Chinese
哦尼，铁钩，大鼠，使者的主母十位眷属以及三百六十位都安住于此。吽！身体精华、脉结、事物无论显现为何，以观修三百六十位使者的威力，从誓言违犯和所有敌对障碍中解脱，愿损害的阻碍连名字也不存在。那摩吽！第四，生起持明者威力之坛城，嗡 嘛哈 咕噜 夏日让 嘎哩 吽！于能成熟之马座外围圆形环境中，从具誓者五部等，直至转轮王根本上师之间，所有前来的藏印持明者，意欲心识，以及大种辨别，以及大息吐纳，以及大灌顶获得，以及大威力圆满的威力瑜伽士之地上安住的三世持明上师百千万之众，观想清晰。吽！持明上师加持具足之众，以观修具足三传承之加持，愿能证悟生圆次第三之意，愿续部、教言、口诀任运成就。那摩吽！第五，顺带生起宾客款待之神，于马座之门，六金刚橛母，以及其他化身，以及再化身黑母具獠牙翅膀者，以及执持者，以及度脱者等，无数十万眷属，以不可思议之众，观想周遍充满。如是，自本性界根本菩提心之自力，无碍智慧之轮，四种事业幻化之游舞，所有众生之意乐，以及想法，以及根器之差别，如是相应而显现之坛城大云，观想恒常显现而炽燃。第二，灌顶并加持，于自身顶上五处，如来五部父母双运之后，从遗留之执着之火融化的五智之水流灌顶，观想五部之灌顶印玺安放于顶上五处，嗡 嘛哈 舜亚达 嘉纳 班匝 梭巴瓦 阿玛 郭 昂。嗡 嘛哈 阿达夏 嘉纳。嗡 嘛哈 萨玛达。嗡 嘛哈 扎呀 贝卡纳。嗡 嘛哈 哥日 扎 努卡 嘉纳 班匝 梭巴瓦 阿玛 郭 昂。如是灌顶咒语
English
Oh Ni, Iron Hook, Great Mouse, may the ten chief messengers with their retinues and the three hundred and sixty reside here. Hūṃ! Whatever appears as the essence of the body, knots of the channels, and objects, through the power of meditating on the three hundred and sixty messengers, having liberated from breaches of samaya and all hostile obstacles, may the obstructions of harm not even have a name. Namo Hūṃ! Fourth, generating the maṇḍala of Vidyādharas who hold power: Oṃ Mahā Guru Śāri Raṃ Gīli Hūṃ! In the circular environment outside the foundation of the cause, from the five families of those with sacred vows, up to the Cakravartin root guru, all the Indian and Tibetan Vidyādharas who have come forth; aspiration and mind; and distinguishing the great families; and exhaling the great breath; and obtaining the great transmission; and perfecting the great power, the assemblies of millions of Vidyādhara gurus of the three times who abide on the ground of the yoga of power, become clear. Hūṃ! Assembly of Vidyādhara gurus endowed with blessings, through the blessings of meditating on the three lineages, may we realize the meaning of the intention of the three stages of generation and completion, and may the tantras, transmissions, and instructions be spontaneously accomplished. Namo Hūṃ! Fifth, incidentally generating the deities for guest offerings: At the door of the foundation, the six vajra Kīla mothers, and other emanations, and further emanations, the black mother with fangs and wings, and the holders, and the liberators, etc., the immeasurable assemblies of hundreds of thousands of attendants, think that they pervade and fill everything with an inconceivable multitude. Thus, from the self-arising power of the root bodhicitta of the sphere of reality, the wheel of unobstructed wisdom, the play of illusion of the four kinds of activities, according to the inclinations of all sentient beings, and their thoughts, and the differences in their faculties, think that the great cloud of the maṇḍala that appears and blazes accordingly is always visible. Second, empowering and blessing: At the five places on one's own crown, think that empowerment is bestowed by the stream of the five wisdoms that melt from the fire of attachment left behind by the union of the five Tathāgata families, fathers and mothers, and place the seals of the five families' empowerments at the five places on the crown, Oṃ Mahā Śūnyatā Jñāna Vajra Svabhāva Ātmako'haṃ. Oṃ Mahā Ādarśa Jñāna. Oṃ Mahā Samatā. Oṃ Mahā Pratyavekṣaṇa. Oṃ Mahā Kṛtyānuṣṭhāna Jñāna Vajra Svabhāva Ātmako'haṃ. Thus, the empowerment mantra
English
Recite them in order. Through empowerment, purify the stains of the five afflictions, and transform the five aggregates into the abodes of the five Buddha families. Visualize that the remaining water is completely solidified on the crown of the head, adorned by the five Tathagata families. The blessing is as follows: A white Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) residing on the moon on the crown of the head. Its rays stimulate the minds of all the Tathagatas. The body Vajra deities come to fill the sky and dissolve into Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ). Become inseparable from the body of all the Tathagatas. Visualize that Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) is completely formed, sealed by white Vairochana holding a wheel. Place the Vajra mudra on the crown of the head and recite: Oṃ Sarva Tathagata Maha Kaya Vajra Svabhava Atmako'ham. A red Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ) residing on a lotus in the throat. Its rays stimulate the minds of all the Tathagatas. The speech Vajra deities come to fill the sky and dissolve into Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ). Become inseparable from the speech of all the Tathagatas. Visualize that Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ) is completely formed, sealed by red Amitabha holding a lotus. Place the Vajra mudra on the throat and recite: Oṃ Sarva Tathagata Maha Vak Vajra Svabhava Atmako'ham. A blue Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) residing on the sun in the heart. Its rays stimulate the minds of all the Tathagatas. The mind Vajra deities come to fill the sky and dissolve into Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). Become inseparable from the mind of all the Tathagatas. Visualize that Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) is completely formed, sealed by blue Akshobhya holding a vajra. Place the Vajra mudra on the heart and recite: Oṃ Sarva Tathagata Maha Citta Vajra Svabhava Atmako'ham. Saying this, generate pride in the three Vajras of body, speech, and mind, and recite: Hūṃ. Whatever appears as the three objects of body, speech, and mind, by the power of empowerment and blessing, may all afflictive objects be completely purified, and may body and wisdom be spontaneously accomplished. Namo Hūṃ. Third is the meditation on the order of activities, invoking and dissolving the wheel of wisdom, prostrating, making vows, offering, requesting accomplishments, and reciting mantras. The first is: binding the Gagauna mudra, stimulating all the Tathagatas filling the sky with the light of one's own heart and the song of great play, making them happy.
Chinese
从大乐之中，观想显现寂怒浩瀚诸佛之坛城。吽！圆满二资粮，本誓法界之天尊，成就受用圆满，大游戏之身，金刚萨埵，善缘吉祥您是主，以方便之游舞，从大乐法界中请降临。班杂萨玛扎 噜噜噜吽！如是祈请，观想尚未降临。吽！法身觉性自显现，金刚界之诸天众，调伏三界无余者，饮血坛城及眷属，获得金刚持位次第之，大瑜伽士持明者们，以愿文誓言如实地，祈请无余降临于此地。扎吽榜火 诶嘿诶嘿 噜噜噜吽 炯扎 扎 以誓言之轮迎请，嗡！以悲悯之铁钩，劝请本誓之意，以慈爱之羂索，亦从处所迎请来，铁锁教令之使者，移动处所，令善逝安住，生起解脱之欢喜。扎吽榜火 班杂萨玛雅木扎阿 班杂西日嘿热嘎帝 提叉萨玛雅冷 以自性之坛城，与三摩地之坛城，如水注水般无别融合，祈请稳固安住。吽！诸佛有情事物无论显现何者，以迎请融入善逝之加持力，从本初证悟无二之义，愿无二任运成就。那摩吽！第二、顶礼赞颂：吽！金刚手足美妙之舞姿，幻化如虚空尘埃之数量，为了悦意炽燃之坛城，向坛城本尊顶礼。诶玛吙 稀有真稀有，一切神变之生处主，一切稀有之主宰胜，向金刚王顶礼。菩提心与坛城及，手印本尊修持与，律仪誓句事业等，难调之主您敬礼。您乃诸佛之父，如是成为胜者之精华，我等所依靠之境，调伏难伏忿怒您敬礼。阿地布火 扎地布火 以法界与智
English
Thinking of awakening to the great mandala of the peaceful and wrathful, vast manifestations of miracles from the state of great bliss. Hūṃ! Deity of commitment, perfecting the two great accumulations, Realm of reality. Embodiment of great play, accomplishing enjoyment. Vajrasattva, fortunate glorious one, you are the master. Arise from the realm of great bliss through the play of skillful means. Vajrasamājaḥ Rulu rulu hūṃ! Thinking that they have not yet come, by making this supplication. Hūṃ! Dharmakāya, self-appearing awareness, And the assembly of deities of the vajra realm, Subduing all three realms without exception, The blood-drinking mandala and its retinue, Those who have attained the rank of vajradhara, Great yogis, vidyādharas, According to the aspiration and samaya, Please come to this place without exception. Jaḥ hūṃ vaṃ hoḥ E hye hi Rulu rulu hūṃ bhyo jaḥ jaḥ By inviting the wheel of samaya closely, Oṃ! Urging the mind of commitment with the iron hook of compassion, And also inviting them from their places with the noose of love, The messengers of the iron chain command move the places, Causing the sugatas to dwell and generating the joy of liberation. Jaḥ hūṃ vaṃ hoḥ Vajrasamaya mudra ā Vajraśrī heruka tiṣṭha samaya lhaṇ By blending the mandala of self-nature with the mandala of samādhi, like water poured into water, inseparably, and requesting them to remain stable. Hūṃ! Whatever appears as buddhas, sentient beings, and objects, Through the blessings of inviting and merging the sugatas, Having realized the meaning of being primordially non-dual, May it be spontaneously accomplished as non-dual. Namo hūṃ! Secondly, the act of prostration: Hūṃ! The beautiful dance of vajra hands and feet, Emanating a multitude like dust motes in the sky, For the sake of pleasing the blazing mandala, I prostrate to the deities of the mandala. Emaho, wondrous, amazing! The main source of all miracles, Supreme lord of all wonders, I prostrate to the vajra king. Bodhicitta and mandala, And mudras, approach, accomplishment, and practice, Vows, asceticism, activities, and, Nantu, I bow to you, master. You are the father of all buddhas, Likewise, you have become the essence of the victors, The place of reliance for us all, I bow to you, wrathful one who subdues the untamed. Ati pūho Prati pūho By the realm and ye
Chinese
在无有能知与所知二者的状态中，证悟自身融入，是为精进之手印。因此，即使不执着于顶礼供养的行为，也要以世间侍奉的仪轨，观想自己的化身供养云，以及充满虚空的智慧本尊众，以天神嬉戏天神的方式进行嬉戏。对于所有顶礼供养的场合，都应知晓。吽。无论显现出怎样的自他差别，以顶礼坛城本尊的加持力，从本以来证悟大融合之义，愿能无有二元地任运成就。那摩吽。第三是立誓：嗡吽。如您善逝是何等，愿我亦成如是。行为稀有不可思议，为利有情我将行。殊胜菩提心，以及身语意之手印，纵舍性命亦不弃，愿金刚持加持。于此恶世末劫中，成佛难行我来作，菩提难行我来行，于此金刚瑜伽坛城中，愿我等所愿皆成就。如是，对于所缘境，修持之方便，修持之事业这三者的意义，以超胜之意乐一心立誓。吽。无论六道有情显现出怎样的痛苦，以立誓三种的加持力，证悟意乐究竟之义，愿自他二者的利益皆得究竟。那摩吽。第二，供养有十一，首先是手印供养：右手的五指指节上，玛苏日亚曼达拉（藏文，梵文：सूर्य मण्डल，sūrya maṇḍala，太阳坛城）五，中指、食指、无名指、小指、大拇指上，嗡（藏文，梵文：ॐ，oṃ，嗡）、吽（藏文，梵文：हुṃ，hūṃ，吽）、梭（藏文，梵文：स्वा，svā，梭）、阿（藏文，梵文：आ，ā，阿）、哈（藏文，梵文：हा，hā，哈）。左手的五指指节上，阿旃达拉曼达拉（藏文，梵文：अ चन्द्र मण्डल，a candra maṇḍala，阿，月亮坛城）五，中指、食指、无名指、小指、大拇指上，朗（藏文，梵文：लां，lāṃ，朗）、穆（藏文，梵文：मूं，mūṃ，穆）、芒（藏文，梵文：मां，māṃ，芒）、榜（藏文，梵文：पां，pāṃ，榜）、当（藏文，梵文：तां，tāṃ，当）来标示。殊胜瑜伽士的双手上，日月燃烧之灵器，阿和玛二者清晰安住，方便与智慧无二结合，此乃手印生起之因。之后，嗡（藏文，梵文：ॐ，oṃ，嗡）和穆（藏文，梵文：मूं，mūṃ，穆）二者顶端相接，同样吽（藏文，梵文：हुṃ，hūṃ，吽）和朗（藏文，梵文：लां，lāṃ，朗）相接，哈（藏文，梵文：हा，hā，哈）和榜（藏文，梵文：पां，pāṃ，榜）也是如此，阿（藏文，梵文：आ，ā，阿）和当（藏文，梵文：तां，tāṃ，当）相接之后，背对相接梭（藏文，梵文：स्वा，svā，梭）和芒（藏文，梵文：मां，māṃ，芒）竖立，此乃是