Chinese
虽然我不这么认为。但在这里，《广七释》等中没有明确说明是寂静的，而且生起咒和名称也显示是忿怒尊。此外，在根本续的“因之三摩地”章节中说：“六十四只燃烧的眼睛，是六十四位黑汝嘎父母。”也就是说，二十一个头，每个头三只眼睛，共六十三只，加上一个额外的眼睛，共六十四只，所有这些与此相关的神都被说成是黑汝嘎。祖尔罕也说：“如《大圆满集经》所说，大会聚集。如阿努为主，寂静之下是忿怒黑汝嘎。大胜王金刚王位。”等等。因此，按照这些说法来做。此外，将八辐轮的神安置在方位辐条上，而将隅辐条留空，正如《瑜伽母度母》中所说：“这些应该按照顺序安置在轮的每个辐条上。”因此，隅角的轮由于是智慧的领域而被留空，而方位轮则处于方便与智慧结合的状态。正如所说的那样进行安置。如果想要分别安置方便和智慧，那么就在方位上安置父尊，在隅角上安置母尊，交替安置。第三，生起听命眷属轮。在船形神像的内层，是秘密女的眷属轮。嗡 班杂 嘎日 吽（藏文，वज्र गरि हुं，vajra gari hum，金刚 嘎日 吽）：在东南的东方，是黑色的宝藏母，手持田杖和红色宝瓶。嗡 班杂 匝日 吽（藏文，वज्र चरि हुं，vajra cari hum，金刚 匝日 吽）：在西南的南方，是黄色的盗贼母，拉弓射箭。嗡 班杂 札摩嘿 吽（藏文，वज्र प्रामोहे हुं，vajra pramohe hum，金刚 札摩嘿 吽）：在西北的西方，是红色的极度迷惑母，手持摩羯鱼旗和颅碗血。嗡 班杂 贝达里 吽（藏文，वज्र वेतालि हुं，vajra vetali hum，金刚 贝达里 吽）：在东北的北方，是黑色的起尸母，手持金刚杵和田杖。嗡 班杂 布嘎西 吽（藏文，वज्र पुक्कसि हुं，vajra pukkasi hum，金刚 布嘎西 吽）：在东南的南方，是红黄色的膨胀母，牵引着田杖的肠子。嗡 班杂 格 斯玛日 吽（藏文，वज्र घ स्मारि हुं，vajra gh smari hum，金刚 格 斯玛日 吽）：在西南的西方，是绿色的温暖母，用海螺血和金刚杵搅拌。嗡 班杂 斯玛夏尼 吽（藏文，वज्र स्मशानि हुं，vajra smasani hum，金刚 斯玛夏尼 吽）：在西北的北方，是青黑色的尸林母，吃着田杖的肝脏。嗡 班杂 旃扎里 吽（藏文，वज्र चण्डालि हुं，vajra candali hum，金刚 旃扎里 吽）：在东北的东方，是黄色的暴怒母，劈开田杖的头和身体。吽。无论八识的显现为何物，通过观修嘎日八尊的加持，摧毁对境的一切显现执着，愿无分别念的意识生起。那摩 吽。结束。
English
Although I don't think so. But here, there is no clear indication of being peaceful in the 'Broad Seven Commentaries' etc., and not only do the generation mantra and name also show wrathful deities. Moreover, in the chapter on 'Samadhi of Cause' in the root tantra, it says, 'The sixty-four burning eyes are clearly the sixty-four Heruka fathers and mothers.' That is, twenty-one heads, each with three eyes, totaling sixty-three, plus one extra eye, totaling sixty-four, all the deities associated with this are said to be Heruka. Zurham also said, 'As the Great Perfection Gathering Sutra says, the great assembly gathers. Like Anu as the chief, below the peaceful is the wrathful Heruka. The Great Supreme King is the Vajra Regent.' And so on. Therefore, it is done according to these statements. Furthermore, placing the deities of the eight-spoked wheel on the directional spokes, and leaving the corner spokes empty, as it says in the Yogini Tara, 'These should be arranged in order on each spoke of the wheel.' Therefore, the wheel of the corners is left empty because it is the realm of wisdom, while the directional wheels are in a state of combining skillful means and wisdom. It is arranged as it is said. If you want to arrange skillful means and wisdom separately, then place the father deities in the directions and the mother deities in the corners, alternating them. Third, generating the retinue wheel of obedient ones. In the inner layer of the boat-shaped deity image is the retinue wheel of the secret girls. Oṃ Vajra Garī Hūṃ (藏文，वज्र गरि हुं，vajra gari hum，Vajra Gari Hum): In the east of the southeast, is the black Treasure Mother, holding a field staff and a red vase. Oṃ Vajra Carī Hūṃ (藏文，वज्र चरि हुं，vajra cari hum，Vajra Cari Hum): In the south of the southwest, is the yellow Thief Mother, drawing a bow and arrow. Oṃ Vajra Pramohe Hūṃ (藏文，वज्र प्रामोहे हुं，vajra pramohe hum，Vajra Pramohe Hum): In the west of the northwest, is the red Extremely Deluded Mother, holding a makara banner and a skull cup of blood. Oṃ Vajra Vetālī Hūṃ (藏文，वज्र वेतालि हुं，vajra vetali hum，Vajra Vetali Hum): In the north of the northeast, is the black Corpse Mother, holding a vajra and a field staff. Oṃ Vajra Pukkasī Hūṃ (藏文，वज्र पुक्कसि हुं，vajra pukkasi hum，Vajra Pukkasi Hum): In the south of the southeast, is the reddish-yellow Swollen Mother, pulling out the intestines of the field staff. Oṃ Vajra Gha Smārī Hūṃ (藏文，वज्र घ स्मारि हुं，vajra gh smari hum，Vajra Gha Smari Hum): In the west of the southwest, is the green Warm Mother, stirring conch blood with a vajra. Oṃ Vajra Smaśānī Hūṃ (藏文，वज्र स्मशानि हुं，vajra smasani hum，Vajra Smasani Hum): In the north of the northwest, is the bluish-black Cemetery Mother, eating the liver of the field staff. Oṃ Vajra Caṇḍālī Hūṃ (藏文，वज्र चण्डालि हुं，vajra candali hum，Vajra Candali Hum): In the east of the northeast, is the yellow Fierce Mother, splitting the head and body of the field staff. Hūṃ. Whatever appears as the object of the eight consciousnesses, through the blessing of meditating on the eight Garis, destroying all clinging to appearances of objects, may the consciousness of non-conceptual thought arise. Namo Hūṃ. End.
Chinese
喜欢残缺不全的旧神衣的女儿眷属。嗡 班杂 悉达 木卡 嘿。在东南的东方，黄色狮面者吞噬尸体，双手在胸前交叉。嗡 班杂 雅格里 木卡 嘿。在西南的南方，红色虎面母，双手向内交叉。嗡 班杂 希日嘎拉 木卡 嘿。在西北的西方，黑色狐面母，瘦小且用舌头舔舐。嗡 班杂 希瓦那 木卡 嘿。在东北的北方，青黑色狗面母，撕裂田地的腹部。嗡 班杂 格日达 木卡 嘿。在东南的南方，红色鹫面母，牵引田地的肠子。嗡 班杂 康嘎 木卡 嘿。在西南的西方，红色墓鸟面母，肩上扛着尸体。嗡 班杂 嘎嘎 木卡 嘿。在西北的北方，黑色乌鸦面母，手持宝剑和红色颅器。嗡 班杂 吾鲁嘎 木卡 嘿。在东北的东方，青色猫头鹰面母，手持金刚杵。吽。无论八大尸林之物显现为何，以观修八小明妃的加持力，从显现为相状之物中解脱，愿无有分别念的障碍。那摩 吽。在第一层外院，以嗡 班杂 卓达 吽 十个。极其猛烈杀戮的眷属，十忿怒尊各自具有吞噬的獠牙之面，各自的明妃，以及二十个幻化，包括上下方的忿怒尊，东西方的忿怒尊，以及角落的忿怒尊各自安住。四方的忿怒尊，东方上首等四方之第一道门处安住。吽。无论骨头、头骨之物显现为何，以观修十忿怒尊父母吞噬杀戮之威力，愿三界恶毒无余度脱，成就佛陀事业。那摩 吽。在那层外院，也有八部母和十八部使者，八部母为：额嘎扎智，金刚舞自在，金刚明，金刚普贤母，金刚智慧胜，金刚力救度母，金刚度母，金刚断命母，八部母在每一方有两位。吽。无论血肉筋脉之物显现为何，以观修八部母的加持力，愿断除损害寿命的障碍，日夜恒时救护一切。那
English
The retinue of daughters who delight in the tattered old divine garments. Om Vajra Siddha Mukhi He. In the east of the southeast, the yellow lion-faced one devouring corpses, with both hands crossed at the chest. Om Vajra Vyaghri Mukhi He. In the south of the southwest, the red tiger-faced mother, with both hands crossed inwards. Om Vajra Shri Gala Mukhi He. In the west of the northwest, the black fox-faced mother, thin and licking with her tongue. Om Vajra Shwana Mukhi He. In the north of the northeast, the bluish-black dog-faced mother, tearing apart the belly of the field. Om Vajra Ghridha Mukhi He. In the south of the southeast, the red vulture-faced mother, drawing out the intestines of the field. Om Vajra Kanka Mukhi He. In the west of the southwest, the red cemetery bird-faced mother, carrying a corpse on her shoulders. Om Vajra Kaka Mukhi He. In the north of the northwest, the black crow-faced mother, holding a sword and a red skull cup. Om Vajra Uluka Mukhi He. In the east of the northeast, the bluish-black owl-faced mother, holding a vajra club. Hum. Whatever appears of the substances of the eight charnel grounds, by the blessing of meditating on the eight small Prahmenis, may all objects appearing as signs be separated, and may there be no obstacles of conceptualization. Namo Hum. In the first courtyard, with the ten Om Vajra Krodha Hums. The retinue of the extremely fierce slayer, the ten wrathful ones, each with faces with devouring fangs, each with their consorts, and twenty emanations, including the wrathful ones above and below, the wrathful ones of the east and west, and the wrathful ones of the corners abiding in their own places. The four wrathful ones of the directions, the first gates of the directions, beginning with the east and upper part, are abiding. Hum. Whatever appears of bones and skulls, by the power of meditating on the ten wrathful ones, father and mother, devouring and slaying, may all the poisons of the three realms be completely liberated, and may the enlightened activities of the Buddhas be spontaneously accomplished. Namo Hum. In that same courtyard, the eight Mamos and eighteen Ging also reside. The eight Mamos are: Ekajati, Vajra Garwang, Vajra Salma, Vajra Kunsangma, Vajra Yeshe Chok, Vajra Pungdrolma, Vajra Drolma, and Vajra Sokchomma, two in each direction. Hum. Whatever appears of flesh, blood, and veins, by the blessing of meditating on the eight Mamos, may all obstacles harming life be completely liberated, and may they always protect all, day and night. Na
English
Mo Hum! Kimkara Haha Rulu Rulu Hum Bhyo Hum! Eighteen deities: Vajra Great Desire and Vajra Yaksha, Vajra Rakshasa and Vajra Corpse, Vajra Mandala Holder and Vajra Subduer of Directions, Vajra Time and Vajra Lanka, Vajra Lord of Death, and the realm of their union, the great filling of breath in the three realms, the iron hook attractor, the subjugator of the three thousand worlds, the one who floats like the wind, the lightning woman, the eavesdropping spy, the one who casts curses and the one who receives curses, the great mother who liberates with compassion, the great mother who pleases all mudras, these eighteen are five each in the east and west, and four each in the south and north. Hum! Although the eighteen tent poles appear as all things, by the blessing of meditating on the eighteen great beings, having completely liberated all the ten realms to be liberated, may the Buddha's realm be completely purified. Namo Hum! In the two gates of the four directions, such as the lower east, are the extremely respectful retinues. Om Vajra Arya Teja Te Ang Ja. In the eastern gate is the white horse-faced mother, holding an iron hook and a skull cup of blood. Om Vajra Amukhe Hum! In the southern gate is the yellow pig-faced mother, holding a lasso. Om Vajra Loka Vam! In the western gate is the red monkey-faced mother, holding an iron chain. Om Vajra Bhasmi Palaya Vatu Hoh! In the northern gate is the green wolf-faced mother, holding a bell and a skull cup of blood. Hum! Although the four rivers appear as all things, by the blessing of meditating on the four gate mothers, having realized the meaning of perfecting the four immeasurables, may the four activities be inseparable. Namo Hum! In the second courtyard. E Ah Ra Li Hum! Thirty-two deities. In the east are the four dakinis: the joyful mother, the attracting mother, the moving mother, and the killing mother. In the south are the four: the burning mother, the glorious mother, the destroying mother, and the donkey-faced mother. In the west are the four: the desire mother, the desireless mother, the wheel mother, and the increasing mother. In the north are the four: the variegated body, the protecting mother, the yaksha mother, and the truly seizing mother. In the southeast are the four: the vulture-faced mother, the laughing-faced mother, the owl-faced mother, and the variegated supreme form mother. In the southwest are the four: the donkey-faced mother, the goat-faced mother, the cat-faced mother, and the bone garland mother. In the northwest are the four: the large-bellied mother, the vase-holding mother, the fighting mother, and the dog-tongue encircling mother.