Chinese
莲花月轮座， 字、语、意、手印和， 身乃圆满现证菩提。 事业天尊此五者上， 顶髻吽字摄集供养义。 空性支分日月之， 支分语字意手印， 身乃圆满支分和， 加持之支分六。 外续结合仪轨竟。
English
Lotus and moon seat, Letters, speech, mind, hand gestures, and, The body is the complete manifestation of enlightenment. Above these five activity deities, The Hūṃ at the crown of the head gathers the meaning of offering. The limbs of emptiness are the moon and sun, The limbs are speech, letters, mind, and hand gestures, The body is the complete limb, and, The six limbs of blessing. The outer tantra concludes with the joining of the two.
Chinese
不适合作为容器。有什么障碍和遮蔽，全部毫无保留地忏悔。这样念诵三遍，观想所有罪障都得以清净。然后，为了在相续中生起密咒灌顶的特殊意义，需要圆满积聚资粮。解释积聚资粮是修法和进入密咒的原因。从无始以来，积累了有为和无为的善业，以及福德和智慧的资粮，做过、请人做过、随喜他人所做的一切，都全部以意念 গ্রহণ。为了所有众生的利益，为了圆满成佛，献上，祈请垂念。我从无始的生世以来，直到现在的这个时候，以纯洁善良的意念，行持十善等菩提之道的善行，以及行持和随喜的福德和智慧资粮，全部汇聚在一起，愿成办众生利益，圆满菩提。这样念诵三遍。然后请求灌顶的誓言，顶礼，合掌，以身语意三门和财富来令上师欢喜，心想：我向上师请求密咒灌顶的誓言，请赐予。所有圆满的佛陀们，身语意的秘密之主，金刚持的自性，怙主请垂念我。我以慈悲相连，进入佛陀的教法次第，虽然发起了无上菩提心，但尚未证悟殊胜密法的意义。今天，对于密法，以极大的欢喜心，我想要进入，请以慈悲垂念，为了秘密的誓言和灌顶，请怙主赐予我。这样祈请。上师赐予许可：儿子，你以信心、恭敬、智慧和极大的欢喜心，决定进入殊胜密法，那么密咒的入门誓言和灌顶，将如理赐予你，请努力争取。这样说道。然后发起进入密咒金刚乘之心：如三世诸佛，于密咒金刚乘发心。
English
It is not suitable as a container. Whatever obstacles and obscurations there are, I confess them all without reservation. Recite this three times, visualizing that all sins and obscurations are purified. Then, in order to generate the special meaning of the secret mantra empowerment in the continuum, it is necessary to complete the accumulation of merit. Explain that accumulating merit is the reason for practicing Dharma and entering the secret mantra. From beginningless time, accumulated virtuous deeds of conditioned and unconditioned, and accumulations of merit and wisdom, done, asked to be done, and rejoiced in what others have done, all are taken entirely with the mind. For the benefit of all sentient beings, for the sake of perfect enlightenment, offer, and pray for remembrance. From beginningless lifetimes, until this present time, with pure and virtuous thoughts, practicing the ten virtues and other virtuous deeds on the path to enlightenment, and the accumulations of merit and wisdom from practicing and rejoicing, all gathered together, may I accomplish the benefit of beings and perfect enlightenment. Recite this three times. Then request the vows of empowerment, prostrate, join palms, please the teacher with body, speech, and mind, and with wealth, thinking: I request the vows of the secret mantra empowerment from the teacher, please grant it. All perfect Buddhas, lords of the secrets of body, speech, and mind, the nature of Vajradhara, protectors, please remember me. I am connected by compassion, entering the order of the Buddha's teachings, although I have generated the supreme Bodhicitta, I have not yet realized the meaning of the supreme secret Dharma. Today, for the secret Dharma, with great joy, I want to enter, please remember me with compassion, for the sake of the secret vows and empowerment, please grant it to me, protectors. Thus pray. The teacher grants permission: Son, if you are determined to enter the supreme secret Dharma with faith, respect, wisdom, and great joy, then the entrance vows and empowerment of the secret mantra will be granted to you as appropriate, please strive diligently. Thus he says. Then generate the mind to enter the secret mantra Vajrayana: As all the Buddhas abiding in the three times, generate the mind in the secret mantra Vajrayana.
Chinese
如同圆满正等觉现证成佛一样。我亦应当发起菩提心，如是思惟。圆满的从…领会。如三世诸佛，于金刚乘中发菩提心，受灌顶、守誓言、修持正法后，如获圆满殊胜菩提。我亦为利有情故，于金刚乘中发菩提心，受灌顶、守誓言、修持正法后，当获圆满殊胜菩提。如是作三次。宣说发菩提心之名。此后进入密咒之门，授予誓言。弟子顶礼，合掌。为圆满成办一切有情之义，为迅速获得圆满佛果之故，我入密咒之门，领受誓言，守护而不违犯。思惟修持，祈请圆满之意。于无上殊胜三宝，从今起我皈依。我乃佛陀教法之正统，与共同不违背，善安住。大乘密咒行持之正统，特别是以誓言灌顶而领受。如实受持。大乘秘密咒之天尊，一义无二智慧义，如实由我受持。身之殊胜大种姓，安住于誓言律仪，亦尽力修持。莲花殊胜清净种姓，宣说内外秘密之语，亦受持一切圣法。金刚殊胜种姓之誓言，金刚铃之手印亦如是，以金刚上师为种姓之所依。为无量有情之义，我领受密咒誓言，如实受持。当成就无上菩提。誓言即是：于菩提心胜义谛和世俗谛二者安住，以及远离自性所摄之过失，是为共同誓言。特别是十三条：信仰三宝，信乐本尊，恭敬上师，慈爱道友，舍弃内秽和物秽、不净和邪淫、秽垢，如君主般供养具智慧者，不向罪恶者宣说正法，舍弃邪见，慈悲之索
English
Just as the perfectly complete enlightenment is manifestly and completely awakened, so too, I shall generate the mind [of enlightenment], thinking thus. From the complete… understanding. Just as the protectors of the three times generate the mind of enlightenment in the Vajrayana, and after receiving empowerment, keeping vows, and accomplishing the teachings, they attain the supreme, complete enlightenment, so too, for the sake of benefiting sentient beings, I shall generate the mind of enlightenment in the Vajrayana, and after receiving empowerment, keeping vows, and accomplishing the teachings, I shall attain the supreme, complete enlightenment. This should be done three times. The name of generating the mind [of enlightenment] is explained. Then, entering the gate of secret mantra and bestowing vows, the disciple prostrates, joins palms. In order to completely accomplish the benefit of all sentient beings, and in order to quickly attain complete Buddhahood, I enter the gate of mantra, receive vows, and protect them without violation. Thinking of accomplishing [this], he requests the complete intention. To the unsurpassed, supreme Three Jewels, from today I go for refuge. I am the lineage of the Buddha's teachings, not conflicting with the common, well-abiding. The lineage of the Great Vehicle secret mantra practice, especially receiving through the empowerment of vows, I shall truly uphold. The deity of the Great Vehicle secret mantra, the meaning of one meaning, non-duality, and wisdom, I shall truly uphold. The great supreme lineage of the body abides in the vows and commitments, and I shall also strive to accomplish whatever I can. The pure, supreme lineage of the lotus proclaims the outer, inner, and secret speech, and I shall also uphold all the holy Dharma without exception. The vows of the supreme Vajra lineage, and also the mudra of the vajra bell, I shall rely on the vajra lama as the basis of the lineage. For the sake of the benefit of limitless sentient beings, I take the secret mantra vows, and I shall truly uphold them. I shall accomplish the unsurpassed, supreme enlightenment. The vows are: to abide in the two, ultimate and conventional, aspects of the mind of enlightenment, and to turn away from faults that are included in one's own nature, this is the common vow. In particular, there are thirteen: faith in the Three Jewels, devotion to the yidam deity, respect for the lama, love for one's Dharma brothers and sisters, abandoning inner defilements and material defilements, impurity and misconduct, filth, offering to those with wisdom like a king, not teaching the teachings to those with evil, abandoning wrong views, the rope of compassion
Chinese
因此，通过切断道路的障碍，从口诀中得知授予灌顶。获得灌顶后，应如法守护誓言并实践。克里亚的灌顶和授予誓言的仪轨结束。
English
Therefore, it is to be known from the oral instructions that empowerment is conferred by cutting off the obstacles on the path. Having received the empowerment, one should protect the vows and practice according to the scriptures. The ritual of conferring the Kriya empowerment and vows is complete.
Chinese
于诸处所，坚定信解。恒常于大印，尤为生起胜解。与具誓者为友，亦当敬重上师。不嗔恨诸天，时时供养。不供养其他导师之论典，恒常款待突来之供养宾客。以慈爱之心对待一切有情，以极稳固之心安住。于喜乐之乘，精勤积聚福德。努力进行念诵，依止密咒续部，亦当守护诸誓言。对于无誓言者，不施予密咒与手印。善加守护密咒传承，且我也要证悟它。如是说。又，从卫地的觉悟中，密咒士不向其他导师顶礼是不可行的，因为在三部分中，有“顶礼自在金刚持”之语。所说是指，不是因为对导师佛陀之外的其他导师生起信心而寻求。因为安住于导师的教令轮中，所以凭借对护法神的信任而努力，在其他地方，当断除不善时，则以金刚橛击打。嘿！
English
In all places, firmly establish faith and understanding. Always have particular devotion to the Great Seal. Be friends with those who keep their vows, and also respect the Lama. Do not hate any of the deities, and always make offerings at the appropriate times. Do not venerate the teachings of other teachers. Always be a generous host to unexpected guests. Maintain a mind of loving-kindness towards all living beings, and abide in it with great stability. For those who rejoice in the Vehicle, diligently accumulate merit. Strive to engage in recitation, and also protect the vows that are based on the Secret Mantra Tantras. Do not bestow mantras and mudras upon those who do not have vows. Protect the lineage of Secret Mantra well, and may I also realize it. Thus it is said. Furthermore, from the wisdom of U, it is not possible for a mantra practitioner not to prostrate to other teachers, because in the three parts, there is the phrase "I prostrate to the Lord Vajradhara." What is said is that it is not sought by having faith in someone other than the teacher, the Buddha. Because it abides in the wheel of the teacher's command, it is exerted by trusting the protectors of the directions. In other places, when cutting off negativity, it is struck with a phurba. He!
Chinese
具德宝生等，释。 西方极乐，北方殊胜。 于此世尊心之宫殿中，于世尊毗卢遮那前，如具缘之王子般，以语意清净而恭敬顶礼。 此后祈请进入坛城并赐予回答。 从东方现喜之宫殿中，于金刚部中发菩提心后，为得心之成就，我以信心而进入。 为利益有情众生，于无上菩提发心后，祈请进入坛城。 为有情之利益，请您应允。 其他方向亦可类推。 于世尊心之宫殿中，如来部。 为得身之悉地，进入和应允释。 此后，遮盖弟子的面容以摧毁罪业，并使其成为具誓者也在此。 这样做也很好。 嗡 班匝 阿底地叉 班匝 萨玛雅 斯东。以此使弟子观想为金刚身。 此后，加持其身语意，其中加持其身者：从金刚束缚中，观想两中指如金刚。 伸出拇指和小指，置于头顶。 嗡 贝扎 尼哈 萨瓦 阿巴ra尼 尼 吽 啪特。 加持其语者：从上述手印中，将两小指交叉相合。 将中指和食指弯曲成莲花状，置于喉咙处。 嗡 扎塔 扎塔 萨瓦 阿巴ra尼 吽 啪特。 加持其意者：从金刚束缚中，将中指交叉相合。 置于心口，并念诵：嗡 贝扎 贝扎 萨瓦 阿巴ra 吽 啪特。 班匝 萨玛雅 斯东。以此以金刚持之手印束缚，使其持花而坐。 此后，弟子念诵：从往昔无数劫以来，以善业所亲近之本尊，殊胜之本尊是何者，愿今降临于此。 为得佛之成就，亦请您以慈悲垂念于我，为利有情之大主尊，请您垂念并接受。 嗡 班匝 扎地 扎日那 吽。 扎地 萨玛雅 斯东。以此抛掷鲜花。 此后，上师念诵：鲜花珍宝等，落在何处即为彼部之本尊。 依彼部之主尊而修持，速得成就，勿生疑虑。 念诵后，以铁钩手印取花鬘。
English
With the glorious Ratnasambhava and others. Explanation. West Sukhavati, North Supreme Bliss. In this palace of the heart of the Bhagavan, to the Bhagavan Vairochana, like a fortunate prince, I prostrate with pure speech and mind. Then, request to enter the mandala and grant a response. From the palace of Abhirati in the east, having generated the mind of enlightenment in the Vajra family, for the sake of attaining the siddhi of the mind, I enter with faith. For the benefit of all sentient beings, having generated the mind of supreme enlightenment, I request to enter the mandala. For the benefit of sentient beings, please grant it to me. Other directions can be inferred similarly. In the palace of the heart of the Bhagavan, the Tathagata family. For the sake of attaining the pīṭha of the body, explanation of entering and granting. Then, covering the disciple's face to destroy sins and making him a holder of vows is also here. Doing so is also good. Oṃ Vajra Atitiṣṭha Vajra Samaya Stoṃ. By this, the disciple meditates as the Vajra body. Then, bless his body, speech, and mind. Among them, blessing the body is: from the Vajra binding, imagine the two middle fingers as Vajras. Extend the thumb and little finger separately, and place them on the crown of the head. Oṃ Bhrita Nriha Sarva Aparani Ni Hūṃ Phaṭ. Blessing the speech is: from the above mudra, cross and join the two little fingers. Bend the middle finger and index finger into a lotus shape, and place them on the throat. Oṃ Trata Thata Trata Thata Sarva Aparani Hūṃ Phaṭ. Blessing the mind is: from the Vajra binding, cross and join the middle fingers. Place them on the heart, and recite: Oṃ Bhitra Bhitra Sarva Aparana Hūṃ Phaṭ. Vajra Samaya Stoṃ. By this, bind with the mudra of Vajradhara and have him sit holding flowers. Then, the disciple recites: From countless past lives, the deity who has been propitiated by virtuous deeds, whatever the supreme deity is, may it now descend here. For the sake of attaining the siddhi of the Buddha, please also consider me with compassion, and as the great lord who benefits beings, please consider and accept. Oṃ Vajra Pratighrina Hūṃ. Pratī Samaya Stoṃ. Throw flowers with this. Then, the master recites: Wherever the flowers, jewels, etc., fall, that is the deity of that family. Having practiced the chief deity of that family, one will quickly attain siddhi without doubt. After reciting, take the flower garland with the iron hook mudra.