Chinese
之间可以从疾病的劫难中解脱。初八的本尊是药师佛，琉璃光王。守护初八可以从两万劫的兵器劫难中解脱，并往生到极喜之地。空日的“纽列玛”是梵天。满月的精华：达雅塔。嗡，牟尼牟尼玛哈牟尼耶梭哈。初二的“纽列玛”是梵天，一切解脱。初二的精华：嗡，莲花持，吽。初八的“纽列玛”是王子特吾策。初八的精华：嗡，比夏策比夏策，玛哈比夏策萨穆嘎德梭哈。另外，五种吉祥日是：初一是佛陀，胜者，等持之王，也是恶趣清净之王。从上方，阿罗汉，正等觉佛陀，清净一切恶趣的光荣之王，与佛陀毗卢遮那三者合一。精华是：嗡，纳摩巴嘎瓦德，萨瓦杜尔嘎德巴里修达雅，ra匝雅，达塔嘎达雅，阿儿哈德萨姆雅萨姆布达雅，达雅塔，嗡，修达尼，比修达尼，比修沃达尼，比修沃达尼，萨瓦巴巴姆，修德比修德，萨瓦嘎玛阿瓦ra纳比修达纳耶梭哈。这是从恶趣清净传承常法中所说的。然而，精华可以归纳为牟尼。初一、初八、初十、十五、二十二和空日，这六个日子。初十是不动佛的精华：纳摩ra达纳扎雅雅，嗡，康嘎尼康嘎尼，若匝尼若匝尼，扎扎尼扎扎尼，扎萨尼扎萨尼，扎德哈纳，扎德哈纳，萨瓦嘎玛巴让巴让尼美耶梭哈。还有，千佛的眷属也可以归纳为牟尼的精华。菩萨摩诃萨地藏菩萨向薄伽梵请问的经中说：众生在六个时间和三个时间里，称念佛和菩萨的名号，并顶礼膜拜，吃一顿饭，能获得多少清净和从哪些恶趣中解脱的功德呢？在一个月的初一，天子童子会来巡视，巡视世间人们所做的善恶。在那一天，如果称念胜者等持之王的名号并吃一顿饭
English
can be liberated from the eon of disease. The deity of the eighth day is the Medicine Buddha, the King of Lapis Lazuli Light. By observing the eighth day, one is liberated from the eon of weapons for twenty thousand eons and is born in the Joyful Realm. The "Nyulema" of the empty day is the Brahma deity. The essence of the full moon: Tadyatha. Om, Muni Muni Maha Muni Ye Svaha. The "Nyulema" of the second day is Brahma, the All-Liberator. The essence of the second day: Om, Padma Dhari Hum. The "Nyulema" of the eighth day is Prince Theutse. The essence of the eighth day: Om, Bishatse Bishatse, Maha Bishatse Samudgate Svaha. Furthermore, the five auspicious times are: the first day is the Buddha, the Victorious One, the King of Samadhi, who is also the King who Purifies the Lower Realms. From above, the Arhat, the Perfectly Complete Buddha, the Glorious King who Purifies All Lower Realms, and the Buddha Vairochana are united as one. The essence is: Om, Namo Bhagavaté, Sarva Durgaté Pariśodhanaya, Rajaya Tathagataya, Arhaté Samyaksambuddhaya, Tadyatha, Om, Shodhani Vishodhani, Vishvodhani Vishvodhani, Sarva Papam, Shuddhé Vishuddhé, Sarva Karma Avarana Vishodhanaye Svaha. This is said from the Constant Dharma of the Lineage that Purifies the Lower Realms. However, the essence can be summarized as Muni. The first, eighth, tenth, fifteenth, twenty-second, and empty days are the six times. On the tenth day, the essence of the Buddha Akshobhya: Namo Ratna Trayaya, Om, Kamkani Kamkani, Rochani Rochani, Tratani Tratani, Trasani Trasani, Pratihana Pratihana, Sarva Karma Param Param Ni Méye Svaha. Also, the retinue of a thousand Buddhas can also be summarized as the essence of Muni. In the Sutra Requested by the Bodhisattva Mahasattva Kshitigarbha to the Bhagavan, it says: If sentient beings, at the six times and three times, recite the names of the Buddhas and Bodhisattvas, and prostrate and make offerings, eating only one meal, how much purification and what merits of liberation from which lower realms can be obtained? On the first day of the month, the young son of the gods comes to wander, observing what good and evil deeds the people of the world do. On that day, if one recites the name of the Victorious King of Samadhi and eats only one meal,
Chinese
如果能吃一口，就能消除四十劫的罪业，并从刀剑和短矛的劫难中解脱。初八，王子亲自巡视，在那一天，如果念诵并礼拜药师琉璃光王佛的名号，吃一口，就能从三十劫的罪业中解脱，并从杀戮和殴打的痛苦中解脱。初十，当处在阎罗王的境地时，名叫无量思择自在者亲自巡视，在那一天，如果念诵并礼拜贤劫千佛的名号，吃一口，就能消除一千劫的罪业，并从沸水地狱中解脱。十五日，在阎罗王的境地中，掌管五道的导师，梵天普度亲自巡视，在那一天，如果念诵并礼拜阿弥陀佛的名号，吃一口，就能消除二百劫的罪业，并从极寒地狱中解脱。天空空旷时，天神之王梵天亲自巡视，在那一天，如果念诵释迦牟尼佛的名号，吃一口，就能消除百千劫的罪业，并从火坑地狱中解脱。从黎明到中午之间，在那段时间里吃东西是好的，那是在劫的时间里吃东西。这是指示吃伞时的时间。法典阿塔。 是提升天人乘的道路。心中所作的礼拜，那是最初的礼拜。这是通过忆念名号而产生的信仰。念诵名号，是口语的礼拜，经部中说：向佛陀礼拜！这样说，他们都将从次第的痛苦中解脱。如是说。身语意三恭敬礼拜的功德，经文中说：他的身体所触及的土地，直到达到大金地之间的微尘数量相等，将获得转轮王位，最终被授记获得菩提。比丘以礼拜佛陀的头发和指甲所建的佛塔，佛陀对阿难陀所说。天子青年是阎罗王六面者。佛陀的盛大节日。
English
If one can eat a mouthful, one will purify the sins of forty kalpas and be liberated from the kalpa of swords and short spears. On the eighth day, the prince himself inspects, and on that day, if one recites and prostrates to the name of the Medicine Buddha, the King of Lapis Lazuli Light, and eats a mouthful, one will be liberated from the sins of thirty kalpas and from the suffering of killing and beating. On the tenth day, when one is in the realm of Yama, the one called Unlimited Discerning Power personally inspects, and on that day, if one recites and prostrates to the names of the thousand Buddhas of the Fortunate Kalpa and eats a mouthful, one will purify the sins of a thousand kalpas and be liberated from the hell of boiling water. On the fifteenth day, in the realm of Yama, the guide who controls the five paths, Brahma Kundrol, personally inspects, and on that day, if one recites and prostrates to the name of the Buddha Amitabha and eats a mouthful, one will purify the sins of two hundred kalpas and be liberated from the extremely cold hell. When the sky is empty, the king of the gods, Brahma, personally inspects, and on that day, if one recites the name of the Buddha Shakyamuni and eats a mouthful, one will purify the sins of a hundred thousand kalpas and be liberated from the hell of the fire pit. From dawn until noon, it is good to eat during that time; it is eating during the time of the kalpa. This indicates the time to eat with an umbrella. The legal document Atha. It is the path that elevates the vehicle of gods and humans. Whatever is worshiped with the mind, that is the first worship. This is faith arising from remembering the name. Reciting the name is described as worship with speech. In the Sutra Pitaka, it says: "I prostrate to the Buddha!" Saying this, all of them will be liberated from the suffering of sequential existence. Thus it is said. The benefits of respectfully prostrating with body, speech, and mind are described in the scriptures: The amount of dust from the earth touched by his body, equal to the number of dust particles up to the great golden earth, will obtain the position of a Chakravartin king, and ultimately be prophesied to attain enlightenment. When a novice monk prostrates to a stupa containing the hair and nails of the Buddha, the Buddha spoke to Ananda. The young son of the gods is Yama with six faces. The great festival of the Buddha.
Chinese
而且，班禅释迦师利所说也全部在此：马月第一个月的初一到十五，示现大神变。显愚经在赡养兴盛。之后九十地，萨嘎月。律藏时轮金刚座。现证菩提后二十九，涅槃后转法轮。月数四和六的上弦。广大的嬉戏时节的供养是，瓦拉纳西的初四兴盛。初五开始再次八天。佛陀天界夏安居结束。九月的晦日，外道。六师被调伏，佛陀的。小神变广大。另外佛陀十二月。国王晦日诞生并逝世。国王灌顶时节吉祥。二十二，大母天界逝世。初八，胜者说涅槃。三月黑晦日，赐予灌顶。时节供养誓言罪恶清净之理。上师的誓言衰败和。菩提心生起恶念。为了获得而宣说相似的法。与罪恶结合和僧伽的。用具偷盗和根本堕罪产生。舍弃三宝和无间罪做。坐在法座上争论。亲友进入和十者是。说是会生于地狱。迅速耗尽获得一切智。此时欺骗死亡和。调和不和与建造佛塔。修复旧的和相信者。获得无量功德。这样说。四大节日和平常的。差别零星涅槃中。说是亿万倍的改变。这样说。食物饮料珍宝药等。如果供养生生世世。住所和受用朋友等。获得那些最为殊胜的。天神守护没有障碍。布施并且具有戒律。以慈悲呼出他人的气息。没有疾病欲望小和。成为他人供养的对象。生活完全清净和。使誓言衰败得以清净。成为僧伽菩提萨埵和。阎罗们的庄严。损害断绝痛苦不生并且。对死亡转移三者皈依。生生世世获得财富身体。之后出家和。依止善知识并且。
English
Moreover, all that was said by Panchen Shakya Shri is also complete here: From the first day to the fifteenth of the first month of the Horse, great miracles are displayed. The Sutra of the Wise and the Foolish flourishes in Shravasti. Then, ninety lands, the month of Saga. Vinaya Kalachakra Vajra Seat. From one day after manifesting enlightenment, for twenty-nine days after nirvana, the wheel of Dharma is turned. The waxing period of the fourth and sixth months. The great festival of vast play is, the fourth day in Varanasi flourishes. Starting from the fifth day, again for eight days. The Buddha ends the summer retreat in the heavenly realm. On the dark day of the ninth month, the heretics. The six teachers are subdued, the Buddha's. Small miracles are vast. Furthermore, the Buddha in the twelfth month. The king is born and passes away on the dark day. The king's enthronement is a good time. On the twenty-second, the great mother passes away to the heavenly realm. On the eighth day, the Victorious One speaks of nirvana. On the dark day of the third month, empowerment is bestowed. The reason for purifying sins through vows during festivals. The vows of the guru are broken and. Evil thoughts arise towards the mind of enlightenment. Teaching similar Dharma for the sake of gain. Engaging in sin and the Sangha's. Stealing utensils and fundamental downfalls occur. Abandoning the Three Jewels and committing the five heinous crimes. Sitting on the seat and arguing. Friends enter and the ten are. It is said that they will be born in hell. Quickly exhausting and attaining omniscience. At this time, deceiving death and. Reconciling discord and building stupas. Repairing the old and those who believe. Immeasurable merit will be obtained. Thus it is said. The four great festivals and ordinary. Differences are scattered in nirvana. It is said to be a change of hundreds of millions. Thus it is said. Food, drinks, precious medicines, etc. If offered, in all lifetimes. Places and enjoyments, friends, etc. Those that are most excellent are obtained. Protected by gods and without obstacles. Giving alms and possessing morality. With compassion, breathing out the breath of others. Without illness, small desires and. Becoming worthy of others' offerings. Living purely and. Purifying broken vows. Becoming the adornment of the Sangha, Bodhisattvas and. The Lords of Death. Harm, cutting off, suffering do not arise and. Taking refuge in the three of death, transference. In all lifetimes, obtaining wealth and body. Afterwards, ordaining and. Relying on virtuous friends and.
Chinese
如同罗刹一样守护生命誓言，如果根本戒出现过失，则需要重新受持近住戒。忏悔过失的罪过，并将善根回向成佛。支分戒的罪过，自己忏悔清净即可，不需要重新受戒。如同有部宗派所说，在西藏，杀盗淫妄为根本戒，如同头一样重要。其他支分戒如同手脚，断了也不会死。其他宗派则认为饮酒是根本戒，邪淫是支分戒，对此应当时刻了解。天人品结束。
English
Like a Rakshasa, guard the vow of life. If a fundamental fault occurs, the Upavasa vow must be taken again. Confess the fault and dedicate the merit to enlightenment. For secondary faults, self-confession is sufficient for purification, and re-taking the vow is unnecessary. As the Vaibhashika school says, in Tibet, killing, stealing, lying, and sexual misconduct are considered fundamental vows, like the head. Other secondary vows are like limbs; even if they are severed, one does not die. Other schools consider drinking alcohol as fundamental and sexual misconduct as secondary; this should be understood at that time. The chapter on gods and humans is complete.
Chinese
声闻者，也说有许多圣者入流果位的在家众。在《摄类论》中说：皈依佛法僧，如果想成就佛果，心中想着一切智智，智者应知戒律和波罗蜜多的处所。这是说，声闻是向往圣者的僧众。在《涅槃经》中说：如果获得阿罗汉果位，就断除了四种根本罪。无论生于何处，乃至尽其一生，都皈依国王、国王的教法和僧众，以皈依的加持而得到救护和守护，不造作杀生、偷盗、妄语、邪淫等不净行，身体的行为不会造作圆满，七种别解脱戒的结合，其意念是，烦恼贪嗔痴三毒被阿罗汉所断除，如果一切戒律都造作罪恶，以惭愧心调伏，因为是圣者，所以声闻从轮回的奴役中解脱。即使获得声闻果位，如果没有获得圣者果位，也能从独觉果位中解脱。律经中说：我的声闻即使戒律破损，也胜过普通人。瞻波迦花即使凋谢，也胜过普通的花朵。这是《多经》中解脱功德的开示。在《报恩经》的章节中说：宣说尽其一生修学戒律，胜过天人的斋戒日。主要宣说声闻在临终时具有佛法，通过忏悔罪业、受持戒律、发愿和获得自在，在此生或中阴、后世，如同天人获得天界一样，宣说声闻获得圣者果位。天人对于代替佛陀的堪布，即使不依止也能获得自己的果位，而声闻则需要依止代替佛陀的堪布和处所的上师、阿阇黎和年长的善知识。因此，声闻居士受持戒律时，有祈请堪布的方式和不祈请的方式。对于救脱怖畏和祈愿安乐，不需要祈请堪布，但对于从轮回中解脱，一定要祈请堪布。祈愿救脱恶趣的怖畏，获得天界的安乐。居士阿阇黎可以授予居士戒，但要获得出家戒、沙弥戒和比丘戒，则必须有僧人堪布授予具足戒。在此，就出离心而言，无论是居士、沙弥还是比丘，都应以希望自己安立于圣者果位的堪布为对象而祈请，声闻的居士和。