Chinese
从根本上清净，在无有三轮执著的状态中回向，没有剩余地完全圆满。不是改变，而是正直地安住。然后是后行仪轨，收摄坛城：坛城的轮，也仅仅是自生智慧的妙力显现，因为不依赖于生起的所作所为，所以收摄也未成立。在无生无灭的法性界，原始二元无别菩提心的状态中，不作舍弃和安立地安住，如虚空般无边无际，不是依赖于他者的改变之法。从那之中起立，持续的瑜伽是：在一切行为中，以远离执着，如幻如化的状态，精勤于善业，从而断除断边和常边。供养和赞颂上师，同样对于一切福德，不执着，不动摇，若无力，则会成为巨大的束缚。如此思维其义。然后是发愿和吉祥语：于大明点中，身与刹土圆满。于大誓言中，断舍取舍之相。于广大遍布中，希望与恐惧的结解脱。于大圆满中，法身现前。根本传承上师、本尊、空行众，自明菩提心的自性妙力，于法界普贤王母的虚空界中，愿智慧大妙力圆满吉祥。如此念诵，并散花，奏乐。口诀要点是智慧面容，是自识的给予之方便妙力权。法本是法性随行之吉祥，是无有勤作之事业。这是将真实菩提心的灌顶赋予心意的坛城章节。出自《总集经》支分之坛城中的成就坛城如意宝，秘密灌顶圆满之河流坛城二者讲述之时，即第四品。
English
From the very beginning pure, dedicating and transforming in a state of non-conceptualizing the three spheres. Completely perfect without remainder. Not changing, but abiding uprightly. Then, the subsequent ritual is the gathering of the mandala: The wheel of the mandala is also merely the manifestation of the play of self-arisen wisdom. Because it does not depend on the actions of arising, the gathering is also not established. In the nature of the unborn and unceasing Dharma, in the state of the primordial non-duality of Bodhicitta, without abandoning or establishing, abide without removal or placement. Like the sky, equal to the limit, it is not a Dharma that depends on others and changes. Rising from that, the continuous yoga is: In all activities, abandoning attachment and grasping, in a state like illusion, diligently engaging in virtuous actions, thereby eliminating the extremes of nihilism and eternalism. Offering and praising the Lama, likewise for all merit, without attachment, without unwavering strength, if done, it will become a great bondage. Thus, contemplate the meaning. Then, the aspiration and auspicious words are: In the great Bindu, may the body and realm be perfected. In the great Samaya, may the signs of abandoning and adopting be purified. In the great pervasiveness, may the knots of hope and fear be released. In the great perfection, may the Dharmakaya be manifested. Root lineage Lamas, Yidams, and assemblies of Dakinis, the self-awareness of the nature of Bodhicitta itself, in the space of the Dharmadhatu Samantabhadri, may the great play of wisdom be perfectly auspicious. Thus, recite, and scatter flowers and make musical sounds. The key point of the instruction is the face of wisdom, the skillful means of introducing self-recognition. The Dharma text is the glory of following the Dharma nature, the activity without effort. This is the chapter of the mandala for bestowing the empowerment of the mind of ultimate Bodhicitta. From the Accomplishment Mandala Wish-Fulfilling Jewel of the mandalas of the branch of the Compendium Sutra, the time of explaining the two mandalas of the River of Complete Secret Empowerment, is the fourth.
Chinese
那嘛 萨曼达 布达南 嘎嘎那 康 萨玛耶 梭哈。嗡 舍利 班杂 啦嘎 杜贝 杜。布谢 布。阿洛给 赫利。 根德 根。 药供等。 从空性中，在器皿班杂燃烧的法界中，五肉、五甘露、五智慧的自性中安住，汇集了轮回涅槃的一切甘露，融化混合，观想成为智慧甘露之海。 嗡 阿 吽。念诵三遍。 之后，正行分为三部分。 第一，生起并加持三摩地的坛城： 如此，显现的一切法，皆从无生法界本然如是之状态中显现。 对于未能证悟此理者，无碍大悲智慧力显现为光明智慧之游舞。 法界与智慧无二，大乐菩提心，白色阿字放光。 从此，埃 扬 旺 朗 桑 然。 炯 比夏 比秀提。 从这奇妙的自声中，五部佛母的虚空清净，在四大须弥山火焰环绕的中央，出现智慧宝燃烧的宫殿。 四方形，四门，具备八马头，中央有金刚墙环绕，内有八瓣莲花。 中央以红色月轮为标志。 一切尺度和特征皆圆满，如同极乐世界一般。 中央和四方莲花瓣上。 孔雀，大象，马王， 狮子， 妙音鸟等抬起的珍宝莲花座，五层月轮。 四隅莲花瓣和四角有莲花日月垫。 主尊的前后左右和四门各有莲花日垫。 心性白色阿字降临于中央的座垫之上。 嗡 阿 洛利。 邦 啦嘎啦帝。 念诵后， 变现为薄伽梵无量光寿智如来和白色母，双手皆持红色莲花。 四方莲花瓣上，嗡 朗， 毗卢遮那佛和佛眼佛母，法轮。 梭 芒， 宝生佛和玛玛吉佛母， 珍宝。 吽 芒， 不动佛和法界自在母， 金刚。 航 荡， 不空成就佛和度母， 宝剑。 一切佛父佛母皆以左手持充满不死甘露的宝瓶。 佛父皆跏趺坐，佛母
English
Namaḥ samanta buddhānāṃ gagana khaṃ samaye svāhā. Oṃ śrī vajra rāga dhūpe dhū. Puṣpe pu. Āloke hrīḥ gandhe gandha. Medicine Torma etc. From the state of emptiness, in the realm of the burning vessel Bhañja, abiding in the essence of the five meats, five nectars, and five wisdoms, gathering all the nectars of samsara and nirvana, melting and mixing, thinking that it becomes an ocean of wisdom nectar. Oṃ āḥ hūṃ. Recite three times. Then, the main part has three sections. First, generating and blessing the mandala of samadhi: Thus, all phenomena that appear arise from the state of unborn dharmadhatu as it is. For those who do not realize this, unobstructed compassion and the power of awareness arise as the play of luminous wisdom. Dharmadhatu and wisdom are non-dual, great bliss bodhicitta, the white letter A blazing. From that, e yaṃ vaṃ laṃ suṃ raṃ. Bhrūṃ biśva biśuddhe. From this miraculous self-sound, the space of the five mothers is completely pure, in the center of the four elements, Mount Meru, surrounded by a ring of fire, a palace of burning wisdom jewels appears. Square, with four doors, possessing eight horse heads, in the center surrounded by a round vajra fence, inside an eight-petaled lotus. The center is marked with a red moon disc. All measures and characteristics are completely perfect, like the Sukhavati realm. In the center and on the four direction petals. Peacock, elephant, horse king, lion, and shangshang birds support the precious lotus throne, stacked with five layers of moons. On the four corner petals and four corners are lotus sun and moon cushions. In front, behind, left, and right of the main deity, and at the four doors, there is one lotus sun cushion each. The mind itself, the white letter A, descends upon the central cushion. Oṃ āḥ rolika. Pāṃ rāga rati. By reciting this, transform into Bhagavan Amitabha, immeasurable life and wisdom, and the white-clad mother, both holding a red lotus in their right hands. On the four direction petals, oṃ lāṃ, Vairochana and Buddha Eye, the wheel. Svā māṃ, Ratnasambhava and Māmaki, the jewel. Hūṃ mūṃ, Akshobhya and Dhatvishvari, the vajra. Hāṃ tāṃ, Amoghasiddhi and Tara, the sword. All the fathers and mothers hold a vase filled with immortal nectar in their left hands. The fathers are in full lotus posture, the mothers
Chinese
所有地方从大乐的状态中，以法术的戏耍，智慧之轮的形态，以班杂萨玛扎迎请。（藏文：བཛྲ་ས་མཱ་ཛཿ）以扎吽榜火，勾招、安住、系缚、喜悦而无别。从主尊的心间，自身以第二主尊的形态出现，安住于坛城的东门方向，思维进行供养和赞颂。嗡 纳玛 萨瓦 达塔嘎达 贝友 维夏 穆谢 贝友 萨瓦 塔特康 乌嘎德 斯帕拉纳 嘿芒 嘎嘎纳 康 梭哈。（梵文罗马转写：Om namah sarva tathagatebhyo visva mukhebhya sarva tatkham utgate spharana himam gagana kham svaha.）嗡 阿哈拉 阿哈拉 萨瓦 维迪亚达拉 普吉德 纳玛 萨曼达 布达南 嘎嘎纳 康 萨玛耶 梭哈。（梵文罗马转写：Om ahara ahara sarva vidyadhara pujite namah samanta buddhanam gagana kham samaye svaha.）嗡 希瑞 班杂 啦嘎 杜贝 杜。布贝 布。阿洛给 赫瑞。根德 嘎纳。嗡 萨瓦 达塔嘎达 玛哈 班杂 阿弥利达 卡让 卡嘿。（梵文罗马转写：Om sarva tathagata maha panca amrita kharam khahi.）伊当 布贝 杜贝 巴林 扎地扎 吼 卡让 卡嘿。这样以普贤四供、双运、药、朵玛等进行供养后，进行赞颂： 赫瑞！ 顶礼薄伽梵怙主无量寿， 清除所有业障垢染， 拥有如虚空般的身体， 我向金刚身顶礼。 极其清净的语， 是神圣的无字经典， 不可言说且离戏论， 我向金刚语顶礼。 极其清净的意， 无有贪执，通晓二智， 以空性之智慧， 我向金刚意顶礼。 这样赞颂后，祈请成就： 吼！ 十方四时的所有如来之自性，薄伽梵，具光荣的无量光等五部，无量之寿命与智慧，以及所有眷属，请垂听并忆念。向您祈请事业：所有如来的身语意功德与成就之份额，以及特别是不变之寿命，不死之生命，不衰之青春等，无生无死之金刚寿命与智慧之成就，所有这些，不违背往昔之誓愿，请于此时此刻赐予。第三，长寿修法的仪轨有四：生起寿命之所依，勾招并融入，隐藏并增长稳固，若未成就则进行增补之仪轨。第一，自身与坛城之主尊无二无别，以啪的 扎，瓶之坛城
English
All places, from the state of great bliss, with the play of magical Dharma, in the form of a wheel of wisdom, are invited with Vajra Samaja. With Jah Hum Bam Hoh, attracting, abiding, binding, and delighting, becoming inseparable. From the heart of the main deity, oneself appears in the form of a second main deity, abiding in the direction of the eastern gate of the mandala, thinking of offering and praise. Om namah sarva tathagatebhyo visva mukhebhya sarva tatkham utgate spharana himam gagana kham svaha. Om ahara ahara sarva vidyadhara pujite namah samanta buddhanam gagana kham samaye svaha. Om shri vajra raga dhupe dhu. Puspe pu. Aloke hrih. Gandhe gana. Om sarva tathagata maha panca amrita kharam khahi. Idam puspe dhupe balim pratitsa hoh kharam khahi. Thus, after offering with Samantabhadra's four cool feet, union, medicine, and torma, the praise is as follows: Hrih! I prostrate to the Bhagavan Protector Amitayus, Who eliminates all stains of obscurations, Who possesses a body like the sky, I prostrate to the Vajra Body. The supremely pure speech, Is the sacred, unwritten scripture, Inexpressible and free from elaboration, I prostrate to the Vajra Speech. The supremely pure mind, Without attachment, knowing the two wisdoms, With the wisdom of emptiness, I prostrate to the Vajra Mind. After praising in this way, the request for accomplishment is as follows: Hoh! The essence of all Tathagatas of the ten directions and four times, Bhagavan, glorious Amitabha and the like, the five families, immeasurable life and wisdom, and all the retinue, please listen and remember. I request you for activity: all the qualities and accomplishments of the body, speech, and mind of all the Tathagatas, and especially the unchanging life, the deathless life, the undiminishing youth, etc., the Vajra life and wisdom accomplishments that are without birth and death, all of these, without transgressing the vows of the past, please grant them at this very moment. Third, the ritual for accomplishing longevity has four parts: generating the support for longevity, attracting and dissolving, concealing and increasing stability, and if not accomplished, performing the supplementary ritual. First, oneself becomes inseparable from the main deity of the mandala, with Phet Jah, the mandala of the vase.
Chinese
将坛城分开，安住于前方的虚空中。观想自身明观为莲花无量寿，于其心间，在日月合璧之盒形宫殿的中央，阿育（藏文，梵文天城体，āyuḥ，梵文罗马拟音，寿命），菩提心之自性，化为红色明点的形态，清晰闪耀，光芒四射。第二部分分为两个方面，首先是勾召寿命：从自身心间的寿命所依处发出光芒，照耀四位秘密明妃持寿母，并从其处进一步照耀坛城的所有本尊，次第催动，光芒向外放射，遍布所有佛土，因此，十方一切如来的慈悲力量，特别是西方莲花自在净土的薄伽梵无量寿智如来及其眷属的心间，触动其誓言，从日月合璧之盒中，菩提心的阿育（藏文，梵文天城体，āyuḥ，梵文罗马拟音，寿命）以白色和红色的光芒形态，清晰而闪耀的自性，被聚集起来，融入自身和瓶中本尊的心间。再次，光芒放射，触及所有世间，如同磁石吸引铁一样，外部四大元素的精华和能量，内部六道众生所有的寿命、福德、光彩和威严，全部聚集为不死甘露，以白色和红色的光芒闪耀的形态，融入瓶中本尊的心间，以及自身心间的寿命所依处。观想此景，并抓住咒索，念诵：嗡（藏文，梵文天城体，ॐ，梵文罗马拟音，oṃ，汉语字面意思，嗡），阿（藏文，梵文天城体，आः，梵文罗马拟音，āḥ，汉语字面意思，阿），梭哈（藏文，梵文天城体，स्वाहा，梵文罗马拟音，svāhā，汉语字面意思，梭哈），吽（藏文，梵文天城体，हूँ，梵文罗马拟音，hūṃ，汉语字面意思，吽），哈（藏文，梵文天城体，हा，梵文罗马拟音，hā，汉语字面意思，哈）。部隆（藏文，梵文天城体，भ्रूम，梵文罗马拟音，bhrūṃ，汉语字面意思，部隆），班匝（藏文，梵文天城体，वज्र，梵文罗马拟音，vajra，汉语字面意思，金刚），阿育色（藏文，梵文天城体，आयुषे，梵文罗马拟音，āyuṣe，汉语字面意思，寿命），吽（藏文，梵文天城体，हूँ，梵文罗马拟音，hūṃ，汉语字面意思，吽），阿（藏文，梵文天城体，आः，梵文罗马拟音，āḥ，汉语字面意思，阿）。尽力念诵。时而催动并派遣寿命的使者：自身心间的光芒催动坛城的所有本尊，因此，从各自之处化现出无数与其自身相同的化身，聚集轮涅一切精华的能量、寿命精华、光彩、威严、福德和智慧，融入自身和修法物品中。观想此景，挥舞箭幡，伴随着香和乐器：舍（藏文，梵文天城体，ह्रीः，梵文罗马拟音，hrīḥ，汉语字面意思，舍）！从西方莲花自在的净土中，薄伽梵五部怙主父母无量寿，以及菩萨、菩萨母和门神等，请行勾召寿命和智慧之事业！嗡（藏文，梵文天城体，ॐ，梵文罗马拟音，oṃ，汉语字面意思，嗡），内（藏文，梵文天城体，नृ，梵文罗马拟音，nṛ，汉语字面意思，内），部隆（藏文，梵文天城体，भ्रूम，梵文罗马拟音，bhrūṃ，汉语字面意思，部隆），吽（藏文，梵文天城体，हूँ，梵文罗马拟音，hūṃ，汉语字面意思，吽），阿育色（藏文，梵文天城体，आयुषे，梵文罗马拟音，āyuṣe，汉语字面意思，寿命），扎（藏文，梵文天城体，जः，梵文罗马拟音，jaḥ，汉语字面意思，扎），扎（藏文，梵文天城体，जः，梵文罗马拟音，jaḥ，汉语字面意思，扎），吽（藏文，梵文天城体，हूँ，梵文罗马拟音，hūṃ，汉语字面意思，吽），阿（藏文，梵文天城体，आः，梵文罗马拟音，āḥ，汉语字面意思，阿）！对一切众生的寿命拥有自在的母神，白色迅速的息灭者，光芒放射的众神，请行勾召寿命和威严之事业！