English
All of them are red in color, like a pile of fire, blazing with unbearable wrathful and fierce splendor. With phaṭ jaḥ (藏文, Devanagari: phaṭ jaḥ, Romanization: phaṭ jaḥ, Meaning: Destroy, Birth), open the mandala of the vase in front. Visualize yourself, Padma Heruka, with the life-essence clearly visible in your heart. From the tip, which is hot and rough like the rays of the sun, emanate countless power goddesses, Caṇḍālī (月官) in red, holding a burning red iron hook in the right hand, and a white life-vase made of precious jewels in the left hand. Filling the entire space, destroying Mount Meru, churning the ocean, tearing the earth, and from all the life and splendor of the vessels and essences, especially from the hands of all the demons and obstacles such as the Lord of Death, Yama, seize the life-essence and splendor in the form of bright red light, gather it in the vase in the left hand, and contemplate it dissolving into yourself and the life-palace of the vase. Recite: hūṃ ha he phaṭ hūṃ (藏文, Devanagari: hūṃ ha he phaṭ hūṃ, Romanization: hūṃ ha he phaṭ hūṃ, Meaning: Hūṃ Ha He Phaṭ Hūṃ). bhrūṃ vajra āyuṣe hūṃ aḥ (藏文, Devanagari: bhrūṃ vajra āyuṣe hūṃ aḥ, Romanization: bhrūṃ vajra āyuṣe hūṃ aḥ, Meaning: Bhrūṃ Vajra Life Hūṃ Aḥ). Then send the life-messenger: hrīḥ, the terrifying one who manifested in the past, who does not transgress time in order to subdue the wicked, the five great glorious blood-drinkers with their retinues, please perform the action of summoning life and wisdom! oṃ nṛ bhrūṃ hūṃ āyuṣe jaḥ jaḥ hūṃ aḥ (藏文, Devanagari: oṃ nṛ bhrūṃ hūṃ āyuṣe jaḥ jaḥ hūṃ aḥ, Romanization: oṃ nṛ bhrūṃ hūṃ āyuṣe jaḥ jaḥ hūṃ aḥ, Meaning: Om Nṛ Bhrūṃ Hūṃ Life Jah Jah Hūṃ Ah). From the light of the jewel in the heart of the blazing wisdom wrathful one, emanate many power goddesses, holding vases, holding white and red iron hooks in their hands. You seize all the life and splendor of all six realms of beings, and after gathering it in the vase, please dissolve it into me, the supreme practitioner, and grant the unchanging accomplishment of life! oṃ vajra caṇḍālī ha oṃ nṛ bhrūṃ hūṃ āyuṣe jaḥ jaḥ hūṃ aḥ (藏文, Devanagari: oṃ vajra caṇḍālī ha oṃ nṛ bhrūṃ hūṃ āyuṣe jaḥ jaḥ hūṃ aḥ, Romanization: oṃ vajra caṇḍālī ha oṃ nṛ bhrūṃ hūṃ āyuṣe jaḥ jaḥ hūṃ aḥ, Meaning: Om Vajra Caṇḍālī Ha Om Nṛ Bhrūṃ Hūṃ Life Jah Jah Hūṃ Ah). After summoning in this way, from the dissolving of life onwards, proceed as before. Thus, whether transforming into a wrathful deity or not, it goes up to hiding and increasing. In between, offer tormas for the past and future. Then, perform the life empowerment as in the empowerment ritual. The subsequent ritual is: after blessing the offerings by replenishing them, offer with Samantabhadra offerings, foot-washing water, and the four-crossed mudra. Praise with "To all who are worthy of praise," etc. Recite the hundred-syllable mantra, and ask for forgiveness with "Unknowing," etc. If it is a painting, then perform the stabilization with "Here is the image," etc. When the sand mandala is dispersed, oṃ, your mind.
English
Here, among the two methods mentioned, the first is the generation of the two, the mother's space and the father's heart, as a choice, and the method of guiding the seven branches is also similar to the first one recorded here. The latter, made in verses, is in accordance with the views of commentaries such as "The Lamp of the Yoga Ground." Although there are many different explanations in the Indian commentaries and old commentaries on the tantras, here, explaining according to the direct instructions of the tantric words of the root tantra not only makes it easy to perform both the support and the supported mandala, but also understands that it contains the key points of one's own wisdom. Therefore, I have written it down like the oral instructions for longevity practice of the Sutra composed by Rongzom Chökyi Zangpo. Why is this one essential and becomes a direct instruction for everyone? The mandala of the support is: From the root tantra: "In the center of the eight-petaled lotus, (in the center) is a red moon disc, (and outside is a square) with four doors. Finally, (the eight petals) are surrounded by a vajra fence." This is very clear. The mandala of the supported deity is also: "The four families of Buddhas, fathers and mothers, and the heroes of their respective retinues." And: "Place the four gatekeepers at the four doors." And: "Place the four secret daughters." It is said that here, the word "cluster" does not necessarily mean a small part, but when radiating light, "Light radiates to the hearts of the four Ayu (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) mothers, and similarly passes through the clusters in order." As it is said that radiating light in order between the gatekeepers is also called a cluster. Moreover, the life support is also as stated in "Thunderbolt Flash": "From the heart of Amitayus, the swirling and shining bodhicitta, residing in the sun and moon box, Ayu (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) dissolves into the bodhicitta." Thus, it is clear that it is generated in the heart. Moreover, the seven mudras are not placed on other parts of the body, but on the life support in the heart, which seems more relevant. Since the meaning of the tantra and the oral instructions are uncertain, in most of the empowerment rituals and longevity practices, one's own doctrine and teachings have been abandoned far away. From now on, enjoy this light of good explanation! In the mandala of the limbs of the Compendium Sutra, in the section on explaining the method of longevity practice of the final support in the wish-fulfilling jewel of accomplishment, is the fifth chapter. Here it is said: Even though my wisdom is low, I can unlock the meaning of the profound scriptures bound by the words of the indestructible vajra,
Chinese
略微理解的任何事物，为了自己熟悉和利益他人而传播。 清净明晰的言语结合的七马， 被引到吉祥者权力方向的山顶。 善说之法的太阳以巨大的光芒， 清晰地展现了具德上师的意愿。 因此，我认为这种方式没有过失。 因对文字的愚昧和散乱懈怠， 所犯下的过错，在具有无始洞察力的 尊者面前，与众生一同忏悔。 在此努力的纯净善业如日月运行， 恒常照耀在一切众生的心空中， 愿殊胜安乐的成就显现无尽， 如意降临，利益安乐的光辉炽盛！ 这是关于圆满续部的支分坛城之修法，名为《成就如意宝》。应至尊上师身语意之殊胜子，虽年幼却已通达大部分明处之大学者，真实道之善知识，金刚名者所劝请，心中生起写作之意愿。又应近示教众之怙主，莲花生大师第五世语化身，语自在一切贤善金刚之恳切教言，以及其他具足往昔功德之大德，利益众生能力诸多之圣者之语所劝请。特别是，依仗三世一切诸佛之总集，种姓与坛城一切之遍主，难以言说之至尊上师，大伏藏师法王之教言所赐予的许可。仅仅依靠其无与伦比的恩德而得以生存的尼师茫昧法吉祥，在年届五十之际，于水羊年黑月上半月的十四日，雪山之中的莲花光邬金敏珠林寺的法学院中手书而成。愿此成为广大利益佛法和众生的因缘！ 上一页 续部的支分坛城之修法成就如意宝。法吉祥。 下一页
English
Whatever little understanding I have, I propagate it for my own familiarity and for the benefit of others. The seven horses of pure and clear speech combined, Are led to the summit of the mountain in the direction of the fortunate ones' power. The great sun of the well-spoken Dharma, Clearly reveals the intentions of the glorious Lama. Therefore, I do not think there is any fault in this way. Due to ignorance of letters and scattered laziness, Whatever mistakes have been made, before the one with beginningless insight, I confess together with all beings. May the pure virtue of this effort, like the movement of the sun and moon, Always shine in the sky of all beings' minds, May the inexhaustible appearance of the supreme bliss's accomplishment, Pour down as desired, and may the glory of benefit and happiness blaze! This is the practice manual for the mandalas of the limbs of the complete Tantra, called "The Wish-Fulfilling Jewel of Accomplishments." It was written because the supreme son of the body, speech, and mind of the venerable Lama, a great scholar who, though young, has mastered most fields of knowledge, a great guide on the true path, named Vajra, urged me to do so, and I conceived the desire to write it. Also, at the insistent command of the speech emanation of the Fifth Pema Lingpa, Ngawang Kunzang Dorje, the protector of the teachings and beings, and also urged by the words of many great beings possessing the qualities of past practice, such as Zangla Khar Tulku Rinpoche and Tangdrok Tulku, who have the ability to benefit beings. In particular, relying on the permission granted by the command of the venerable Lama, the great treasure revealer Chökyi Gyalpo, who is the embodiment of all Buddhas of the three times, the master of all lineages and mandalas, whose name is difficult to mention. Based on this, Gyose's monk, Mongpa Dharma Shri, who is fortunate to live solely by his incomparable kindness, wrote this by hand in the Dharma school of Padma Od Ogyen Mindrolling in the midst of the snowy mountains on the fourteenth day of the waxing moon of the Black Month in the Water Female Sheep year, when he turned fifty years old. May this become a cause for great benefit to the teachings and sentient beings! previous The Wish-Fulfilling Jewel of Accomplishments, the practice manual for the mandalas of the limbs of the Tantra. Dharma Shri. next