Chinese
用白色线条画。那些每一大格，分成四个小格。那是用红色线条画。这里每一行，每一眼是，一百六十。然后要画坛城，中央绕一大格。然后变成两大格。那是中央的中心。然后绕两个小格。轮的眼是幻轮。然后绕两个小格。那是四辐轮。是毗卢遮那佛等四部的处所。然后绕两个小格。外围是金刚墙。是五部父母安放的处所。那之外面是一大格。做成凸角和缺角三种。是勇士勇母居住的处所。那之外面两个小格。中间是贤劫千佛的处所。那是二格半大格。是门神忿怒尊忿怒母的处所。六格以上是，普贤大乐一切的处所。是金刚界坛城。三分之二是十六大格。然后绕两个小格。眼轮是幻网。然后绕一大格。要画八辐轮。然后绕两个小格。轮的外围是火墙。饮血九尊父母的处所。一切的顶上住着大殊胜。缺角外面是一大格。中间两层是人身鸟处所。然后是二格半大格。要做成有门和门楣。安放四密母和四门母。那的门间安放八个搬运母。外面是二格半大格。做成有门和门楣翅膀。安放二十八自在母。十二格三分之一是，饮血根本坛城。然后是二格半大格。做成有门和门楣中间层。门上是两两忿怒尊。中间层有五十二个，安放六万使者。是忿怒尊嬉戏的坛城。然后是二格半大格。做成有门和门楣中间层。安放三十二空行母，和十八个吉宁大士。是空行事业坛城。外面两个小格上，中间层上是四方的，安放四万六千使者。是速行意坛城。外面半大格
English
Draw with white lines. Divide each of those large sections into four small sections. That is marked with red lines. Here, each row, each eye, becomes one hundred and sixty. Then the mandala should be drawn, circling one large section in the center. Then it becomes two large sections. That is the center of the middle. Then circle two small sections. The eye of the wheel is the illusion wheel. Then circle two small sections. That is the four-spoked wheel. It is the place of the four families, such as Vairochana. Then circle two small sections. The outer circumference is the vajra fence. It is the place where the five families of fathers and mothers are placed. Outside of that is one large section. Make three types of convex corners and missing corners. It is the place where heroes and heroines reside. Outside of that are two small sections. In the middle is the place of the thousand Buddhas of the Fortunate Aeon. That is two and a half large sections. It is the place of the doorkeeper wrathful deities and wrathful mothers. From six sections onwards, it is the place of Samantabhadra, Great Bliss, and all. It is the Vajradhatu mandala. Two-thirds is sixteen large sections. Then circle two small sections. The eye wheel is the illusion net. Then circle one large section. The eight-spoked wheel should be drawn. Then circle two small sections. The outer circumference of the wheel is the fire wall. The place of the nine blood-drinking deities, fathers and mothers. At the top of everything resides the Great Supreme. Outside the missing corner is one large section. The two middle layers are the place of the human-bodied bird. Then it is two and a half large sections. It should be made with doors and lintels. Place the four secret mothers and four door mothers. In that doorway, place eight transporting mothers. Outside is two and a half large sections. Make it with doors, lintels, and wings. Place the twenty-eight powerful women. Twelve sections, one-third, is the root mandala of the blood-drinkers. Then it is two and a half large sections. Make it with doors, lintels, and middle layers. On the doors are two wrathful deities each. In the middle layer there are fifty-two, placing sixty thousand messengers. It is the mandala of the playful wrathful deities. Then it is two and a half large sections. Make it with doors, lintels, and middle layers. Place thirty-two dakinis and eighteen great gings. It is the action mandala of the dakinis. On the two small sections outside, on the middle layers, are the four directions, placing forty-six thousand messengers. It is the swift-going mind mandala. Outside is half a large section.
Chinese
以及二者。门和屋檐连同走廊一起建造。安放六十位母神。四位事业姐妹安放在四个门处。这是大誓言的坛城。它的外面有一个大的部分。要做成马的形状，共有六个大的部分。在三个部分中各有三个层级。六乘以三，共十八个部分就完成了。在两个大的部分的剩余部分上。有法轮、伞和两个小的部分。要从伞的顶端开始旋转。它的边缘由两个大的部分环绕。那是外面的走廊，月亮形状的。金刚上师按顺序安放。这是金刚持的坛城。然后环绕两个小的部分。绘制金刚栅栏和火焰山。在巨大的兵器坛城的。外面的四个角落里。有如意树和吉祥宝瓶。如意宝珠在燃烧，以及。空腹的上半部分和下半部分，感官的花环。尸陀林的各种装饰品。用一切来美妙地装饰。有十一个圆形的环绕。法轮位于两个层级上。不理解凸起和角落。角落有内外三个层级。四个中间走廊装饰着外面的走廊。五个清晰的门，九个朝东堆叠。这也是从根本的大传承中来的。三重光环燃烧的链条。四个中间走廊装饰着外面的走廊。五个清晰的门，九个朝东堆叠。如是说。又是九层坛城，吉祥的印记。九种智慧的空性显现。如是说。请宽恕，为了众生的利益而回向。灌顶的度量词圆满了。阿阇梨光明庄严所作之语。据说也是觉沃佛所说。阿ཐྎ。
English
and two. Doors and eaves are built together with corridors. Place sixty mothers. Place the four karma sisters at the four doors. This is the mandala of great commitment. Outside of it is one large part. It should be made in the shape of a horse, with six large parts in total. In each of the three parts, there are three levels. Six times three, a total of eighteen parts are completed. On the remainder of the two large parts. There are Dharma wheels, umbrellas, and two small parts. It should be rotated from the top of the umbrella. Its edge is surrounded by two large parts. That is the outer corridor, moon-shaped. Vajra masters are placed in order. This is the mandala of Vajradhara. Then surround the two small parts. Draw the vajra fence and the mountain of fire. In the great mandala of weapons. In the four outer corners. There are wish-fulfilling trees and auspicious vases. Wish-fulfilling jewels are burning, and. The upper and lower parts of the empty belly, a garland of senses. Various decorations of the charnel ground. Beautifully decorated with everything. There are eleven circular rounds. The Dharma wheel is located on two levels. Not understanding the protrusions and corners. The corners have three levels, inner and outer. Four middle corridors decorate the outer corridor. Five clear doors, nine stacked to the east. This also comes from the root great lineage. A chain of three burning halos. Four middle corridors decorate the outer corridor. Five clear doors, nine stacked to the east. Thus it is said. Again, the nine-tiered mandala, the auspicious seal. The emptiness of the nine wisdoms is revealed. Thus it is said. Please forgive, dedicate for the benefit of sentient beings. The measure words of empowerment are completed. The words made by Acharya Bright Ornament. It is also said to be said by Jowo Buddha. Atha.
Chinese
我。 那rak 东trung 南竹 杜。 居隆门鄂 塔姆切吉。 塔玛 杜贝 恰坚竹。 企唐囊吉 匝嘎里。 金色 拉秋 杰阔提。 居孔 达嘉 南巴竹。 竹松 觉给 益给迪。 耶谢仁钦 达吉涅。 嘎丹 纳觉 南拉达。 诺唐丹巴 南拉金。 旺吉 居孔 达嘉益。 诺丹 谢热坚拉 杰居吉。 旺吉 达嘉 卓索。
English
I. Na Rak Dongtrung Namdruk Du. Gyu Lung Men Ngak Tamchekyi. Tamar Döpai Chakyen Druk. Chi Tang Nanggi Tsakali. Jinsek Lhakchok Kyilkhor Thik. Gyu Khung Tagya Nampa Druk. Druksum Chobgyé Yigé Di. Yeshe Rinchen Dakgi Nyé. Kalden Nalyor Namla Ta. Nö Tang Denpa Namla Jin. Wanggi Gyu Khung Tagya Yi. Nöden Sherikchenla Gyé Gyur Chik. Wanggi Tagya Dzokso.
Chinese
，陷入身语的恶行中，由无明为因，三毒为缘而生起。造作上中下三种不善业，其果报是堕入三恶道。不善业的体性是与不善心相应。定义是由三毒生起，并给予不悦意的果报。分类是因，特点是果。总摄为十。细分为三十：杀生有三种，即嗔恨、贪欲、愚痴；不予而取有三种，即以暴力、以威胁、以欺骗；邪淫有三种，即以占有者、以法之禁制；妄语有三种，即关于人、关于上师、关于堕罪；离间语有三种，即琐碎的、诽谤的、背后的；恶语有三种，即对法和对人进行诽谤；粗语有三种，即伤害众生、以怨报德、贪婪；贪心有三种，即对自和他人的；害心有三种，即针对要害等；邪见有三种，即颠倒之因的大邪见。特点是动机和三毒的动机。对象的特点是上师、堪布、道友、姐妹、法友等，对象分为上等、中等、下等，众生、动物，容易理解多少，与已作的结合而积累的业，以及后悔则已作也不积累的业。事物、后续、三者的特点是未作而积累，后悔则不积累的业。最终是积累的业，以及不积累的业。加行不是心，正行是实践，后续是最终完成，如杀生是死亡，理解如同语言。果报有四种：作用等流果，不喜欢做，想做；感受等流果，短命、贫穷、易受星曜侵扰；与自己有关的是播种多，与自己的朋友分离，自己的话不被尊重，听到自己的不悦之语，自己的想法不实现，自己也心生各种恐惧，财物牲畜也会有敌人，自己会有很多邪见，谷物牲畜都不成熟，出生在有毒的地方，出生在干涸、泥泞、水泡的地方，开始的事业无法完成，受制于不净之地，受制于作物不按时成熟的地方，出生在争斗之地和有毒的土地上，出生在恶语的土石山谷中，贪心导致自己用他人的东西来装饰自己的物品，害心
English
, falling into evil deeds of body and speech, arising from ignorance as the cause and the three poisons as the condition. Engaging in the three kinds of non-virtue, superior, middling, and inferior, the result is falling into the three lower realms. The nature of non-virtue is being associated with a non-virtuous mind. The definition is that it arises from the three poisons and gives undesirable results. The classification is the cause, the characteristic is the result. Summarized, there are ten. Divided, there are thirty: killing has three aspects: hatred, desire, and ignorance; taking what is not given has three aspects: by force, by threat, by deception; sexual misconduct has three aspects: with an owner, with religious prohibitions; lying has three aspects: about people, about lamas, about defeats; slander has three aspects: trivial, defamatory, backbiting; harsh speech has three aspects: defaming the Dharma and individuals; coarse speech has three aspects: harming sentient beings, repaying kindness with harm, greed; covetousness has three aspects: towards oneself and others; malice has three aspects: targeting vital points, etc.; wrong views have three aspects: great wrong views with inverted causes. The characteristic is the motivation and the motivation of the three poisons. The characteristics of the object are lamas, khenpos, Dharma brothers, sisters, Dharma friends, etc. The objects are divided into superior, middling, and inferior, sentient beings, animals, easy to understand, much or little, the karma accumulated by combining with what has been done, and the karma that is not accumulated even if done with regret. The characteristics of things, consequences, and the three are karma accumulated without doing, and karma not accumulated with regret. The end is accumulated karma, and karma not accumulated. The preparation is not the mind, the main part is the practice, the consequence is the final completion, such as killing is death, understanding is like speech. There are four kinds of results: the result corresponding to the action, disliking to do, wanting to do; the result of experiencing the same cause, short life, poverty, being easily afflicted by planets; related to oneself is sowing much, being separated from one's friends, one's words are not respected, hearing unpleasant words about oneself, one's thoughts are not realized, one also has various fears in mind, wealth and livestock will also have enemies, one will have many wrong views, both grain and livestock do not ripen, born in poisonous places, born in dry, muddy, blistered places, the work started cannot be completed, being subject to impure places, being subject to places where crops do not ripen on time, born in places of conflict and poisonous lands, born in rocky valleys of harsh speech, covetousness causes one to decorate one's own things with the things of others, malice
Chinese
生于土地贫瘠、盗贼出没、掠夺成性的地方。生于不信正法、不思佛法的国土。这是业力的果报和异熟果。如果由嗔恨心引发，在环境优越、数量众多、具备预备、正行、后行三个条件的情况下，会堕入地狱。如果因吝啬和贪欲而造作中等程度的恶业，在环境一般、具备预备、正行、后行三个条件的情况下，会转生为饿鬼。如果因愚痴而在恶劣的环境中造作轻微的恶业，具备预备、正行、后行三个条件，会转生为畜生。此外，通过忏悔来阻止恶业，其原因是由于不了解实相，通过信心和精进的助缘，可以带来成熟的果报。分类如下：身体的善业有三种：救护生命、布施、持戒。语言的善业有四种：说实话、调解争端、说有意义的话、柔和的语言。意念的善业有三种：减少贪欲、慈爱、正确的见解。如果分类，有三种：安住于救护生命的誓言中。救护道路上被杀害的生命，是对善行的成就，是可见的境界。救护在高处被杀害的人的生命，是近事。布施分为三种：法布施、无畏布施、财物布施。为了欲望而不顾身体，安住于戒律中有三种情况：在不清净的地方看不到事物。认识到事物没有自性。认识到过患。语言上说实话有三种：对于已经确定的事情，不加掩饰地说出来，这是正法。调解争端有三种：调解争端的言语，调解竞争的集会。说有意义的话有三种：心中，教法中，说法。说有意义的话就是说不违背佛法的话。柔和的语言有三种。不执着贪恋有四种：因为本质上是痛苦的，所以立即导致痛苦，最终成为六道轮回的因，死后堕入恶道，所以为了没有这些过患而努力。修持慈爱和悲心有三种：没有做过母亲的众生不存在，没有成为如来藏的处所。被众生的生处所摄持，业果是真实的，见解是正确的。正确的见解有三种：暂时的见解是相同的，并且受到加持。中等的菩萨会看到轮回的过患，最下等的人会看到恶道的悬崖。特别之处在于……