Chinese
对于我来说，也没有获得灌顶的权力。灌顶是佛的灌顶。有是在心中有。获得是如果因的誓言不退失就能获得。最终是不散乱就能到达。成就对于任何事物不造作、不运用技巧就能成就。一切要义都归结于唯一禅修。一切如来之总灌顶。灌顶王续中，完全成就品第九。之后，普贤王如来从心间发出教言：无论如何符合教言、倾注心意，如果不是心之弟子，且不具备秘密之器，就不要谈论灌顶的意义。不谈论则显得庄严，如果对不能保守秘密的人宣说，那就是把秘密真言当商品出售，欺骗了一切佛。虽然大圆满没有罪过，但不能保守秘密的那个人，不是佛而是魔，对他宣说，罪过是最大的。杀死三界众生，也比不上泄露秘密的罪过。对此宣说就不是瑜伽士，过失和堕落超出了言语。如何保密？无论说了多少，即使那样宣说也不要听。以谎言和过失引向歧途，上师没有违背教言。这个时代没有慈悲心，把那样非器之人赶走。对于真言的法类等等，即使百劫也不要亲近。没有秘密、错误和堕落的那个人，不是普贤王如来的教言。因此，瑜伽心髓，对于秘密没有过失。首先像对待父亲一样对待上师，中间获得信心和誓言，最后像出售财产一样出售诀窍。这个瑜伽是确定的教言。甚深秘密的这个大义，谁拥有它，谁就是佛。普贤王如来没有过失，没有说过相违和错误的话。如是如来亲口所说。灌顶王续中，普贤王如来心之诀窍品第十。圆满。
English
For me, there is no empowerment to be obtained. Empowerment is the empowerment of the Buddha. Existence is in the mind. Attainment is attained if the cause of the samaya is not lost. Ultimately, if there is no distraction, one will reach it. Accomplishment is accomplished without fabrication or skill in anything. All meanings are reduced to a single meditation. The general empowerment of all Tathagatas. From the Tantra of the King of Empowerment, the ninth chapter, the chapter of complete accomplishment. Then, Samantabhadra spoke from the depths of his heart: However much one conforms to the teachings and pours in one's heart, if one is not a disciple of the heart and does not possess the vessel of secrecy, do not speak of the meaning of empowerment. Not speaking is dignified, but if one teaches it to someone who cannot keep secrets, that is selling secret mantras as merchandise, deceiving all the Buddhas. Although Dzogchen has no faults, that person who cannot keep secrets is not a Buddha but a demon, and teaching it to him is the greatest of sins. Killing sentient beings in the three realms cannot compare to the sin of revealing secrets. Teaching this is not a yogi, and the faults and downfalls are beyond words. How to keep secrets? No matter how much is said, do not listen even if it is taught that way. Leading astray with lies and faults, the teacher has not violated the teachings. There is no compassion in this age, drive away such non-vessels. Do not approach the vehicle of mantras, etc., even for a hundred kalpas. That which has no secret, is mistaken, and is degenerate, is not the teaching of Samantabhadra. Therefore, the heart essence of yoga has no faults in secrecy. First, treat the teacher like a father, in the middle, obtain faith and samaya, and finally, sell the instructions like selling property. This yoga is a definite teaching. This great meaning of profound secrecy, whoever possesses it is the Buddha. Samantabhadra has no faults, and has not spoken of contradictory or erroneous things. Thus spoke the Tathagata himself. From the Tantra of the King of Empowerment, the tenth chapter, the chapter of the heart instructions of Samantabhadra. Complete.
Chinese
以及处所和征相与意义，随行者共有两种，即行者和最初者。对于行者四条河流，考察原因、获得与未获得，处所和成为容器的差别。用七个方面概括了此意义。随行事业的最初者，是四条河流的灌顶。瑜伽等六乘，由外灌顶传承之河流进行。生起玛哈瑜伽，由内灌顶生起之河流进行。圆满阿努瑜伽，由修证灌顶名声之河流进行。大圆满阿底瑜伽，由秘密灌顶圆满之河流进行。十、十一、十三，以及两种圆满。三十六种善妙灌顶，其意义有十三种方面，即自性、原因、条件、处所，定义、遮蔽、量和法，锐利、果、必要、过失和功德。以此次第行进的学修，如同给国王的儿子灌顶一样，愿无边无际的一切众生，都能获得法王之位。六种修法皆由善妙明示者所作。灌顶意义的总结完毕。
English
And the place, signs, and meaning. There are two types of followers: the practitioner and the initial one. For the four rivers of the practitioner, examine the cause, attainment, and non-attainment, the place, and the distinction of becoming a vessel. This meaning is summarized in seven aspects. The initial one of the following actions is the empowerment of the four rivers. The six vehicles, such as Yoga, are performed by the river of outer empowerment transmission. Generation Mahāyoga is performed by the river of inner empowerment arising. Completion Anuyoga is performed by the river of accomplishment empowerment fame. Great Perfection Atiyoga is performed by the river of secret empowerment completion. Ten, eleven, thirteen, and two kinds of completion. Thirty-six excellent empowerments, the meaning of which has thirteen aspects: self-nature, cause, condition, place, definition, obscuration, measure and dharma, sharpness, result, necessity, fault, and merit. With this gradual progression of learning, just as empowering the king's son, may all limitless sentient beings attain the position of Dharma King. All six methods of practice are made clear by the Well-Revealed One. The summary of the meaning of empowerment is complete.
English
bya. The great breath emanates like a river, the fame of obtaining transmission is like a river, the accomplishment of skills is like a river. Mastering the teachings and seeing them as they are. Not being ignorant of what is to be known, and being free from fear of anything, is the measure of having received the four river empowerments. Boasting of mastering the teachings without having mastered them, and not seeing them as they are. Focusing on partial aspects of what is to be known. Wisdom and qualities will not arise. This is a sign of not having received the empowerments. Stupas and sound images are established as valid measures. The place for receiving empowerment is the teacher. The lama who discovers wondrous things, the lama who receives prophecies, the lama who sees the face of the Sugata, and the lama who becomes the Sugata himself. Becoming a vessel, perfecting skills, compassion arising, and being controlled by others, are signs of becoming a vessel for the four rivers. In particular, there are two ways of obtaining: through skill and through bestowal. Having realized the secret mind of all the Buddhas, being able to speak, this is the most supreme of all empowerments. The three realms bestow this empowerment. What is bestowed is the empowerment of ability and the empowerment of benefit. The appearance of a sacred crest jewel, and that which remains spontaneously without being placed. Being spontaneously and completely accomplished, and the endless increase of light rays are its signs. This is a summary of the meaning of the seven-branch path. The first practice of the follower is the empowerment of the four rivers. First, examining the words of the Buddhas. Second, the empowerment of the signs of symbols. Third, the empowerment of the form of compassion. Fourth, the empowerment of the wisdom vase. Fifth, the special empowerment of the seat. Sixth, the precious empowerment of the kingdom. Seventh, the empowerment of auspicious substances. Eighth, the empowerment of not being ignorant of what is to be known. Ninth, the empowerment of ornaments and adornments. Tenth, the empowerment of the name of controlling power. Until one becomes the king who protects the outer circle. After that, the secret should be kept within. First, the empowerment of hearing the secret. Second, the empowerment of the four activities. Third, the empowerment of explaining the royal lineage. Fourth, the empowerment of the Vajra King. Fifth, the empowerment of the awe-inspiring seat. Sixth, the special precious empowerment. Seventh, the empowerment of the mudra image. Eighth, the empowerment of the wisdom mind. Ninth, the empowerment of body, speech, and mind. Tenth, the empowerment of auspiciously subduing the maras. Eleventh, the empowerment of the secret name. When the eleven inner empowerments are complete. Practicing and accomplishing all of these. The practice of
Chinese
应当授予灌顶。首先，授予智慧明辨的根本，摄取心要；授予慈悲象征的日月轮；授予成办利生事业的燃烧犁铧；授予遣除三毒的三种嘎乌；授予度脱三有的卡达兵器；授予无垢清净的莲花；授予圆满事业的谛洛巴手杖；授予无二交抱的黑蛇河流；授予秘密结合的智慧天女；授予自在掌控一切的五种妙欲；授予成就之王坛城主尊；授予成就一切的成就物；授予无二滴露力量的灌顶；圆满十三种成就灌顶，因为是所有秘密的主宰，将红白菩提心，置于获得灌顶者的舌头上。将无二胜义菩提心，置于获得灌顶者的心中。十者成为具菩提种性者，十一者将被授予秘密，十三者被称为大上师。二者圆满了九乘的灌顶。这十三种意义，在事物上是加持智慧，与无有差别的所获得，以及自己的体性。二因相同，因存在于自身，成为具备方便支分者。灌顶的知识是四种缘：阿赖耶识习气是因缘，仪轨支分是增上缘，具灌顶的上师是所缘缘，获得一个就能开启另一个，这就是近取缘。头、心、支分等处所，安立特殊的能力，以及不断绝和洗涤。清净所有业、烦恼和所知的障碍。获得灌顶的量有三种：不间断地获得，从传承中获得，以及现量获得。自己获得后传给他人，未来产生结果，那时智慧显现。内外秘密最究竟的法，可以次第听闻。具备信心、精进和苦行是法器，高胜和解脱的果实，是行持五种事业的必要。未获得灌顶而造作事业，会因无果而坏灭。获得灌顶后即是佛子，寿命长，受用圆满，成为高胜和解脱的主人。
English
The empowerments should be bestowed. First, bestow the fundamental of wisdom and discernment, taking the essence of mind; bestow the mandala of the sun and moon, symbols of compassion; bestow the burning plowshare that accomplishes the benefit of beings; bestow the three kinds of gau that dispel the three poisons; bestow the katara weapon that liberates the three realms; bestow the immaculate and pure lotus; bestow the Tilopa staff that perfects all actions; bestow the black snake river of non-dual embrace; bestow the wisdom goddess of secret union; bestow the five desirable qualities that control all; bestow the king of accomplishment, the main deity of the mandala; bestow all the substances of accomplishment that accomplish everything; bestow the empowerment of the non-dual bindu power; complete the thirteen empowerments of accomplishment, and because you are the master of all secrets, place the white and red bodhicitta on the tongue of the one who receives the empowerment. Place the non-dual ultimate bodhicitta in the heart of the one who receives the empowerment. The tenth becomes one with the nature of enlightenment, the eleventh will be granted secrets, the thirteenth is known as a great master. The two complete the empowerment of the nine vehicles. These thirteen meanings, in terms of objects, are the blessing of wisdom, the attainment that is inseparable, and one's own nature. The two causes are the same, the cause exists within oneself, becoming one who possesses the limbs of skillful means. The knowledge of empowerment is four conditions: the alaya consciousness habit is the causal condition, the limbs of the ritual are the dominant condition, the qualified master is the objective condition, obtaining one opens the other, this is called the immediate condition. The head, heart, limbs, and so on, are the places where special abilities are established, as well as the uninterrupted and cleansing. Purify all the obscurations of karma, afflictions, and knowable objects. The measure of obtaining empowerment is threefold: obtaining without interruption, obtaining from the lineage, and obtaining directly. After obtaining it yourself, pass it on to others, in the future results will arise, and at that time wisdom will dawn. The innermost, outermost, and most ultimate secret dharma can be listened to in sequence. Having faith, diligence, and asceticism is a vessel, the fruit of higher realms and liberation is the necessity of practicing the five activities. Engaging in activities without having received empowerment will be destroyed without result. After receiving empowerment, one is a child of the Buddhas, with long life and perfect enjoyment, becoming the master of higher realms and liberation.