Chinese
从此时起，直至证得菩提果位。为了所有众生的利益而发心。圆满完成十善业和六度等与菩提道相符的善行。为了所有众生的利益，我将证得无上圆满正等觉的佛果。我将效仿所有佛和菩萨的教导。我将遵循。我将实行。如是说。第三是利益众生，分为愿和行两种。愿是指对于那些实际上无法成办他人利益的人，以愿来进入并生起菩提心。行是指在能够成办他人利益的范围内，将自己看得比他人更珍贵等，实际进入并生起菩提心。在此，对于能够成办心之利益的范围，实际进入；对于不能成办的，如舍弃头、脚、手等，则以愿来进入。因此，愿行二者的仪轨，应以思维区分，并在同一时间进行。如同所有佛和菩萨最初发起无上菩提心，以大悲心为了众生的利益而行四摄，并布施身体、受用等，从而获得无上佛果一样。我也应如是发心。心中如是思量，并祈请垂念。如同显现并安住的如来、阿罗汉、正等觉佛、薄伽梵们，以及安住于大地之上的大菩萨们，为了所有众生的利益，首先发起无上菩提心，然后行四无量心和四摄等，布施身体、语言、意和一切受用，圆满成办所有众生的利益，从而证得无上圆满正等觉的佛果一样。我也，名为……，从此时起，直至证得菩提果位，为了所有众生的利益而发心，行四无量心和四摄等，布施身体、语言、意
English
From this time forth, until I reach the essence of enlightenment, for the sake of all sentient beings, I will generate the mind of enlightenment. I will completely perfect the ten virtues and the six perfections, and all other virtuous practices that are in accordance with the path to enlightenment. For the sake of all sentient beings, I will manifestly and completely awaken to unsurpassed, perfectly complete enlightenment. I will follow the teachings of all Buddhas and Bodhisattvas. I will accomplish them. I will practice them. Thus, I will speak. The third is benefiting sentient beings, which has two aspects: aspiration and action. Aspiration is for those who are actually unable to accomplish the benefit of others, they enter through aspiration and generate the mind of enlightenment. Action is when one is capable of accomplishing the benefit of others, holding others dearer than oneself, and actually entering and generating the mind of enlightenment. Here, for the extent to which one is able to accomplish the benefit of the mind, one actually enters; for what one is unable to do, such as giving away one's head, feet, and hands, one enters through aspiration. Therefore, the rituals of aspiration and action should be distinguished by thought and performed at the same time. Just as all Buddhas and Bodhisattvas first generated the supreme mind of enlightenment, and with great compassion, for the sake of sentient beings, practiced the four means of gathering, and gave away their bodies, possessions, and so forth, thereby attaining unsurpassed Buddhahood, so too, I will generate the mind of enlightenment. Thinking thus in my heart, I beseech your mindfulness. Just as the Tathagatas, Arhats, Perfectly Awakened Buddhas, and Bhagavad-ones who have manifested and abide, and the great Bodhisattvas who abide on the great earth, for the sake of all sentient beings, first generated the supreme mind of enlightenment, and then practiced the four immeasurables and the four means of gathering, and gave away their bodies, speech, mind, and all possessions, completely accomplishing the benefit of all sentient beings, thereby manifestly and completely awakening to unsurpassed, perfectly complete enlightenment, so too, I, named [name], from this time forth, until I reach the essence of enlightenment, for the sake of all sentient beings, will generate the mind of enlightenment, and practice the four immeasurables and the four means of gathering, and give away my body, speech, and mind.
Chinese
并且施舍所有财富和受用，为了圆满一切有情众生的利益，我将证得无上圆满正等觉果位。我将如所有佛和菩萨一样学习，修持，行持。我将解脱所有未解脱的有情，我将救度所有未被救度的众生，我将安慰所有未被安慰的众生，我将使所有未从痛苦中解脱的有情众生从痛苦中解脱。这样说。然后顶礼并说非常感谢。解释那些意义并毫不退失地守护。发殊胜菩提心之仪轨完毕。
English
And I will give away all wealth and enjoyment. Having completely fulfilled the benefit of all sentient beings, I will become perfectly, completely enlightened in unsurpassed, perfectly complete enlightenment. Just as all the Buddhas and Bodhisattvas learn, practice, and act, so shall I. I will liberate all sentient beings who are not liberated. I will save those who have not been saved. I will give comfort to those who have not been comforted. I will cause all sentient beings who have not passed beyond sorrow to pass beyond sorrow. Thus, one speaks. Then, one prostrates and says, "Thank you very much." Explaining the meaning of these, one protects them without deterioration. The ritual for generating the supreme mind of enlightenment is complete.
Chinese
从地生起供养，是供养的奇妙变化， 禅定奇妙变化的四种也是二者的传承。 如此说：不动心者现身， 四族金刚持安住。 如是说五部的显现者， 说是不可分离的普遍四种。 如此说： 毗卢遮那佛的智慧， 在一切佛的心中显明。 一切佛的智慧， 在毗卢遮那佛的心中显明。 如是说。 金刚手菩萨须弥山顶的续部， 对此，肉血葱蒜， 酒等不禁，获得菩提的享用传承， 毗卢遮那佛现证菩提传承， 毗卢遮那佛明点灌顶也是享用传承。 与身语意相合， 如是说。 头饰五部，坛城九宫， 毗卢遮那佛等五部连同眷属安立。 智者成就者毗玛邬波的引导文里说， 如本尊和自性，主仆一样， 身语意三门手印修习。 如是说。 莲花生大师区分三身时说， 明觉显现者法身是不动佛， 心性菩提中安住之身。 宝生如来功德，无量光佛报身， 不空成就佛化身，如是安立四身五部。 如水洒在药上，做糌粑朵玛一样， 做清洁，药材收集瓶中装， 如行续一样，加持肉酒给予， 瑜伽瑜伽士禅定能力具足者， 在密严刹土，自心坛城显现。 依靠经部灌顶规矩，陈设供养声闻， 在所依上迎请，供养大乘， 自生，对生，供养的行为和， 对生增长，自生灌顶自入。 身之大手印生起，语之字句， 法之手印，意之印相安立， 誓言手印，增广时事业的增长， 圣供，利乐有情，成就事业四手印。 如婆罗门一样做清净外供七支， 如国王一样供养王政财富增长， 虽说显密上下差别大， 然知一即具足一切，抓住要点。 密咒本尊的心和眉间和， 供器，佛塔，门前等处放光芒也， 声闻能仁的佛身的光芒是， 不分别的自性中，化现一切遍布的光芒， 复返融入处
English
From the ground arises offering, which is the miraculous transformation of offering, The four miraculous transformations of Samadhi are also the lineage of both. Thus it is said: The immovable hero manifests, The four families of Vajradhara abide. Thus it is said that the manifester of the five families, Is said to be the inseparable, universal four. Thus it is said: The wisdom of Vairochana, Is clear in the hearts of all Buddhas. The wisdom of all Buddhas, Is clear in the heart of Vairochana. Thus it is. The Vajrapani at the summit of Mount Meru's Tantra, For this, meat, blood, onions, garlic, Wine, etc., are not prohibited, the practice lineage of attaining Bodhi, The lineage of Vairochana's manifest enlightenment, The bindu empowerment of Vairochana is also said to be the practice lineage. Being endowed with body, speech, and mind, and, Thus it is said. The five-family crown, the mandala of nine sections, Vairochana and the other five families are arranged with their retinues. From the guidance of the scholar-accomplished Vima and Upa, Like the deity and self-nature, master and servant, The mudras of body, speech, and mind are meditated upon. Thus it is said. When Guru Padmasambhava distinguishes the three bodies, he says, The awareness manifester, the Dharmakaya, is Akshobhya, The body abiding in the essence of Bodhi. Ratnasambhava's qualities, Amitabha's Sambhogakaya, Amoghasiddhi's Nirmanakaya, thus arranging the four bodies and five families. Like sprinkling water on medicine, making tsampa torma, Performing purification, collecting medicine in a vase, Like the practice Tantra, bestowing blessings of meat and wine, The yogi, the yogini, the one endowed with the power of Samadhi, In the dense realm, the mandala of one's own mind arises. Based on the rules of Sutra empowerment, arranging offerings for the Shravakas, Inviting to the support, offering the Mahayana, The self-generation, the front generation, the act of offering, and, The front generation increasing, the self-generation empowerment self-entry. The great mudra of the body arises, the syllables of speech, The mudra of Dharma, the signs of the mind are established, The Samaya mudra, the increase of activity at the time of projection, The four mudras of noble offering, benefiting beings, accomplishing activities. Like a Brahmin, performing the seven branches of pure outer offering, Like a king, offering the increase of royal power and wealth, Although the difference between the upper and lower Tantras is great, Know that one contains all, grasp the essentials. The heart and urna hair of the secret mantra deity, and, The offering vessel, stupa, front of the door, etc., also emit light, The light rays of the Shravaka Shakyamuni's Buddha body are, The light that manifests everything and pervades from the nature of non-discrimination, Returning and dissolving into the place
Chinese
当佛陀作预言时， 对过去的预言是天翻地覆，臀部和背部颠倒。 对未来的预言是秘密在前，地狱在脚下。 对畜生的预言是在脚后跟，对饿鬼。 对人的预言是在脚拇指。 转动力量之轮在左手。 转动虚空之轮在右手。 对声闻的预言是在脸上，对独觉是在眉间。 佛陀的预言是光融入顶髻。 在律藏中宣说的佛陀， 以及在显宗中宣说的三千佛陀， 如恒河沙数般的调伏佛陀。 密宗的本尊佛陀、密法和， 持明者僧伽，是皈依的差别。 密法是快速的道路，想要迅速获得果实。 时间和星宿，日期有成千上万的差别。 以行为看待见解，以行为来嬉笑欢笑。 瑜伽士手持密咒，与佛母一同生起。 如此说道：莲花之上，诸佛菩萨， 安住的原因是什么？请说。 回答说：众生业力的千瓣莲花中， 青蛙嬉戏，蜜蜂， 吸吮花朵，并非稀奇。 以愿力善行的力量，脚印， 被天龙供养，每次出生都稀奇。 具戒律者，在白天黑夜， 即使睡觉，根本命脉也不衰退，稀奇。 被称为不退转的圣者。 佛陀释迦牟尼以神通， 将火堆变成湖泊，莲花从中生出。 莲花之上，善行者行走坐卧显现。 有毒的食物也变得无毒。 菩萨大光明之力的加持， 在莲花上安坐，获得显现。 如来藏经中， 欲生莲花中，有真实佛陀。 自性安住众多，充满虚空。 询问有何征兆，对众生说： 真实佛陀安住的征兆。 外在是莲花外壳遮蔽， 内在如佛陀的谷物种子。 宣说众生心中安住佛陀。 如密法所说，莲花虽生于污泥， 却如污泥的恶臭毫无过失一般。 持咒者虽有行持五毒的显现， 却远离过失，功德极为殊胜。 大圆满心性自显现中， 不可能的虚空中，莲花显现。 其中诸佛安住，听闻佛法成为可能。 密法中，脉轮莲花开放供养。 如是说。五种现证菩提和四种神变， 具备六支，密集排列。 这被称为珍宝伏藏的教言。 法性空。
English
When the Buddha makes prophecies, The prophecy of the past is heaven overturned, buttocks and back reversed. The prophecy of the future is secret in front, hell under the feet. The prophecy of animals is on the heel of the foot, for pretas. The prophecy of humans is on the big toe of the foot. Turning the wheel of power is in the left hand. Turning the wheel of space is in the right hand. The prophecy for Shravakas is on the face, for Pratyekabuddhas it is on the brow. The Buddha's prophecy is that light dissolves into the crown of the head. The Buddhas spoken of in the Vinaya, And the three thousand Buddhas spoken of in the Sutras of the Great Vehicle, Like the sands of the Ganges, are the Buddhas who tame. The Ishtadevata Buddhas of Tantra, the Tantric Dharma, and The Vidyadhara Sangha, are the distinctions of refuge. Tantra is a swift path, desiring to quickly obtain results. Time and stars, dates have thousands of differences. Look at the view with action, laugh and smile with behavior. Yogis hold mantras, generating with the consort deity. Thus it is said: On the lotus, the victorious Bodhisattvas, What is the reason for placing the deity? Please speak. The answer is: In the thousand-petaled lotus of beings' karma, Frogs play, bees, Sucking flowers is not amazing. By the power of aspiration and virtue, footprints, Worshipped by gods and nagas, each birth is amazing. For those who uphold the precepts, day and night, Even when sleeping, the root veins do not diminish, amazing. They are called non-returning saints. Buddha Shakyamuni, through miraculous powers, Turned a fire pit into a lake, and lotuses were born from it. On the lotus, practitioners appear to walk, sit, and dwell. Even poisonous food becomes non-toxic. By the power of the great light of Bodhisattvas, Sitting on the lotus, attainment appears. In the Essence Sutra of the Tathagata, In the lotus of desire arises the actual Buddha. Self-abiding multitudes fill the sky. Asked what the signs are, it is said to sentient beings: The signs of the actual Buddha abiding. Outwardly, the lotus shell obscures, Inwardly, like the grain seeds of the Buddha. It is said that the Buddha abides in beings. As Tantra says, although the lotus grows in mud, Like the foul smell of mud having no fault, Although mantra holders appear to practice the five poisons, They are free from faults, and their qualities are supremely excellent. In the self-appearance of the Great Perfection mind, In the impossible sky, lotuses appear. In it, the Buddhas abide, and hearing the Dharma becomes possible. In Tantra, the chakra lotuses open and are offered. Thus it is said. Five kinds of manifest enlightenment and four kinds of miracles, Possessing six branches, densely arranged. This is called the instruction of the precious hidden treasure. The nature of reality is emptiness.