Chinese
在东北方有瓶鼻母、摧毁母、呼唤母、达夏格日瓦四位。各个方位的四位合集，共有八位空行母。以及她们以神通力行走的化身，美丽光耀等八位速行母。吽！无论显现何种牙齿和骨骼之物，凭借观修空行母和速行母的加持，所有障碍都能被清除，愿修持的障碍连名字也不存在。那摩吽！在四方第一道门处：嗡 舍利 班杂 蒙嘎拉 穆卡 效瓦 惹 亚 亚 纳玛。东门是白色独眼增盛母，手持金刚杵。嗡 舍利 班杂 惹嘎玛 效瓦 惹 亚 亚 纳玛。南门是黄色事业母，增寿母，拉弓射箭。嗡 舍利 班杂 卡唐嘎 扎瓦拉 亚 亚 纳玛。西门是红色食肉自在母，怀有胜幢。嗡 舍利 班杂 嘎杰 扎瓦拉 亚 亚 纳玛。北门是黑色独发迷惑母，手持铃铛。吽！无论显现何种四大之物，凭借观修四位秘密明妃的加持，证悟法性无垢之义，愿方便与智慧永不分离。那摩吽！在第二道门处，有金刚忿怒母四位。东门是四大洲速行母，南门是空中鹏飞母，西门是红色牦牛颅母，北门是黑色巨爪母。吽！无论显现何种血肉筋脉之物，凭借观修四姐妹的加持，所有危害寿命的障碍都能被清除，愿日夜恒时救护一切。那摩吽！在第三道回廊处，有黑汝嘎十六尊。广大遍布母，头为鹏鸟；广大杀戮母，头为旱獭；速行追逐母，头为鹞鹰；施予母，头为戴胜鸟；迷醉母，头为竹鸡；盗窃母，头为猫；恶毒母，头为蛇；敏捷母，头为蝙蝠。这八位分别位于各个方位和角落。在四方的八个门处，分别是虎和秃鹫，鹿和猫头鹰，猫和戴胜鸟，狮子和蝙蝠的头。吽！无论显现何种杂念之相，凭借观修金刚鬘母的加持，三界恶毒之众
English
In the northeast, there are four: Vase-Nose Mother, Destroyer Mother, Calling Mother, and Dasha Grīva. Gathering the four from each direction and intermediate direction, there are eight Dakinis. And their emanations that travel by means of magical power, such as beautiful and radiant ones, along with eight swift-goers. Hūṃ! Whatever appears as objects of teeth and bones, by the blessing of meditating on the Dakinis and swift-goers, may all obstacles be cleared away, and may even the name of obstacles to practice not exist. Namo Hūṃ! At the first four directional gates: Oṃ Śrī Vajra Muṅgara Mukha Śvara Yā Yā Namaḥ. At the east gate is the white, one-eyed, increasing Mother, holding a vajra. Oṃ Śrī Vajra Ragama Śvara Yā Yā Namaḥ. At the south gate is the yellow working Mother, the life-increasing Mother, drawing a bow. Oṃ Śrī Vajra Khaṭvāṃka Prajvala Yā Yā Namaḥ. At the west gate is the red, eating, subjugating Mother, holding a victory banner. Oṃ Śrī Vajra Ghaṇḍe Prajvala Yā Yā Namaḥ. At the north gate is the black, one-haired, deluding Mother, holding a bell. Hūṃ! Whatever appears as objects of the four elements, by the blessing of meditating on the four secret consorts, realizing the meaning of the stainless nature of reality, may skillful means and wisdom never be separated. Namo Hūṃ! At the second four gates, there are four Vajra Duṃtiṃgs. At the east gate is the swift-going Mother of the four continents. At the south gate is the Garuda-flying-in-the-sky Mother. At the west gate is the red Yak-Skull Mother. At the north gate is the black Great-Claw Mother. Hūṃ! Whatever appears as objects of flesh, blood, and veins, by the blessing of meditating on the four sisters, may all obstacles that harm life be cleared away, and may they always protect all, day and night. Namo Hūṃ! At the third courtyard, with the sixteen Herukas: The great pervading Mother with the head of a Garuda, the great killing Mother with the head of a marmot, the swift-going pursuing Mother with the head of a hawk, the bestowing Mother with the head of a hoopoe, the intoxicating Mother with the head of a sandgrouse, the thieving Mother with the head of a cat, the malicious Mother with the head of a snake, and the agile Mother with the head of a bat. These eight reside in the directions and intermediate directions. At the eight gates of the four directions, there are the heads of a tiger and a vulture, a deer and an owl, a cat and a hoopoe, a lion and a bat. Hūṃ! Whatever appears as the appearance of various thoughts, by the blessing of meditating on the Vajra Garland Mother, all the malicious hosts of the three realms
Chinese
度脱之后，猛烈行为的事业愿能自然成就。那摩吽！ 在那院子的八个小隔间各自的左侧，以嗡 班杂 阿不ra底哈 阿雅 尼匝 匝度 匝ra 帕 惹摩 吽 八者，东方是燃烧的、具有阳光的红色，是阳光的绳索；东南是持火的闪电链女，红色，是闪电绳索；南方是射出星箭的蓝色，是短矛和射出星箭；西南是罗刹女，黑色风，有剑发，蓝色，散布着花斑鹏鸟；西方是龙女，降舌女，白色，降下冰雹；西北是夜叉，持鹏鸟女，蓝色，持有鹏鸟；北方是牛鼻，具有象头者，蓝黑色，降下冰雹；东北是挖眼烧心女，灰白色，挥舞着剑。 吽！无论八方出现何物，以观修八母的加持力，消除显有世间八部的所有障碍，愿世间障碍连名字也不存在。那摩吽！ 在第四层院子里，以十六个吽字，金刚夜叉女，手持装满佳肴的绿松石等碗者八位，位于四方四隅；以及手持装满血的盆者八位。 吽！无论世间生起和收摄何物，以观修夜叉罗刹女的加持力，以药物治疗，以贪欲聚集，愿以方便智慧的安乐周遍一切。那摩吽！ 在第五层院子里，玛努ra恰斯 贝友，布ra玛尼 贝友，ra德ri 贝友，贝施奴 贝友，古玛ri 贝友，因德ra尼 贝友。从东方上首开始依次是，罗刹女紫黑色，牦牛头，持三叉戟；梵天女红黄色，蛇头，持五股杵和红幡；战乱女神红黄色，豹头，持棍棒和心；遍入天母黄色，蝙蝠头，持法轮和古恩帖；自在母红白色，熊头，持竹杖；百施天母白色带红色，水獭头，持颅血。 班杂 毗嘎拉姆 贝友，阿姆日达姆 贝友，萨玛雅 贝友，丹达 丹 贝友，ra恰斯 贝友，巴夏斯 贝友。从南方上首开始依次是，寂静母红色，熊头，持红海螺和肠油；甘露母蓝色，摩羯鱼头，持宝瓶；寂静母蓝白色，蝎子头，持颅碗、竹棍和提拉；贝齿母黑色，花斑鸟头。
English
Having liberated, may the activity of fierce manifestation be spontaneously accomplished. Namo Hum! On the left side of each of the eight small compartments of that courtyard, with the eight of Om Vajra Apratiha Arya Nica Caturtara Phat Rakmo Hum: In the east, the burning, sun-rayed red one, is the lasso of sunlight; in the southeast, the fire-bearing lightning chain woman, red, is the lightning lasso; in the south, the blue one shooting star arrows, is the short spear and shooting star arrows; in the southwest, the Rakshasa woman, black wind, with sword hair, blue, scattering speckled garudas; in the west, the Naga woman, tongue-dropping woman, white, dropping hail; in the northwest, the Yaksha, garuda-holding woman, blue, holding a garuda; in the north, the bull-nosed one, with an elephant face, blue-black, dropping hail; in the northeast, the eye-extracting heart-burning woman, ash-white, brandishing a sword. Hum! Whatever appears in the eight directions, by the blessing of meditating on the eight mothers, having eliminated all obstacles of the eight classes of existence and samsara, may worldly obstacles not even have a name. Namo Hum! In the fourth courtyard, with sixteen Hums, Vajra Yaksha woman, holding turquoise and other bowls filled with dza gad, eight in the four directions and four corners; and eight holding basins filled with blood. Hum! Whatever arises and gathers in the world, by the blessing of meditating on the Yaksha Rakshasa women, healing with medicine and gathering with desire, may it pervade everywhere with the bliss of skillful means and wisdom. Namo Hum! In the fifth courtyard, Manu Rakshasi Bhyo, Brahmani Bhyo, Ratri Bhyo, Vaisnavi Bhyo, Kumari Bhyo, Indrani Bhyo. Starting from the upper east in order, the Rakshasa woman, purplish-black, yak-faced, holding a trident; the Brahma woman, reddish-yellow, snake-faced, holding a five-pronged vajra and a red banner; the Turbulent Goddess, reddish-yellow, leopard-faced, holding a club and a heart; the Pervading Mother, yellow, bat-faced, holding a wheel and a gunthe; the Empowering Mother, reddish-white, bear-faced, holding a bamboo staff; the Hundred Offering Mother, white with red, otter-headed, holding a skull of blood. Vajra Pidgalam Bhyo, Amritam Bhyo, Samaya Bhyo, Danda Dam Bhyo, Rakshasi Bhyo, Bhashasi Bhyo. Starting from the upper south in order, the Peaceful Mother, red, bear-headed, holding a red conch shell and intestinal oil; the Nectar Mother, blue, makara-headed, holding a vase; the Peaceful Mother, bluish-white, scorpion-headed, holding a skull cup, bamboo stick, and tira; the Be-toothed Mother, black, speckled bird-headed.
Chinese
鲜血头颅。红黑色狐狸脸的食肉女妖牵引着田地的肠子。黑色食肉者老虎头取出尸体的心脏。Ra-ti Vajra Bhyo. Rudhira Matta Bhyo. Eka Tsariṇī Bhyo. Mano Haram Bhyo. Siddhi Kam Bhyo. Vayu Bhyo。从西北开始依次是：欢喜者红色鹫头持刀和轮。饮血母红黑色马头持金刚杵和红海螺。金刚黄色鹏头持金刚和红幡。欲望者红黄色狗头吃大田。财护者白色红色猫头鹰头持莲花。风母红青色鹿头吃尸体。Mahā Māraṇa Vajra Bhyo. Agni Bhyo. Varahi Bhyo. Ca Muṇḍī Bhyo. Suta Nam Bhyo. Varuṇī Bhyo。从东北开始依次是：杀戮者母绿色黑色狼头持大尸体和短剑。火母绿色红色鹞鹰头持火炬和肠子。猪母绿色黄色猪头持三叉戟。衰老者绿色蓝色花头牵引肠子并洒血海螺。大鼻子绿色红色象头鬼持尸体。水神母绿色黑色蛇头持红海螺和蛇索。Vajra Mahākālī Bhyo. Vajra Tsakāla Bhyo. Vajra Kumbhakarṇa Bhyo. Vajra Lambodara Bhyo。东门大黑天母杜鹃头持铁钩。南门羊头蓝色母持肠索。西门狮头红色母持铁链。北门乌鸦头绿黑色持铃。吽。二十八根脊椎骨，无论事物如何显现，以观修二十八自在的加持力，消除所有分别念的障碍，愿无有障碍和因缘的痛苦。那摩吽。在六方之外，巴纳巴纳 央古夏 匝（藏文，अंकुश ज，aṅkuśa ja，钩生）。哈拉哈拉 巴夏 吽（藏文，पाश हुं，pāśa hūṃ，索 吽）。嘎惹嘎惹 斯坡吒 邦（藏文，स्फो ट वं，spho ṭa vaṃ，爆发 邦）。巴匝巴匝 根德 霍（藏文，घण्टे हो，ghaṇṭe ho，铃 霍）。卓达 卓提 吽（藏文，क्रोधा क्रोधी हुं，krodhā krodhī huṃ，忿怒 忿怒母 吽）。玛美 希瓦惹 吽（藏文，ममेश्वर हुं，mameśvara huṃ，我的自在 吽）。如是说后，在东南方是持金杯的金发女子，在东方是九头海螺女，在南方是老虎形态的女子，在西南方是九头铁狼女，在西北方是海螺嘴唇的女子，在西北方是九头铜狼女，在北方是铁嘴唇的母神，在东北方是九头绿松石狼，在东北方是上方的使者，巨大的铁鹰，在西南方是下方的
English
Fresh blood skull. The red-black fox-faced ogress pulls the intestines of the field. The black devourer, tiger-headed, extracts the heart of the corpse. Ra-ti Vajra Bhyo. Rudhira Matta Bhyo. Eka Tsariṇī Bhyo. Mano Haram Bhyo. Siddhi Kam Bhyo. Vayu Bhyo. Starting from the northwest, in order: The joyful red vulture-faced one holds a sword and a wheel. The blood-drinking mother, red-black horse-faced, holds a vajra club and a red conch. The vajra yellow garuda-faced one holds a vajra and a red banner. The desiring red-yellow dog-faced one eats the great field. The wealth-protecting white-red owl-headed one holds a lotus. The wind mother, red-blue deer-headed, eats corpses. Mahā Māraṇa Vajra Bhyo. Agni Bhyo. Varahi Bhyo. Ca Muṇḍī Bhyo. Suta Nam Bhyo. Varuṇī Bhyo. Starting from the northeast, in order: The killing mother, green-black wolf-faced, holds a large corpse and a short sword. The fire mother, green-red hawk-faced, holds a torch and intestines. The sow mother, green-yellow pig-faced, holds a trident. The aging one, green-blue mottled-headed, pulls intestines and scatters blood conches. The big-nosed one, green-red elephant-headed demon, holds a corpse. The water goddess mother, green-black snake-faced, holds a red conch and a snake lasso. Vajra Mahākālī Bhyo. Vajra Tsakāla Bhyo. Vajra Kumbhakarṇa Bhyo. Vajra Lambodara Bhyo. At the east gate, the great black mother, cuckoo-headed, holds an iron hook. At the south gate, the goat-faced blue mother holds an intestine lasso. At the west gate, the lion-faced red mother holds an iron chain. At the north gate, the crow-headed green-black one holds a bell. Hūṃ. Although the twenty-eight vertebrae appear as objects, by the blessing of meditating on the twenty-eight powers, may all obstacles of conceptualization be cleared away, and may there be no suffering from obstacles and adverse conditions. Namo Hūṃ. Outside the six directions, Bhana Bhana Aṅkuśa Jaḥ (藏文，अंकुश ज，aṅkuśa ja，Hook Born). Hala Hala Pāśa Hūṃ (藏文，पाश हुं，pāśa hūṃ，Lasso Hūṃ). Gardza Gardza Sphoṭa Vaṃ (藏文，स्फो ट वं，spho ṭa vaṃ，Burst Vaṃ). Paca Paca Ghaṇṭe Hoḥ (藏文，घण्टे हो，ghaṇṭe ho，Bell Ho). Krodha Krodhī Hūṃ (藏文，क्रोधा क्रोधी हुं，krodhā krodhī huṃ，Wrathful Wrathful One Hūṃ). Mameśvara Hūṃ (藏文，ममेश्वर हुं，mameśvara huṃ，Lord of Me Hūṃ). By saying this, in the southeast is a golden-haired woman holding a golden cup, in the east is a nine-headed conch woman, in the south is a woman in the form of a tiger, in the southwest is a nine-headed iron wolf woman, in the northwest is a woman with conch-like lips, in the northwest is a nine-headed bronze wolf woman, in the north is a mother goddess with iron lips, in the northeast is a nine-headed turquoise wolf, in the northeast is the messenger from above, a great iron hawk, in the southwest is the one from below.