literal meaning) vajra vow. a ne śa a a (Tibetan, Devanagari, Roman transliteration, literal meaning) unborn ah ah. After the nectar medicine, The vows of the dakinis are bound, Abiding, guarding, and entrusting the vows are essential. Then the offering of the feast, The waxing and full moon, The white moon and the eclipse are supreme, The chief of all great supreme ones, The peaceful great liberation, The supreme taste called "Gale Chi," The great splendor, delicious taste, The maidservant and the cunning woman, And the sharp sword of Manjushri, etc., Display various abundant resources. Then, with the blessing of the king, Transform these resources into the five nectars, Having gathered them into the nature of the vow substances, From the remnants of the five grains, Having melted, they blaze as the five hand seals, Having melted into the pure great nectar. Then the goddesses fill the sky, The wisdom goddesses, the vidyadharas, Four or eight forms, On the resources or the nature of the objects, Having universally taken the supreme food with song and dance, We, the vidyadhara wisdom mothers, The sound of increasing enjoyment.
Chinese
以此赞颂。 胜者持有天之成就， 以喜悦满足的享受， 如意宝珠一般， 如意大树满足愿望， 无需耕耘的收成喜悦地结合。 瑜伽士的广大享受， 即使遍布虚空界， 金刚欢喜聚集一切， 有缘者尽情幻化， 金刚舞自在掌控， 娇媚天女的舞姿， 敬礼且以威猛之姿， 乐器的乐声生起欢喜。 嗡 舍依 班匝 啦色 吽 吽。 班匝 嘛咧 札 札。 班匝 给日德 舍日 舍日。 班匝 尼日德 阿 阿。 嗡 班匝 杜贝 杜。 班匝 布贝 布。 班匝 阿洛给 舍日。 班匝 根德 根。 以金刚白女的殊胜方便， 此金刚歌生起光彩， 此金刚甘露的享受， 是增长光彩的殊胜。 光彩执持明咒殊胜忆念之光， 以金刚持的加持力， 成为有缘者的食物， 成为无缘者的毒药， 譬如蛇之于牛奶。 文殊锐利先前所诛杀， 从诛杀之因殊胜以下， 玻璃、嚓啦等等， 诛杀亦抖掉坐垫之尘， 所有女人女人一切， 是生起的所依， 亦是果实成熟之田。 是诛杀之田、魔之所依， 是智慧理解之母。 于此有三心安住， 本来清净法性心， 虚空清净结合菩提心， 以悲心诛杀三者结合， 法性秘密如日东升遍布， 以悲心度脱三者结合。 以悲心诛杀的三种相， 禅定法性之中结合， 加持广大尸陀林度脱， 广大智慧于虚空度脱， 最初诛杀的殊胜方便亦， 意念明晰端正引导， 守护腹部与刽子手分离， 以慈悲勾招融入六因。 秘密殊胜之主， 清净相续，断绝六因道门， 执持明咒的瑜伽士一切， 于广大坛城中明晰显现， 以手印权能与俱， 清净轮回的相续一切， 诛杀者彼之五处， 生起六因种子之后亦
English
I praise this place. The victorious ones hold the accomplishments of the gods, The enjoyments that satisfy with joy, Like a wish-fulfilling jewel, The great wish-fulfilling tree grants desires, The unplowed harvest is joyfully combined. The great enjoyments of yogis, Even when densely packed in the realm of space, The Vajra joyfully gathers all, The fortunate ones fully manifest, Having mastered the Vajra dance, The graceful movements of the goddesses, Saluting and with a powerful demeanor, The assembly of musical instruments creates joy. Om Hrih Vajra Lasye Hum Hum. Vajra Male Tram Tram. Vajra Girti Hrih Hrih. Vajra Nirti Ah Ah. Om Vajra Dhuppe Dhu. Vajra Pushpe Pu. Vajra Aloke Hri. Vajra Gandhe Gha. With the supreme method of Vajra White Woman, This Vajra song generates splendor, This enjoyment of Vajra nectar, Is the supreme of increasing radiance. The splendor of holding the supreme mantra, the glory of remembrance, By the power of the blessings of Vajra Holder, May it become food for the fortunate ones, May it turn into poison for the unfortunate ones, Like milk for a snake. Even what Manjushri sharply killed before, From the cause of killing onwards, Crystal, Tsara, and so on, Killing also, shaking off the dust from the seat, All women, women, all, Is the basis for generation, Also the field where fruits ripen. It is the field of killing, the place of demons, It is the mother of understanding wisdom. In this, three minds reside, The mind of the nature of reality, pure from the beginning, The mind of enlightenment, combining pure space, Combining the three killings with compassion, The secret of the nature of reality pervades like the rising sun, Combining the three liberations with compassion. The three aspects of killing with compassion, Combining meditation in the state of reality, Blessing, liberating the great charnel ground, Great wisdom, liberating into space, The supreme method of killing in the beginning also, Clarifying the intention, guiding correctly, Separating the belly guard from the executioner, With compassion, summoning and merging the six causes. The lord of supreme secrets, Purifying the lineage, cutting off the path of the six causes, All the yogis who hold knowledge, Clearly revealing in the great mandala, With mudras and empowerment, Purifying all the lineages of samsara, In the five places of that killer, After generating the seeds of the six causes also