Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
Nitartha 数字图书馆 藏文 目录 分类 搜索选项 上一页 根本坛城成就灌顶之作业编纂成册 下一页 根本坛城成就灌顶之作业编纂成册
English
Nitartha Digital Library Tibetan Table of Contents Distribution Search Options previous Root Mandala Empowerment Work Compilation Readily Available next Root Mandala Empowerment Work Compilation Readily Available Root Mandala Empowerment Work Compilation Readily Available. Oṃ Svasti! Whose mind does not change, in the nature of great bliss, the unceasing display of peaceful and wrathful deities, the glorious Vajrasattva who reveals, I prostrate at the feet of the kind guru. The distinction between the unsurpassed generation and completion mandalas, having explained, the four rivers mainly based on the tantric system, where the common root mandala is conferred, the ritual is proclaimed according to the words of Je. Thus, after the six branch mandalas below Yoga, here, explaining the unsurpassed mandala has three meanings: where to confer the inner empowerment and the accomplishment empowerment, explaining the difference between the seventh and eighth mandalas. This dispels the wrong notion that there are no separate mandalas for this and that. The accomplishment mandala as practiced now is made by Je Tsongkhapa. The first has two: the mandala where the inner empowerment is conferred, and the mandala where the accomplishment empowerment is conferred. The first is known elsewhere, and the second, the mandala where the accomplishment empowerment is conferred, is the charnel ground secret supreme bliss mandala spoken of in the root tantra. Then, how to generate the ritual according to the Anuyoga's own system, like this, all phenomena that appear gather into one's own aggregates, elements, and sources, and knowing that very nature as the deity's nature from the beginning, just reciting the secret mantras of the deities, like stars appearing in a clear ocean, they are clearly illuminated all at once. Therefore, the generation method and the basic ritual are like Je's accomplishment method, "Rain of Accomplishments," but the differences are only one or two subtle points in the stages of the action sequence's samadhi and subsequent ritual, and especially the essence of the wrathful deity to be generated and the mandala of the dependent and the depended are very different. Then, the way to transform them is, after the preliminary seven branches have proceeded as usual, of the three main samadhis, suchness is: Non-abiding, non-thinking, free from thought, unattached, free from attachment, beyond the realm, nothing arises, what is not, self-arising.
Chinese
显得华丽庄严。由四种珍宝的材料制成。四个角隅也如城堡一般。由四种珍宝制成。宝瓶的顶端是法的顶饰。具有如孔雀颈项般的光彩。四门都以门楣装饰。与八个下马处完全具备。中央有四辐轮。具有轮毂且辐条稳固。船形断檐和中间的走廊华美闪耀。珍宝的光芒闪耀交织。下层宫殿的门的外围环绕着莲花中心的圆形尽头。八大尸陀林，将鲁扎连同享用之物一同度入法界。尸陀林的法物使内外怖畏，金刚守护的帐篷燃烧，火焰的光芒四处照射而环绕。第三是建立坐垫：下层坛城中央的中心，坚固地填满了金刚巨岩，其上铺展着千瓣红莲。其上重叠着方便智慧的日月，在圆满二十四自在男女的上方，有勇猛的虎，怖畏的狮，凶猛的豹，暴烈的熊，强力的象，威严的水牛，执持的摩羯，嗔怒的蛇。各自以八大 प्रमुख 旁生镇压傲慢的男女。之后，在各轮的方向的辐条上，有莲花日月傲慢的坐垫。在诸神的位置上，有太阳和土地的坐垫等，各自有与种姓相符的坐垫。上层宫殿的轮的中心有两对狮子座。四辐上有象，骏马，孔雀，和迦陵频伽抬起的宝座。在这些上面有莲花、太阳、月亮，共五层重叠。八大菩萨的位置上有莲花、太阳、月亮。对于行事二者，有珍宝的宝座和莲花、太阳、月亮。对于六能仁，有单莲花，对于四门守护者，观想各自有太阳的坐垫。吽。器世间显现为何，也以观想测量广大而得加持。从法性无边无际的意义中觉悟。愿在色究竟天任运成就。那摩吽。尸陀林物质的实物显现为何，也以观想燃烧的测量广大而得加持。从视为实物的分别念中完全解脱。愿殊胜的处所任运成就。那摩吽。
English
It appears splendid and majestic. Made from the substance of four kinds of jewels. The four corner protrusions are also in the manner of a fortress. Made from four jewels. The top of the vase is the crest of Dharma. Possessing the splendor like a peacock's neck. The four doors are adorned with architraves. Perfectly endowed with eight horse-descents. In the center is a four-spoked wheel. Possessing a hub and stable spokes. The ship-shaped eaves and the intermediate corridors blaze beautifully. Intertwined with the blazing rays of jewels. At the end of the circular surroundings of the outer courtyard of the lower palace's door, which culminates in the lotus's center, are the eight great charnel grounds where Rudra, along with his enjoyments, is liberated into the expanse. The charnel grounds' attributes terrify the inner and outer, and the blazing tent of Vajra protection is completely surrounded by the all-pervading rays of fire. Third is the generation of the seat: In the center of the lower mandala, the core is filled with a great Vajra rock, upon which is spread a red lotus with a thousand petals. Above that, stacked with the sun and moon of method and wisdom, and above the complete twenty-four powerful consorts, are the brave and fierce tiger, the terrifying lion, the cruel leopard, the violent bear, the powerful elephant, the majestic buffalo, the grasping crocodile, and the hateful snake. Each of the eight principal animals subdues the arrogant male and female. Then, on the directional spokes of the wheels, are the lotus, sun, and moon seats of arrogance. In the abodes of the deities, there are seats of the sun and fields, etc., each seat in accordance with its lineage. In the center of the wheel of the upper palace are two pairs of lion thrones. On the four spokes are thrones supported by elephants, excellent horses, peacocks, and kalaviṅkas. On top of these are stacked five layers: lotus, sun, and moon. In the places of the eight bodhisattvas are lotus, sun, and moon. For the two active ones, there are jewel thrones and lotus, sun, and moon. For the six thubpas, there are single lotuses, and for the four gatekeepers, visualize each with a sun seat. Hūṃ. Whatever appears as the elemental world of the vessel, by the blessings of meditating on the vast and powerful palace, from realizing the meaning of the nature of reality, which is without beginning or end, may it be spontaneously accomplished in the Akaniṣṭha realm. Namo Hūṃ. Whatever appears as the substance of the charnel ground's materials, by the blessings of meditating on the blazing and vast palace, from completely separating from the conceptualization of seeing it as substance, may the supreme place be spontaneously accomplished. Namo Hūṃ.
Chinese
北面的侧面是成办一切义成就者，具有绿色、绿白色、红色的三面六臂。 右三手持剑、金刚杵、法轮，左三手持铃、珍宝、莲花。 誓言度母是绿色的，与持剑和铃的本尊拥抱。 父尊们以圆满跏趺坐姿安住，母尊们以禁行跏趺坐姿安住。 吽！五蕴和显现的诸法无论如何显现， 以观修五部父尊母尊的加持力， 证悟父尊母尊无二之义后， 愿方便和智慧永不分离！ 顶礼吽！法轮的四个角落，从东到南依次是： 地藏白色，持珍宝苗，娇女白色，持镜。 ཏྲཾ་མཱ་ལྱེ་ས་མ་ཡ་ཧོཿ （藏文，त्रं माल्ये समय होः，traṃ mālye samaya hoḥ，创，玛列，萨玛雅，吼） 虚空藏黄色，持剑。鬘母黄色，持珍宝鬘。 观世音红色，持莲花。歌女红色，持琵琶。 金刚手蓝色，持金刚杵。舞女绿色，作舞蹈姿势。 四个隅角的东南西北依次是： 慈氏菩萨白黄色，持龙树。香母白黄色，持香炉。 除盖障菩萨红黄色，持法轮。花母红黄色，持花鬘。 普贤菩萨红绿色，持珍宝穗。灯母红绿色，持灯。 文殊菩萨白绿色，持乌巴拉花。香水母白绿色，持海螺碗。 父尊们左手持铃，以半跏趺坐姿安住，从左边起，母尊们右手持铃拥抱。 佛父佛母，菩萨菩萨母，他们都具有绸缎和珍宝等轮王装束。 吽！根、识、境、时无论如何显现， 以观修菩萨菩萨母的加持力， 证悟一切为本尊和本尊母之义后， 愿自然成就为胜者之子！ 顶礼吽！吽吽吽，金刚心，嗡！ 殿堂的东面是作者普贤菩萨，具有禅定跏趺坐姿。阿阿阿
English
On the northern side is the Accomplisher of All Purposes, with three faces and six arms, green, greenish-white, and red. The three right hands hold a sword, a vajra, and a wheel; the three left hands hold a bell, a jewel, and a lotus. The Samaya Tara is green, embracing the deity holding a sword and a bell. The fathers abide in the complete lotus posture, and the mothers abide in the ascetic's lotus posture. Hūṃ! Whatever appears as the five aggregates and the elements, By the blessing of meditating on the five families of fathers and mothers, Having realized the meaning of the non-duality of father and mother, May skillful means and wisdom never be separated! Namo Hūṃ! On the four corners of the mandala, from east to south in order: Earth Essence is white, holding a jewel sprout; the charming woman is white, holding a mirror. ཏྲཾ་མཱ་ལྱེ་ས་མ་ཡ་ཧོཿ (Tibetan, त्रं माल्ये समय होः, traṃ mālye samaya hoḥ, Traṃ, Mālye, Samaya, Hoḥ) Space Essence is yellow, holding a sword; the garland woman is yellow, holding a jewel garland. Avalokiteśvara is red, holding a lotus; the song woman is red, holding a lute. Vajrapani is blue, holding a vajra; the dance woman is green, making a dancing gesture. On the four corners, from east to south in order: Maitreya is white-yellow, holding a Nāga tree; the incense woman is white-yellow, holding an incense burner. Nivāraṇaviskambhin is red-yellow, holding a wheel; the flower woman is red-yellow, holding a flower garland. Samantabhadra is red-green, holding a jewel spike; the lamp woman is red-green, holding a lamp. Mañjuśrī is white-green, holding an Utpala flower; the scented water woman is white-green, holding a conch shell bowl. The fathers hold a bell in their left hands, abiding in the half-lotus posture; from the left, the mothers embrace with their right hands holding a bell. The Buddhas and Bodhisattvas, all have the attire of a Chakravartin, with silk and jewel ornaments. Hūṃ! Whatever appears as the senses, consciousness, objects, and time, By the blessing of meditating on the Bodhisattvas, Having realized that everything is the meaning of deities, May we spontaneously become sons of the Victorious Ones! Namo Hūṃ! Hūṃ Hūṃ Hūṃ, Vajra Citta Oṃ! To the east of the courtyard is the author Samantabhadra, with a meditative lotus posture. A A A
Chinese
班扎 贝扎 萨曼达 阿。 庭院的西面是白色普贤佛母，具有法生之手印，不带装饰。 吽。无论显现何种心与法的实物，凭借观修普贤父母的加持，证悟法界与智慧无二之义，愿成就法身不变任运自成。 顶礼吽。 嗡 牟尼 扎林 梭哈。 嗡 牟尼 吽 准 梭哈。 嗡 牟尼 顺 梭哈。 嗡 牟尼 班 梭哈。 嗡 牟尼 尚 梭哈。 嗡 牟尼 耶 梭哈。 庭院的东南是天之能仁白色琵琶，北方是非天之能仁青色盔甲，南方人之能仁黄色钺斧，西北旁生之能仁红黑色书函，西南饿鬼之能仁黄黑色匣子，东北地狱之能仁烟色持火水。 所有都具有殊胜化身之装束，为了利益众生而以站立之姿安住。 吽。无论显现何种六道众生之实物，凭借观修六能仁的加持，证悟显现任何游舞之义，愿成就佛陀事业任运自成。 顶礼吽。 吽 亚曼达 扎达 啪。 嗡 班扎 达热 玛哈 卓杰 效热 扎瓦拉尼 吽 啪。 东门阎罗王 黑色怒目而视，铁钩母 黑色持铁钩而嬉戏。 吽 扎加达 扎达 啪。 嗡 然那 达热 玛哈 卓杰... 南门大力士 黄黑色金刚杵， 绳索母 黄黑色持绳索而嬉戏。 吽 贝玛达 扎达 啪。 嗡 贝玛 达热 玛哈 卓杰... 西门马头明王 红黑色颅杖以蛇缠绕， 铁索母 红色持铁索而嬉戏。 吽 维格南达 扎达 啪。 嗡 嘎玛 达热 玛哈... 北门甘露旋 明绿色持十字杵， 铃母 绿黑色持铃而嬉戏。 所有都具有凶猛可怖之相，以巨人之姿站立。 吽。无论显现何种四支之实物，凭借观修门神父母的加持，证悟父母不离之义，愿成就四种事业任运自成。 顶礼吽。 第二，生起下层忿怒本尊坛城，其中分二，首先生起主尊：嗡 萨昂 希日 嘿热