Chinese
嗡，授予金刚和文殊亲友等具有五种神通者。所授予的灌顶是三十六种殊胜灌顶，广为人知的灌顶。外灌顶十种，内灌顶十一种，修持灌顶十三种，秘密甚深灌顶两种。原因是为将人身修成天神而灌顶。所需的果实是获得文字轮坛城大会的地位。这些被称为内部的六种障碍。像这样使灌顶稳固的，禅修和口诀的念诵等结束后，念诵如如和咕雅智识的程度。我们金刚上师师兄弟姐妹，通过近修，亲近修，修持和伟大的修持之门，献上念诵的近修百或千等，祈请以大悲心垂念并接受，赐予我们身语意的经典，现在立即获得。这样说。然后拿起灯，以大集会之诸神众，不住之智慧，空性之智慧，如镜之智慧，平等性之智慧，妙观察智，成所作智，融入法界之智慧，于法界解脱之智慧，以及箭难胜慧，从九种智慧中生起的甘露，我们金刚上师和师兄弟姐妹获得啊啦啦吼，向所有人传递。然后授予长寿灌顶，念诵“阿ayu红色金刚权力的寿命”等音调、咒语和祈愿文等，并向所有人授予。然后取祈请文，念诵嗡，如白而闪耀等，以及嘎亚哇嘎吉达嗡等，获得身语意的成就。从祈请文中取出少许给其他师兄弟姐妹，然后事业金刚给予其他人。然后是食物的灌顶，事业金刚稍微做荟供也不冲突。于月亮容颜之坛城，自身之智慧显现，以欲妙秘密之受用庄严，赐予圆满之成就。我们金刚上师
English
Oṃ, bestow upon those who possess the five clairvoyances, such as Vajra and Mañjuśrīmitra. The empowerment bestowed is the thirty-six supreme empowerments, the well-known empowerments. Ten outer empowerments, eleven inner empowerments, thirteen practice empowerments, and two secret profound empowerments are bestowed. The reason is to empower in order to transform the human body into a deity. The desired result is solely to attain the position of the great assembly of the letter-wheel mandala. These are called the six internal obstacles. Thus, after completing the meditation and mantra recitations, etc., which stabilize the empowerment, recite the extent of tathatā and guhyajñāna. We, the Vajra Master, brothers and sisters, through the approach, close approach, practice, and great practice, offer hundreds or thousands of recitations. Please consider with great compassion and accept, and grant us the body, speech, and mind scriptures to be obtained right now. Thus, speak. Then, taking the lamp, may the deities of the great assembly, the non-abiding wisdom, the wisdom of emptiness, the mirror-like wisdom, the wisdom of equality, the discriminating wisdom, the accomplishing wisdom, the wisdom of becoming space, the wisdom of liberation into the sphere, and the arrow-difficult-to-conquer wisdom, the nectar arising from the nine wisdoms, be obtained by us, the Vajra Master, and brothers and sisters, ala la ho, and distribute to all. Then, bestow the longevity empowerment, reciting "Ayu red Vajra power of life," etc., with melodies, mantras, and aspirations, and bestow upon all. Then, take the petition, reciting Oṃ, like white and shining, etc., and Kaya Vaka Citta Oṃ, etc., and receive the accomplishments of body, speech, and mind. Take a small portion from the petition and give it to the other brothers and sisters, and then the karma vajra gives it to the others. Then, the food empowerment: it is not contradictory even if the karma vajra performs a brief tsok offering. In the mandala of the moon-face, may the manifestation of one's own wisdom, adorned with the desired secret enjoyment, bestow the complete accomplishment. We, the Vajra Master,
Chinese
通过特别和姐妹们祈请金刚长寿，愿您拥有圆满的长寿福运！通过祈请玛哈芒萨，愿您获得伟大的瑜伽自在！通过祈请扎嘎达英雄，愿您能够掌控众多众生！通过祈请月亮增长，愿二资粮持续圆满！通过祈请嘎列切，愿所有愿望自然成就！通过祈请达仲，愿您拥有寂静法性的禅定！通过祈请蒋德，愿您拥有菩提心！通过供养酸甜苦辣等各种口味的食物，愿您掌控寂静与忿怒的化身众！如是说后，所有人都依次享用了皮提的食物。之后，对于三种成就的残余，本尊神的福运由金刚上师享用，坛城神的福运给予国王，明咒持明的福运给予在那里有缘分的弟子。之后，其余的人根据各自的情况，以智慧享用并给予，这是非常重要的。这些结束后，为了使皮提稳固，为了众生的利益，以卡亚瓦吉使其稳固安住，所有鲜花在手中传递，以青稞和缘起心要进行加持，然后倒入可以容纳权力的容器中，或者如果是自己的家，就放在仓库里。之后，点燃灯的祈愿文，所有眷属手牵手，金刚上师用左手拿着灯，用坟场秘密的词语和曲调，以及散文两种方式点燃灯的祈愿文。为了报答成就的恩情，献上供养，经典中也说：国王的统治和自己的身体。等等，金刚乘的经典中也说：伟大的是国王的统治和国土。子女和手印母，吝惜的财富和财产，艰难的身体和生命，需要的心和任何意愿，经常的食物和衣服，长久的信仰和誓言，请求时的恳求和尊敬，最重要的是爱心和悲悯等等，各种喜悦如河流般献上。之后，将骨灰放在弟子的头顶上，从今天开始，你就是金刚萨埵我，我如何吩咐，你
English
Through the special and the sisters' prayer for Vajra longevity, may you have a complete and perfect life! By praying to Maha Mangsa, may you attain the great power of yoga! By praying to Dzagada hero, may you be able to control many beings! By praying for the waxing moon, may the two accumulations be continuously perfected! By praying to Galeche, may all wishes be spontaneously fulfilled! By praying to Datrom, may you have the samadhi of peaceful Dharma nature! By praying to Jamde, may you have the mind of Bodhicitta! By offering various flavors of food such as sweet, sour, and bitter, may you master the assembly of peaceful and wrathful manifestations! After saying this, everyone successively enjoyed the food of Piti. Then, for the three remnants of accomplishment, the Yidam deity's fortune is enjoyed by the Vajra Master, the Mandala deity's fortune is given to the king, and the Vidyadhara's fortune is given to the fortunate disciple who is there. After that, it is said that it is very important to use wisdom to enjoy and give to others according to their respective situations. After these are finished, in order to stabilize Piti, for the benefit of sentient beings, stabilize it with Kaya Vagi, all the flowers are passed in the hands, and the barley is blessed with the heart of dependent origination, and then poured into a container that can hold power, or if it is your own home, put it in the warehouse. After that, light the lamp's prayer, all the relatives hold hands, the Vajra Master holds the lamp with his left hand, and lights the lamp's prayer with the secret words and tunes of the cemetery, and in two ways, prose. In order to repay the kindness of accomplishment, offer offerings, and the scriptures also say: The rule of the king and his own body. And so on, the Vajrayana scriptures also say: Great is the rule of the king and the country. Children and Mudra mothers, reluctant wealth and property, difficult body and life, needed heart and any wish, frequent food and clothing, long-term faith and vows, entreaties and respect when asking, most importantly love and compassion, etc., various joys are offered like a river. After that, put the ashes on the disciple's head, from today onwards, you are Vajrasattva me, how I command, you
Chinese
你也应当这样做。学生对于上师金刚国王，怀有虔诚恭敬之心，如上师所教导的那样，身语意三恭敬地接受。这是接受教诲。做四种事业的舞蹈也不相违背。之后祈愿吉祥。学生布施剩余物。上师收摄坛城。这些是白天应当做的事情。之后在进行十一天的过程中，正在制作一个四洲的坛城。在上师主尊面前的东南方或任何适当的地方，秘密灌顶坛城是四瓣莲花五部，或八瓣莲花父续母续，或八瓣莲花百部等，无论如何都要做外围和门环。父亲给母亲灌顶，金刚杵隐藏四指，以及伸展的金刚杵一指的长度。母亲给父亲灌顶，莲花四指，以及儿子克鲁克肖卡十二指。在其上面，在颅器中放置秘密灌顶誓言物，湿润的混合物，以及丸药，粉末，和液体，无论做什么都和以前的放置方法一样。在东北方女神月官的地方或任何适当的地方，作为第三灌顶秘密灌顶智慧智慧的所缘，长寿坛城的扩展和收摄，长寿物和供品与学生共同聚集。在西南方罗刹居住的地方或任何适当的地方，第四灌顶秘密灌顶，阿底大圆满的坛城是十六瓣莲花和红色日垫上有十六个阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）。中央是阿卡合一和十八个脉络心像，以及金刚杵和宝瓶。在任何适当的地方的垫子上，安住寂静坛城，以前的修法和意趣汇集的经文安住。上师和弟子人数圆满。乘阿底。本尊上师和主要本尊无别。心咒如秘密般念诵。详细讲述应学之处。在同一个安乐中，供奉护法怙主兄妹的朵玛。之后圆满进行息增怀诛仪轨的经文。在阿底中，白天或夜晚进行普贤义之事业。给予秘密灌顶。抓住心。介绍。念诵啦。这些要知道是口诀。进行护法的朵玛灌顶。宣告誓言。积累善根。做灯供的祈愿。之后天亮的时候
English
You should also do that. The student, with a heart of faith and reverence towards the Vajra King Guru, respectfully accepts with body, speech, and mind as instructed by the Guru. This is accepting the teachings. Performing the dance of the four activities is also not contradictory. Then, offer auspicious prayers. The student offers the leftovers. The teacher gathers the mandala. These are the things to be done during the day. Then, in the process of going through eleven days, a mandala of the four continents is being made. In front of the main Guru, in the southeast or wherever appropriate, the secret empowerment mandala is either a four-petaled lotus of the five families, or an eight-petaled lotus of the father and mother tantras, or an eight-petaled lotus of the hundred families, etc., in any case, the outer enclosure and gate frame should be made. The father empowers the mother, the vajra hidden four fingers, and the length of the stretched vajra one finger. The mother empowers the father, the lotus four fingers, and the son Kruk Kyokha twelve fingers. On top of that, in the skull cup, place the secret empowerment samaya substances, the wet mixture, and pills, powder, and liquid, whatever is done is done with the previous placement method. In the northeast, in the place of the goddess Chandra Li or wherever appropriate, as the object of the third empowerment, the secret empowerment wisdom-jnana, the expansion and contraction of the longevity mandala, the longevity substances and offerings are gathered together with the students in general. In the southwest, in the place where the rakshasa resides or wherever appropriate, the fourth empowerment secret empowerment, the Ati Dzogchen mandala is a sixteen-petaled lotus and a red sun cushion with sixteen A（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A）. In the center is the union of Akara and eighteen channels, heart-image, and vajra and vase. In a suitable place on the seat, the peaceful mandala resides, and the sutra that gathers the previous practice and intention resides. The number of teachers and students should be complete. Vehicle Ati. The deity Guru and the main yidam are inseparable. Recite the heart mantra like a secret. Speak in detail about what should be learned. In the same bliss, offer the torma of the Dharma protector Gonpo brother and sister. Then, fully perform the text of the peaceful and wrathful lineage ritual. In Ati, during the day or night, perform the activity of Samantabhadra's meaning. Give secret empowerment. Hold the mind. Introduce. Recite La. These should be known as instructions. Perform the Dharma protector's torma empowerment. Proclaim the entrusted seal. Accumulate merit. Make a lamp offering prayer. Then, when dawn breaks
Chinese
坛城收摄。做四种事业之舞。施舍剩余。从业者和姐妹们不要向外稳固。上师和金刚兄弟在内部做三毒的火供。如法埋藏宝藏。金刚兄弟以高扬之势，祈请呀嘿嘎匝降临。结界橛和。智慧本尊的门牌进行沐浴和整理。在障碍魔障的门牌上，用上等橛和丝绸头饰，生起甘露漩涡。加持身语意，将门牌安放在坛城之下。用嘎达包裹橛，钉在门牌上。在那里倒入一滴甘露，心想在未生起禅定或菩提心之前，没有解脱之时。因此，有使事业结果吉祥的需求。之后，对聚集的上师弟子们做加持。设宴欢庆。从一天后开始守护。唉玛吙！甘露如雪山融化的精华。从虚空之中，滴落而下。念珠以莲花装饰。在须弥山之侧，显现光辉。细碎的珍珠是果实的田地。在珍贵的土地上，滴落如精华。自生心性大者。瑜伽觉性的金翅鸟幼崽兴盛。从恩德之蛋中诞生。安乐莲花中的香气。生命之园被蜜蜂的口器吮吸。如是享受安乐吧！如是，依靠大上师传承的教言，以及文字记载，以及我所见到的众多实践，以及依靠具备四种修持的佛母的修持次第。为了后世进入此灌顶者们的利益，格隆班索南贡布我所著的善业。愿一切众生迅速获得圆满正等觉果位。吉祥如意！大集经部的灌顶仪轨的实践圆满了。
English
The mandala is gathered. Perform the dance of the four activities. Give the remainder. The practitioners and sisters should not stabilize outwards. The master and Vajra brothers perform the fire offering of the three poisons internally. Bury the treasure according to the Dharma. The Vajra brothers, with a gesture of elevation, invite Yahe Gatstsa to descend. Consecrate and arrange the boundary stake and the door plaque of the wisdom deity. On the door plaque of obstacles and hindrances, create a swirling nectar with a supreme stake and a silk diadem. Bless body, speech, and mind, and place the door plaque under the mandala. Wrap the stake with a ghata and nail it to the door plaque. Pour a drop of nectar there, thinking that there is no time for liberation until samadhi or bodhicitta arises. Therefore, there is a need to make the results of the activity auspicious. After that, bless the assembled master and disciples. Celebrate with a feast. Protect from one day onwards. Emaho! Nectar, like the essence of melting snow mountains. From the expanse of the sky, drops fall. The mala is adorned with lotus flowers. On the side of Mount Sumeru, glory appears. Tiny pearls are the fields of fruit. On the precious earth, it drips like essence. The great self-arisen mind. The Garuda chick of yogic awareness flourishes. Born from the egg of kindness. The fragrance in the lotus of bliss. The garden of life is sucked by the proboscis of bees. Thus, enjoy bliss! Thus, relying on the words of the great lineage masters, and the written records, and the many practices I have seen, and relying on the practice sequence of the four-fold accomplished mother. For the benefit of those who enter this empowerment in later generations, by the virtue of what I, Gelong Ban Sonam Gonpo, have written. May all sentient beings quickly attain the state of perfect and complete enlightenment. May it be auspicious! The practice of the empowerment ritual of the Great Gathering Sutra is complete.