Chinese
以花纹装饰的边缘，石栏和光鬘，其中心是白色，花瓣是方位颜色。须弥山、海洋、十二洲等，东方白色，南方蓝色，西方红色，北方黄色。七山黄色，七海蓝色，铁围山黑色。门内走廊蓝色，有眼睛图案，外围环境白色。门之后的一切都与通常一样。坛城的神位上，身像代表是神像，语像代表是汉藏文字，意像代表是白色擦擦，数量与人数或各自的年龄相同，环绕坛城。装满珍贵谷物、药物和香水的圣水，以及洗过舍利子的圣水的宝瓶，以颈饰和装饰品庄严，置于坛城前方。物质权力的坛城牌也随意摆放。周围环绕着阿伽等供品。前方摆放着洁净且充满功德的食物装饰的祭祀食子和三份祭品。自己面前聚集金刚铃、香炉、散布物等所有物品。仪轨是：首先沐浴。然后，观想十方诸佛如在眼前，顶礼后坐在座位上。皈依发心是： 诸佛正法贤圣僧，直至菩提我皈依。我以布施等功德，为利有情愿成佛。念诵三遍。修持四无量心是： 愿一切众生具乐及乐因，愿一切众生离苦及苦因，愿一切众生不离无苦之乐，愿一切众生住于无亲疏爱憎之平等舍。念诵三遍。然后是生起坛城： 以三宝的真谛，诸佛和菩萨、圣者声闻和缘觉的一切加持，天和人的真言成就者的一切真谛，我们等的人和神的所有愿望、信仰和功德力，今日如来及其眷属，四大天王和四大国王等清净传承的具誓护法
English
The edge is decorated with patterns, stone railings, and garlands of light, with a white center and petals of directional colors. Mount Meru, the ocean, and the twelve continents are white in the east, blue in the south, red in the west, and yellow in the north. The seven mountains are yellow, the seven seas are blue, and the iron fence is black. The inner corridor of the gate is blue with eye patterns, and the outer environment is white. Everything beyond the gate is the same as usual. In the deity positions of the mandala, the body representation is a deity image, the speech representation is Sino-Tibetan script, and the mind representation is a white tsa-tsa, with the number equal to the number of people or their respective ages, encircling the mandala. Vases filled with precious grains, medicines, and fragrant holy water, as well as holy water that has washed relics, adorned with neck ornaments and decorations, are placed in front of the mandala. The material power tchaklis are also arranged as convenient. The perimeter is surrounded by offerings such as argham. In front, the torma offering and the three portions, adorned with clean and meritorious food, are arranged. In front of oneself, all the necessary items such as vajra bell, incense burner, and scattered offerings are gathered. The ritual is as follows: First, take a bath. Then, visualize all the noble ones of the ten directions as if they are present, prostrate, and sit on a seat. The refuge and bodhicitta are: I take refuge in the Buddha, the Dharma, and the Sangha until enlightenment. By the merit of my giving and so forth, may I attain Buddhahood for the benefit of all beings. Recite three times. The practice of the four immeasurables is: May all sentient beings have happiness and the causes of happiness. May all sentient beings be free from suffering and the causes of suffering. May all sentient beings never be separated from the happiness that is without suffering. May all sentient beings abide in equanimity, free from attachment and aversion. Recite three times. Then, the generation of the mandala: By the truth of the Three Jewels, the blessings of all the Buddhas and Bodhisattvas, the noble Shravakas and Pratyekabuddhas, the truth of all the mantra-accomplishers of gods and humans, and by the power of the aspirations, faith, and merit of us and all the gods and humans, today, the Tathagata and his retinue, the four great kings and the four great monarchs, and so forth, the oath-bound protectors of the pure lineage
Chinese
右边的岛屿上，派遣使者是翠绿色的宝剑。左边的岛屿上，信使是快速行动的红色白莲。西方岛屿的中央，遍入天是持有蓝黑色法轮，左边抱着吉祥天女和明镜，呈现出敬礼的姿态。那里的右边的岛屿上，派遣使者是白色金刚喜乐的獠牙。左边的岛屿上，信使是金刚军队首领，黄绿色法轮。北方岛屿的中央，自在天是持有红色三叉戟，左边抱着乌摩和莲花，呈现出敬礼的姿态。那里的右边的岛屿上，派遣使者是黑色船长短矛。左边的岛屿上，信使是愤怒的红色仙人，拉满弓箭。所有这些都具有天神的装束，用丝绸和珍宝装饰。 四门的东方是持国天，白色琵琶。南方是增长天，蓝色宝剑。西方是广目天，红色蛇索和佛塔。北方是多闻天，黄色胜幢和鼬鼠。门的内部庭院和外部环境中，有无量无边的属于眷属的三界天神和人类。所有这些都各自以自己的装饰和服饰，各种幻化的游戏而安住，这样观想。迎请安住：不离悲悯的哀伤，不舍烦恼的衣裳，无染自性清净故，莲花座上祈安住。莲花，梵文（padma，梵文天城体：पद्म，梵文罗马拟音：padma，汉语字面意思：莲花），卡玛拉雅，梵文（kamalāya，梵文天城体：कमलाय，梵文罗马拟音：kamalāya，汉语字面意思：莲花）。然后进入积聚资粮的次第，首先是向三宝及其眷属顶礼的次第。如果广说，可以念诵《大解脱十方广大经》或《大彻悟圆满广大经》中的任何一部。如果简略，则可以按照《百拜忏悔经》中所说的那样做。这里以非常简略的方式进行：世尊如来毗卢遮那佛，以及导师世尊释迦牟尼佛等十方三世的一切如来、阿罗汉、正等觉佛，具足明行足，善逝，世间解，调御丈夫，无上士，天人师，佛世尊。对一切无上的三宝，恭敬顶礼。那些如来善说
English
On the right island, the dispatched messenger is a beautiful green sword. On the left island, the messenger is a swift red lotus. In the center of the western island, the pervader holds a blue-black wheel, with the glorious goddess and a clear mirror held on the left side of the chest, showing a gesture of reverence. On the right island there, the dispatched messenger is the white tusk of Vajra Bliss. On the left island, the messenger is the Vajra Army Leader, a yellow-green wheel. In the center of the northern island, the powerful red one holds a trident, with Uma and a lotus held on the left side of the chest, showing a gesture of reverence. On the right island there, the dispatched messenger is the black captain with a short spear. On the left island, the messenger is the wrathful red ascetic, drawing a bow and arrow. All of these have the attire of deities, adorned with silk and jewels. In the east of the four gates is Dhritarashtra, white with a lute. In the south is Virudhaka, blue with a sword. In the west is Virupaksha, red with a snake lasso and a stupa. In the north is Vaishravana, yellow holding a victory banner and a mongoose. In the inner courtyard of the gates and the outer surroundings, there are immeasurable gods and humans of the three realms belonging to the retinue. All of them abide with their own ornaments and attire, with various displays of magical performances, so contemplate. Inviting to abide: Not abandoning the sorrow of compassion, Not forsaking the garments of affliction, Because of the pure nature of non-attachment, Please abide on the lotus seat. Padma, (padma，梵文天城体：पद्म，梵文罗马拟音：padma，汉语字面意思：Lotus), Kamalaya, (kamalāya，梵文天城体：कमलाय，梵文罗马拟音：kamalāya，汉语字面意思：Lotus). Then, entering the order of accumulating merit, first is the order of prostrating to the Three Jewels and their retinue. If elaborate, one can recite any of the "Great Liberation Extensive Sutra of the Ten Directions" or the "Great Realization Completely Extensive Sutra." If concise, one can do as said in the "Hundred Prostration Confession Sutra." Here, it is done in a very concise way: Bhagavan Tathagata Vairochana, and the teacher Bhagavan Shakyamuni, and all the Tathagatas, Arhats, Perfectly Awakened Buddhas who have gone and abide in the ten directions and three times, endowed with knowledge and conduct, Sugata, Knower of the World, Tamer of Beings, Supreme, Teacher of Gods and Humans, Buddha Bhagavan. To all the supreme Three Jewels, I respectfully prostrate. Those Tathagatas have well spoken
Chinese
如是我闻。善成就。善领会。对于一切无上的殊胜之法宝，恭敬地顶礼！对于安住于大地上的一切诸佛薄伽梵的心子——大菩萨众，以及导师善逝的语子——圣声闻缘觉众，即一切无上的僧伽之殊胜者，恭敬地顶礼！对于梵天、帝释等守护殊胜正法，安住于世间和出世间的一切圣众，恭敬地顶礼！顶礼！无上导师佛宝。无上救护正法宝。无上引导僧伽宝。顶礼供养处三宝。以莲花含苞待放又如盛开之状，双手置于头顶合掌，以身体化现无量云聚，向十方诸佛顶礼！从三有业力之洲中，遣退轮回之军，从烦恼争端之处，生起菩提之苗，灭尽追随有和见之魔众，对过去诸佛恭敬顶礼！善逝毗婆尸佛和具髻佛，一切救护佛和断除邪信佛，金寂佛、光护佛、胜者释迦牟尼佛，对现在诸佛顶礼！获得十地之殊胜，成就佛陀之自性，以寂静调柔之威力，智慧为利有情，令极喜功德莲花绽放，对未来诸佛顶礼！引导众生脱离轮回之所的方法，阐述明灯、道和果的法，断除罪恶，通往高处和解脱之路，对殊胜的经部顶礼！于慈爱和悲悯之自性大地上，获得方便和智慧之意的庄稼，无余成办利益一切有情，对菩萨众顶礼！梵天和自在天、遍入天、摩诃提婆，四大天王等清净眷属之怙主，承诺守护教法之圣众，对白方护法众顶礼！无上之宝三宝功德，信众之功德不可思议，
English
Thus I have heard. Well accomplished. Well understood. I respectfully prostrate to all the supreme and excellent Dharma Jewels! I respectfully prostrate to all the great Bodhisattvas, the heart-sons of those Buddhas, the Bhagavat, who dwell greatly on the great earth, and to the noble Pratyekabuddhas, the speech-sons of those Sugatas, and the Sangha of noble Hearers, the supreme of all assemblies! I respectfully prostrate to all the noble beings, such as Brahma and Indra, who protect the sacred Dharma, residing in the manner of the mundane and the supramundane! Namo! Supreme Teacher, the precious Buddha. Supreme Protector, the precious sacred Dharma. Supreme Guide, the precious Sangha. I prostrate to the Three Jewels, the objects of veneration. With hands placed on the crown of the head, palms joined, like a lotus bud about to bloom or already in full bloom, with a cloud of bodies emanated immeasurably, I prostrate to the Buddhas of the ten directions! From the continent of the three realms' karma, repelling the army of samsara, from the place of strife of afflictions, sprouting the seedling of enlightenment, destroying the hordes of demons who follow existence and views, I respectfully prostrate to the Buddhas of the past! The Sugatas Vipashyin and Sikhin, the all-protecting and the dispelling of wrong faith, Krakucchanda, Kanakamuni, the Victorious Shakyamuni, I prostrate to the Buddhas of the present! Having attained the supreme of the ten bhumis, accomplishing the very nature of Buddhahood, with the power of peace and gentleness, with wisdom for the sake of beings, causing the lotus of joy and qualities to bloom, I prostrate to the Buddhas of the future! The method of leading all beings from the place of samsara, the Dharma that explains the lamp, the path, and the fruit, the path of abandoning faults and proceeding to higher realms and liberation, I prostrate to the sacred Sutras! On the earth of the nature of love and compassion, having obtained the harvest of the mind of skillful means and wisdom, completely accomplishing the benefit of all sentient beings, I prostrate to the Bodhisattvas! Brahma and Ishvara, Vishnu, Mahadeva, the Four Great Kings, and other protectors of the pure lineage, the assembly of noble ones who have vowed to protect the teachings, I prostrate to the protectors of the white side! The qualities of the supreme Jewel, the Three Jewels, are precious, the qualities of those with faith and devotion are inconceivable,
Chinese
卑贱众生的救护者，有情众生的怙主。 向具足眷属的诸佛顶礼。 以虔诚之心向三宝顶礼， 净除一切罪障，善妙资粮得以增长。 祈愿成就世尊各自教言中所出生的， 具有殊胜功德。 之后是供养： 由如来之神力和菩萨的无量福德所生， 无等和有等的各种殊胜供品。 殊胜的主要圣物，特别的， 美好的，丰盛的，无上的， 以无等和有等充满十方一切器世间， 以及法供。 无余、非人、有身的，对于无有遗漏的三宝，直至轮回的边际，恒常不断地供养和奉献。 陈设并祈请。 恭敬承侍。 视为上师。 视为画像。 令其欢喜。 虽然佛陀的身体没有烦恼， 为了清净有情烦恼的习气， 以这沐浴之水沐浴佛陀的身语意， 愿三界众生的习气得以清净。 嗡 萨尔瓦 德瓦 达 阿哲达 阿弥利达 梭哈。（藏文，梵文天城体：ॐ सर्व देवत अर्चित अमृत स्वाहा，梵文罗马拟音：oṃ sarva devata arcita amṛta svāhā，汉语字面意思：嗡，一切，天神，供养，甘露，梭哈。）如是对坛城照镜子，将瓶中的水取出沐浴后，再倒回瓶中放置。 用不破旧的细布擦拭， 为诸佛之身奉献无与伦比的妙衣， 以洁净且散发妙香的衣物擦拭身体。 嗡 萨尔瓦 达塔嘎达 嘎雅 维修达尼 梭哈。（藏文，梵文天城体：ॐ सर्व तथागत काय विशोधानि स्वाहा，梵文罗马拟音：oṃ sarva tathāgata kāya viśodhani svāhā，汉语字面意思：嗡，一切，如来，身，清净，梭哈。） 五种供养是： 这具有戒律芬芳的殊胜妙香， 以禅定、咒语和手印加持， 在佛土中散发着妙香， 愿诸佛和佛子皆得满足。 这能令坛城一切诸佛欢喜的， 具有珍宝形状的精美天物鲜花， 以意幻化充满虚空， 愿如云般遍布于宫殿之中。 这能焚烧烦恼之毒，遣除无明黑暗的， 具有智慧光芒的吉祥明灯， 如无云晴空中升起的太阳一般， 愿光明照亮十方。 这充满三千世界妙香的， 以香和药混合的洁净增上的沐浴水， 如无云晴空中降下的甘露雨一般， 愿一切不净污垢得以清净。 虽然佛陀的身体没有饥饿， 为了