Chinese
因此，对于堪布或阿阇黎以及在僧团中任职的人，应像对待导师佛陀和导师佛陀的声闻弟子舍利子等殊胜者一样，生起敬信心，然后祈请作为比丘的堪布，并祈请出家为比丘。祈请说：“请您做我的堪布”，以及“请您让我出家”，方法与之前所说的一样。之后，将出家的用具事先准备好，按照一定的顺序排列，并撒上鲜花。将虔诚信徒所坐的位置一一展示，并询问：“这个钵太大吗？太小吗？不好看吗？这个钵好吗？”回答说：“钵很好”，并说吉祥的话，放入一朵鲜花。对于其他的用具，也要让大家欢喜。之后，向三宝、堪布和僧团顶礼。堪布遮止对僧团事务没有权力的人旁听，让有权力的人坐在前面，这样宣告：“为了成就比丘，为了舍弃障碍之法，不要先说后面的话，要先说前面的话。”已经成为居士和沙弥，并且清净了障碍，因此在此迎请坛城主尊佛陀和法门部类的所有心髓文字陀罗尼，以及眷属圣众，还有如理的常住者，供养已经完成，请求允许。堪布、阿阇黎和僧团，具备精通和利益的五种条件中的任何一种，堪布本人是值得信赖的稳固的僧人，圆满了亲近的支分，没有中断地满了十年，能够生起如同十位比丘一样的阿罗汉的意乐，并且是精通事务、适合补充空缺的两位阿阇黎，对包括虔诚信徒在内的僧团生起敬信心。此时，按照障碍提问的预言，稍微提问一下，请您恭敬地不要回避，是就说是，不是就说不是。你是男人吗？具有男性的特征吗？你的父母还活着吗？如果活着，你的父母允许吗？你不是奴隶吧？不是被偷来的吧？不是负债的吧？不是争论者吧？还有，对于比丘尼来说，是女人吗？
English
Therefore, for the Khenpo or Acharya and those who hold positions in the Sangha, one should generate faith like towards the teacher Buddha and the chief of the teacher Buddha's Shravaka disciples, Shariputra, and then request to be the Khenpo of a Bhikshu, and request to be ordained as a Bhikshu. One should request, "Please be my Khenpo," and "Please let me be ordained," the method being the same as previously stated. After that, the requisites for ordination should be prepared in advance, arranged in a specific order, and flowers should be scattered. Each of the seats where the faithful Sangha is seated should be shown, and one should ask, "Is this bowl too big? Too small? Not good-looking? Is this bowl good?" One should answer, "The bowl is good," and say auspicious words, and put in a flower. For the other requisites, everyone should be made happy. After that, one should prostrate to the Three Jewels, the Khenpo, and the Sangha. The Khenpo should prevent those who do not have authority over the Sangha's affairs from listening, and those who have authority should be seated in front, and declare this: "In order to accomplish being a Bhikshu, in order to abandon the obstructing Dharmas, do not say the latter words before saying the former words." Having become a layperson and a Shramanera, and having purified the obstructions, therefore here, invite the main deity of the Mandala, the Buddha, and the essence of all the Dharma-gate categories, the letter Dharani, and the retinue of noble beings, and the abiding ones according to the scriptures, the offering has been completed, and permission is requested. The Khenpo, Acharya, and Sangha, possessing any of the five qualities of being knowledgeable and beneficial, the Khenpo himself is a reliable and stable monk, having completed the branch of closeness, having completed ten years without interruption, capable of generating the intention of an Arhat like ten Bhikshus, and the two Acharyas who are skilled in affairs and suitable to fill the vacancy, generate faith and respect for the Sangha including the faithful devotees. At this time, according to the prophecy of the obstacle questions, ask a little bit, please respectfully do not hesitate, say yes if it is yes, and say no if it is no. Are you a man? Do you have male characteristics? Are your parents alive? If they are alive, do your parents allow it? Are you not a slave? Not stolen? Not in debt? Not a quarrelsome person? Also, for a Bhikshuni, are you a woman?
Chinese
询问：您是否具有（出家）资格？回答：是的，具有资格，请明确说明并确认资格。您是否已满二十岁，包括在母胎中和出生后的时间？您的三件法衣和钵是否齐全？是否已出售？是否被国王驱逐？是否冒犯了国王？是否从事或曾经从事或允许他人从事对国王有害的行为？是否被指控为盗贼？是否是阉人？是否是女性？是否诋毁过比丘尼？是否以盗窃为生？是否属于不同信仰？是否居住在不应居住的地方？是否是外道徒？是否加入过外道？是否杀害过父亲？是否杀害过母亲？是否杀害过阿罗汉？是否制造僧团分裂？是否怀着恶意使佛陀流血？是否是化生？是否是畜生？您是否欠他人债务，无论多少，哪怕只是一点点？如果欠债，您在受具足戒后能够偿还吗？您是否生病？您的身体是否有任何疾病的迹象？您以前是否出家为比丘？如果回答是，那么比丘应按照规定忏悔并献供。如果回答不是。现在询问：您现在要出家吗？像这样确定没有障碍，或者即使有一点点需要，也要确定没有过失。在持有珍爱之物所允许的纪念日时，堪布手持鲜花。如果堪布自己无法胜任，则由堪布和其他合适的人，以及负责仪式的阿阇黎，秘密传授的阿阇黎，分配时间的执事，以及适合作为修行助伴的人请求并祈祷，这非常重要。如果这样的人不在场，则在心中承诺其他合适的人，并说：修行者祈祷的堪布起身，与合适的同伴一起，依次拿起袈裟、下裙、上衣、坐垫、水壶、钵等，修行者行礼，举起双手，堪布的手上下接触，重复念诵，加持僧衣。堪布请注意。
English
Ask: Do you have the qualifications (for ordination)? Answer: Yes, I have the qualifications, please specify and confirm the qualifications. Are you twenty years old, including the time in the womb and after birth? Are your three robes and alms bowl complete? Have they been sold? Have you been expelled by the king? Have you offended the king? Have you engaged in or ever engaged in or allowed others to engage in actions harmful to the king? Have you been accused of being a thief? Are you a eunuch? Are you a female? Have you slandered a Bhikshuni? Do you live by stealing? Do you belong to a different faith? Do you reside in a place where you should not reside? Are you a heretic? Have you joined a heretical sect? Have you killed your father? Have you killed your mother? Have you killed an Arhat? Have you caused division in the Sangha? Have you drawn blood from the Buddha with malicious intent? Are you a transformation? Are you an animal? Do you owe debts to others, whether much or little, even just a little? If you owe debts, will you be able to repay them after taking full ordination? Are you sick? Are there any signs of illness on your body? Have you previously been ordained as a Bhikshu? If the answer is yes, then the Bhikshu should confess and offer according to the rules. If the answer is no. Now ask: Do you want to be ordained now? In this way, determine that there are no obstacles, or even if there is a little need, determine that there are no faults. On the anniversary allowed by the precious ones, the Abbot holds flowers in his hands. If the Abbot himself is not capable, then the Abbot and other suitable people, as well as the Acharya who performs the ritual, the Acharya who teaches secretly, the time-allocating officer, and those who are suitable as companions for practice should request and pray, which is very important. If such a person is not present, then promise another suitable person in your mind, and say: The Abbot who has been prayed to by the practitioner rises, and together with suitable companions, picks up the Kasaya, lower garment, upper garment, cushion, water filter, alms bowl, etc. in order. The practitioner bows, raises his hands, and the Abbot's hands touch above and below, repeating the recitation, blessing the monastic robes. Abbot, please pay attention.
Chinese
就像这样说：“我做了这件叫做……的法衣，这件适合使用的法衣，我加持它成为法衣袈裟。”同样，也加持僧裙、缝缀衣和坐垫。对于钵，则说：“我加持它成为接受食物的容器。” 暂时借用也可以。如果之前别人已经加持过，那么就通过加持来将此物从加持状态中取出。为了去除加持而进行加持。加持完毕后，堪布进行侍奉，坛城和僧众一起发出和谐的声音，对此生起欢喜心。祈愿凭借三宝的力量，一切如是成就。等等，应结合具体情况，运用智慧、慈悲和善巧方便。穿缝缀衣时，要这样想：这件僧衣与外道徒的标志和沙弥的服装不同，是佛陀认可的比丘服装，是佛陀允许僧团穿的。袈裟等也应如沙弥一样。比丘的十三种生活用具是：缝缀衣、袈裟、袈裟的衬里、下裙、下裙的衬里，这些是白天的服装；汗巾配腰带、汗巾的衬里配腰带、裙子、裙子的衬里，这些是晚上的服装；擦脸巾、脓疮布、遮盖疥疮的布、夏季的大块布，这些是根据情况使用的服装。对于比丘尼，有：木杖、断臂杖，为了保护上身免受因异性接触而生起的贪欲。所需的用具有：水壶、坐垫、垫子、滤水器、针、线等等。所有这些都要知道是：有为法是无常的，有漏法是痛苦的，涅槃是寂静的，或者说是空性，或者说是法身，一切法是无我的。据说，知道这一切就足够了，这就是一切的加持。为了了解这一点，要通过忆念菩提支来守护，即使是冰雹也要守护。因为对于普通人来说，这也是冰雹，也是降温的东西，所以被称为冰雹。然而，上面是智慧所成的佛塔，是普光明法身；下面是福德所成的精华色身。或者说，上面是色身佛陀报身，下面是色身佛陀化身，这两者之间的空性就是法身佛陀的……
English
Like this, say, "I have made this Dharma garment called... This Dharma garment is suitable for use, I bless it to be a Dharma garment, a monastic robe." Similarly, bless the lower garment, the patched robe, and the mat. For the alms bowl, say, "I bless it to be a vessel for receiving food." It is also acceptable to lend it temporarily. If someone else has previously blessed it, then through the blessing, this object should be removed from the state of being blessed. To remove the blessing, perform a blessing. After the blessing is completed, the Khenpo serves, and the mandala and the Sangha together make harmonious sounds, generating joy. May it be accomplished just as it is, through the power of the Three Jewels. Etc., combine wisdom, compassion, and skillful means according to the circumstances. When wearing the patched robe, think like this: This monastic robe is different from the marks of the Tirthikas and the clothing of the Shramaneras, it is the Bhikshu's clothing approved by the Buddha, which the Buddha has permitted the Sangha to wear. The monastic robe, etc., should also be like the Shramanera's. The thirteen living utensils of a Bhikshu are: the patched robe, the monastic robe, the lining of the monastic robe, the lower garment, the lining of the lower garment, these are the daytime clothes; the sweat cloth with a belt, the lining of the sweat cloth with a belt, the skirt, the lining of the skirt, these are the nighttime clothes; the face towel, the pus cloth, the cloth covering the scabies, the large summer cloth, these are the clothes used according to the circumstances. For a Bhikshuni, there are: a wooden staff, a broken-arm staff, to protect the upper body from the lust arising from contact with the opposite sex. The necessary utensils are: a water pot, a cushion, a mat, a water filter, a needle, thread, and so on. All of these should be known as: conditioned phenomena are impermanent, defiled phenomena are suffering, Nirvana is peaceful, or it is emptiness, or it is the Dharmakaya, all phenomena are without self. It is said that knowing all this is sufficient, this is the blessing of all. In order to understand this, protect by remembering the limbs of enlightenment, even hail should be protected. Because for ordinary people, this is also hail, and it is also something that cools, so it is called hail. However, above is the stupa made of wisdom, the all-illuminating Dharmakaya; below is the essence Rupakaya made of merit. Or, above is the Rupakaya Buddha Sambhogakaya, below is the Rupakaya Buddha Nirmanakaya, the emptiness between these two is the Dharmakaya Buddha's...
Chinese
以及四谛，即苦、集、灭、道四种真理，或二谛，即胜义谛和世俗谛。还有内外眼的十二缘起支。向上和向下，菩提的七个分支和八正道。导师的教诲，以及轮回的束缚，即法轮。虽然像水边的树木一样没有核心，但却是解脱的道路，以及驱除危害并激励善行的城堡，即悦耳的铃声。四念住和四神足，以及四正断。五根和五力，即善行的波罗蜜多，像这样忆念并布施。如果持有其他手杖，则需要僧团的允许，或者在其他情况下，例如病人等，需要允许使用手杖，听闻如是说。然后交给他的朋友。穿上僧人的服装，即比丘的服装。放在帕古、草和垫子上时，堪布这样说，看着坛城，僧众们坚定地这样祈请。顶礼坛城中的诸神众和说法之僧众，请垂听。请允许这位名为某某的有情，被僧团接纳为比丘。如此祈请后，发愿坛城之神和十方僧众给予许可。如果有两位阿阇黎和知道比丘戒律受戒时机分配仪轨的合适人选，则交给他们。务必学习比丘戒律的获得非常重要。如果没有合适的人选，那么仅此而已，发愿成为比丘后，堪布依止阿阇黎的其他行为的祈请，并发誓，然后总结阿阇黎行为的诀窍，堪布念诵口诀：比丘的戒律有两百五十条，但不会行持根本的四种堕罪吧，在回答时回答说不行持。比丘的四法是：被打不还手，被骂不还骂，生气不还生气，揭露隐私不还揭露隐私，会行持吗，在被提问的回答中回答说会行持。住所是树下，衣服是破布，食物是乞食，药物是腐烂的，即使找到合适的也容易，特别是找到更好的就盖楼