English
Protector of the lowly, lord of beings. I prostrate to the Three Jewels with their retinue. By prostrating with faith to the Three Jewels, May all sins be purified and virtuous accumulations increase. May the special qualities that arise from the individual commands of the Victorious Ones be accomplished. Then, the offering is: Arising from the power of the Thus-Gone One and the vast merit of the Bodhisattvas, The best of various offerings, unequal and equal. The principal, sacred, special, Good, abundant, supreme, Unequal and equal, filling all the worlds of the ten directions completely, Together with the Dharma offering. To the complete, non-human, embodied Three Jewels, until the end of existence, may offerings and recitations be made continuously. I offer and request. I pay homage. I regard as the Lama. I regard as a painting. I please them. Although the Victorious One's body has no afflictions, In order to purify the habitual tendencies of sentient beings' afflictions, By offering this bathing water to the body, speech, and mind, May the habitual tendencies of the three realms be purified. om sarva devata arcita amrita svaha. (藏文，梵文天城体：ॐ सर्व देवत अर्चित अमृत स्वाहा，梵文罗马拟音：oṃ sarva devata arcita amṛta svāhā，汉语字面意思：嗡，一切，天神，供养，甘露，梭哈。) Showing a mirror to the mandala, the bathing water washed with vase water is poured back into the vase and placed. While wiping with a fresh, undamaged cloth, For those bodies, incomparable garments, Wiping the body with clean and fragrant clothes. om sarva tathagata kaya vishodhani svaha. (藏文，梵文天城体：ॐ सर्व तथागत काय विशोधानि स्वाहा，梵文罗马拟音：oṃ sarva tathāgata kāya viśodhani svāhā，汉语字面意思：嗡，一切，如来，身，清净，梭哈。) The five offerings are: This excellent incense, with the fragrance of morality, Blessed by samadhi, mantra, and mudra, As the fragrance of incense wafts through the Buddha-field, May the Victorious Ones and their sons be satisfied. These precious, well-shaped, divine flowers that please the Victorious Ones in all mandalas, Manifested by the mind to fill the sky, May they be piled up like clouds in the palace. This lamp of wisdom, burning the poison of afflictions and dispelling the darkness of ignorance, Like the sun rising in a cloudless sky, May the clear light illuminate the ten directions. This pure and abundant bathing water, mixed with the best fragrances and medicines, pervading all three thousand worlds, As nectar rain falls in a cloudless sky, May all impure and defiled accumulations be purified. Although the Victorious One's body has no hunger, For the sake of
Chinese
为了意义，供养天物甘露的食品，清净洁白地调和后供养，请您以大悲心垂念并接受。洪亮的钟声，悦耳的乐声，解脱清净的梵音，以纯洁的心赞颂并恭敬供养，次第走过十地到达成佛之地，圆满二资粮，祈愿成为正法之王。赞颂的供养是：为了自他利益而证得三身，为了救度众生而有殊胜之法，进入正道的僧众，向三宝顶礼赞颂。也应做适合赞颂等事。广大的供养和赞颂也如顶礼一样各自出现，这里就到此为止。然后念诵大义陀罗尼一百零八遍，绕行七圈。陀罗尼是：那摩布达雅，那摩达摩雅，那摩僧伽雅，阿丹地，达拉尼，达地雅他，阿嘎夏尼桑巴瓦，伊夏玛达，毕巴夏那，毕玛拉，苏巴日达玛，阿底嘎那巴拉尼夏雅，达玛列，匝列匝列，呼鲁呼鲁，毕夏德毕夏德，曼扎曼扎曼扎雅梭哈。这就是了。这里旧的仪轨文中将十方三世的诸佛分为几组，讲述了八组七圈的绕行，但在这里，对三宝绕行七圈，总共二十一次就合适了。然后是忏悔罪业：详细的可以按照《大解脱经》或《大义经》来做，如果喜欢简略的，就像《证盟经》里说的那样：我们等一切众生的此生，以及无始无终的生生世世，在三有轮回中流转，被贪嗔痴三毒所控制，从身语意三门造作十不善业和五无间罪等，所有违背佛经的罪恶和不善业，无论是我自己做的，还是教唆别人做的，还是随喜别人做的，所有这些，哪怕是微尘般的一点点，都全部坦白忏悔。清净并消除。摧毁并去除。不隐瞒。不隐藏。不亲近不做。然后是随喜：如同时三世诸佛随喜无上的功德一样，我们等众生
English
For the sake of meaning, offering the food of nectar, a divine substance, mixed purely and cleanly, I offer it. Please accept it with great compassion. The loud bell sound, the pleasant music, the liberating pure Brahma sound, with a pure mind, I praise and respectfully offer. Progressing through the ten bhumis to the place of Buddhahood, completing the two accumulations, I pray to become the king of Dharma. The offering of praise is: For the sake of self and others, you attained the three bodies. For the sake of saving sentient beings, there is the supreme Dharma. The Sangha who have entered the path, to the Three Jewels, I prostrate and praise. One should also do things that are worthy of praise, etc. Extensive offerings and praises also appear separately like prostrations, so it is just this much here. Then, while reciting this Great Meaning Dharani one hundred and eight times, one should circumambulate seven times. The dharani is: Namo Buddhaya, Namo Dharmaya, Namah Sanghaya, Adandi, Dharani, Tadyatha, Akasha Nisambhava, Isha Mata, Pipashana, Vimala, Supari Dharma, Ati Kana Palani Shchaya, Tamale, Chale Chale, Hulu Hulu, Vishadde Vishadde, Mandra Mandra Mandraya Svaha. That is it. Here, in the old ritual text, the Buddhas of the ten directions and three times are divided into groups, and eight sets of seven circumambulations are explained, but here, circumambulating the Three Jewels seven times each, making a total of twenty-one times, would be appropriate. Then, the confession of sins: In detail, it can be done according to the Great Liberation Sutra or the Great Meaning Sutra. If one prefers a concise version, as it says in the Witnessing Oath Sutra: We and all sentient beings in this life, and in the beginningless and endless lifetimes, wandering in the cycle of the three realms, controlled by the three poisons of desire, hatred, and ignorance, through the three doors of body, speech, and mind, committing the ten non-virtuous actions and the five heinous crimes, etc., all sins and non-virtuous actions that contradict all the scriptures, whether I did them myself, or instigated others to do them, or rejoiced in others doing them, all of these, even if it is just a speck like dust, I confess and repent completely. Purifying and eliminating. Destroying and removing. Not concealing. Not hiding. Not approaching, not doing. Then, the rejoicing: Just as the Buddhas of the three times rejoice in the unsurpassed merit, we and all sentient beings
Chinese
所有众生也随喜世间和出世间的一切福德。然后是劝请转法轮：十方所有为了众生的利益而现证圆满正等觉的如来，为了尊重圣法，处于劝请转法轮的位置，我劝请他们转无上法轮。然后是祈请不入涅槃：在所有充满无边世界法界的处所，所有示现诸行无常和一切兴盛终将衰败之相，并以方便想要入涅槃的如来，为了利益和安乐一切众生，祈请以大悲之身直至轮回的边际也不入涅槃而住世。然后是回向善根：以我等三世所积的一切善根之力，愿我等以及所有众生的所有罪障得以清净，所有福德得以圆满，从现在直至证得菩提果之间，除了因愿力而特意化现之外，愿永不生于恶趣等恶劣之处，不堕落其中。愿不趋向、不造作邪恶不善之业。愿不趋向、不积聚业和烦恼之因。愿从一切应受责备之身和痛苦之果中解脱，从此不再经历。从现在直至证得菩提果之间，愿三门之善如河流般源源不断。无论转生何处，愿具足安乐圆满，并有能力和权力成办一切众生的利益。愿我等一切众生不错乱地领悟和修习那唯一由如来所证悟的无上菩提之法，并且也愿不错乱地向他人宣说和引导。总之，从所有习气中完全清净，福德智慧资粮
English
May all beings rejoice in all the merits of both the mundane and the transcendent. Then, the exhortation to turn the wheel of Dharma: To all those Tathagatas in the ten directions who have manifestly attained complete enlightenment for the sake of sentient beings, and who are in the position to be exhorted to turn the wheel of Dharma for the sake of honoring the sacred Dharma, I urge them to turn the supreme wheel of Dharma. Then, the supplication not to pass into nirvana: In all the realms of the universe pervaded by the sphere of Dharma, to those Tathagatas who demonstrate the impermanence of all conditioned things and the eventual decline of all prosperity, and who intend to pass into nirvana through skillful means, for the benefit and happiness of all sentient beings, I beseech them, with the form of great compassion, not to pass into nirvana but to remain until the end of samsara. Then, the dedication of merit: Through the power of all the roots of virtue accumulated by us in the three times, may all the sins of us and all sentient beings be purified, and may all merits be perfected. From this time until we reach the essence of enlightenment, may we never be born or fall into evil destinies and other bad places in all lifetimes, except for those who deliberately manifest through the power of their aspirations. May we not turn towards or engage in wrong and unwholesome actions. May we not turn towards or accumulate the causes of karma and afflictions. May we be liberated from all blameworthy bodies and suffering results, and may we never experience them again. From this time until we reach the essence of enlightenment, may the virtue of the three doors flow continuously like a river. In whatever lifetimes we are born, may we be endowed with perfect happiness and well-being, and may we have the power and ability to accomplish the benefit of all sentient beings. May all sentient beings, including myself, unerringly comprehend and cultivate the supreme Dharma of enlightenment, which is uniquely realized by the Tathagatas, and may we also unerringly teach and guide others. In short, from all habitual tendencies completely purified, merit and wisdom accumulations
Chinese
去。十方诸佛菩萨，我皆供养。愿一切众生皆安住十地，愿一切众生皆能证悟如来之真实性。如是回向善根。接下来是吉祥：凡是游行和不游行的众生，愿他们今天都获得安乐。至高无上的导师，值得天人供养，礼敬佛陀，愿今天吉祥如意。凡是游行和不游行的众生，愿他们今天都获得安乐。寂静离贪者，天人……。礼敬于法……。凡是众生……。他们一切……。僧众之殊胜者，天人……。礼敬僧伽，愿今天吉祥如意。如是说，愿一切时处皆具足安乐。纵然远离传承口诀，以强大的自在将自造的黑暗，转变为终结的佛法之白昼，于具缘者，如昆噶之吉祥般升起。天人乘之修法品目终。
English
Gone. I offer to all the Buddhas and Bodhisattvas of the ten directions. May all sentient beings abide in the ten bhumis, and may all attain and possess the very reality of the Tathagata. Thus, dedicate the merit. Then, the auspiciousness: May all sentient beings, whether moving or unmoving, be happy today. Supreme teacher, worthy of worship by gods and humans, I prostrate to the Buddha, may there be auspiciousness and well-being today. May all sentient beings, whether moving or unmoving, be happy today. Peaceful, free from attachment, gods and humans... I prostrate to the Dharma... All sentient beings... All of them... The supreme of the assembly, gods and humans... I prostrate to the Sangha, may there be auspiciousness and well-being today. By saying this, may all directions and times be endowed with well-being. Even though separated from the oral instructions of the lineage, the darkness of self-creation combined with great power, becomes the day of the Dharma that ends all. For the fortunate, it dawns as the glory of Kunga. The section on the methods of accomplishment for the vehicle of gods and humans is complete.
Chinese
像食物一样干净且有益的已过供品，以及三份供品也应妥善陈设。在自己面前放置香炉，并准备乐器等物品。然后是仪式：以沐浴和向诸佛及其眷属顶礼为先导，坐在座位上。修习皈依和四无量心的次第是： 至尊导师与神圣法， 遣除众生暗昧之灭敌， 于僧伽众我皈依。 为令自他二利皆成办， 我发殊胜菩提之心。 念诵三遍。以及“愿一切众生具乐”等三遍。然后，观想在瓶子上方的“阿”字化为月轮，其上安住缘起咒的心咒鬘，放射白色光芒，汇集轮回与涅槃的一切甘露，融化为光，与瓶中的水成为一体。念诵缘起咒心七遍。最后，观想月轮及其咒鬘也融入瓶水中。用散花器取水，洒向所有处所，净化供品和处所的一切不净，并观想加持为清净、美好、圆满。这是瓶的生起，也是加持。然后是生起和加持坛城：将前方生起的基础，即由粗糙的执着所摄持的一切法，置于不可思议的空性之中片刻。然后，以三宝的谛实力，以及诸佛菩萨的加持，以及圆满二资粮的伟大力量，以及导师薄伽梵如来应供正等觉释迦牟尼佛往昔行菩萨行时，清净佛刹的谛实力，以及法界清净且不可思议的力量，愿今日如来及其眷属，以及所有圣者护法，所供养的殿宇坛城，皆如薄伽梵无量光佛刹土的功德庄严，大地是各种珍宝的自性，如手掌般平坦，树木、水池等一切庄严皆具足的佛土