Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
宁玛传承噶玛法典第二十卷。 书名：瓦 法吉祥。 四川民族出版社。 Nitartha 数字图书馆 藏文 目录分发。 搜索选项 上一页 经部支分坛城之修法仪轨成就如意。法吉祥。 下一页 经部支分坛城之修法仪轨成就如意。法吉祥。 si ddha kA ma dha nu nA ma sU tra syA~Nga sya maNDalA nAM sA dhana maNDala bi ha ra ti sma || 经部支分坛城之修法仪轨成就如意之名称。 嗡 索斯帝 悉昙！大集经部支分坛城之修法仪轨成就如意。顶礼上师与坛城诸尊。自利无上不变证大乐，利他无碍度众事业者，双运吉祥金刚萨埵与，无别伏藏大师贾玛前敬礼。祈祷彼之语光开启我心莲，所生二成就甘露喜宴之如意，赐予善缘六足众，享用！此处以圆满经部之灌顶，于根本与支分之二坛城中所说之支分坛城，首先，根本与支分之坛城皆为支分，故于共同之珍爱三部分之坛城，于何处所作之基上，以香和牛粪涂抹，线条色彩皆净化。观想从空性中五谷圆满化生为五部，迎请融入，彼等融化后观想成为线条色彩。于勇士五谷和色彩上，念诵“嗡 班杂 泽扎 萨玛雅 吽 (藏文，梵文天城体：ओँ वज्र चित्र समय हुं，梵文罗马拟音：oṃ vajra citra samaya hūṃ，汉语字面意思：嗡，金刚，色彩，誓言，吽)”并揉捏。之后，以“嗡 班杂 萨玛雅 苏扎 玛德 扎玛 吽 (藏文，梵文天城体：ओँ वज्र समय सूत्र मति क्रम हुं，梵文罗马拟音：oṃ vajra samaya sūtra mati krama hūṃ，汉语字面意思：嗡，金刚，誓言，经，意，次第，吽)”，如天空大地般画出线条，坛城四方四门，阶梯四层，中央九瓣莲花中心蓝色，东方白色等方位颜色，角落美丽色彩，天衣绿色，周围各种莲花，低劣宾客周围黑色，石墙，光鬘，色彩剩余与共同一致，本尊ུ。供水（藏文：པཱ་དྱཾ，梵文天城体：पाद्यं，梵文罗马拟音：pādyam，汉语字面意思：水）。鲜花（藏文：པུ་ཥྤེ，梵文天城体：पुष्पे，梵文罗马拟音：puṣpe，汉语字面意思：花）。燃香（藏文：དྷཱུ་པེ，梵文天城体：धूपे，梵文罗马拟音：dhūpe，汉语字面意思：香）。明灯（藏文：ཨཱ་ལོ་ཀེ，梵文天城体：आलोके，梵文罗马拟音：āloke，汉语字面意思：光）。香水（藏文：གནྡྷེ，梵文天城体：गंधे，梵文罗马拟音：gandhe，汉语字面意思：香）。食品（藏文：ནཻཝི་དྱེ，梵文天城体：नैविद्ये，梵文罗马拟音：naivedye，汉语字面意思：食物）。声音啊 吽（藏文：ཤཔྡ་ཨཱཿཧཱུཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。 这样念诵，同时持续摇动铃铛，演奏音乐的咒语：嗡 班杂 达玛 冉尼达，帕冉尼达，桑帕冉尼达，萨瓦 布达 舍达 帕ra 擦里尼 帕ra 嘉 帕ra 米达 纳达 桑巴威，萨瓦 萨瓦 赫达亚 桑托 萨尼 吽 吽 吽 霍 霍 霍 阿康 梭哈。 供养云的陀罗尼：纳摩 冉纳 扎雅雅。嗡 纳摩 巴嘎瓦爹 班杂 萨ra 帕ra 玛达内。 达塔嘎塔雅 阿哈爹 桑雅桑 布达雅。 达雅塔 嗡 班哲 班哲。 玛哈 班哲。 玛哈 爹匝 班哲。 玛哈 维迪亚 班哲。 玛哈 菩提 奇达 班哲。 玛哈 菩提 曼多 帕桑 扎玛纳 班哲 萨瓦 嘎玛 阿瓦ra 纳 维修达纳 班哲 梭哈。以此加持。 然后是前方的观想：坛城。嗡，用阿比格南净化。用斯瓦巴瓦净化。从空性中，在莲花和太阳之上，从吽字生出各种金刚，以吽字为标志，完全转变。从那之中，金刚地基，围墙，网，帐篷，顶棚燃烧，火焰的光芒四处照射，完全围绕的内部是世间的黑色环境。在那之中，各种莲花的花蕊被太阳的坛城覆盖的中心。各种十二角的金刚，具有方位的颜色。在中心蓝色四方形的上方，从bhrum生出四方形四门的宫殿。从内部依次是白色、深蓝色、黄色、红色、绿色的五层墙壁，上面装饰着黄色珍宝，各种珍宝装饰。在那之上，是布匹，上面有四条金色的腰带，外侧是摩羯鱼的嘴里垂下的珍宝网和半网。在那之外，是鸟翼垂下的珍宝串珠。上表面是箭头形状的半莲花瓣。墙壁的边缘被红色的欲望之物布匹环绕，持明者们散布供养的云。从门廊外侧的四个角落，四个柱子支撑着瓶子，柱子的顶部有四个带有布匹的马鞍，顶部是莲花上的法轮，法轮上覆盖着伞，左右两侧有雄性和雌性动物。内部由八根柱子支撑的金刚圆柱，以及四根大柱子装饰的顶棚
English
The Twentieth Volume of the Nyingma Kama Collection. Volume: Wa Dharma Shri. Sichuan Nationalities Publishing House. Nitartha Digital Library Tibetan Table of Contents Distribution. Search Options Previous: Accomplishing the Desired Results of the Mandala Rituals of the Subsidiary Mandalas of the Sutra Section. Dharma Shri. Next Accomplishing the Desired Results of the Mandala Rituals of the Subsidiary Mandalas of the Sutra Section. Dharma Shri. si ddha kA ma dha nu nA ma sU tra syA~Nga sya maNDalA nAM sA dhana maNDala bi ha ra ti sma || Herein is the "Accomplishing the Desired Results of the Mandala Rituals of the Subsidiary Mandalas of the Sutra Section." Om Svasti Siddham! The "Accomplishing the Desired Results of the Mandala Rituals of the Subsidiary Mandalas of the Sutra Section" of the Great Assembly. Homage to the Lama and all the deities of the mandala. Attained the great bliss of unchanging supreme self-benefit. Possessing unobstructed activity of liberating beings for the benefit of others. I respectfully bow to the inseparable treasure of the glorious Vajrasattva of union. May the light of his speech open the lotus of my mind. May the joy of the nectar of the two accomplishments arise from it. I offer the gift of fulfilling desires. May the fortunate assembly of six-legged ones enjoy it. Here, having taken the empowerment of the complete Sutra Section, from among the two mandalas, root and subsidiary, the subsidiary mandalas are shown. First, since all the root and subsidiary mandalas are subsidiary, the three-part mandala that is cherished in common is: on the base where it is to be done, smear with fragrance and cow dung. Purify the lines and colors. Visualize the five grains completely transformed from emptiness into the five families. Invite and absorb them. Think that they have melted and become lines and colors. On the five hero grains and the remaining colors, recite "Oṃ Vajra Citra Samaya Hūṃ (藏文，梵文天城体：ओँ वज्र चित्र समय हुं，梵文罗马拟音：oṃ vajra citra samaya hūṃ，汉语字面意思：嗡，金刚，色彩，誓言，吽)" and knead. Then, with "Oṃ Vajra Samaya Sūtra Mati Krama Hūṃ (藏文，梵文天城体：ओँ वज्र समय सूत्र मति क्रम हुं，梵文罗马拟音：oṃ vajra samaya sūtra mati krama hūṃ，汉语字面意思：嗡，金刚，誓言，经，意，次第，吽)", draw the lines like the sky and earth. The mandala is square with four doors, four steps, the center of the nine-petaled lotus is blue, the eastern direction is white, etc., the colors of the directions, the corners are beautiful colors, the deity's clothes are green, the surroundings are various lotuses, the surroundings of the inferior guests are black, stone walls, garlands of light, the remaining colors are consistent with the common ones, the deity
English
u. Padyam. Puspe. Dhupe. Aloke. Gandhe. Naividye. Shabda Ah Hum. Thus, while continuously ringing the bell, the mantra of music: Om Vajra Dharma Ranita, Praranita, Sampraranita, Sarva Buddha Kshetra Prachalini Prajna Paramita Nada Sambhave, Sarva Sattva Hridaya Santoshani Hum Hum Hum Ho Ho Ho Ah Kham Svaha. The Dharani of the Offering Cloud: Namo Ratna Trayaya. Om Namo Bhagavate Vajra Sara Pramardane. Tathagataya Arhate Samyaksambuddhaya. Tadyatha Om Vajre Vajre. Maha Vajre. Maha Teja Vajre. Maha Vidya Vajre. Maha Bodhicitta Vajre. Maha Bodhi Mandopasamkramana Vajra Sarva Karma Avarana Vishodhana Vajra Svaha. By this, it is blessed. Then, the visualization in front: Mandala. Om, purify with Avighnan. Purify with Svabhava. From emptiness, on top of the lotus and sun, from Hum arises various vajras marked with Hum, completely transformed. From that, the vajra ground, fence, net, tent, canopy burning, the rays of fire radiating everywhere, completely surrounding the inside is the black environment of the world. Inside that, the center covered with various lotus stamens and the sun's mandala. Various twelve-cornered vajras, having the colors of the directions. On top of the blue square center, from bhrum arises a square four-doored palace. From the inside, in order, are white, dark blue, yellow, red, and green walls with five layers, on top of which is a yellow jewel pinnacle adorned with various jewels. On top of that, a cloth with four golden belts, on the outside of which hang jewel nets and half-nets from the mouths of makaras. On the outside of that, jewel beads hanging from bird wings. The upper surface is shaped like a half lotus petal with arrow feathers. The edges of the walls are surrounded by a red cloth of desirable objects, with vidyadharas spreading clouds of offerings. From the four outer corners of the doorways, four pillars supporting vases, the tops of the pillars have four horse saddles with cloths, the top of which is a Dharma wheel on a lotus, covered with an umbrella, with male and female deer on the right and left. Inside, a vajra round pillar supported by eight pillars, and a canopy adorned with four great pillars.
Chinese
在中央隆起的顶峰，以金刚宝顶庄严。宫殿内，以绿色的神幡和方块装饰的中心是九层莲花座。上下四方分别是东白、南黄、西红、北绿，中央蓝色清澈无垢，处处光明。在以伞、胜幢、幡等各种装饰品庄严的中央，珍宝之座莲花和月亮垫上是白色吽字。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从此发出光芒供养圣众，利益有情。收摄返回后，化现为薄伽梵金刚萨埵，身色白色，一面二臂，寂静微笑，具足相好庄严。右手持金色五股金刚杵，置于心间。左手持银色铃铛，置于腰际。发髻高耸，以丝绸和各种珍宝饰品庄严。双足金刚跏趺坐。身体发出无垢的光芒，不可估量。外层八瓣莲花上，主尊面向西方，前方是白色娇女，手持镜子。右侧是黄色念珠女，手持珍宝念珠。后方是红色歌女，手持琵琶。左侧是绿色舞女，作舞蹈姿势。四隅的西北方是白黄色香女，手持香炉。东北方是红黄色花女，手持花环。东南方是红绿色灯女，手持灯盏。西南方是白绿色香水女，手持香螺号。西门是红色铁钩女，手持铁钩。北门是绿色铃女，手持铃铛。东门是白色铁钩女，手持铁钩。南门是黄色绳索女，手持绳索。所有这些都具有寂静、微笑、妩媚的姿态，以丝绸和珍宝饰品庄严，以菩萨坐姿坐在莲花和月亮垫上。外院的绿色神幡上有梵天和帝释天等十方守护神，持国天等四大天王，自在天和遍入天等八大天神，太阳和月亮等八大行星，昴宿星和心宿星等二十八星宿，以及财增和莲
English
At the summit that swells in the center, adorned with a vajra jewel crest. Inside the palace, the center, adorned with green deity banners and square patterns, is a nine-tiered lotus seat. All directions above and below are East White, South Yellow, West Red, North Green, and the center is Blue, clear and without obscuration, everywhere luminous. In the center, adorned with umbrellas, victory banners, streamers, and various ornaments, on a precious throne of lotus and moon cushion is a white Hūṃ syllable. (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: 吽). From this, light radiates, offering to the noble ones and benefiting sentient beings. Gathering back, it transforms into the Bhagavan Vajrasattva, body color white, one face and two arms, peaceful and smiling, fully endowed with the splendor of marks and signs. The right hand holds a golden five-pronged vajra, pointing towards the heart. The left hand holds a silver bell, resting on the hip. With a topknot of matted hair, adorned with silk and various precious ornaments. Seated in the vajra full lotus posture. From the body radiates immeasurable, immaculate light. On the outer layer of eight lotus petals, the main deity faces west, in front is a white alluring maiden, holding a mirror. To the right is a yellow garland maiden, holding a precious garland. Behind is a red songstress, holding a lute. To the left is a green dancer, making a dancing gesture. In the northwest of the four corners is a white-yellow incense maiden, holding an incense burner. In the northeast is a red-yellow flower maiden, holding a flower garland. In the southeast is a red-green lamp maiden, holding a lamp. In the southwest is a white-green perfume maiden, holding a conch shell filled with perfume. At the west gate is a red iron hook maiden, holding an iron hook. At the north gate is a green bell maiden, holding a bell. At the east gate is a white iron hook maiden, holding an iron hook. At the south gate is a yellow rope maiden, holding a rope. All of these have peaceful, smiling, and alluring demeanors, adorned with silk and precious ornaments, seated in the bodhisattva posture on lotus and moon cushions. In the outer courtyard, on the green deity banners are Brahma and Indra, the ten directional guardians, the four great kings such as Dhṛtarāṣṭra, the eight great gods such as Īśvara and Viṣṇu, the eight great planets such as the sun and moon, the twenty-eight constellations such as Krittika and Rohini, and Norgyä and Pema.
Chinese
以宝瓶之水灌顶，身体清净无垢。水的剩余在头顶盘旋，由不动尊作为头饰。然后，观想坛城众以无量供养云团进行供养。世界若不可衡量，则有多少供养之物，我所恭敬陈设的这些，供养于佛及佛子。嗡，萨瓦 达塔嘎达 瓦日拉 萨埵 萨帕里瓦拉 阿尔岗 札帝查 普匝 昧嘎 萨木札 萨帕拉纳 萨玛耶 吽。于供养处，献上足浴、鲜花、焚香、明灯、香水、食物、乐器等，于阿尔岗处，放入帕当、布贝、杜贝、阿洛给、根德、内威迪耶、夏帕达等，以各自手印献上，最后摇动铃铛。嗡 瓦日拉 达玛 拉尼等乐器的咒语也如前念诵。若有余力，亦以七宝、八吉祥物、五妙欲、绸缎等进行供养。于三界一切有情，如子般救护之心所具足者，诸佛之自性身，向无上怙主顶礼赞叹。自性法身清净之界，以种种善巧方便之慈悲，将五部显现为五智者，向金刚萨埵顶礼。身形美好花鬘妙音舞，以四种罪行和四手印，令一切胜者欢喜之母，向十二天女顶礼。守护世间具名声者，大自在天大力者，向怖畏诸神龙星曜，以及护方大天众赞颂。向一切应赞颂者，如是等进行赞颂。然后是念诵：于主尊心间莲花和月轮中央，白色无垢如月般明亮的吽字，被念诵的咒鬘围绕。观想从其发出的光芒触及自身和一切有情，净化所有罪障和痛苦。嗡 瓦日拉 萨埵 阿，尽力念诵后合掌祈请：祈请世尊您，使我和无边无际的有情众生，从心之罪障、业障、过患的束缚中解脱。然后，在进行三份施舍的开始，应供奉逝者食子。食子，嗡 阿 比格南。