Back to the library

0540.The first volume of the works of Glen Sonam Gon, the master of empowerment and practice, according to the sadhana of the Mahasamaya Sutra. no.g2.0f

English

Through the understanding of the Mother's meaning, darkness accumulated from the past is dispelled. When diligently applying oneself to the meaning of yoga, through the distinctions of actions and deeds, where the realms and lands will go is prophesied in five essential ways. This will not be devoured by spirits, and there will be no doubt or uncertainty in entering samadhi. Without mistaking the ripened aggregates, in this life, one will go to the land of the vidyadharas. At that time, one will manifest perfect enlightenment, becoming the ultimate vehicle to complete consummation. Showing faith in karmic connections, whatever ignorance arises, doubt is born. Regarding the teachings of cause and effect as without difference, those who wish to accomplish the initial ripening, should practice briefly at that time, and those who are diligent in this way here, do not entirely depend on karma and time. Therefore, diligence calls forth fire. Just as the wheel of speech, in this way, this activity is summarized through lineage. With the yoga of five and ten, darkness is dispelled, and the ground is truly suppressed. Cutting off the root of the three things that contradict the teachings, and the seat is not destroyed either. May limitless beings be liberated, and may it be a wing and attain happiness. Not abiding in the five vulgar sayings, may we not encounter those who have become the power of the four enemies, and the deceitful ones who sow the seeds of the nine gates. The root sequence of activities for the method of accomplishing the peaceful and wrathful mandala is complete. May the cause clearly manifest happiness. May the remaining peaceful and wrathful deities of the teachings appear.

Chinese

领悟之后。 愿领悟心性无自性的意义! 那摩 吽! 吽!三有内外情器的一切, 五浊和一切众生, 一切皆是佛陀自性, 以善巧方便如此观察修习。 那摩 吽! 吽!无论显现何种无力的痛苦, 以善逝加持圆满显现的力量, 于诸佛之身任运成就之后, 愿一切加持之力任运成就! 那摩 吽! 吽!无论显现何种四百零四种疾病, 以修持供养甘露妙药的力量, 永远消除伺机而动的损害之后, 愿无生无死任运成就! 那摩 吽! 吽!无论显现何种八万四千魔障, 以荟供朵玛供养的加持, 立即消除伺机而动的损害之后, 愿无迁无变任运成就! 那摩 吽! 吽!无论显现何种贪执之事物, 以三界血海供养的力量, 愿五毒无余连根拔除清净, 愿无二供养任运成就! 那摩 吽! 吽!无论显现何种共同事物之物质, 以供养加持之能力, 愿圆满显现所欲之功德, 愿供养三时一切善逝! 那摩 吽! 吽!无论显现何种天山地石事物, 以如是之定的禅定修习的力量, 愿领悟法性空性之意义, 愿无戏论任运成就! 那摩 吽! 无论显现何种未悟众生之痛苦, 以普贤光明之定的禅定修习的力量, 愿领悟法性无生之意义, 愿无二任运成就! 那摩 吽! 无论显现何种无明心之事物, 以因之定的专注修习的力量, 愿领悟法性菩提心之意义, 愿自生智慧任运成就! 那摩 吽! 无论显现何种有情之身语意三, 以圆满之定的禅定修习的力量, 愿领悟三种仪轨之意义, 愿任运成就身语意! 那摩 吽! 器世间之物

English

Having realized. May the meaning of the selflessness of mind itself be realized! Namo Hum! Hung! From all the outer and inner environments and beings of the three realms, The five degenerations and all sentient beings, Since everything is the nature of the Buddha himself, With skillful means, contemplate and meditate in this way. Namo Hum! Hung! Although any suffering that is devoid of power may appear, Through the power of the Sugata's blessing being fully manifest, After spontaneously accomplishing the body of the Victorious Ones, May all blessings and power spontaneously accomplish! Namo Hum! Hung! Although any of the four hundred and four diseases may appear, Through the power of accomplishing and offering the supreme nectar medicine, Having permanently dispelled all harms that seek opportunity, May spontaneous accomplishment without birth and death occur! Namo Hum! Hung! Although any of the eighty-four thousand demons may appear, Through the blessings of offering with tsok and torma, Having immediately dispelled all harms that seek opportunity, May spontaneous accomplishment without change occur! Namo Hum! Hung! Although any objects of attachment and clinging may appear, Through the power of offering with the ocean of blood of the three realms, Having completely eradicated and purified the five poisons without exception, May spontaneous accomplishment of non-dual offering occur! Namo Hum! Hung! Although any common objects of substance may appear, Through the power of the blessed offering, Having fully perfected the desired qualities, May all Sugatas of the three times be offered to! Namo Hum! Hung! Although any objects such as sky, mountains, earth, and rocks may appear, Through the power of meditating on the samadhi of suchness, Having realized the meaning of the emptiness of dharmata, May spontaneous accomplishment without elaboration occur! Namo Hum! Although any suffering of unenlightened sentient beings may appear, Through the power of meditating on the samadhi of all-illuminating, Having realized the meaning of the unborn nature of dharmata, May non-dual spontaneous accomplishment occur! Namo Hum! Hung! Although any objects of ignorant mind may appear, Through the power of meditating single-pointedly on the samadhi of cause, Having realized the meaning of the nature of dharmata, the mind of enlightenment, May self-arisen wisdom spontaneously accomplish! Namo Hum! Hung! Although any of the body, speech, and mind of beings may appear, Through the power of meditating on the samadhi of complete perfection, Having realized the meaning of the three types of ritual, May spontaneous accomplishment as body, speech, and mind occur! Namo Hum! The objects of the container world

Chinese

事物显现为何,以观修量宫大威德之加持,证悟法性无边中之义,愿于密严刹土任运成就。那摩吽! 色彩各异事物显现为何,以如实描绘坛城之威力,证悟自性大坛城之义,愿禅定坛城任运成就。那摩吽! 五蕴与诸元素显现为何,以观修五部怙主父母之加持,证悟父母无二之义,愿方便与智慧无有分离。那摩吽! 诸根识境时显现为何,以观修勇士佛母之加持,证悟一切本尊与佛母之义,愿任运成就诸佛之子。那摩吽! 身之四法常断显现为何,以观修门父门母之加持,证悟一切忿怒尊与忿怒母之义,愿任运成就四无量。那摩吽! 意与法之事物显现为何,以观修普贤父母之加持,证悟界与智慧无二之义,愿法身不变任运成就。那摩吽! 六道众生物品显现为何,以观修六能仁之加持,证悟显现任何游舞之义,愿任运成就诸佛事业。那摩吽! 身语意三事物显现为何,以灌顶加持之加持,清净所有烦恼事物,愿任运成就身与智慧。那摩吽! 佛与有情事物显现为何,以迎请融入善逝之加持,证悟本即成佛之义,愿无二任运成就。那摩吽! 自他大小事物显现为何,以顶礼坛城本尊之加持,证悟本即大融合之义,愿无二任运成就。那摩吽! 六道有情痛苦显现为何,以作三誓言之加持,证悟意乐圆满之义,愿自他二者之

English

Whatever appears as things, by the blessing of meditating on the great and powerful palace, may I realize the meaning of the nature of reality, without beginning or end, and may it be spontaneously accomplished in the Akanishta realm. Namo Hum! Whatever appears as objects of various colors, through the power of actually drawing the mandala of images, may I realize the meaning of the great mandala of self-nature, and may the mandala of samadhi be spontaneously accomplished. Namo Hum! Whatever appears as the five aggregates and elements, by the blessing of meditating on the five families of fathers and mothers, may I realize the meaning of the inseparability of father and mother, and may skillful means and wisdom be inseparable. Namo Hum! Whatever appears as the faculties, consciousness, objects, and time, by the blessing of meditating on heroes and heroines, may I realize the meaning of all deities and goddesses, and may I be spontaneously accomplished as a child of the Victorious Ones. Namo Hum! Whatever appears as the four qualities of the body, permanence and impermanence, by the blessing of meditating on the gatekeeper fathers and mothers, may I realize the meaning of all wrathful deities and wrathful mothers, and may the four immeasurables be spontaneously accomplished. Namo Hum! Whatever appears as objects of mind and phenomena, by the blessing of meditating on Samantabhadra fathers and mothers, may I realize the meaning of the inseparability of space and wisdom, and may the unchanging Dharmakaya be spontaneously accomplished. Namo Hum! Whatever appears as objects of the six realms of beings, by the blessing of meditating on the six Thubpas, may I realize the meaning of whatever appears as play, and may the deeds of the Buddhas be spontaneously accomplished. Namo Hum! Whatever appears as objects of body, speech, and mind, by the blessing of empowerment and blessings, may all objects of affliction be completely purified, and may form and wisdom be spontaneously accomplished. Namo Hum! Whatever appears as objects of Buddhas and sentient beings, by the blessing of inviting and absorbing the Sugatas, may I realize the meaning of being a Buddha from the beginning, and may non-duality be spontaneously accomplished. Namo Hum! Whatever appears as objects of self and other, great and small, by the blessing of prostrating to the deities of the mandala, may I realize the meaning of the great mixture from the beginning, and may non-duality be spontaneously accomplished. Namo Hum! Whatever appears as the suffering of sentient beings in the six realms, by the blessing of making the three vows, may I realize the meaning of fulfilling the intention, may the self and other's

Chinese

愿您圆满究竟! 顶礼吽! 无论显现何种所执能执的分别念事物, 以献上印契供养的加持力, 四种印契自然成就之后, 愿一切皆自然成就为大印! 顶礼吽! 无论显现何种外内密的事物, 以献上普贤供养的缘故, 愿一切事物都转变为供养, 愿一切行境都完全清净! 顶礼吽! 无论显现何种自他事物差别, 以献上五种供养的加持力, 愿通达一切无有止息之义, 愿三轮无余完全清净! 顶礼吽! 无论显现何种四百零四种疾病, 以献上甘露妙药供养的加持力, 愿立即消除伺机而动的诸般事物, 愿无有生灭自然成就! 顶礼吽! 于吽字大集经的坛城中, 以如法获取三种成就的威力, 愿此生获得金刚持的果位, 愿一切利生事业皆如是圆满! 顶礼吽! 无论显现何种八万魔障, 以供养誓言物朵玛的加持力, 愿永久消除伺机作祟的损害, 愿无有迁变自然成就! 顶礼吽! 无论显现何种心之证悟事物, 以殊胜禅定供养的加持力, 愿诸事物成就为五种受用, 愿觉性所显现的一切皆自然成就! 顶礼吽! 无论显现何种贪嗔二相的事物, 以供养坐垫和靠垫的加持力, 愿通达行境完全清净之义, 愿自他二利自然成就! 顶礼吽! 无论显现何种境与根的事物, 以献上五种妙欲供养的威力, 愿通达境心二者无别之义, 愿一切行境完全清净! 顶礼吽! 无论显现何种烦恼痛苦的事物, 以献上歌舞乐器的美妙音声, 愿一切都转变为大乘之音声, 愿一切都能通达密咒二义! 顶礼吽! 浩!十方三世一切善逝之自性, 祈祷世尊吉祥金刚萨埵!

English

May your own perfection be complete! Namo Hum! Whatever appears as the duality of grasping and fixation, Through the blessing of offering the mudra puja, After the four mudras are spontaneously accomplished, May everything be spontaneously accomplished as the Great Mudra! Namo Hum! Whatever appears as external, internal, and secret objects, Through offering the Samantabhadra puja, May all objects become offerings, May all realms of experience be completely purified! Namo Hum! Whatever appears as differences between self and others, Through the blessing of offering the five offerings, May we realize the meaning of non-cessation in everything, May the three spheres be completely purified without exception! Namo Hum! Whatever appears as the four hundred and four diseases, Through the blessing of offering the nectar medicine puja, May all objects that seek opportunities be immediately dispelled, May we spontaneously accomplish the state of being without birth and death! Namo Hum! In the mandala of the Hum-assembled Great Sutra, Through the power of obtaining the three siddhis according to the scriptures, May we attain the rank of Vajradhara in this life, May all activities for the benefit of beings be accomplished in the same way! Namo Hum! Whatever appears as the eighty thousand obstacles, Through the blessing of offering the torma of samaya substances, May all harms that seek opportunities be dispelled forever, May we spontaneously accomplish the state of being without change or transformation! Namo Hum! Whatever appears as the objects of mental realization, Through the blessing of offering the superior samadhi, May objects be accomplished as the five desirable qualities, May whatever appears to awareness be spontaneously accomplished! Namo Hum! Whatever appears as the objects of attachment and aversion, Through the blessing of offering the seat and cushion, May we realize the meaning of completely purifying the realm of experience, May the two benefits of self and others be spontaneously accomplished! Namo Hum! Whatever appears as the objects of the senses and their objects, Through the power of offering the five desirable qualities, May we realize the meaning of the inseparability of objects and mind, May all realms of experience be completely purified! Namo Hum! Whatever appears as the objects of afflictions and suffering, Through offering the beautiful sounds of songs and music, May everything become the sound of the Great Vehicle, May everyone realize the two meanings of secret mantra! Namo Hum! Ho! The essence of all Sugatas of the ten directions and three times, To the Bhagavan, glorious Vajrasattva!