Chinese
断除恶劣的恶行。之后，房主善护向薄伽梵供养了酸奶，加持成为能完全满足诸根精髓的如意宝牛。之后，婆罗门昆达利向薄伽梵供养了茅草，加持一切众生如茅草叶片般繁荣增长福德。之后，土地女神坚固向薄伽梵供养了荔枝，如荔枝般生起贪执之意，以大悲的力量发誓不舍弃烦恼众生。之后，大象护地之子向薄伽梵供养了酥油，加持成为甘露妙药之精华，作为四百零四种疾病的对治。百千天神之主帝释天向薄伽梵供养了一个右旋海螺，从三十三天向下，在各个年份的种类中，以梵天的美妙声音，广为宣说大法之音。之后，清澈的镜子显现出影像的事物，显现出空性，圆满了遍知一切的智慧之位。之后，树神光持向薄伽梵供养了木橘，如木橘成熟成果实般，力量和无畏等，如芝麻中的芝麻籽充满油脂般，积聚了身和智慧的资粮，福德善妙的果实得以增长和圆满。不住涅槃，在大乐的境界中圆满成佛。灌顶之开端完毕。
English
He cut off evil deeds. Then, the householder Good Protector offered yogurt to the Bhagavan, who blessed it to become a wish-fulfilling cow, especially capable of completely satisfying the essence of the senses. Then, the Brahmin Kundali offered durva grass to the Bhagavan, who blessed all sentient beings to increase their merit like the leaves of the durva grass growing and flourishing. Then, the earth goddess Firm offered lychees to the Bhagavan, like the meaning of attachment and clinging to lychees. By the power of great compassion, he vowed not to abandon afflicted sentient beings. Then, the son of the elephant earth protector offered ghee to the Bhagavan, who blessed it to become the essence of nectar medicine, an antidote to four hundred and four diseases. Indra, the lord of the gods, offered to the Bhagavan a right-spiraling conch shell, the sixteenth one, so that from the thirty-third heaven downwards, in each year's category, the great sound of Dharma would be fully proclaimed with the perfect sound of Brahma. Then, the clear mirror showed the object of the image, showing emptiness, perfecting the state of omniscient wisdom. Then, the tree goddess Light Holder offered a wood apple to the Bhagavan, so that like the wood apple remaining as a ripe fruit, strength and fearlessness, etc., like sesame seeds in sesame filled with oil, having accumulated the accumulations of body and wisdom, the fruit of merit and goodness would grow and be fulfilled. He attained complete Buddhahood in the realm of great bliss, the non-abiding nirvana. The beginning of empowerment is complete.
Chinese
金刚萨埵等众感到无比惊奇，惊呼“唉玛吙！世尊真是太神奇了！”，异口同声地祈请道：“世尊，所有如来寂怒尊的身、语、意大印灌顶，请为我等及后世瑜伽士们授记。” 普贤王如来开示道：“为利益众生而祈请，善哉！此灌顶王续部的后续仪轨，有二十一种灌顶方法，以及引导的大、小事业，还有灌顶的见解，即本来清净的灌顶等三种。其中，灌顶方法如前所述。引导的大事业有三种意义：利益是本尊的灌顶，加持是上师的灌顶，获得是名字的灌顶。其中，利益的本尊灌顶是：坛城的形状做成月亮（藏文：ཟླ་གྂ，梵文天城体：चन्द्र，梵文罗马拟音：candra，汉语字面意思：月亮）的初八形状相对，或者做成十六的形状，然后在上面用一寻长的正方形砖块堆砌。然后，在四个方向上，每次量出一个跨步的距离，堆砌一层。然后，每次量出半寻的距离，堆砌一层。上面再堆砌一层。总共堆砌三层。或者，从中心用线拉出来，做成三倍，堆砌三层。最上面一层画四十二尊神，中间一层画十七尊神，最下面一层画敬和使者以及母神和姐妹神。月亮形状相对的地方，安住着三世的持明者之因。在四面八方上下以及坛城根部，放置四十二根橛。月亮形状是红色，正方形是黄色。寂怒尊都按照仪轨。同样，如同从语字种子中生出一样，圆满生起身和手印后，将所有修法者和弟子都召集起来，利益的本尊灌顶，即寂怒二尊的灌顶事业是：将身大印真实地迎请过来，或者写下来也可以，从每一尊神开始，交给弟子的手中进行灌顶，就这样说。然后，从忿怒尊坛城的大胜乐金刚父母处进行灌顶，就这样说。然后，由调伏众生的眷属和慈悲化现的眷属们进行灌顶，就这样说。其中，加持上师的灌顶是：三世的金刚上师
English
Vajrasattva and others were amazed and exclaimed, "Emaho! The Bhagavan is so amazing!" In unison, they prayed, "Bhagavan, please prophesy to us and future yogis the empowerment of the body, speech, and mind great seal of all the peaceful and wrathful deities of the Tathagatas." Samantabhadra said, "It is good that you have asked for the benefit of beings!" The subsequent rituals of this empowerment king tantra include twenty-one methods of empowerment, the great and small activities of guidance, and the view of empowerment, which is the originally pure empowerment, and three others. Among them, the method of empowerment is as mentioned above. The great activities of guidance have three meanings: benefit is the empowerment of the deity, blessing is the empowerment of the master, and attainment is the empowerment of the name. Among them, the benefit of the deity empowerment is: the shape of the mandala is made into the shape of the crescent moon (藏文：ཟླ་གྂ，梵文天城体：चन्द्र，梵文罗马拟音：candra，汉语字面意思：moon) on the eighth day, or the shape of the sixteenth day, and then a square brick of one fathom length is piled on top. Then, in the four directions, measure one step at a time and build one layer. Then, measure half a fathom at a time and build a layer. Build another layer on top. Build a total of three layers. Alternatively, draw a line from the center and make it three times as long, and build three layers. On the top layer, draw forty-two deities. On the middle layer, draw seventeen deities. On the bottom layer, draw ging and messengers, as well as mothers and sisters. In the place where the crescent moon faces each other, the cause of the vidyadharas of the three times resides. Place forty-two pegs in the four directions, above and below, and at the base of the mandala. The crescent moon shape is red, and the square is yellow. The peaceful and wrathful deities are all according to the scriptures. Similarly, just as they arise from the seed syllables of speech, after fully generating the body and hand gestures, gather all the practitioners and disciples, and the activity of the benefit of the deity empowerment, which is the empowerment of the peaceful and wrathful deities, is: actually invite the body great seal, or it can be written down, and starting from each deity, hand it to the disciple's hand and empower them, saying this. Then, empower them from the great Heruka mandala of the wrathful deities, saying this. Then, empower them by the retinue that tames beings and the retinue that is the emanation of compassion, saying this. Among them, the empowerment of the blessing master is: the Vajra Master of the three times.
Chinese
以各位长官和密名为之灌顶。对此，以三昧耶灌顶的导师，智慧传承的导师，以及口诀传承之因依次灌顶。获得名号灌顶，大抵是对于不能观修众多本尊，以及不信奉众多本尊者，即使灌顶众多也不会受持，因此适当地灌顶。对于那些广博无碍，且不舍弃任何事物者，不能以名号圆满一切而灌顶众多。因此，应当以因来了解这些次第，并与根器的次第相结合。随意而为，抬高身价，以及特别对待，无论何时都不应做。这是所有如来总的灌顶，出自灌顶王续，是关于伟大的瑜伽士引导之事业仪轨的灌顶的第六品。然后，为所有瑜伽士，无论智慧高低，进行灌顶。有十五种灌顶方法：头饰灌顶、发髻、发带、菩提心、大便、大肉、血、小便、甘露拉萨亚那、金刚铃、金刚橛、白芥子、念珠、灯和铜钹。其中，头饰灌顶是：在头饰所化的五座宫殿中，观想五部嘿汝嘎，并念诵：诸佛之珍宝，具足无量光，种姓殊胜具大手印，灌顶为三界之主。嗡 惹那 玛嘎达 札吽 札吽 札吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）通过忿怒头饰的灌顶，获得调伏傲慢魔和罗刹的大权。发髻灌顶是：为了让弟子精通轮回和涅槃之法，并能调伏一切，成为法王，观想无量寿佛，并念诵：发髻不变证得，大法王之权，三界一切自在者，灌顶为法王。达玛 惹匝 塔惹 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）通过发髻的灌顶，证得大法王之权，从而转动法轮。发带灌顶是：器情世间一切法
English
Empower them with their respective officers and secret names. For this, the samaya empowerment master, the wisdom lineage master, and the causes of the oral instruction lineage should empower them in sequence. The empowerment of obtaining a name is mostly for those who cannot meditate on many deities, and for those who do not believe in many deities, even if they are empowered with many, they will not uphold them, so empower them appropriately. For those who are vast and unobstructed, and who do not abandon anything, it is not permissible to empower them with many names to complete everything. Therefore, the order of these should be known by cause and combined with the order of the vessel. Acting arbitrarily, raising the price, and treating them specially should never be done. This is the general empowerment of all Tathagatas, from the Tantra of the King of Empowerment, for the great yogi. The sixth chapter is the empowerment of the guiding action ritual. Then, empower all yogis, regardless of their intelligence, whether high or low. There are fifteen methods of empowerment: the crown empowerment, the crest jewel, the bandha, the bodhicitta, feces, great meat, blood, urine, nectar rasayana, vajra bell, phurba, white mustard seed, rosary, lamp, and small cymbal. Among them, the crown empowerment is: In the five palaces transformed from the crown, visualize the five Herukas and say: The precious life of all Buddhas, endowed with immeasurable light, the supreme lineage endowed with the great mudra, empower as the lord of the three realms. Om Ratna Makuta Tram Tram Tram. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) By the empowerment of the wrathful crown, may you obtain the great power to subdue arrogant demons and rakshasas. The crest jewel empowerment is: In order for the disciple to master the Dharma of samsara and nirvana, and to subdue all beings, and to become a Dharma king, meditate on Amitayus Buddha and say: The crest jewel is immutable and attained, the power of the great Dharma kingdom, the great lord of all three realms, empower as the Dharma king. Dharma Raca Tara Svaha. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) By the empowerment of the crest jewel, having attained the power of the great Dharma kingdom, may you turn the wheel of Dharma completely. The bandha empowerment is: The container and the contents, all the Dharma of the world,
Chinese
观想具有身体，并如此说道： 无相离念的班杂（藏文，梵文天城体，梵文罗马拟音，班杂，汉语字面意思：金刚）之殊胜物， 是成就往昔殊胜者的物质。 因对具缘瑜伽士作此灌顶， 愿器情充满法身！ 如是发愿。 以菩提心作灌顶： 此无生菩提心之自性， 以洁白清净故，是无二菩提心。 因对具缘瑜伽士作此灌顶， 将获得金刚部的成就。 以菩提心作灌顶，将具有如镜之智，获得金刚部的成就！ 以大便作灌顶： 此大便大甘露之自性， 遣除分别念，以甘露之自性。 因对具缘瑜伽士作此灌顶， 愿获得如来部的成就！ 以大便作灌顶，将证悟空性之智慧，获得如来部的成就！ 以人肉作灌顶： 无明三界轮回之有情， 从此处救度之殊胜物大人肉， 因对具缘瑜伽士作此灌顶， 将获得宝生部的成就！ 以人肉作灌顶，将证得平等性智，获得宝生部的成就！ 以红物作灌顶： 秘密权力的殊胜物红物， 以无贪安乐受用故，鲜红而清澈。 因对具缘瑜伽士作此灌顶， 将获得莲花部的成就！ 以红物作灌顶，将证得妙观察智，获得莲花部的成就！ 以小便作灌顶： 自生清净之殊胜种姓之物， 内外滋养转变甘露之自性， 因此对具缘瑜伽士作灌顶， 将获得事业部的成就！ 以小便作灌顶，将证得成所作智，获得事业部的成就！ 金刚铃的灌顶： 以界与智慧无二故， 殊胜心之证悟是理性的庄严。 以金刚铃作灌顶， 愿获得方便与智慧之权！ 以具身与智慧故，行持于法
English
Meditate on having a body and say this: This supreme substance of Vajra, free from conceptual signs, Is the substance for accomplishing the supreme beings of the past. By empowering this fortunate yogi, May the vessel and essence be endowed with the Dharmakaya! May the aspiration be thus. The empowerment with Bodhicitta: This unborn nature of Bodhicitta, Being white and pure, is the non-dual Bodhicitta. By empowering this fortunate yogi, One will attain the accomplishment of the Vajra family. By empowering with Bodhicitta, one will possess mirror-like wisdom and attain the accomplishment of the Vajra family! The empowerment with feces: This nature of great feces, great nectar, Eliminates conceptualization, with the nature of nectar. By empowering this fortunate yogi, May one attain the accomplishment of the Tathagata family! By empowering with feces, one will realize the wisdom of emptiness and attain the accomplishment of the Tathagata family! The empowerment with human flesh: Sentient beings of the ignorant three realms of samsara, This supreme substance of great human flesh that liberates from this place, By empowering this fortunate yogi, One will attain the accomplishment of the Ratna family. By empowering with human flesh, one will realize the wisdom of equality and attain the accomplishment of the Ratna family! The empowerment with Rakta: This supreme substance of secret power, Rakta, Being red and clear, is enjoyed with non-attachment and bliss. By empowering this fortunate yogi, One will attain the accomplishment of the Padma family. By empowering with Rakta, one will realize the wisdom of discriminating awareness and attain the accomplishment of the Padma family! The empowerment with urine: This substance of supreme lineage from self-arisen purity, This nature of nectar that transforms and nourishes internally and externally, By empowering this fortunate yogi, One will attain the accomplishment of the Karma family. By empowering with urine, one will realize the wisdom of accomplishing activities and attain the accomplishment of the Karma family! The empowerment of the Vajra Bell: Because the realm and wisdom are non-dual, The realization of the supreme mind is the adornment of reason. By empowering with the Vajra Bell, May one attain the power of skillful means and wisdom! By possessing body and wisdom, practice the Dharma