English
The realization itself merging in the state of non-duality of knowing and knowable is the diligent mudra. Therefore, even though one does not fixate on the act of prostration and offering, one should, in the manner of worldly service, visualize one's own emanation offering clouds and all the wisdom deity assemblies filling the sky, playing in the manner of deities playing with deities. This should be known for all occasions of prostration and offering. Hūṃ. Although any difference between self and other may appear, by the blessings of prostrating to the deities of the mandala, having realized the meaning of the great co-emergence from the beginning, may it be spontaneously accomplished without duality. Namo Hūṃ. The third is making the commitment: Oṃ Hūṃ. Just as you, the Sugata, are, may I become just like that. The wondrous and inconceivable conduct, for the benefit of beings, I will practice. This supreme and sacred Bodhicitta, and the mudras of body, speech, and mind, even for the sake of my life, I will not abandon. May Vajradhara bestow blessings. In this degenerate and final age, I will accomplish the difficult task of becoming a Buddha. I will practice the difficult practice of Bodhi. In this Vajra Yoga mandala, may our aspirations be fulfilled. Thus, with a singular intention and a superior aspiration for the meaning of the three aspects of the object of focus, the means of accomplishment, and the activity of accomplishment, make a commitment. Hūṃ. Although whatever suffering may appear to the six types of sentient beings, by the blessings of having made the three commitments, having realized the meaning of the ultimate intention, may the benefit of both self and others be completely fulfilled. Namo Hūṃ. Second, there are eleven offerings, the first being the mudra offering: On the five finger joints of the right hand, five Sūrya Maṇḍalas (सूर्य मण्डल, sūrya maṇḍala, sun mandala). On the middle finger, index finger, ring finger, little finger, and thumb: Oṃ (ॐ, oṃ, Om), Hūṃ (हुṃ, hūṃ, Hum), Svā (स्वा, svā, Sva), Ā (आ, ā, A), Hā (हा, hā, Ha). On the five finger joints of the left hand, five Candra Maṇḍalas (अ चन्द्र मण्डल, a candra maṇḍala, A, moon mandala). On the middle finger, index finger, ring finger, little finger, and thumb, they are marked with Lāṃ (लां, lāṃ, Lam), Mūṃ (मूं, mūṃ, Mum), Māṃ (मां, māṃ, Mam), Pāṃ (पां, pāṃ, Pam), Tāṃ (तां, tāṃ, Tam). On the two hands of the supreme yogi, the lingams blazing with the sun and moon, A and Ma are clearly placed, uniting method and wisdom without duality. This is the cause of the arising of mudras. Then, Oṃ (ॐ, oṃ, Om) and Mūṃ (मूं, mūṃ, Mum) are joined at the tips. Similarly, Hūṃ (हुṃ, hūṃ, Hum) is joined with Lāṃ (लां, lāṃ, Lam). Hā (हा, hā, Ha) and Pāṃ (पां, pāṃ, Pam) are also the same. After Ā (आ, ā, A) and Tāṃ (तां, tāṃ, Tam) are joined, Svā (स्वा, svā, Sva) and Māṃ (मां, māṃ, Mam) are raised back to back. This is
Chinese
这是“哇”的手印。吽 班杂 德热克。于燃烧的座垫上升起后，接受供养，完成誓言，赐予成就。嗡 噜噜 噜噜 吽 炯 吽 玛哈 穆扎 吽。如是于前方旋转，向左展开。从双手合掌中，嗡和穆结合，吽和呢，啦结合，斯哇和啪结合，昂和芒结合，哈当竖起。据说这是佛母的总手印。穆 达特耶 效日。于燃烧的座垫上升起后，接受供养，完成誓言……嗡 噜噜 噜噜……如是于前方旋转，向右展开。忿怒尊的手印是：处于平等的状态中，于“玛”之上放置“阿”本身，是远离一切作为的手印。这是饮血五部众的。于燃烧的座垫上升起后，接受供养，完成誓言……嗡 噜噜 噜噜……“阿”和“玛”的十个种子字，进行放出和收回，并且全部旋转。向右盘旋，向左回旋。这是产生神通的手印。于燃烧的座垫上升起后，接受供养，完成誓言……嗡 噜噜 噜噜……“阿”和“弥”的十个种子字，各自执持，作为嫩芽。极其猛烈地贯穿，并且全部旋转。这是产生心髓的手印。于燃烧的座垫上升起后，接受供养，完成誓言……嗡 噜噜 噜噜……“玛”的布施给予的方式，以“阿”来救护一切，这是无量伟大的，对一切平等的手印。于燃烧的座垫上升起后，接受供养，完成誓言……嗡 噜噜 噜噜……“玛”本身是抢夺血液的容器，“阿”本身与牙齿獠牙结合，这是游戏一切的，显示恐怖形象的手印。于燃烧的座垫上升起后，接受供养，完成誓言……嗡 噜噜 噜噜……“阿”和“玛”二者根部相连，以牙齿獠牙的形象，极其张开嘴巴的形象，这是大恐怖者的手印。于燃烧的座垫上升起后，接受供养，完成誓言……嗡 噜噜 噜噜……以“玛”抓住并拉动，以“阿”支撑并衡量，这是摧毁者的伟大手印。于燃烧的座垫上升起后，接受供养，完成誓言……嗡 噜噜……以“玛”和“阿”从头到尾，做成抓住的姿势后，用嘴巴撕咬并拉扯，这是吞噬者的伟大
English
This is the general mudra of 'Ba'. Hūṃ Vajra Dhṛk. Having arisen on the burning seat, Accept the offerings, fulfill the vows, and grant accomplishments. Oṃ Rulu Rulu Hūṃ Bhyo Hūṃ Mahā Mudra Hūṃ. Thus, rotate it in front and unfold it to the left. From the hands joined in prayer, Oṃ and Mūṃ are combined, Hūṃ and Ni, Lāṃ combined, Svā and Pāṃ combined, Āṃ and Māṃ combined, Hā Tāṃ is raised. It is said to be the general mudra of the Mother. Mūṃ Dhātveśvarī. Having arisen on the burning seat, Accept the offerings, fulfill the vows... Oṃ Rulu Rulu... Thus, rotate it in front and unfold it to the right. The mudra of the Wrathful One is: Remaining in a state of equality, Placing 'A' itself on top of 'Ma', It is the mudra of being free from all actions. This belongs to the five blood-drinking families. Having arisen on the burning seat, Accept the offerings, fulfill the vows... Oṃ Rulu Rulu... The ten seed syllables of 'A' and 'Ma', Should be emitted and gathered, and rotated in all directions. Circling to the right and swirling to the left, This is the mudra for the arising of miracles. Having arisen on the burning seat, Accept the offerings, fulfill the vows... Oṃ Rulu Rulu... The ten seed syllables of 'A' and 'Mi', Holding them separately, make them into sprouts. Penetrating very intensely and rotating in all directions, This is the mudra for the arising of essence. Having arisen on the burning seat, Accept the offerings, fulfill the vows... Oṃ Rulu Rulu... The manner of giving the generosity of 'Ma', With 'A' protecting all, This is the immeasurable great, Mudra of equanimity towards all. Having arisen on the burning seat, Accept the offerings, fulfill the vows... Oṃ Rulu Rulu... 'Ma' itself is the vessel for snatching blood, 'A' itself is joined to the row of teeth and fangs, This is the mudra of showing the terrifying form, of playing with everything. Having arisen on the burning seat, Accept the offerings, fulfill the vows... Oṃ Rulu Rulu... 'A' and 'Ma' both joined at the base, In the form of a row of teeth and fangs, In the manner of opening the mouth very wide, This is the mudra of the great terrifying one. Having arisen on the burning seat, Accept the offerings, fulfill the vows... Oṃ Rulu Rulu... Holding and pulling with 'Ma', Supporting and measuring with 'A', This is the great mudra of the destroyer. Having arisen on the burning seat, Accept the offerings, fulfill the vows... Oṃ Rulu... With 'Ma' and 'A' from beginning to end, Having made the gesture of holding, Tearing and pulling with the mouth, This is the great mudra of the devourer.
Chinese
是手印。燃烧的座垫上……接受供养……嗡 汝鲁…… 从阿和玛的智慧中，以左右的方式转变，各自如何运用方法。饮血者的佛母之印。燃烧的座垫上……接受供养……嗡 汝鲁…… 八处母的手印是：嘎日是红色旗帜和蓝色手杖，匝日是黄色拉满的弓箭，扎莫是红色摩羯鱼旗帜，贝达是黑色举着金刚杵的食子，布嘎是红黄色牵引孩童肠子，额斯玛是绿色搅动饮用红色海螺，斯玛夏是蓝黑色吃孩童心脏，旃扎是黄白色切割上身。燃烧的座垫上……接受供养……嗡 汝鲁…… 八境母的手印是：悉达是黄色交叠的尸体狮子，比亚额日是棕色交叠的住所老虎，西日嘎拉是黑色舔舐孩童的狐狸，夏纳是蓝黑色撕咬观看的豺狼，格日达是红色喉咙牵引肠子的秃鹫，冈嘎是长颈骷髅肩扛，嘎嘎是黑色乌鸦口衔尸体弯刀，吾鲁是蓝色铁钩聚集的猫头鹰。燃烧的座垫上……接受供养……嗡 汝鲁…… 十忿怒尊的总印。威严者立于座垫之上，看向所有方向，极其威严雄伟。阿和玛的种子字，各自系紧于腰间。这是忿怒尊的总印。燃烧的……供养……嗡 汝鲁…… 四门母的手印是：马面青色持铁钩，猪面黑色持獠牙绳索，狮面红色持铁链束缚，狼面蓝黑色摇动铃铛。燃烧的……供养……嗡 汝鲁…… 为了获得超越世间和不超越世间的智慧，诸母的手印是：罗刹女紫黑色持湿头颅，梵天女红黄色持莲花，大天女白绿色三叉戟，欲证悟女青色持法轮，少女红色投掷短矛，百施女白色因陀罗幢，金刚女黄色饮旃檀，甘露女红色持莲花，月女白色芬陀利花，贝宗女蓝黑色挥舞杖槌，罗刹女红色饮血海螺，食女蓝黑色牵引巴苏，喜女白色挥舞卡达，大力女白色持犁杖，金刚女黄色以剃刀切割，欲乐女红色拉满弓箭，财护女白色持宝瓶，风神女青色挥舞幡旗，杀女白色剑
English
These are mudras. On the burning seat... Accept the offerings... Om Rulu... From the wisdom of A and Ma, transform in a right and left manner, applying methods according to each. The mudra of the mother of the blood drinkers. On the burning seat... Accept the offerings... Om Rulu... The mudras of the eight place mothers are: Gari is a red banner and a blue staff, Tsari is a yellow drawn bow and arrow, Pramo is a red makara banner, Beta is a black child-eating, vajra-wielding one, Pukka is red-yellow, drawing out children's intestines, Ghasma is green, churning and drinking a red conch, Smasya is dark blue-black, eating children's hearts, Chanda is yellowish-white, tearing apart the upper body. On the burning seat... Accept the offerings... Om Rulu... The mudras of the eight field mothers are: Sidha is a yellow, crossed corpse lion, Byaghri is a brown, crossed dwelling tiger, Shrigala is a black fox licking a child, Shwana is a dark blue jackal tearing and watching, Gridhri is a red-throated vulture drawing out intestines, Kangka is a long-necked skeleton carrying a shoulder, Kaka is a black crow holding a corpse curved knife in its mouth, Ulu is a blue iron hook gathering owl. On the burning seat... Accept the offerings... Om Rulu... The general mudra of the ten wrathful ones. The glorious one stands on the seat, looking in all directions, being extremely majestic and dignified. The seed syllables of A and Ma, each tied around the waist. This is the general mudra of the wrathful ones. On the burning... Offering... Om Rulu... The mudras of the four gatekeepers are: Horse-faced blue one holding an iron hook, Pig-faced black one holding a tusk lasso, Lion-faced red one holding an iron chain to bind, Wolf-faced dark green one shaking a bell. On the burning... Offering... Om Rulu... In order to attain wisdom that transcends and does not transcend the world, the mudras of the mothers are: Rakshasi dark purplish-black holding a wet skull, Brahma red-yellow holding a lotus, Great Goddess white-green trident, Desire to realize blue holding a wheel, Youthful red one throwing a short spear, Indra white one Indra's banner, Vajra yellow one drinking sandalwood, Nectar red one holding a lotus, Moon white one Pundarika, Bechon green-black one wielding a club hammer, Rakshasi red one drinking conch blood, Eater green-black one drawing out Basu, Joyful white one waving a katara, Powerful white one holding a plow handle, Vajra yellow one cutting with a razor, Desire red one drawing a bow and arrow, Wealth protector white one holding a vase, Wind god blue one waving a banner, Slayer white one sword
Chinese
持刀者。火焰红光闪耀飞扬。猪面黑身獠牙索。老者红色食小田。大鼻白色带绿颅血饮。水神青色蛇索持。金刚黑色铁钩持。金刚黄色羊头索。金刚红色铁镣缚。金刚绿黑色铃乐喜。于炽燃之座上。（供养，享用）嗡 噜噜。（炽燃者）诸火焰母之手印是，身色如同所化众生相，右持火焰金刚杵，左持班杂血。于炽燃之座上。（供养）嗡 噜噜。（炽燃者）诸空行母之手印是，以金刚翅镇压，班杂饮血极贪恋，以贪欲之相调伏众生。于炽燃之座上。（供养，享用）嗡 噜噜。（炽燃者）七母四姊妹之手印是，娇媚美艳红色作姿态，右手拥抱作姿势，左手饮用螺号血。于炽燃之座上。（供养，享用）嗡 噜噜。（炽燃者）十八金刚格，示现青黑色恐怖之相，右手持刀与兵器，左手执持并杀戮。于炽燃之座上。（供养，享用）嗡 噜。（炽燃者）三百六十使者之相，白色与青色及红色与黑色，如同黄金与珊瑚之色，以六十六种圆满，持铁钩、索、铁镣，锤、翅膀、杵等器物，以无余遍布之相安住。于炽燃之座上起立，（供养，享用）赐予誓言圆满与成就。嗡 噜噜 噜噜 吽 呸 吽 玛哈 穆扎 吽。吽。所取所执分别念，无论显现何种事物，以手印供养之加持力，四种手印自然成就后，一切皆愿自然成就为大手印。那摩 吽。第二 普贤是。吽。轮回大海之资具等，从略，愿一切利生事业皆自然成就。那摩 吽。念诵时，仅改变各自的咒语，其他从穿衣、护身等，都应按照修法仪轨进行。同样，坛城仪轨也一样，仅在修法灌顶时不需要地基仪轨，但如果是单独修持根本坛城等情况，一般应按照无垢光鬘进行，特别是要进行两次土地净化，以及观想生起本尊宝瓶等。