English
Ma! Realizing liberation, abandon attachment to external forms. By seeing the skeletons in the charnel ground, from aging and death to the end of samsara, ignorance ceases, and for awareness, the momentary fleeting appearance, clinging to it as real. Merely desiring awareness, in practice, observe silence, and live by alms. The Hearer individual, the selfless Dharma. In a moment, seeing the mind, like seeing the Dharmakaya of the Buddha, as the scriptures say, see the Rupakaya of the Buddha. A Pratyekabuddha is auspicious, that is the cause of happiness. The fruit is miraculous power as desired, when that supreme state of bliss is attained, one attains the fruit of enlightenment oneself. Others show miracles to avert evil. In the Ornament for Clear Realization, it says: In order to abandon the conceptualization of the object of apprehension, and in order not to abandon the apprehension, the path like the coral of a support, is manifested as profound. As stated in the scriptures, it is prophesied that the Pratyekabuddha is compassionate. After seeing the emanation of the Teacher, many developed faith in the Pratyekabuddha. Therefore, for the Pratyekabuddha's precepts, at the time of the cause, take the Hearer's precepts. After obtaining that, for the precepts of gods and humans, cherish auspicious prayers, benefiting beings. Both cause and effect are of the accumulation path, it is said that it is necessary to know the time of hearing, thinking, and contemplation. In the Stages of the Path, it says: Just like a precious caravan leader, it is necessary to know the difference between the beginning and the end here. That is to say, after knowing the precepts included in the Hearer's discipline, one should know what is allowed and forbidden in practice. The precepts of gods and humans, the nature of good and bad are also dependent origination, benefit and harm. Understanding what to take and abandon, the example of the fruit is also, when one does not give alms and accumulates sins, one has confidence in virtuous deeds, masters skills, sees the act of doing evil and harming others, shows omens with miraculous powers, and performs alms. Even if tormented and defeated by concealing evil deeds, without being angry at that sinner, after showing miracles with compassion, knowing that sins are repented and sins are liberated, fire arises from the heart, leaving behind the relics of Nirvana, offering prayers are fulfilled. That sinner who killed the Pratyekabuddha, by pleasing the Buddha who is superior to himself for countless eons, it is said that he will obtain the state of an Arhat. Therefore, the fruit is self-enlightenment. That is also the Pratyekabuddha's discipline, through knowing what is allowed and forbidden, what to take and abandon, at the time of the cause of seeking the benefit of beings, at the time of the fruit of accomplishing the benefit of oneself and others, the all-knowing one, I prostrate.
Chinese
敬礼！如果想要受持自宗的学处，那么沐浴、礼拜、供奉供品、驱逐魔障之后，吉祥之物齐备，并且要懂得将学处的词句转向声闻和天人的意念。其他方面也是相同的。如同大乘一样，为了所有自他的成佛菩提，或者如同自宗一样，为了实现所针对的自他利益安乐之目的，请复诵对独觉和自身菩提的信奉。导师或者大仙人或者僧人或者阿阇梨，请垂听！我，名为……，从此时起，直至生命终结，从“二足尊之最”开始，获得声闻、近事男、沙弥、比丘中的任何一种，受持天人戒律，行持无量功德禅定。如《俱舍论》所说：“导师与麟角喻，菩提直至禅，禅定之边际，一切为一缘。”因此，四禅定的等持中，导师是佛，麟角喻是独觉，声闻是菩提，统一结合在一起。之后，享用僧众可以享用的吉祥之物，或者事先享用任何一种加持过的吉祥之物，之后随喜并回向获得学处的善根。独觉的学处仪轨及其论证，以补充天人声闻的方式略作讲述的行持圆满了。愿戒蕴圆满！吉祥！吉祥！
English
Homage! If you wish to take the vows of your own school, then after bathing, prostrating, offering, and dispelling obstacles, the auspicious substances are complete, and you should know how to turn the words of the vows towards the intention of the Shravakas and gods. Other aspects are the same. Like the Mahayana, for the sake of enlightenment of all self and others, or like one's own school, for the purpose of achieving the benefit and happiness of self and others, please repeat the devotion to Pratyekabuddha and one's own Bodhi. Teacher or great sage or monk or Acharya, please listen! I, named..., from this time onwards, until the end of life, starting from "the best of the two-legged," having obtained any of the Shravaka, Upasaka, Shramanera, Bhikshu, uphold the vows of gods and humans, practice immeasurable merit and meditation. As the Abhidharmakosha says: "Teacher and rhinoceros horn, Bodhi until meditation, the limit of meditation, all to one cause." Therefore, in the Samadhi of the four meditations, the teacher is the Buddha, the rhinoceros horn is the Pratyekabuddha, the Shravaka is Bodhi, unite them as one. Afterwards, enjoy the auspicious substances that the Sangha can enjoy, or first enjoy any blessed auspicious substance, then rejoice and dedicate the merit of obtaining the precepts. The practice of the Pratyekabuddha's precepts and its reasoning, slightly explained in the manner of supplementing gods and humans and Shravakas, is complete. May the aggregate of morality be completely fulfilled! Auspicious! Auspicious!
Chinese
瑜伽行之差别论述。如佛陀所主导之中观发心，视他人胜于自己，乃至地狱众生亦然。忆念佛陀之名、见闻忆念，能利益六道众生。因此，发心乃声闻、天人之道。经中说，即使先前未得学处律仪，亦能生起。如欲行与行持般发起愿心。不作差别，愿成就后守护之。学习学处之数目、支分，结合智慧与力量而学。如长时主导般行持愿心与行心二者。以声闻、天人之律仪为所依。于此，如唯识宗所著名之经部与势力的观点，瑜伽行中观乃根本。天人等所犯之罪，与自性罪之善恶差别。纵使不知，亦持守良好之戒律，调伏自心。断除无量之损害、嫉妒、贪嗔。以止息沮丧、心劳之禅定。宣说脱离地狱、生于天界之正念。声闻天授国王贪图享乐而骄慢，对佛陀无信心，于诤论中亦说生起律仪。自生者之学乃不知缘起，且于无厌离、信心、利他心者不生起。了知甚深之缘起法，自生者厌离欺骗他人之轮回。唯独对菩提解脱具足信心，为消除饥渴之罪见而修持神变。以无量之慈悲喜舍之禅定等持，于前世修习，愿力成就。现在是关于菩萨的见解。内外道和唯识宗。有赤白等相的真实现象，以及无赤白等相的虚假现象。在世俗的经部十地中。唉呀，诸位佛子们。三界唯是心，心唯是空性。在胜义中，识自性为空。胜义内道的瑜伽行。如此说，识是胜义。然而智者不认可。如此区分了识和智慧。第二种是二者的智慧。经部行中观瑜伽行。中观大论的根本。第一种是经部的中观要义。识不分别，显示智慧。文殊菩萨说：识的法性已超越，具有无二智慧的体性。如此，中观中的发心是龙树的宗派。从佛陀传给文殊菩萨。律仪
English
Explanation of the distinctions of Yoga practice. Like the Bodhicitta of the Madhyamaka, which is led by the Buddha, cherishing others more than oneself arises even for beings in hell. Remembering the Buddha's name, seeing, hearing, and recalling can benefit the six realms of beings. Therefore, the arising of Bodhicitta is the vehicle of the Shravakas and gods. It is said in the sutras that even those who have not previously received the precepts can generate it. Like wanting to go and going, one engages in aspiration. Not making distinctions, one protects it after the aspiration is fulfilled. Learning the number of precepts and their branches, one learns by combining wisdom and strength. Like leading for a long time, one engages in both aspiration and action. One takes the precepts of the Shravakas and gods as a basis. In this regard, according to the well-known Mind-Only school, like the Sutra and Power, the Madhyamaka of Yoga practice is fundamental. The difference between the sins committed by gods and humans and the virtues and sins of natural sins. Even if one does not know, one still upholds good discipline and subdues one's mind. Abandoning limitless harm, jealousy, attachment, and hatred. With the meditation that soothes discouragement and mental fatigue. Explaining the mindfulness that liberates from hell and is born in the heavens. The Shravaka Devadatta, the king, is arrogant with desire, has no faith in the Buddha, and it is said that the precepts arise even in disputes. The learning of the self-realized is not knowing dependent origination, and it does not arise in those without renunciation, faith, and altruism. Knowing the profound Dharma of dependent origination, the self-realized is disgusted with the cycle of deceiving others. Having faith only in enlightenment and liberation, one cultivates miraculous powers to eliminate the sinful view of starvation and thirst. With immeasurable loving-kindness, compassion, joy, and equanimity, one meditates on meditative absorption, accomplishes aspirations by meditating in previous lives. Now it is about the view of Bodhisattvas. Internal and external, and the Mind-Only school. With red and white aspects, the true phenomena, and without red and white aspects, the false phenomena. In the conventional Sutra Ten Bhumis. Alas, all you sons of the Victorious Ones. The three realms are only mind, and mind is only emptiness. In the ultimate, consciousness is empty in its own nature. The Yoga practice of the ultimate inner path. Thus it is said, consciousness is the ultimate. However, the wise do not accept it. Thus distinguishing consciousness and wisdom. The second is the wisdom of the two. Sutra practice Madhyamaka Yoga practice. The root of the great Madhyamaka treatise. The first is the essential meaning of the Sutra Madhyamaka. Consciousness does not discriminate, it shows wisdom. Manjushri said: The nature of consciousness has passed beyond, possessing the nature of non-duality. Thus, the generation of Bodhicitta in Madhyamaka is the tradition of Nagarjuna. From the Buddha to Manjushri. Precepts
Chinese
像第二十个一样学习。发心世俗胜义二者。胜义智慧殊胜菩提心。法界超离智慧欲菩提。世俗如幻之譬喻领悟后。为菩提之故任何皆行持。如是说。第二，唯识宗著名之。瑜伽行派之中观发心。佛陀慈怙佛陀秘密。寂天和阿底峡尊者。虚空藏之经藏和。学处总集等等宗规。彼亦大部十万和二万。佛母之胜义发心愿。入行六度或十度。以报恩之心愿入二者。父子相见后外道们。宣说之时，根嘎波请求接受。世俗发心入行者。十方诸佛祈请加持。日夜三时供养忏悔回向。堕罪之残余如例息灭。如是说。此经灌顶宗规前行相同。正行中观布萨八斋戒。随力学习摄受愿入二者。唯识瑜伽行中观也。经灌顶此时从简略中。如广说般赐予开许。如中观发心者宗规般。佛陀大能仁和。圣者文殊彼之成就者。金刚坚固大者和。金刚坚固小者和。康巴瓦日译师和。萨钦根嘎宁波和。尊者扎巴坚赞和。萨迦班智达根嘎。喇嘛帕巴洛哲和。卓浦译师降巴贝。堪钦嘎西扎炯努。堪钦索南扎钦吉。喇嘛桑珠多吉和。祖尔吽释迦炯处皈依。佛陀义成和。堪钦索南炯扎救护。现在唯识愿入二者。噶当派著名传承至钦。佛陀慈氏无著世亲和。洛丹和圣者解脱军和。比丘解脱军，胜军，调伏军。森桑，库苏鲁二者金洲。阿底峡和仲敦巴具眼者。炯努沃和恰钦华丹哲。贡森钦和索南耶谢和。堪钦索南扎以释迦炯。
English
Learn as the twentieth. The two bodhicittas, conventional and ultimate. Ultimate wisdom, excellent bodhicitta. Dharmadhatu transcends wisdom, desiring bodhi. Having realized the example of conventional illusion. Whatever is practiced for the sake of bodhi. Thus it is said. Second, the famous Yogacara school. Madhyamaka mind generation of the Yoga practice school. Buddha Maitreya, Buddha Secret. Shantideva and Lord Atisha. Akashagarbha's sutra collection and. The Compendium of Trainings and other systems. That is also the great hundred thousand and twenty thousand Mother. The ultimate bodhicitta aspiration of the Mother. Entering the practice with six or ten perfections. With the thought of repaying kindness, the two aspirations of wishing and entering. After the father and son met, the heretics. When proclaiming, Kunga Bo requested and received. The conventional bodhicitta is to enter the practice. Refuge and supplication to the Buddhas of the ten directions. Offering, confession, and dedication three times day and night. The remaining downfalls are pacified as an example. Thus it is said. In this Sutra Empowerment system, the preliminaries are the same. The main practice is Madhyamaka, the eightfold purification practice. Whatever one can, learn, include, wish, and enter the two. Yogacara Madhyamaka. In this Sutra Empowerment, from the abbreviated. As instructed to explain in detail. Like the Madhyamaka mind generation system. Buddha Shakyamuni and. Arya Manjushri are its accomplished ones. Vajra Stable Great and. Vajra Stable Small and. Khampa Bari Lotsawa and. Sachen Kunga Nyingpo and. Jetsun Drakpa Gyaltsen and. Sakya Pandita Kunga. Lama Phakpa Lodro and. Khrophu Lotsawa Jampa Pal. Khenchen Ka Shi Drak Jönnu. Khenchen Sonam Drakchen Gyis. Lama Samdrub Dorje and. Zur Hūṃ Shakya Jung la Kyab. Buddha Donyö Drubpa and. Khenchen Sonam Jön Drak protect. Now the two aspirations of the mind only. The Kadampa tradition is famous, passed down to Chim. Buddha Maitreya, Asanga, Vasubandhu and. Lodrö and Arya Vimuktisena and. Bhikshu Vimuktisena, Shresthasena, Vinayasena. Sengsang, Kusu Lu, the two Gold Islanders. Atisha and Dromtön Gyalwai Jungne. Zhönnu Ö and Charchhen Paldan Drak. Gomchen Chim and Sonam Yeshe and. Khenchen Sonam Drak protected Shakya Jung.