Chinese
愿成就！金刚橛灌顶是：从大吉祥父母秘密的心中，具有斩断毁灭和杀戮的兵器。经由金刚橛的灌顶，愿摧毁所有邪恶引导的魔障！经由金刚橛的灌顶，愿获得断除鬼祟障碍的加持！甘露圣水灌顶是：一切皆为药，殊胜的甘露。是众生证悟诸佛的道路。经由圣水的灌顶，愿与甘露精华相遇！经由甘露（藏文：བདུད་རྩི་，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：不死）的灌顶，愿获得无生无死的身体！念珠的灌顶是：念珠用于寂灭之法。使众生进入正确的佛法之义。经由花鬘等的灌顶，愿获得具有陀罗尼和禅定的加持！经由花鬘的灌顶，愿具有陀罗尼和禅定！白芥子的灌顶是：白芥子由国王加持，夏日让（藏文：ཤ་རི་རྂ，梵文天城体：शरी रं，梵文罗马拟音：śarī raṃ，汉语字面意思：身体 让）。此为摧毁障碍魔众的成就物。有缘者（省略原文）愿障碍魔众化为灰烬！经由白芥子的灌顶，愿具有化现和降伏敌魔的加持！灯的灌顶：由具德父母秘密的心意凝聚，从无生法界中，智慧之灯明亮。此为转变阿赖耶识的眼识。有缘瑜伽士（省略原文）经由灯的灌顶，获得大吉祥的九种智慧，即：不生者，法界之智慧；不动者，大空性之智慧；不灭者，如镜之智慧；不二者，平等性之智慧；不杂者，个别自证之智慧；究竟者，成所作智；成为虚空者，难越之意之智慧；成为大本体之自性智慧；与大乐无二结合之智慧，愿具有此九种智慧的加持！小鼓的灌顶是：此为宣说智慧密音的大鼓。于三界一切处宣说威力的声音。摧毁我慢和暴力的，此手印小鼓给予灌顶。经由小鼓的灌顶，因宣说无生之法之声，愿能降伏邪魔。
English
May it be accomplished! The empowerment of the phurba is: From the secret heart of the great glorious father and mother, possessing the weapon that cuts off destruction and slaughter. Through the empowerment of the Vajrakilaya, may all the hosts of misleading evil spirits be destroyed! Through the empowerment of the phurba, may you receive the power to cut through and liberate from demonic obstacles! The empowerment from the nectar Rasayana is: Everything is medicine, the supreme nectar. It is the path for all beings to attain Buddhahood. Through the empowerment from Rasayana, may you encounter the essence of nectar! Through the empowerment of nectar (Tibetan: བདུད་རྩི་, Sanskrit Devanagari: अमृत, Sanskrit Romanization: amṛta, Chinese literal meaning: immortality), may you obtain a body free from birth and death! The empowerment of the rosary is: The rosary is used for the Dharma of Nirvana. It leads all beings into the meaning of the true Dharma. Through the empowerment of flower garlands and so on, may you receive the power to possess dharani and samadhi! Through the empowerment of the flower garland, may you possess dharani and samadhi! The empowerment of white mustard seeds is: White mustard seeds are blessed by the king, Shari Ram (Tibetan: ཤ་རི་རྂ, Sanskrit Devanagari: शरीरं, Sanskrit Romanization: śarī raṃ, Chinese literal meaning: body Ram). This is the accomplishment substance that destroys the hosts of obstacles and demons. Fortunate ones (original omitted) May the hosts of obstacles and demons be reduced to dust! Through the empowerment of white mustard seeds, may you possess the power to emanate manifestations and subdue enemies and demons! In the empowerment of the lamp: By the gathering of the secret minds of the glorious father and mother, from the unborn realm, the wisdom lamp shines brightly. This is the eye consciousness that transforms the Alaya. Fortunate yogis (original omitted) Through the empowerment of the lamp, obtain the nine wisdoms of great glory, namely: the unborn, the wisdom of the Dharmadhatu; the unmoved, the wisdom of great emptiness; the unceasing, the mirror-like wisdom; the non-dual, the wisdom of equality; the unmixed, the wisdom of individual self-awareness; the ultimate, the wisdom of accomplishing activities; becoming space, the wisdom of the difficult-to-transcend mind; the self-awareness wisdom that becomes the great essence; and the wisdom of uniting with great bliss without duality, may you possess the empowerment of these nine wisdoms! The empowerment of the small drum is: This is the great drum that proclaims the secret sound of wisdom. It proclaims the sound of power in all three realms. The hand symbol small drum that destroys pride and violence is given empowerment. Through the empowerment of the small drum, by proclaiming the sound of the unborn Dharma, may you subdue demons and ogres.
Chinese
愿您获得以威力压制，掌控母神空行的灌顶！这是从一切如来总灌顶之王续中引出的，大小仪轨的第七品。然后，瑜伽士们精通口诀的确定意义，并且自性成就智慧，对于他们来说，智慧之王已经获得自在，即使灌顶也不需要，不灌顶也已经圆满。那为什么呢？因为天神之王变金，即使不辨认也是金，比其他金子增值百十倍，一两金子接触到一百两铜，也仍然是金。同样，大自在者如果获得了菩提心的力量，即使没有灌顶，一切也从一开始就被菩提心灌顶成佛，一切法也从一开始就自然成就成佛，因此，一切因果之法从一开始就是无别的。没有所谓的佛和众生。如果灌顶，就像如意宝珠（梵文：ratna），能如愿生出所需之物一样。从一开始就在广阔无垠的虚空中，对任何事物都不怀疑，对普贤王如来也不作任何分别。因此，为了成就本初俱生之见的灌顶，这样说道：一切诸法皆是虚空界，一切事物皆超越相状，智者于此无所作为，如是心之种种相，如是真如离造作。如是了知本初性，灌顶与否皆无妨。三千世界未造作，法性虚空本净明，三界圆满手印轮，三毒甘露菩提心。身语意三智慧尊，一切无垢智慧显，唯有大乐无他物，一切灌顶无需作。一切诸佛与众生，以及因和果等等，若能了知无二别，即是菩提心灌顶。名与句和诸文字，以及乘之种种差别，谁能知晓究竟一，即是获得菩提心灌顶。无数和不可数劫，无论经过多少亿万年，若知三时无变异，即是获得菩提心灌顶。业和
English
May you obtain the empowerment to subdue the mamos and dakinis with power! This is the seventh chapter of the major and minor ritual procedures drawn from the Tantra of the King of All Empowerments, the General Empowerment of All Tathagatas. Then, for those yogis who are skilled in the definitive meaning of the oral instructions and whose nature is accomplished with spontaneously present wisdom, the King of Awareness has become independent, so empowerment is not necessary, and even without empowerment, it is complete. Why is that? Because the king of gods, gold, appears as gold even if it is not examined as gold, and it is worth a hundred and ten times more than other gold. Even if one ounce of gold touches a hundred ounces of copper, it still appears as gold. Similarly, if a great being is empowered by bodhicitta, even without empowerment, everything is empowered from the beginning by the mind of enlightenment to become Buddha, and all dharmas are spontaneously accomplished as Buddha from the beginning. Therefore, all the dharmas of cause and effect are made inseparable from the beginning. There is no such thing as Buddha and sentient beings. If empowerment is given, it is like a wish-fulfilling jewel (Sanskrit: ratna), which produces whatever is desired. From the beginning, in the vast expanse, there is no doubt about anything, and there is no differentiation towards Samantabhadra. Therefore, in order to accomplish the empowerment of the view of original purity, it is said: All dharmas are the realm of space, all things are beyond characteristics, the wise do not act upon it, likewise all aspects of the mind, likewise, suchness is beyond fabrication. Having realized this original nature, there is no need to give empowerments. The three thousand worlds are uncreated, the nature of reality is pure and clear, the three realms are complete in the mandala of mudra, the three poisons are nectar, the mind of enlightenment. The three of body, speech, and mind are wisdom deities, all are without fault, the light of wisdom. Since there is nothing other than great bliss, all empowerments are complete without being given. All Buddhas and sentient beings, and causes and effects, etc., if one knows that they are non-dual, then it is the empowerment of bodhicitta. Names and words and letters, and all the distinctions of vehicles, whoever knows the ultimate meaning as one, has obtained the empowerment of bodhicitta. Countless and innumerable kalpas, however many billions of years have passed, if one knows that the three times are unchanging, then one has obtained the empowerment of bodhicitta. Karma and
Chinese
从非行等。 施舍所能之事无论做什么，对于菩提之义没有能力，诸佛未曾寻觅宣说。 烦恼业及痛苦，执著分别相之业等，如莲花不着水一般，不染菩提心。 权与一切誓言，如是事业诸事，做了没有过失是善道，不做也是菩提心。 外即是内，内即是外，一切显现自明而生。 述说无词语文字，生老病死转变诸觉受，如是不作意菩提心，不寻觅安住故本来清净。 不变任运成就。 此乃见解本来广大之权。 如是宣说。 如来一切之总权，灌顶王之续中，见解本来广大之权第八品。 之后又是不违越誓言之权，知晓一切是自心，本来即是普贤王如来，没有偏袒，大小，增损，执持授记故，没有违越誓言之时，也没有未得之权。 行为任运成就之权，无论做什么，无论行持什么，无论去来顶髻如何混合，心要菩提之义没有证悟无论在哪里也不会改变，如虚空不为兵器所伤一般，无论行持什么，都是如来之事业行持任运成就。 成就究竟之权，过失与功德，乐与苦二者没有分别，一个成为另一个的庄严，无论做什么都不会浪费，从轮回本身任运成就为大涅槃，没有怀疑地相信故，没有未究竟之修行，也没有未得之权。 事业无勤作之权，本来不是佛则如煤炭一般，本来是佛则如黄金一般，不忘失是佛之义而积聚，是佛故不要忘失是佛之义。 心没有边中及生老病死转变，故不要忘失于此。 知晓执著分别之过失一切于未生之界中，故也没有轮回。 痛苦也空。 功德也大故不要忘失。 事业精勤也无
English
From non-action, etc. Whatever deeds of giving and ability are done, Since there is no skill for the sake of enlightenment, The Buddhas have not sought and taught. Afflictions, actions, and suffering, As well as the actions of grasping, thought, and characteristics, Just as a lotus does not cling to water, There is no stain on the mind of enlightenment. All empowerments and vows, Likewise, all activities of action, If done, there is no fault, it is a good path, If not done, it is still the mind of enlightenment. Outer is inner, inner is outer, All appearances arise as self-awareness. In expression, there are no words or letters, Birth, death, change, and all realizations, Likewise, the unfabricated mind of enlightenment, By not seeking and leaving it as it is, it is primordially pure. Unchanging, spontaneously accomplished. This is the empowerment of the view of primordial vastness. Thus it is spoken. The general empowerment of all the Sugatas, From the Tantra of the King of Empowerments, The eighth chapter, the empowerment of the view of primordial vastness. Then again, the empowerment of not violating the vows: Knowing that everything is one's own mind, and primordially enlightened as Samantabhadra, Without partiality, greatness, smallness, exaggeration, or denigration, by holding the prophecy, there is no time to violate the vows, and there is no empowerment that has not been obtained. The empowerment of spontaneously accomplished conduct: Whatever is done, whatever is practiced, whether going, returning, or mixing at the crown of the head, since the essence, the meaning of enlightenment, is not realized, there is no change anywhere. Just as the sky is not pierced by weapons, whatever conduct is practiced is the spontaneously accomplished activity of the Buddhas. The empowerment of perfected accomplishment: Since there is no difference between faults and virtues, happiness and suffering, one becomes the ornament of the other. Whatever is done is not wasted, but from the very beginning of samsara, it is spontaneously accomplished as great nirvana. By believing without doubt, there is no unperfected accomplishment, and there is no empowerment that has not been obtained. The empowerment of action without effort: If one is not a Buddha from the beginning, one is like coal. If one is a Buddha from the beginning, one is like gold. By gathering without being distracted from the meaning of being, since one is a Buddha, do not be distracted from the meaning of being a Buddha. Since the mind has no beginning, middle, birth, death, or change, do not be distracted from that. By knowing all the faults of grasping and thought in the realm of the unborn, there is no samsara. Suffering is also empty. Virtue is also great, so do not be distracted. Action and effort are also without