English
Me. May it abide with the five Hūṃs. On the crown of that Tārā, created from the wisdom of earth. On the center of the four-petaled lotus, place the seed syllables of gods and humans. In the east, south, west, and north, place the seed syllables of asuras, animals, pretas, and hell beings. Block the path with the syllable Hūṃ. Press the little fingers with the thumbs. Join the three fingers and turn them towards the forehead. This is the mudrā of not releasing gods and asuras, but turning them back. Cross the two hands and close the armpits. This is the mudrā of turning back from the human realm. Clench the fists and interlock the knuckles. Place this on top of the left hand. This is the mudrā of turning back from the animal realm. Join the palms together, point the fingertips together. Cross the ring fingers behind the middle fingers. Shake and entwine with the index fingers. This is the mudrā of turning back from the preta realm. Place the back of the right hand on top of the left. Entwine the ring finger and index finger together. With this, close the door to hell. With the right hand forming the mudrā. Recite the hundred-syllable mantra. kiṃ mārutakrodha ki huṃ (Sanskrit). hrīḥ samapaca huṃ (Sanskrit). Or on the four petals of the heart lotus. Likewise, place the seed syllables of the six realms. Destroy that which is naturally inherent. Especially the five assembled syllables. By abiding, moving, and spreading, fill the infinite. After emptying and exhausting everything. In the assembly, manifest the five wisdoms. From this, manifest the five wisdoms of the mudrās. Dissolve into the non-abiding wisdom. Then, liberating in the sky. After completing the fulfillment ritual. With the vajra's firm action. That ripened mass of obscurations. With the vajra's playful ferocity. Purify with an elegant posture. With the khaṭvāṅga and other mantras. Knock down and open the door of ignorance. Draw out the iron cage of consciousness. Into the wind cage of the vajra king. Gather into the one with the vajra staff. Recite Hūṃ, and Tārā blesses it. In the secret maṇḍala of the heart. Dissolve into a rainbow of light. Launch with yuti ahaṃ (Sanskrit). Shine brightly with that luminous one. Deceive in the vajra life. Launch the vajra staff with the vajra wind. Launch from the heart into the path of the wind cage. In the palace of the dharma of space. Above the sun disc, manifest the syllable Hūṃ. The wisdom sattva, a rainbow body. Manifest in the center of the sun and moon maṇḍala. Launch with ayaṃ phaṭ (Sanskrit). The mind of Vajrasattva.
Chinese
上一页。 智慧勇士显现时，远离对事物的显现和执着。不间断地摇动和震动，授予金刚之名灌顶，赐予部族之神和心髓。唱诵金刚血统之歌，种下口诀之地的愿望。第三是为了超度尸林，在四个花园中进行，用药物涂抹，在尸体上施展。聚集轮回的尸体，用金刚之势和船只净化。恰当地结合四种事业，将尸体融入供养之物。由此获得欢喜和圆满，以及成就金刚事业。建立在激励胜者的土地上，进行滋养瑜伽士的仪式。为了五和一，通过念诵、祈请和修持，接近意义。在珍宝燃烧的林伽中，有佛陀智慧光辉之身。在珍宝燃烧的八个面上，有明妃光辉母。当显现为八个时，智慧根本坛城圆满。在莲花燃烧的林伽中，有珍宝燃烧的八个字母。极其燃烧和闪耀，是语之根本手印。在金刚燃烧的林伽中，被字母吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的种子字围绕。最后是珍宝八个字母，被靛蓝色围绕，是意之秘密智慧。通过打开吉祥结意之门，出现如鲁的光芒字母。靛黑、黄黑、红黑、绿、紫黑燃烧的字母们，用字母部族串成念珠。这六个歌之国王，将使六种意义完全圆满。当夏布达巴唱诵时，所有有害之物都化为灰尘。当江嘎德唱诵时，燃烧的坛城如火般蔓延。当帕姆嘎德唱诵时，凶猛暴怒者立即显现。当布让嘎巴唱诵时，所有化身神变都散布开来。当东嘎巴唱诵时，轮回的女儿被掌控。自身光辉大燃烧之心，即是八角吉祥结，显现八个珍宝字母。光辉大珍宝燃烧之心，从紫色八角吉祥结中，升起九个金色太阳，光芒是如鲁的八个字母，金刚燃烧的风。
English
Previous. When the wisdom hero appears, he is free from the appearance and clinging to things. Without ceasing the shaking and trembling, the empowerment of the Vajra name is bestowed, and the deity and essence of the family are given. Singing the song of the Vajra lineage, planting the aspiration of the place of oral instructions. The third is for the sake of liberating the charnel ground, which is done in the four gardens, smeared with medicine, and performed on the corpse. Gathering the corpse of samsara, it is purified with Vajra strength and boats. Appropriately combining the four activities, the corpse is absorbed into the offering substance. By this, joy and fulfillment are obtained, as well as the accomplishment of Vajra activities. Established on the ground of inspiring the Victorious Ones, the ritual of nourishing the yogis is performed. For the sake of five and one, through recitation, invocation, and practice, one approaches the meaning. In the lingam of burning jewels, there is the body of the Buddha's wisdom glory. On the eight faces of the burning jewels, there is the vidya mother of burning glory. When it appears as eight, the wisdom root mandala is complete. In the lingam of the burning lotus, there are eight letters of burning jewels. Extremely burning and radiating, it is the root mudra of speech. In the lingam of the burning vajra, it is surrounded by the seed syllable of the letter Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽). Finally, there are eight jewel letters, surrounded by indigo color, which is the secret wisdom of mind. By opening the door of the auspicious knot of mind, the light of Rulu's letters appears. Indigo black, yellow black, red black, green, purple black burning letters, stringing the letters of the family into a rosary. These six kings of song will completely fulfill the six meanings. When Shabda Pa sings, all harmful things are turned to dust. When Jiangga De sings, the burning mandala spreads like fire. When Pamga De sings, fierce and wrathful ones immediately appear. When Brang Nga Pa sings, all emanated miracles are scattered. When Dung Nga Pa sings, the daughter of existence is controlled. The heart of the self, the great glorious burning one, is the eight-cornered auspicious knot, in which eight jewel letters appear. The heart of the great glorious burning jewel, from the purple eight-cornered auspicious knot, nine golden suns rise, the rays are the eight letters of Rulu, the wind of the burning vajra.
Chinese
在框架中，极其燃烧闪耀地搅动，布置后瑜伽自在者，将那巴引到右边。在牛黄的宫殿中，在指甲盖大小的范围内，有九个金色的太阳嘎乌，在升起的中央有八个字母，显现光明的宫殿，焚烧所有事物的习气，心如熔化的金水，闪耀摇曳光芒炽盛，在由技巧形成的月轮中，在太阳之上班杂燃烧，在那里如如放射并聚集。在此班杂菩提心轮中，燃烧的字母在嘎乌中显现，这个燃烧的莲花嘎乌，被字母的链条缠绕着。例如从燃烧的花朵中，蜜蜂吸取精华，如吸取花蜜到花蜜瓶中一样，从班杂心轮中，珍宝光芒的火焰燃烧，如如字母充满精华，从瑜伽心中产生的，许多吸取精华的蜜蜂放射，向外飞舞吸取字母的精华后，向内飞舞融入心中的嘎乌。首先从水晶的颜色中，极其明亮闪耀，在九个位置中月亮的，明点中央的班杂中，字母排列显现，许多水晶的蜜蜂，如大鹏飞舞的体积，向外飞舞吸取精华降落后，字母智慧之火，焚烧习气柴薪堆，向外放射催动慈悲的自性。犹如太阳光芒炽热，持续不断地一心燃烧。中间是珊瑚的颜色，如前面一样布置显现，许多珊瑚的蜜蜂，如前面一样飞舞，吸取精华融入并再次放射。犹如旋转的火轮一样，班杂融入紫色的虚空中。总结一切的最后是，将前面所有的布置，转变成深蓝色燃烧，如大鹏鸟张开翅膀一样，发出吽的声音并互相飞舞，如如吸取精华获得成就。从忆念的中央生起杂，伴随燃烧的铁钩嘎乌，在班杂中央堆积的，如如珍宝堆积如山，聚集并引导融入于各处。降落的力量或加持是，犹如金子落入大海中一样。如此书写。
English
In the frame, intensely burning and stirring, having arranged, the lord of yoga, draw the napa to the right. In the palace of gorocana, within the area of a fingernail's size, there are nine golden sun gau, in the center of the rising are eight letters, manifesting a palace of light, burning all the habitual imprints of things, the mind is like molten gold water, shimmering and blazing with light, in the moon circle formed by skill, above the sun the vajra burns, there ruru radiate and gather. In this vajra citta mandala, the burning letters are clear in the gau, this burning lotus gau, is encircled by a chain of letters. For example, from a burning flower, bees extract the essence, like extracting nectar into a nectar pot, from the vajra heart mandala, the fire of jewel light burns, the ruru letters are filled with essence, from the yogic mind, many essence-extracting bees radiate, flying outward extracting the essence of the letters, then flying inward dissolving into the gau of the heart. First, from the color of crystal, extremely clear and shimmering, in the nine places, from the vajra in the center of the moon bindu, the arrangement of letters becomes clear, many crystal bees, with the size of a garuda soaring, flying outward extracting the essence and descending, the fire of letter wisdom, burns the habitual imprint firewood pile, radiating outward urging the nature of compassion. Just like the hot rays of the sun, constantly burning with one-pointedness. In the middle is the color of coral, arranged and clear as before, many coral bees, flying and soaring as before, extracting the essence, dissolving and radiating again. Like the form of a rotating fire wheel, the vajra dissolves into the purple space. The final summary of everything is, transforming all the previous arrangements, into a dark blue burning, like a garuda spreading its wings, emitting the sound of hum and flying towards each other, ruru extracting the essence and attaining accomplishment. From the center of remembrance arises dza, accompanied by a burning iron hook gau, the piles of ruru jewels piled in the center of the vajra, gathering and guiding and dissolving into each place. The force of descent or blessing is, like gold falling into the ocean. Thus, the letters.
Chinese
结合之时，瑜伽非唯一， 殊胜本尊安住于法界， 虽于法性中不可得见， 然瑜伽胜者劝请之时， 悲悯之心焕发光彩， 如命勤觉知语语般， 如流水支分动动般， 如金刚字燃烧燃烧般， 勾、生、顶髻、点间行。 ra、ri、kha、khol无遮蔽， 智慧义上知清晰。 龙之功德不可思议， 往昔胜者亦以歌成就， 持明金刚以歌引， 瑜伽自在以歌成， 教法如海以歌弘， 有情之女以歌示， 魔与罗刹以歌调， 成就如海以歌降。 法性界之虚空中央， 吉祥日九轮升起， 解脱四门极明亮， 然因无明黑暗所笼罩， 遮蔽故智慧之门未开。 轮回黑暗深渊中， 菩提心月升起时， 明暗解脱四门显现。 珍宝燃烧之诸日， 大吉祥心间日升起， 习气云雾消散时， 瑜伽心间钉入橛， 明暗智慧之门开启， 故当趣入瑜伽义。 智慧心之坛城中， 如琉璃光芒门开启， 显现种种神通变化。 行作三有之遮返， 从轮回海之深处苏醒， 从烦恼六续处解脱， 从三毒之根源斩断， 调伏魔与罗刹恶毒者， 如雨般降下加持成就。 于九字之自性中， 手印坛城皆圆满。 如是轮具轮辐等， 庭院门等皆明了。 有情所见之显现声， 然皆圆满于咒语之词。 与百字明等皆相联， 于轮之坛城近处之， 一切字之观想皆成就。 无执任运成就义广大， 四种事业之差别亦， 无作而成其义。 从字燃烧之神变中， 出现圣妙之种种稀有。 如是焚烧有情之薪柴， 遣除愚痴黑暗智慧燃， 智慧之日光明。
English
At the time of application, Yoga is not the only one, The supreme deity also resides in the realm, Although invisible in the nature of reality, When urged by the supreme yogi, Drawing forth the radiance of compassion, Like the breath, effort, awareness, and speech, Like the flowing water, the limbs move, Like the vajra letters blazing, The hooks, births, crests, and dots go forth. Ra, ri, kha, khol, without obscuration, Knowing clearly the meaning of wisdom. The qualities of the Nagas are inconceivable, In the past, the victors also achieved through song, The knowledge-holders draw forth the vajra through song, The lords of yoga achieve through song, The ocean of teachings spreads through song, The daughters of existence are shown through song, The demons and ogres are subdued through song, The ocean of accomplishments descends through song. From the center of the expanse of the nature of reality, The glorious nine suns arise, Although the four doors of liberation are extremely clear, Because of the thick darkness of ignorance, Obscured, the door of wisdom is not opened. From the depths of the darkness of samsara, When the moon of bodhichitta rises, The four doors of liberation appear, clear and bright. The precious burning suns, When the sun rises from the heart of the great glorious one, When the clouds of habitual patterns are scattered, Driving a stake into the heart of the yogi, Opening the door of clear and bright wisdom, Therefore, one should enter into the meaning of yoga. From the mandala of wisdom's heart, When the rays of light of rulu open the door, Various miraculous transformations arise through elaboration. Performing the turning back of the three realms, Awakening from the depths of the ocean of samsara, Liberating from the six streams of afflictions, Cutting off the root of the three poisons, Subduing the fierce demons and ogres, Pouring down blessings and accomplishments like rain. In the nature of the nine seed syllables, All the mandalas of mudras are complete. Likewise, the wheel with its circumferences, The courtyards and doorways are clear. Although existence is seen, appearance and sound, All are complete in the words of mantra. Connected with all the hundred-syllable mantras, Near to the ground of the wheel, All the visualizations of the letters are accomplished. The great meaning of effortless, spontaneously accomplished, Even the distinctions of the four types of actions, Become meaningful without action. From the miraculous transformations of the blazing letters, Various wonders of the holy ones arise. Likewise, burning the firewood of existence, Dispelling the darkness of delusion, wisdom blazes, The sun of wisdom is clear.