Chinese
并且以彻底的决心承担一切罪障并忏悔。祈请十方三世安住的一切佛和菩萨垂念我。祈请噶举派的至尊上师、真正的善知识垂念我。祈请上师垂念。我，名为……，从无始轮回以来，直到今生，身语意三门所造的十不善业、五无间罪、五近无间罪、四重罪、八邪见，以及其他一切过失，所有罪恶不善的黑业，或自己所造，或教唆他人所造，或随喜他人所造，所有积累的黑业，所有成为轮回恶趣之因，所有成为阻碍证悟一切智之因，祈请一切佛和菩萨，以及本尊坛城，以及空行护法一切具有智慧之眼者，以及噶举派的至尊上师、真正的善知识，以及上师尊前，我全部坦白忏悔。我不敢隐瞒，我不敢掩盖，今后也一定严加守护。愿一切罪障得以清净。如是念诵三遍。这样，就观想从无始以来的一切业和罪障都得以消除清净。之后，生起菩提心需要圆满资粮，因此，需要具备三种清净以圆满资粮，积累福德。这三种清净是：业清净、愿清净、意清净。首先，业不清净，就无法获得清净的人身。即使获得，也无法具足五根。即使具足，也无法生于有正法的地方。即使生于有正法的地方，也无法生起修法的意乐。而通过业清净，就能获得清净的人身，具足五根，生于有正法的地方，现在才能进入佛法。其次，如果愿不清净，就无法遇到宣讲大乘佛法的善知识上师。即使遇到，也无法信受。即使信受，也无法真正进入佛法，无法圆满。而通过愿清净，就能见到上师，信受并生起信心，直到现在也没有被任何事物阻碍而进入佛法。在大乘中生起菩提心。
English
And with complete resolve, take on all sins and obscurations and confess. I beseech all Buddhas and Bodhisattvas abiding in the ten directions and three times to heed me. I beseech all supreme Kagyu lamas, true spiritual friends, to heed me. I beseech the master to heed me. I, named..., from beginningless time until this life, through the doors of body, speech, and mind, the ten non-virtuous actions, the five heinous crimes, the five near heinous crimes, the four heavy sins, the eight wrong views, and all other faults, all evil and non-virtuous black karmas, whether done by myself, or instigated by others, or rejoiced in by others, all accumulated black karmas, all causes of samsaric evil destinies, all causes of obstructing the attainment of omniscience, I beseech all Buddhas and Bodhisattvas, as well as the mandala of the yidam deity, and all dakinis and dharma protectors who possess the eye of wisdom, as well as the supreme Kagyu lamas, true spiritual friends, and before the master, I confess and admit everything. I will not hide it, I will not conceal it, and from now on I will definitely guard it carefully. May all sins and obscurations be purified. Recite this three times. In this way, contemplate that all karmas and sins from beginningless time are eliminated and purified. After that, generating bodhicitta requires the completion of accumulations, therefore, it is necessary to have three purities to complete the accumulations and accumulate merit. These three purities are: purity of action, purity of aspiration, and purity of intention. First, if action is not pure, one cannot obtain a pure human body. Even if obtained, one cannot have the five senses complete. Even if complete, one cannot be born in a place where there is the true Dharma. Even if born in a place where there is the true Dharma, one cannot generate the intention to practice the Dharma. But through the purity of action, one can obtain a pure human body, have the five senses complete, be born in a place where there is the true Dharma, and now be able to enter the Dharma. Secondly, if aspiration is not pure, one cannot meet the spiritual friend lama who teaches the Mahayana Dharma. Even if met, one cannot have faith. Even if one has faith, one cannot truly enter the Dharma and cannot be complete. But through the purity of aspiration, one can see the lama, have faith and generate confidence, and until now has not been hindered by anything from entering the Dharma. Generate bodhicitta in the Mahayana.
Chinese
进入意愿是完全清净的祈愿。第三个是不清净的发心，是为了今世，以及怀疑犹豫，对朋友的帮助很好，临时的加入也会对上师等产生邪见。现在因为清净的发心，不是为了今世，也不是为了朋友的帮助，因为以坚定的信心只追求菩提，没有怀疑犹豫，所以对殊胜的佛法有决断，没有邪见，对上师和，大乘佛法欢喜和信奉，所以进入是清净的发心和积累资粮。这样具有三种清净，从无始以来直到现在，所做的白色善业，以及劝他人做，以及随喜他人所做，等等的一切善业，以及今天供养三宝，使上师欢喜，以及通过三种清净的门径生起菩提心等等的一切善业，都以意念摄取，为了利益一切众生而回向获得圆满的佛果。祈请十方三世安住的诸佛菩萨垂念我。我名为某某，从无始以来，直到今生，以身语意三门所做的十善业，六度，四无量心，四摄等，与菩提相应的善根，以及劝他人做，以及随喜他人所做，等等的一切有为和无为的善根，以及今天供养三宝，现在通过三种清净的门径生起菩提心等等的善根，这些全部汇集在一起，为了利益一切众生，愿我证得无上圆满正等觉。这样念诵三遍。之后生起菩提心，首先需要具足三个因：积累资粮，具有慈悲菩提心，以及信奉大乘佛法二无我等等。第一个是通过三种清净的门径
English
Entering into the power is a completely pure aspiration. The third is impure intention, which is for the sake of this world, as well as doubt and hesitation, and helping friends is good, and temporary entry will also give rise to wrong views towards lamas and others. Now, because of pure intention, it is not for the sake of this world, nor for the help of friends, because with firm faith, one only seeks Bodhi, without doubt or hesitation, so one has a firm decision on the supreme Dharma, without wrong views, and one rejoices and believes in the Lama and the Great Vehicle Dharma, so entering is pure intention and accumulating merit. Thus, possessing the three purities, from beginningless time until now, the white virtuous deeds that have been done, as well as encouraging others to do them, and rejoicing in what others have done, and all other virtuous deeds, as well as offering to the Three Jewels today, pleasing the teacher, and generating Bodhicitta through the three pure gates, and all other virtuous deeds, all taken up with intention, and dedicated to attaining perfect Buddhahood for the benefit of all sentient beings. I pray that all the Buddhas and Bodhisattvas abiding in the ten directions and three times will be mindful of me. I, named so-and-so, from beginningless time until this life, the ten virtuous deeds done through the three doors of body, speech, and mind, the six perfections, the four immeasurables, the four ways of gathering disciples, etc., the roots of virtue corresponding to Bodhi, as well as encouraging others to do them, and rejoicing in what others have done, and all other conditioned and unconditioned roots of virtue, as well as offering to the Three Jewels today, and generating Bodhicitta through the three pure gates, and all other roots of virtue, all these are gathered together, and for the benefit of all sentient beings, may I attain unsurpassed, perfect, and complete enlightenment. This should be recited three times. Then, to generate Bodhicitta, three causes must first be gathered: accumulating merit, possessing compassion and the mind of Bodhi, and believing in the two selflessnesses of the Great Vehicle Dharma, etc. The first is through the three pure gates.
Chinese
由此积累福德，并作回向。第二是，首先修习慈爱和悲心，并以利益众生为目标。第三是，大乘的法空性无我，以及为了利益众生而想要获得一切智智的佛陀。与此相应而生起菩提心是：首先，令礼敬三宝和上师。所思为，如实现前已逝和安住的一切佛陀菩萨们，以大悲心为利益有情而发起了殊胜菩提心，如获得无上菩提一般，我也应如是发起菩提心。心中如是思量，祈请安住于十方三世的一切佛陀和菩萨垂念我。祈请噶举传承的具德善知识们垂念我。祈请上师垂念我。我，名为某某，从此时起，乃至菩提藏之间，二足尊之胜者，祈请十方安住的如来应供正等觉佛陀们作为我的皈依处。寂静离贪者之胜者，祈请十方安住的殊胜之法大乘不可思议者作为我的皈依处。积聚资粮者之胜者，祈请十方安住的圣者僧伽不退转的菩萨们作为我的皈依处。如先前已逝和安住的如来应供正等觉佛陀薄伽梵们，以及安住于大地之上的菩萨摩诃萨们，最初发起殊胜菩提心，为了所有有情众生的利益而证得无上正等菩提一样，我也如是发起菩提心。乃至菩提藏之间，舍弃所有黑色不善之法，心想我将证得无上正等菩提。复诵祈请垂念。如实现前已逝和安住的如来应供正等觉
English
Thus, accumulate merit and dedicate it. Secondly, first cultivate loving-kindness and compassion, and aim to benefit beings. Thirdly, the Mahayana Dharma is emptiness and selflessness, and desiring to attain the omniscient Buddha for the sake of benefiting beings. Generating Bodhicitta in accordance with this is: First, have them pay homage to the Three Jewels and the teacher. The thought is, just as all the Buddhas and Bodhisattvas who have manifested, passed away, and abide, with great compassion, generated the supreme Bodhicitta for the benefit of sentient beings, just as they attained unsurpassed enlightenment, so too, I shall generate Bodhicitta. Thinking thus, I beseech all the Buddhas and Bodhisattvas abiding in the ten directions and three times to heed me. I beseech all the virtuous spiritual friends of the Kagyu lineage to heed me. I beseech the teacher to heed me. I, named so-and-so, from this time forth, until the essence of enlightenment is reached, the best of the two-legged, I go for refuge to the Tathagatas, Arhats, perfectly enlightened Buddhas abiding in the ten directions. The best of the peaceful, free from desire, I go for refuge to the holy Dharma, the inconceivable Mahayana abiding in the ten directions. The best of those who accumulate merit, I go for refuge to the noble Sangha, the irreversible Bodhisattvas abiding in the ten directions. Just as the Tathagatas, Arhats, perfectly enlightened Buddhas, the Bhagavad Buddhas who have previously passed away and abide, and the Bodhisattva Mahasattvas who abide on the great earth, first generated the supreme Bodhicitta, and for the benefit of all sentient beings, attained unsurpassed, perfectly complete enlightenment, so too, I generate Bodhicitta. Until the essence of enlightenment is reached, having abandoned all black, non-virtuous dharmas, thinking that I shall attain unsurpassed, perfectly complete enlightenment. Repeat the supplication to heed. Just as the Tathagatas, Arhats, perfectly enlightened ones who have manifested, passed away, and abide,
Chinese
安住于大地的诸佛薄伽梵，以及安住于大地的诸菩萨们，最初发起无上菩提心，舍弃十不善业、五无间罪、五近无间罪、四重罪、八邪行、三应呵责等黑色不善之品，为了利益一切有情，如实证得无上正等觉。同样，我，名为……者，从此时起，乃至菩提心要之间，为了利益一切有情而发心，舍弃十不善业、五无间罪、五近无间罪、四重罪、八邪行、应呵责等罪恶不善之品，为了利益一切有情，如实证得无上正等觉。如诸佛和菩萨的一切学处，我亦随学，我亦随行，我亦随作。第二，摄善法戒：如已现证之诸佛和菩萨们，为了有情之利益而发菩提心，圆满了所有白色善法之品，从而获得无上正等觉一样，我也发心，乃至菩提心要之间，圆满所有白色善法之品，愿我获得无上菩提。如此思维，祈请垂念。如已现证并安住之如来、应供、正等觉、薄伽梵们，以及安住于大地上之大菩萨们，为了利益一切有情，最初发起无上菩提心，圆满了十善业、六波罗蜜多等与菩提道相应的白色之法，为了利益一切有情，如实证得无上正等觉。同样，我，名为……者，也……
English
The Buddhas, the Bhagavat, who abide on the earth, and the Bodhisattvas who abide on the great earth, first generated the mind for the supreme Bodhi, abandoning the ten non-virtuous deeds, the five inexpiable sins, the five near inexpiable sins, the four heavy deeds, the eight wrong deeds, the three blameworthy deeds, and so on, the black non-virtuous aspects, for the sake of all sentient beings, just as they have manifestly attained the unsurpassed, perfectly complete enlightenment. Similarly, I, who am called by this name, from this time onwards, until the essence of enlightenment is reached, for the sake of all sentient beings, generate the mind, abandoning the ten non-virtuous deeds, the five inexpiable sins, the five near inexpiable sins, the four heavy deeds, the eight wrong deeds, the blameworthy deeds, and so on, the sinful non-virtuous aspects, for the sake of all sentient beings, I will manifestly attain the unsurpassed, perfectly complete enlightenment. Just as all the Buddhas and Bodhisattvas follow the training, I will follow, I will accomplish, I will do. Secondly, the discipline of gathering virtuous dharmas: Just as the Buddhas and Bodhisattvas who have manifestly gone forth, for the sake of sentient beings, generated the mind for enlightenment, and having completely perfected all the white virtuous aspects, attained the unsurpassed, perfectly complete enlightenment, so too I generate the mind, and until the essence of enlightenment is reached, having completely perfected all the white virtuous aspects, I will attain the unsurpassed enlightenment. Thinking thus, I request your attention. Just as the Tathagatas, Arhats, perfectly complete Buddhas, the Bhagavat, who have manifestly gone forth and abide, and the great Bodhisattvas who abide on the great earth, for the sake of all sentient beings, first generated the mind for the supreme enlightenment, and having completely perfected the ten virtuous deeds, the six perfections, and so on, the white dharmas that are in accordance with the path of enlightenment, for the sake of all sentient beings, just as they have manifestly attained the unsurpassed, perfectly complete enlightenment. Similarly, I, who am called by this name, also...