Chinese
放在弟子的头顶上，念诵：嗡 班匝 萨玛雅 赫利达雅 麦 阿贝夏雅。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）这样念诵后，观想自己与所降临的本尊无二无别。揭开面罩，弟子念诵：由于极度的无明愚痴，我已变得愚昧无知。祈请如来以慈悲，开启我的眼睛。金刚萨埵即是我，你的眼睛极其明亮。一切皆是金刚燃烧的眼睛，你将看到一切。嗡 班匝 吾达嘎德 达雅 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）班匝 扎贝夏 啪。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）指示口诀：看着这个美好的坛城，现在生起极大的信心，生于佛陀种姓的血脉中。如果依止，一切成就，都将显现并转向你。为了悉地，守护真言。嗡 班匝 巴夏 霍。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）这样念诵，并展示坛城的面貌。详细解释所降临的意义。如果之前没有解释，就在这里解释口诀的开端和利益。然后授予誓言：如来部的誓言是，对于任何欲望都安住其中，并与之结合。佛陀的大手印，被说是智慧的誓言。金刚部的成就，是为了利益众生而不生嗔恨，从而显现伟大的忿怒尊。金刚部至高无上的誓言，难以违越。莲花部的誓言是，在知晓自性清净后，就做那样的意念。莲花部是伟大的，这个誓言难以违越。珍宝部的誓言是，无论多少，只要尽力而为，以布施直到太阳不落山，不做此事就是誓言。事业部的誓言，与律仪的场合相符。四部菩萨的誓言是，不离对欲望的贪执。这个伟大的誓言庄严，如来部的神圣誓言，诸佛也不会违越。这样说道，也要在言语上念诵，也要在意义上解释并分配。这是共同的誓言，也是宣告誓言，这是你的地狱之水，违越誓言将被焚烧。守护誓言，成就将通过这金刚甘露之水实现。如果誓言
English
Place it on the crown of the disciple's head and recite: OM VAJRA SAMAYA HRIDAYA ME AABESHAYA. Having said this, contemplate that the deity who has descended is non-dual with oneself. Uncover the mask and the disciple speaks: Due to extreme ignorance and delusion, I have become deluded. Please, through the compassion of the Tathagata, open my eyes. Vajrasattva is myself, your eyes are extremely bright. All are the eyes of Vajra burning, you will see everything. OM VAJRA UDGATE TAYA HUM. VAJRA PRAVESHA PHAT. Showing the secret mantra: Look at this beautiful mandala, now generate great faith, born into the lineage of the Buddha family. If you rely on it, all accomplishments will manifest and turn towards you. For the sake of siddhi, protect the mantra. OM VAJRA PASHA HO. Thus saying, show the face of the mandala. Explain in detail the meaning of what has descended. If it has not been explained before, explain here the beginning and benefits of the secret mantra. Then bestow the vows: The vow of the Tathagata family is: to abide in whatever desire there is, and to unite with it. The great mudra of Buddha is said to be the vow of wisdom. The accomplishment of the Vajra family is: without anger for the sake of sentient beings, thereby revealing the great wrathful one. The supreme vow of the great Vajra family is difficult to transgress. The vow of the Padma family is: having known that nature is pure, to do that intention. The Padma family is great, this vow is difficult to transgress. The vow of the Ratna family is: whether little or much, as much as one is able, by giving until the sun does not set, not doing this is the vow. The vow of the Karma family is: in accordance with the occasion of vows. The vows of the four family bodhisattvas are: not being separated from attachment to desires. This great vow is beautiful, the sacred vow of the Tathagata family, even the Buddhas do not transgress. Thus it is said, and it should also be recited in words, and it should also be explained and distributed in meaning. This is the common vow, and it is also the proclamation of the vow, this is your water of hell, transgressing the vow will be burned. Protecting the vow, accomplishments will be achieved through this Vajra nectar water. If the vow
Chinese
为了圆满具足一切意义，请为曼荼罗之王，名为某某者，授予灌顶。祈请世尊智慧之主，慈悲之主们，依次授予如来之伟大的功德之灌顶，并加持之。如此说后，将所作之各坛城的灌顶圆满授予。 之后，从萨姆特拉哈来说，有瓶灌顶、念珠灌顶、头冠灌顶、主尊灌顶、手印灌顶和名字灌顶这六种。其中，从净除恶趣来说，有头冠等十种。从现证菩提的怛特罗来说，有箭等六种。关于灌顶的次第，从萨姆特拉哈来说，怛特罗中出现各种瓶灌顶。从净除恶趣来说，出现各种头冠灌顶。从遍照佛现证菩提明点的怛特罗来说，出现各种手印灌顶。因此，由于各续部中灌顶的次第不确定，所以无论以何种灌顶开始授予，都没有冲突。从现证菩提的续部中说：“时与非时之差别，应知有四种弟子，一者立即能成就，二者能成就与二者皆不能成就，一切功德皆圆满，此弟子乃诸佛之胜。”因此，应适时授予灌顶。阅读密集经的瑜伽灌顶的轮坛灌顶的后文，然后授予灌顶。如从现证菩提中出现一样。之后，种下瓶灌顶的愿。之后，种下四门的愿，此门是东方之门等。如果从印度的声音来引导，则称为苏尔瓦。对于先前和最初也称为苏尔瓦。因此，如来应供正遍知佛金刚萨埵等也，彻底断除了强烈的嗔恨，进入了东方慈无量之门，清净了两种障碍，圆满了两种资粮，获得了如镜般的智慧，在金刚部的坛城中现证圆满成佛。同样，名为某某者也应断除强烈的嗔恨。
English
In order to fully accomplish all meanings, please bestow empowerment upon the king of the mandala, named so-and-so. I beseech the Lord, the master of wisdom, the lords of compassion, to bestow the empowerments of the Tathagata's great qualities in sequence and to bless them. After saying this, bestow the empowerments of each mandala that is being made in full. Then, from Samtraha, there are six: the vase empowerment, the rosary empowerment, the crown empowerment, the lord empowerment, the mudra empowerment, and the name empowerment. Among these, from the purification of the lower realms, there are ten, including the crown. From the Tantra of Manifest Enlightenment, there are six, including the arrow. As for the order of empowerment, from Samtraha, various vase empowerments appear in the Tantra. From the purification of the lower realms, various crown empowerments appear. From the Tantra of Vairocana's Manifest Enlightenment Bindu Empowerment, various mudra empowerments appear. Therefore, since the order of empowerment is not fixed in the various tantras, there is no contradiction in starting with any empowerment. From the Tantra of Manifest Enlightenment, it says: "From the distinction of time and non-time, four kinds of disciples should be known: one who accomplishes immediately, two who accomplish and two who do not accomplish, all qualities are fully complete, this disciple is the best of the Buddhas." Therefore, empowerment should be bestowed at the appropriate time. Read the postscript of the chakra empowerment of the yoga empowerment of the Compendium Sutra, and then bestow the empowerment. As it appears from Manifest Enlightenment. Then, plant the aspiration of the vase empowerment. Then, plant the aspiration of the four doors, this door is the eastern door, etc. If it is drawn from the Indian sound, it is called Surva. Previously and initially it is also called Surva. Therefore, the Tathagata, Arhat, Perfectly Enlightened Buddha, Vajrasattva, etc., also completely abandoned strong hatred and entered the eastern door of immeasurable love, purified the two obscurations, perfected the two accumulations, obtained mirror-like wisdom, and manifestly attained perfect Buddhahood in the mandala of the Vajra family. Similarly, so-and-so should also abandon strong hatred.
Chinese
断绝后，进入东方慈无量之门，二障得以清净，二大资粮得以圆满，获得如镜之智，愿在金刚部的坛城中现证圆满成佛！东方慈悲之门，即是无量。以慈悲救度一切众生。愿您获得金刚部的灌顶、成就和殊胜加持！南方དཀྵི་ན，现在，慢心慈悲。平等性智。宝生部。西方པཉྩི་མ，未来。贪欲喜悦。妙观察智。莲花部。北方ཨུད་ཏ་རི，未来不定。嫉妒舍。作事精进。羯磨部。以散文和偈颂体裁相同，如东方一样组合。然后向坛城之神供养酬谢的普杂。忏悔后请诸佛返回。施放誓言的朵玛。分发食物。身体保护。颜料擦拭后送到河里。经文说：『谨慎地收集颜料后，送到大河中，用牛粪涂抹。』因此，线条等工作的残余应使其不显现。完毕！！ ༈ 首先安住于教法，金刚上师以誓言手印，金刚合掌向外，两中指并拢。手持花鬘，从影像坛城中，降临于金刚萨埵所居之处。祈请名为某某的世尊，成为如来部的本尊，以从无明中解脱众生的理是：解脱，以及如来部调伏众生之次第是：调伏，以及坛城之事业，请允许我做。然后取下花鬘，系于我的头上，以经书手印系紧，念诵ཨ་བེ་ཤ་ཨ་，起身为我灌顶，观想进入我的体内。完毕！！ ༈ 祈请文。坛城即是轮。那即是誓言。于佛陀教言之坛城中。我以信心进入。誓言
English
Having abandoned, entering the door of immeasurable love in the east, the two obscurations are purified, the two great accumulations are completed, and having obtained the mirror-like wisdom, may you manifestly and completely awaken to Buddhahood in the mandala of the Vajra family! The door of love in the east is immeasurable. May love liberate all sentient beings. May you obtain the empowerment, accomplishments, and sacred blessings of the Vajra family! South དཀྵི་ན, present, pride and compassion. Equality wisdom. Ratna family. West པཉྩི་མ, future. Desire and joy. Discriminating wisdom. Padma family. North ཨུད་ཏ་རི, uncertain future. Jealousy and equanimity. Diligent action. Karma family. Combining prose and verse in the same way as the east. Then offer a thanksgiving puja to the deities of the mandala. Confess and request the Buddhas to return. Offer the torma of commitment. Distribute food. Body protection. After wiping off the paint, send it to the river. The scripture says, 'Carefully collect all the paint, send it to the great river, and smear it with cow dung.' Therefore, the remnants of lines and other works should be made invisible. Finished!! ༈ First, abide in the teachings, the Vajra Master with the mudra of commitment, the Vajra palms crossed outwards, the two middle fingers joined. Holding a garland of flowers, descending from the image mandala to the place where Vajrasattva resides. Praying that the Blessed One named so-and-so, become the deity of the Tathagata family, the reason for liberating beings from ignorance is: liberation, and the order of the Tathagata family taming beings is: taming, and the activities of the mandala, please allow me to do. Then take off the garland of flowers, tie it on my head, tie it with the scripture mudra, recite ཨ་བེ་ཤ་ཨ་, rise up and empower me, visualize entering my body. Finished!! ༈ Prayer. Mandala is the wheel. That is the commitment. In the mandala of the Buddha's teachings. I enter with faith. Vow
Chinese
诸天神众祈请加持于我，善逝薄伽梵，愿我成为有福之人。因往昔业力之牵连，祈请以慈悲视我为子。祈请薄伽梵及一切诸佛。
English
May the gods bless me. O Blessed One, the Sugata, may I become fortunate. Due to the connection of past actions, please consider me as your child with compassion. May the Bhagavan and all the Buddhas...
Chinese
因为两种过失已尽，诸法都将达到止息。如是说，基础是不明之过失，道路是勤作之过失，此为二者。禅定、空性、慈悲和无别生圆次第是因之禅定。五眼，肉眼、天眼、佛眼、慧眼和智慧眼。慈悲普照之瑜伽士，以肉眼能见种种。神通天眼见狗等。离欲声闻阿罗汉是佛眼。生起菩提心是慧眼。佛陀清净地之眼被称为无垢。说是与光相连的五个根本。意秘密、语咒、手印、身之上师。一切之根本是无上菩提心。自生十万倍更胜之菩提，胜义谛和世俗谛菩提心生起。庄严中说，发心是为了他人的利益，想要获得圆满正等觉。庄严中说，无垢且不生的智慧菩提，如是说，如咒语一般。世俗生起次第，胜义圆满次第相连。无别双运菩提心成就。种子字、经部、明点是菩提心。声闻于调伏中，贪欲如梦境一般，如是说，身体的精华。行欲、梦遗、违犯学处需要忏悔。唯识宗的愿行根本堕罪需要重受，梦中忏悔清净，如黎明时天降甘露。菩萨虚空藏梦中出现解脱之说。梦中一切法皆是梦，知与不知，顶点到与未到是征兆。恒常梦中心识被睡眠所损。因此，果并非相同，如是说。如梦般知晓，即使是真实的罪业，也必定清净，以忆念从有之束缚中解脱。特别的语句集合。经中说，诸法如梦幻泡影，无论谁以言语忆念，也将从有之束缚中解脱。如是说。如咒语一般，真实与梦境相似，互有利益损害。即使本尊修习圆满，获得诸佛之允许，若在长期闭关结束时，未获得成就，精华衰退，真实与梦境相似，需要重新修习。释中说，一次恒常遗精的缘故，两者都没有殊胜的安乐。同样，苦行者和具欲者，因为遗落在梦中的莲花上。如是说。