Chinese
王子去世后，舍弃了自己罪行的果报和婆罗门的诅咒，从欲界中，转生为众生中的一个名叫“赤裸腐烂身”的众生，身体内外受到六种疾病的侵袭。聚集了成千上万食肉动物的巢穴，眼睛瞎了，舌头僵硬，腿瘸了，心中的菩提幼苗变得枯萎。从那以后，又经历了十八层地狱，无数劫中没有机会见到圣者的面容，哪怕是像阳光一样。这时，世尊毗卢遮那佛看到了，从自己的心中取出吉祥金刚手，让他正直地站在面前接受旨意。世尊说道：金刚手，你去欲界，那里有一个众生名叫“赤裸腐烂身”。他在前世对一位婆罗门导师的身体做了各种恶行，这是他的果报，又因婆罗门的诅咒，现在菩提幼苗已经枯萎，身体的本质非常痛苦和悲惨。从那以后，他将经历地狱，没有解脱的时候。金刚手，你用所有如来的加持力来保护这个可怜的众生，消除他身上的疾病，阻止他再次堕入恶道和地狱，并通过灌顶让他能够转生到天界。金刚手听后非常高兴，再次祈请世尊：世尊，请您讲解所有灌顶的自性。世尊说道：当出生在高贵的王族时，臣民奉献王位，就像大臣统治国家，地主安住于王位一样。当世尊行菩提道时，天人和非天及其眷属，以灌顶的物品来加持，从那以后，他证得菩提而成佛。用秘密手印守护，用甘露宝瓶洗净罪恶，花环和头饰代表戒律，用五种颜色的箭清除习气，镜子、法轮、海螺和十字杵，竖立七宝法轮的基座，宝剑代表智慧，箭和弓代表...
English
After the prince passed away, having abandoned the ripening of his own misdeeds and the curse of the Brahmin, from the desire realm, he was born among sentient beings as one called "Naked Decaying Body," afflicted by six types of diseases both internally and externally. With a nest of thousands of flesh-eating creatures, his eyes were blind, his tongue was stiff, and his legs were lame. The sprout of bodhicitta in his mind withered and dried up. From there, he passed through eighteen hells, and for countless eons, he had no chance to see even a ray of sunlight from the face of the noble ones. Then, the Bhagavan Vairochana saw him and, from his heart, emanated the glorious Vajrapani, who stood upright before him to receive his command. The Bhagavan spoke, saying: "Vajrapani, go to the realm of desire, where there is a sentient being called 'Naked Decaying Body.' In his previous life, he committed various evil deeds against the body of a Brahmin teacher, and this is the ripening of that karma. Due to the power of the Brahmin's curse, the sprout of bodhi is now withered. The nature of his body is extremely intoxicated and miserable. After that, he will pass through the hell realms and have no time for liberation. Vajrapani, protect this wretched sentient being with these supreme blessings of all the Tathagatas, dispel the diseases of suffering, prevent him from being reborn in the lower realms and hells, and perform the act of empowerment so that he may be born in the higher realms." Vajrapani rejoiced and again requested the Bhagavan: "Bhagavan, please explain the nature of all empowerments." The Bhagavan spoke, saying: "When one is born into a noble royal family, and the kingdom is offered by the subjects, it is like a minister ruling the country and a landowner residing as king. When the Bhagavan engages in the conduct of bodhi, the gods and asuras, along with their retinues, consecrate him with the substances of empowerment. From then on, he attains perfect enlightenment. Guard the place with secret mudras, wash away sins with a vase of nectar, garlands and crowns represent discipline, remove habitual tendencies with five-colored arrows, a mirror, a wheel, a conch shell, and a swastika, erect a pedestal of seven precious wheels, a sword represents wisdom, and arrows and a bow represent...
Chinese
如同太阳和月亮一般，赐予吉祥八宝的果实。以真实的教言加以坚定，伴随着梵天的禅定之歌，陈设缘起之物后，由至高者进行灌顶。如是说。手印灌顶，秘密灌顶，宝瓶灌顶，鲜花花鬘灌顶，宝冠灌顶，以及眼药和，鲜花的和，轮的和，海螺的和，金刚交杵的和，七宝的和，宝剑的和，弓箭的和，狮子的和，日月和，吉祥八宝的灌顶等十六种。之后，金刚手安住于如金刚一般的禅定中，以所有如来身语意金刚清净的手印束缚，追溯众生腐烂身体的先前之处，驱逐后，食肉女等也四散奔逃。之后，以无有聚散的秘密灌顶，使菩提心的苗芽，那已经枯萎的，得以复苏，并加持为具有如来藏。之后，以如来慈悲加持的甘露宝瓶灌顶，洗净身体不适的疾病，变得清净。以鲜花花鬘灌顶，使戒律之蕴完全圆满，具有从恶趣堕落中返回的力量。之后，以宝冠灌顶，脱离了处于三界之内的恶劣思想行为的习气。之后，手持眼药，说道：往昔的眼科医生国王，如消除眼睛的翳障一般，孩子你无明的翳障，由诸佛消除。如是说后，以眼药灌顶，无明的翳障得以清除而变得明亮。在那之后，给予镜子并灌顶，一切法皆如影像，从缘起之力而显现，不可言说的自性清净，将证悟胜义法性。如是一切法皆如影像、缘起、幻化般显现。之后，手持轮宝，下方是金轮，庄严，下方陈设谷物，为了利益他人。
English
Like the sun and moon, bestow the fruit of the eight auspicious symbols. With truthful teachings firmly established, accompanied by the celestial song of Brahma's meditation, and with the arrangement of interdependent substances, the supreme one bestows empowerment. Thus it is said. Mudra empowerment, secret empowerment, vase empowerment, flower garland empowerment, crown empowerment, as well as collyrium and, flower and, wheel and, conch and, vajra crossed vajra and, seven precious jewels and, sword and, bow and arrow and, lion and, sun and moon and, the empowerment of the eight auspicious symbols, totaling sixteen. Then, Vajrapani abides in samadhi like a vajra, binding all the Tathagatas' body, speech, and mind with the pure vajra mudra, tracing back to the previous state of sentient beings' decaying bodies, and upon expulsion, the flesh-eating demons also scatter and flee. Then, with the secret empowerment of non-gathering and non-dispersing, the sprout of bodhichitta, which had withered, is revived and blessed as having the essence of the Tathagatas. Then, with the nectar vase empowerment blessed by the compassion of the Tathagatas, the diseases of bodily discomfort are washed away, becoming pure and cleansed. With the flower garland empowerment, the aggregates of morality are completely perfected, possessing the power to revert from falling into the lower realms. Then, with the crown empowerment, one is freed from the imprints of evil thoughts and actions residing within the three realms. Then, holding the collyrium in front, saying: Just as the eye doctor king of the past eliminated the cataracts of the eyes, may the Buddhas eliminate the cataracts of your ignorance, child. Having said this, with the collyrium empowerment, the obscuration of ignorance is cleared away and becomes clear. After that, giving a mirror and bestowing empowerment, all dharmas are like reflections, appearing from the power of interdependence, the inexpressible nature is pure, one will realize the ultimate dharma nature. Thus, all dharmas are seen as reflections, interdependence, and illusions. Then, holding the wheel, below is the golden wheel, magnificent, below are arranged grains, for the benefit of others.
Chinese
胜者转法轮，如是说后灌顶，即具足神变之足，能往三界一切处。然后持海螺，吹大法螺后：于具缘有情世间，清净罪障听闻正法，救护怙主宣梵音。如是说后灌顶，即具足圆满梵天之音声。然后于顶上安立金刚交杵，于所需无二之有情，于顶上灌顶交杵，金刚持者亦，成为彼之守护。如是说后灌顶，十方之明咒众恒时守护之。然后七宝如雨般降临于虚空。具足千辐之轮宝安住于手中，随即具有等同千俱胝转轮王之威力，于佛地决定授记。然后大象宝白色而卧，具足七支者，以鼻取而置于顶上，即具足能定能利益六道有情听闻之处之方便。然后马宝具有云之威力，顶上有宝者降临于手中，即于无住之界无有阻碍。然后摩尼宝于顶上作意，内外一切无暗，即具足如意成办所想之功德。然后将军宝于身上观想成光芒炽盛之兵器，且具大威势于额头上，从十方一切处空虚，降伏一切敌对者。然后妃宝，从内炽燃具足三眼者，观想于左手中，随即与总持及三摩地相联结，即具足不迷乱于真实不颠倒之义之总持。然后大臣宝，于其心中有宝炽燃，他人不能见者，观想于右手中，即具足具足智慧与精进，安乐融洽，善于安排之善知识。然后七宝于身上圆满生起，故不退转。
English
The Victorious One turns the Wheel of Dharma. Having said this and conferred the empowerment, one becomes endowed with the feet of miraculous power and able to go to all three realms. Then, holding a conch, having blown the great Dharma conch: To the fortunate sentient beings of the world, purifying sins and hearing the Dharma, may the protector and lord proclaim the Brahma sound. Having said this and conferred the empowerment, one becomes endowed with the perfect Brahma sound. Then, placing a vajra crossed-vajra on the crown of the head, for the needed non-dual sentient beings, having empowered the crossed-vajra on the crown, even the vajra-holders will become their protectors. Having said this and conferred the empowerment, mantras from the ten directions will always protect them. Then, the seven precious jewels descend like rain in the sky. A wheel jewel with a thousand spokes abides in the hand, and immediately one becomes equal to the power of a thousand myriads of wheel-turning kings, and is definitely prophesied to attain the state of Buddhahood. Then, an elephant jewel, white and lying down, with seven limbs, takes it with its trunk and places it on top, and one becomes endowed with the means to definitely benefit the sentient beings of the six realms in the place of hearing. Then, a horse jewel, possessing the power of clouds, with a jewel on its crest, descends into the hand, and one becomes unobstructed in the realm of non-abiding. Then, a jewel of mani, when contemplated on the crown of the head, all inside and outside becomes without darkness, and one becomes endowed with the quality of fulfilling all wishes as desired. Then, a general jewel, visualized as a weapon blazing with light on the body and possessing great power of fear on the forehead, from all directions is empty, and all opponents are completely subdued and humiliated. Then, a queen jewel, blazing and possessing three eyes born from within, as soon as one contemplates her in the left hand, she is connected with dharani and samadhi, and one becomes endowed with the dharani that does not confuse attachment to the meaning of truth that is not mistaken. Then, a minister jewel, with a jewel blazing in his heart, invisible to others, when contemplated in the right hand, one becomes endowed with intelligence and diligence, harmonious happiness, and a spiritual friend who is skilled in arrangements. Then, the seven jewels are completely manifested on the body, therefore one does not regress.
Chinese
被称作转轮王云军。然后，给予智慧之剑，断绝了三种毒的迷惑，所有的习气都得以净化。然后，给予弓箭并进行灌顶，使方便与智慧相结合的清净智慧安住于顶峰。给予一头威严且极其迅速的狮子，以深奥秘密之海的声音压倒邪恶的一方，在一瞬间于千瓣莲花之上显现圆满成佛。那时，他的名字叫做巴嘎班·普贤。然后，所有如来都赞叹道：“好啊！好啊！”。太阳和月亮刚一献上，太阳便使所有众生的心续中，无尽时地升起巨大的智慧光芒，变得温暖而柔和。月亮则在同一时刻驱散三千世界的黑暗，使一切时处都变得清凉而光明。然后，圆满了遍知一切的伟大果位。从一切到一切都吉祥，并被说成是成就之物。为了在欲界的天神、下方的地神、种姓的婆罗门，以及以信心消除疑惑的个人、智慧的象王和智慧的光辉面前，作为布施之处而生起，因此进行了吉祥的加持。为了利益他人，用偈颂赞颂：如来欢喜，欢喜至极！金刚永不舍弃我等！白芥子成就之物能摧毁一切障碍的造作，酸奶以解脱的禅定精华滋养生命，杜尔瓦草使无量功德之根本具足，红丹能摄集众多天女。镜子能使一切法如影像般了悟。海螺能使佛法之名传遍三界。གྷི་ཧྂ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）能平息三毒，滋养法身慧命。枇杷能获得无上菩提之心髓。说完之后，过去、未来和现在安住的诸佛薄伽梵加持为成就之物的白芥子献上，八万四千障碍的觉悟者们思考
English
He is called the Wheel-Turning King Cloud Army. Then, by giving the sword of wisdom, the delusion of the three poisons is cut off, and all habitual patterns are purified. Then, by giving the bow and arrow and bestowing empowerment, the pure wisdom that unites skillful means and wisdom abides at the peak. By giving a majestic and extremely swift lion, the sound of the profound secret ocean subdues the opposing side, and in a single instant, one manifestly and completely attains enlightenment on top of a thousand-petaled lotus. At that time, his name is Bhagavan Samantabhadra. Then, all the Tathagatas praised, saying, "Excellent! Excellent!". As soon as the sun and moon were offered, the sun caused a great ray of wisdom to arise without end in the minds of all living beings, becoming warm and gentle. The moon dispelled the darkness of the three thousand worlds at once, making everything cool and bright at all times. Then, the great state of omniscience was perfected. From all to all, it is auspicious and said to be an accomplished substance. In order to arise as a place of giving before the gods of the desire realm, the earth gods below, the Brahmins of lineage, and the individuals who dispel doubts with faith, the elephant king of wisdom, and the splendor of wisdom, an auspicious blessing was performed. In order to benefit others, it is praised in verses: The Tathagata is pleased, greatly pleased! Vajra, never abandon us! May the white mustard seed, the substance of accomplishment, destroy all the machinations of obstacles, and may the yogurt nourish life with the essence of liberating samadhi. May the durva grass possess immeasurable collections of the roots of virtue, and may the red lead gather many goddesses under one's power. May the mirror realize all dharmas as if they were reflections. May the conch shell obtain the fame of the Dharma throughout the three worlds. May གྷི་ཧྂ་ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) pacify the three poisons and nourish the life of the Dharma. May the bilva fruit obtain the essence of unsurpassed bodhichitta. Having said this, the white mustard seeds blessed by the Buddhas, the Bhagavat of the past, future, and present, as the substance of accomplishment, were offered, and the awakened ones of the eighty-four thousand obstacles thought