English
Furthermore, the Bhikshu Abbot and, the Karma Acharya's secret, the Acharya's rank of time and, with companions, etc., it is certain that there are five. The Sangha is complete in number, complete in characteristics, the manner of expression is lawful, wisdom and faith are firm. Even for those without precepts, birth is explained. Killing the father without regret, also killing the father, the Bhikshu Mahadeva Abbot's, disciple Arhat Bhikshu is, said to be the abiding one of the Sangha. In the borderlands, spreading the Dharma, obtaining merit. At this time, the disciple of Nagarjuna, Moon Official. The Abbot's son, the crown of India, the Acharya, the Joyful One's doctrine. Having obtained certainty, of Tsakali, the supreme Sangha of the Buddha Dharma body. The all-knowing Kaundinya and, Ashvajit, the great name Shariputra, Rahula's son and younger brother Ananda, etc. The actual Three Jewels are also the Guru. With this expression, interruption and, habitual tendencies, in the morning, open the door of Dharma. The Vinaya's hearing and explanation are suitable. Mahadeva interrupts with discipline, even if the Bhikshu is expelled from the residence, the Bhikshu collects his robes, to the Three Jewels, with faith, it is said that he is liberated from the lower realms and purified. In the previous text: Shaving hair, bathing, announcing. The disciple makes three prostrations to the Guru, and requests that I be ordained. Without understanding, the topknot is shaved off. Refuge until the refuge words are the same, but in the case of wisdom and skillful means, like the Vinaya's Karma rituals, etc., are proclaimed on documents, stretched out and written, saying this: In the Vinaya Sutra, it is said that if the former is not done, the latter should not be done. Although it is said like this, the former, the affairs of the Upasaka, are already completed. If the former request is made to the Abbot, it should be done here, requesting that I be ordained, thus requesting the Bhikshu Abbot. After that, in order to abandon self-grasping, the meaning is explained: If the name has not been given before, then give it. In order to be liberated from Samsara, with the intention of renunciation, the words of request, following the Guru, are recited: If the request has not been made to the Abbot, then to the Acharya, if the request has been made, then please consider the Abbot. My name is so-and-so, from this time onwards, until the end of life. To the Buddha, the best of the two-legged ones, I go for refuge. To the Dharma, the best of those free from desire, I go for refuge. To the Sangha, the best of the assemblies, I go for refuge. Victorious Buddha Shakyamuni, Shakya Lion, Shakya King.
Chinese
主要的是，在出家之后，我想要出家，我名叫某某，舍弃在家人的标志。一定要正确地接受出家的标志，请求堪布阿阇黎让我出家。这样在第二遍和第三遍结束时，堪布堪布请求让我出家。最后，阿阇黎是方法。弟子说“好的”，这很一致。然后是询问沙弥的障碍：对佛的所依是真实的佛，对法和僧众恭敬地顶礼三次，对堪布献上三次顶礼。堪布这样说：导师释迦牟尼佛，从众生人类中出家，依靠清净地守护戒律的根本而成佛。之后出家也是，对一切没有灾难。询问沙弥的障碍是：出家必须没有障碍。对此，有十种安住戒律的障碍，十四种生起戒律的障碍，二十种世间的过失障碍。对此，没有生起戒律的障碍，没有功德的障碍，没有美丽的障碍这三种，出家也能不损毁地守护戒律，从越来越高，获得天人的地位越来越高。依靠它，一定会获得好的寂静涅槃的地位。如果戒律毁坏，就像病人偷药，容器的瓦罐破碎一样，菩提之路断绝，会转生到恶趣。这些障碍即使前世有，从这一世断绝，并且确定生生世世没有障碍，因此，想要出家的你们，我来提问，你们不要隐瞒，对的是对，不对的不对，请回答。不是外道吗？不是，请说。没有满十五岁吗？满了十五岁，不能驱赶乌鸦吗？能驱赶乌鸦，没有满七岁吗？满了七岁，不能驱赶乌鸦吗？不是奴隶等等吗？没有欠债吗？如果说是，即使你欠了很多债，少了也行，能一点不剩地还清吗？没有得到父亲的允许吗？不是吗？
English
The main thing is that after becoming a renunciate, I wish to renounce. My name is so-and-so, and I abandon the signs of a householder. I must correctly take the signs of renunciation. I request the Khenpo (abbot) and Acharya (teacher) to let me renounce. Thus, at the end of the second and third times, the Khenpo, Khenpo, requests to let me renounce. Finally, the Acharya is the method. The student says "Good," and this is consistent. Then comes the questioning of the obstacles to becoming a novice monk: The support of the Buddha is the actual Buddha, and to the Dharma and Sangha, offer three prostrations of respect, and offer three prostrations to the Khenpo. The Khenpo says this: The teacher, Buddha Shakyamuni, renounced from the human race of beings, and attained Buddhahood by relying on purely guarding the basis of the precepts. After that, renunciation is also without calamity for all. The questioning of the obstacles to becoming a novice monk is: Renunciation must be without obstacles. To that end, there are ten obstacles to abiding in the precepts, fourteen obstacles to generating the precepts, and twenty worldly blameworthy obstacles. To that end, if there are no obstacles to generating the precepts, no obstacles to qualities, and no obstacles to beauty, and renunciation also guards the precepts without impairment, then from higher and higher, one obtains the higher and higher status of gods and humans. Relying on that, one will certainly obtain the good, peaceful state of Nirvana. If the precepts are broken, like a sick person stealing medicine, and a clay pot breaking, the path to enlightenment is cut off, and one will be reborn in the lower realms. Even if these obstacles exist from previous lives, they are cut off from this life, and it is certain that there are no obstacles in all lifetimes. Therefore, those of you who wish to renounce, I will ask you. Do not hesitate, answer truthfully with "yes" for yes and "no" for no. Are you not a non-Buddhist? No, please say. Are you not under fifteen years old? Are you fifteen years old, but unable to scare away crows? Able to scare away crows, but not under seven years old? Are you seven years old, but unable to scare away crows? Are you not a slave, etc.? Are you not in debt? If you say yes, even if you owe a lot of debt, even a little is okay, can you pay it off completely without leaving any? Have you not received permission from your father? Is it not so?
Chinese
不是父母不允许吗？不是父母不允许，而且离家不远吗？不是病人吗？如果是病人，不是不能穿戴吗？这样安住于律仪。这是十种地的障碍。不是驱逐比丘尼吗？不是安住于偷盗的方法吗？不是安住于不同的地方吗？不是不安住于应该安住的地方吗？不是对于食物、半男半女以及认知为半男半女的贪欲、嗔恨等特别强烈或微弱吗？不是化身吗？不是畜生吗？不是进入外道吗？不是杀父吗？不是杀母吗？不是杀阿罗汉吗？不是制造僧团分裂吗？不是以恶意从如来身上出血吗？像这样，不是做了或教唆做五无间罪吗？这是十四种生起律仪的障碍。不是发生了四种堕罪中的任何一种吗？如果发生了，当您出家时，是否好好地献上了学处？如果没献上，因为会成为新受戒的障碍，所以献上那些有缺陷的学处，并受持清净的学处吧！理解那个意义是确定的。不是因为不接受违背因果的惩罚而被逐出僧团吗？不是手上有尘土等吗？不是头发发黄等吗？不是只有一个指甲等吗？不是被国王贬斥等吗？不是国王不允许吗？不是国王不允许，而且离家不远吗？不是被称为盗贼吗？不是掘墓人吗？不是鞋匠吗？不是旃陀罗吗？不是阉人吗？不是非人道的众生吗？不是北方的声音不好听吗？不是名字变成了三个吗？不是像男人的女人吗？不是像女人的男人吗？不是具有像蝎子一样的特征吗？不是从其他洲出生，外貌不同吗？像这样，这是二十种世间诽谤产生的障碍。如果将这些人放入佛陀的教法中，就会被外道等嘲笑和诽谤，这是应该避免的。如果回答“不是”，就回答说：因为你们没有这些障碍，所以适合成为佛陀教法的容器，因此我将为你们出家。这样进行区分。然后将僧衣等供养三宝。
English
Is it not that parents did not allow it? Is it not that parents did not allow it and it is not far from home? Is it not a sick person? If it is a sick person, is it not that one cannot wear it? Thus, abide in the precepts. These are the ten obstacles of the ground. Is it not expelling a Bhikshuni? Is it not abiding in the method of stealing? Is it not abiding in different places? Is it not not abiding in a place where one should abide? Is it not that attachment, hatred, etc., to food, hermaphrodites, and those perceived as hermaphrodites are particularly strong or weak? Is it not an emanation? Is it not an animal? Is it not entering a heretical path? Is it not killing a father? Is it not killing a mother? Is it not killing an Arhat? Is it not causing division in the Sangha? Is it not drawing blood from the body of the Tathagata with malicious intent? Like this, is it not doing or causing to do the five deeds of immediate retribution? These are the fourteen obstacles to the arising of precepts. Is it not that any of the four defeats have occurred? If it has occurred, when you renounce, did you offer the precepts well? If you did not offer them, because it will be an obstacle to newly ordained ones, offer those flawed precepts and uphold the pure precepts! Understanding that meaning is certain. Is it not being expelled from the Sangha for not accepting punishment that deviates from causality? Is it not having dust on the hands, etc.? Is it not having yellow hair, etc.? Is it not having only one fingernail, etc.? Is it not being disgraced by the king, etc.? Is it not that the king did not allow it? Is it not that the king did not allow it and it is not far from home? Is it not being known as a thief? Is it not a gravedigger? Is it not a shoemaker? Is it not a Chandalas? Is it not a eunuch? Is it not a non-human being? Is it not that the northern sound is unpleasant? Is it not that the name has become three? Is it not a woman who looks like a man? Is it not a man who looks like a woman? Is it not having characteristics like a scorpion? Is it not being born from another continent with a different appearance? Like this, these are the twenty obstacles to the arising of worldly reproaches. If these people are put into the Buddha's teachings, they will be ridiculed and slandered by heretics, etc., which should be avoided. If they say "No", answer: Because you do not have these obstacles, you are suitable to be a vessel for the Buddha's teachings, therefore I will ordain you. Thus, make a distinction. Then offer the monastic robes, etc., to the Three Jewels.
Chinese
在堪布处禀告后，为了交付，这位种姓之子坐在垫子上。名为生活用具的东西，直到未死之间，都要持有以维持生活。从下裙的边缘开始交付，将弟子的手伸展开放在上面。这是名为下身穿着的边缘布料，为了保护下身裸露和下身羞耻之处，是神所开许的。交付上衣，这是名为上衣的布料，为了保护上身裸露和上身寒冷之处，以及遮挡蚊虫和寒风，是神所开许的。此外，还交付夏季的粗布衣服、雨具等。也交付腰带等需要的用具。这是名为钵的器具，食物落入之处，此物盛放食物，如同用食物充满一样，用功德充满自相续。这是名为滤水器的器具，因为舍弃伤害众生，并且佛陀的教法以慈悲为特点，所以对于有生命的虫类的水，用此物过滤后才能享用。这是名为坐垫的器具，自己的衣服等会沾染地面的过失，所以在僧众共同的、个人和在家人的座位上，铺上此物后才能享用。如是等等全部交付完毕后，堪布从右边开始顺时针方向绕圈，并为大家祈愿：具寿某某，愿圆满具足戒律、禅定、智慧、解脱和解脱智见的蕴，愿竖立稳固解脱的胜幢！愿梵行直至寿命终结，愿获得梵行的果实——无上正等觉佛果！如是等等念诵。沙弥可以持有袈裟，但因为没有开许布施，所以在僧众集会之时和在家众之中，不应穿着。之后，让他进入身体齐全之处，顶礼后安坐。剃发师询问是否乐意剃除顶髻，如果乐意就剃除顶髻。由做羯磨的格龙或坛城的所依，三宝之主能仁、核心法和僧众殊胜处安住者，以及聚集的格龙禀告，这位沙弥是格龙堪布