Chinese
在坛城的中央，由嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཾ，梵文天城体：आ，梵文罗马拟音：āṃ，汉语字面意思：阿）、吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、梭哈（藏文：སྭཱ་ཧཱཾ，梵文天城体：स्वाहा，梵文罗马拟音：svāhāṃ，汉语字面意思：梭哈）等光芒四射、聚集融合，从头顶显现白色遍照如来，颈部显现红色无量光佛，心间显现蓝色不动佛，脐间显现黄色宝生佛，秘密处显现绿色不空成就佛。他们右手持自身标志于胸前，左手持铃置于腰间。四肢以吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）作为四门守护。在明妃五处脉轮的中央，由拉姆（藏文：ལཱཾ，梵文天城体：लां，梵文罗马拟音：lāṃ，汉语字面意思：拉姆）、帕姆（藏文：པཱཾ，梵文天城体：पां，梵文罗马拟音：pāṃ，汉语字面意思：帕姆）、姆姆（藏文：མཱུཾ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：姆姆）、玛姆（藏文：མཱཾ，梵文天城体：मां，梵文罗马拟音：māṃ，汉语字面意思：玛姆）、塔姆（藏文：ཏཱཾ，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：塔姆）等光芒四射、聚集融合，从头顶显现白色佛眼佛母，颈部显现红色白衣佛母，心间显现蓝色法界自在母，脐间显现黄色嘛嘛ki佛母，秘密处显现绿色度母。她们右手持铃置于腰间，左手持自身标志于胸前。以扎（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：扎）、吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、邦（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：邦）、霍（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：霍）使右手显现无能胜母，左手显现起尸母，口显现忿怒颦眉母，在bhaga之门显现一髻母。之后，从父佛的秘密处吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中，生出红色五股金刚杵，中心有吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，顶端有嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字，孔中有阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字，并燃起智慧之火。从母佛的虚空阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）中，生出莲花，花蕊中有红色赫利（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：赫利）字燃烧，内外充满红色的坛城，在无别自然成就的宫殿中央，观想九脉的自性，八辐轮，以及轮上的半月垫。观想由菩提心、安乐智慧的自性所化的黑汝嘎父母，以及八位嘎日玛围绕。在明妃的虚空半月垫上，生起成就的宫殿。八辐轮上显现九个半月垫，从菩提心生起手印众，生起九尊本尊的智慧。如此则一切圆满。如是观想。之后是甘露坛城。以吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 毗伽那达 讫利达 帕特（藏文：བིགྷྣཱནྟ་ཀྲྀཏ་ཕཊ，梵文天城体：विघ्नान्त कृत फट्，梵文罗马拟音：vighnānta kṛta phaṭ，汉语字面意思：障碍摧毁者 啪特）清净，以让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）、扬（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）、康（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康）净化。从空性中念诵“金刚轮（藏文：བཛྲ་ཙཀྲ，梵文天城体：वज्रचक्र，梵文罗马拟音：vajracakra，汉语字面意思：金刚轮）”，将甘露器皿，即颅器，置于自身额前，其内宽广，充满五种智慧的精华，化为四辐轮的形状。念诵吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）姆姆（藏文：མཱུཾ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：姆姆）、嗡（藏文：ཨཱོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）拉姆（藏文：ལཱཾ，梵文天城体：लां，梵文罗马拟音：lāṃ，汉语字面意思：拉姆）、梭（藏文：སྭཱཾ，梵文天城体：स्वां，梵文罗马拟音：svāṃ，汉语字面意思：梭）玛姆（藏文：མཱཾ，梵文天城体：मां，梵文罗马拟音：māṃ，汉语字面意思：玛姆）、阿（藏文：ཨཱཾ，梵文天城体：आ，梵文罗马拟音：āṃ，汉语字面意思：阿）帕姆（藏文：པཱཾ，梵文天城体：पां，梵文罗马拟音：pāṃ，汉语字面意思：帕姆）、哈（藏文：ཧཱཾ，梵文天城体：हां，梵文罗马拟音：hāṃ，汉语字面意思：哈）塔姆（藏文：ཏཱཾ，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：塔姆），在轮的中央是不动佛父母，四辐的东方是遍照如来，南方是宝生佛。
English
In the center of the mandala, from the radiating and gathering of Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Āṃ (藏文：ཨཱཾ，梵文天城体：आ，梵文罗马拟音：āṃ，汉语字面意思：阿), Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Svāhāṃ (藏文：སྭཱ་ཧཱཾ，梵文天城体：स्वाहा，梵文罗马拟音：svāhāṃ，汉语字面意思：梭哈), there appears at the crown of the head the white Vairocana, at the throat the red Amitābha, at the heart the blue Akṣobhya, at the navel the yellow Ratnasambhava, and at the secret place the green Amoghasiddhi. They hold their own symbols at their hearts with their right hands and support a bell at their waists with their left hands. At the four limbs are the four gatekeepers with Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). In the center of the five-location chakra of the consort, from the radiating and gathering of Lāṃ (藏文：ལཱཾ，梵文天城体：लां，梵文罗马拟音：lāṃ，汉语字面意思：拉姆), Pāṃ (藏文：པཱཾ，梵文天城体：पां，梵文罗马拟音：pāṃ，汉语字面意思：帕姆), Mūṃ (藏文：མཱུཾ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：姆姆), Māṃ (藏文：མཱཾ，梵文天城体：मां，梵文罗马拟音：māṃ，汉语字面意思：玛姆), Tāṃ (藏文：ཏཱཾ，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：塔姆), there appears at the crown of the head the white Locanā, at the throat the red Pāṇḍaravāsinī, at the heart the blue Dhātviśvarī, at the navel the yellow Māmakī, and at the secret place the green Tārā. They support a bell at their waists with their right hands and hold their own symbols at their hearts with their left hands. By Jaḥ (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：扎), Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Vaṃ (藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：邦), Hoḥ (藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：霍), there appear in the right hand Aparājitā, in the left hand Vetālī, at the mouth Bhṛkuṭī, and at the gate of the bhaga Ekajaṭā. Then, from the secret place of the father, the Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) arises a red five-pronged vajra, with a Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) at the center, an Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) at the tip, and an A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿) in the hole, blazing with the fire of wisdom. From the space of the mother, the Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) arises a lotus, with a red Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：赫利) in the pericarp, blazing inside, and outside a maṇḍala of sindhūra, in the center of a spontaneously accomplished palace that is indivisible. Visualize the essence of the nine channels, an eight-spoked wheel with a hub, marked with a crescent moon on top. Think of it as being surrounded by Heruka father and mother, the essence of the bliss of enlightenment mind, and the eight Gaurīs. In the space of the consort, on the crescent moon, generate the accomplished palace. On the eight spokes, visualize nine crescent moons. From the bodhicitta, the assembly of mudrās. Generate the wisdom of the nine deities. By this, everything will be perfected. Thus, visualize clearly. Then, the nectar mandala. Cleanse with Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Vighnānta Kṛta Phaṭ (藏文：བིགྷྣཱནྟ་ཀྲྀཏ་ཕཊ，梵文天城体：विघ्नान्त कृत फट्，梵文罗马拟音：vighnānta kṛta phaṭ，汉语字面意思：障碍摧毁者 啪特). Purify with Raṃ (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让), Yaṃ (藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬), Khaṃ (藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康). From emptiness, recite "Vajracakra (藏文：བཛྲ་ཙཀྲ，梵文天城体：वज्रचक्र，梵文罗马拟音：vajracakra，汉语字面意思：金刚轮)", and place the nectar vessel, the single skull cup, against your own forehead. Inside, which is vast and wide, the essence of the five wisdoms melts and completely fills it, transforming into the form of a four-spoked wheel. Recite Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Mūṃ (藏文：མཱུཾ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：姆姆), Oṃ (藏文：ཨཱོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Lāṃ (藏文：ལཱཾ，梵文天城体：लां，梵文罗马拟音：lāṃ，汉语字面意思：拉姆), Svāṃ (藏文：སྭཱཾ，梵文天城体：स्वां，梵文罗马拟音：svāṃ，汉语字面意思：梭) Māṃ (藏文：མཱཾ，梵文天城体：मां，梵文罗马拟音：māṃ，汉语字面意思：玛姆), Āṃ (藏文：ཨཱཾ，梵文天城体：आ，梵文罗马拟音：āṃ，汉语字面意思：阿) Pāṃ (藏文：པཱཾ，梵文天城体：पां，梵文罗马拟音：pāṃ，汉语字面意思：帕姆), Hāṃ (藏文：ཧཱཾ，梵文天城体：हां，梵文罗马拟音：hāṃ，汉语字面意思：哈) Tāṃ (藏文：ཏཱཾ，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：塔姆). At the center of the wheel are Akṣobhya father and mother, to the east of the four spokes is Vairocana, and to the south is Ratnasambhava.
Chinese
西边是无量光，北方是成就者，都以父父佛母双运的姿态安住。然后，对于自己和前方包含甘露、明镜的一切坛城，以嗡 玛哈 舜亚达等五种智慧灌顶。以嗡 萨瓦 达他嘎达 玛哈 嘎雅等的金刚三昧耶加持。与自己相同的智慧尊，以班杂 萨玛扎迎请降临。以诶 嘿 嘿 迎请。以扎 吽 班 霍融入。以身语意金刚使其稳固。以普贤供云，洗足水，四种交织，药物朵玛，血供供养。嗡。一切无余身语意，身语意的自性大，身语意周遍一切，身语意的明点大。霍。以此赞颂。然后是进行后续贪欲的念诵：自身观为金刚萨埵父父佛母，甘露坛城也观为父父佛母。互相观视，目光交融，生起对色相的欢喜。然后，听闻声音，以不厌足的悦耳之语，父父佛母交替念诵：萨玛雅 霍，萨玛雅 斯德旺，拉嘎 亚弥，拉霍 杭。以此手印催请。嗅闻上下散发的浓郁香气，感受提婆苏卡。以舌唇吮吸品尝味道，感受甘德 泽达。以此手印混合。然后，佛母说：这燃烧的莲花花蕊，以微笑的光彩供养您，祈请从欢喜金刚的奇妙力量中，降下菩提的雨云。作为回应，父尊说：诶玛，心中充满喜悦，以渴望的心串起智慧的明妃，在莲花的子宫中，欢快地燃烧着菩提金刚。这样催请后，以扎 吽 班 霍，互相拥抱交合，彼此欢喜。父尊说：一切欲望的自在母，是因贪欲而骄傲的主母，为了清净贪欲，应将欲望引向其处所。父父佛母在喜悦中嬉戏的乐音中，迎请所有无余的如来，寂静五部和嘿汝嘎五部，以父父佛母的形象充满虚空。所有这些都以充满三千世界的巨大贪欲嬉戏，融入菩提心的自性中。融入自身和甘露坛城。自身身体坛城的五部，也与后续贪欲之火一同融化，传递身体的形象。
English
In the west is Amitabha, in the north are the Accomplishers, all abiding in union as father and mother. Then, to all the mandalas of oneself and the nectar mirror in front, empower with the five wisdoms, such as Om Maha Shunyata. Consecrate the three vajras with Om Sarva Tathagata Maha Kaya, etc. Invite the wisdom being like oneself with Vajra Samaja. Invite with Ehy Ehi. Absorb with Jah Hum Bam Hoh. Stabilize with Kaya Vak Citta Vajra. Offer with Samantabhadra, foot washing, fourfold crossing, medicine torma, and rakta. Om. All without exception, body, speech, and mind. The essence of body, speech, and mind is great. Body, speech, and mind pervade everywhere. The bindu of body, speech, and mind is great. Hoh. Praise with this. Then, the practice of subsequent attachment is as follows: Visualize oneself as Vajrasattva father and mother, and the nectar mandala as father and mother. Looking at each other, the eyes melt, and joy of form arises from seeing. Then, hearing sounds, with pleasing speech that is never satisfied, the father and mother alternately say: Samaya Hoh, Samaya Tvam, Raga Yami, Raho Ham. Urge with this gesture. Smelling the rich fragrance spreading above and below, experience Deva Sukha. Tasting the flavor of licking tongue and lips, experience Gandhe Citta. Mix with this gesture. Then, the mother says: This burning lotus stamen, I offer with a smiling radiance, please let the rain clouds of enlightenment descend from the miraculous power of the joyful Vajra. In response, the father says: Ema, O joyful delight of the mind, the rosary of longing, the wisdom consort, in the swirling lotus womb, the blissful vajra of enlightenment blazes. After urging in this way, with Jah Hum Bam Hoh, they are pleased by mutually holding, embracing, and binding. The father says: All the independent mothers of desire are the mistresses who exult in attachment. In order to purify attachment, desire should be led to its place. In the joyful sounds of the father and mother playing in delight, invite all the Tathagatas without exception, the five peaceful families and the five Heruka families, in the form of father and mother, filling the sky. All of these dissolve into the nature of bodhicitta with the play of great desire filling three thousand worlds. They dissolve into oneself and the nectar mandala. The five families of one's own body mandala also melt with the fire of subsequent attachment, passing on the form of the body.
English
By raining down the great rain of Bodhicitta in the space of the Mother, all the mandalas of the secret space were pleased with great bliss. Furthermore, the clouds of Bodhicitta spread throughout the sky, offering to the Victorious Ones, awakening the Hearers and Solitary Realizers from cessation, and generating the sprout of blissful wisdom. Purifying the subtle obscurations of knowledge of the Bodhisattva Vidyadharas, they were moistened in the state of Dharmakaya, clearing away the obscurations of all sentient beings, and purifying them into luminosity. Thinking that the assembled deities of the mandala are blessed by drawing them together with the playful Bodhisattvas into the nectar of the skull, recite: hūṃ vajra dhṛk mūṃ dhātvīśvarī (藏文，梵文：हूं वज्र धृक् मूम् धात्वीश्वरी，梵文罗马拟音：hūṃ vajra dhṛk mūṃ dhātvīśvarī，汉语字面意思：吽，金刚，持，母，界自在母) etc., the mantra of the five families in union, followed by: śrī mahāsukha bodhi vajra hūṃ hoḥ aṃ (藏文，梵文：श्री महासुख बोधि वज्र हूं होः अṃ，梵文罗马拟音：śrī mahāsukha bodhi vajra hūṃ hoḥ aṃ，汉语字面意思：吉祥，大乐，菩提，金刚，吽，吼，阿), in a melodious voice as much as possible. Finally, the five families of the nectar mandala also dissolve into the nature of bliss, and are absorbed into the nectar. Then perform the Tsok offering. It can also be done according to the custom of offering from the three parts of the Torma before the beginning of the ritual, or it does not contradict to offer it here. Then, according to the empowerment ritual, the master enters and bestows the profound empowerment of the conventional Bodhicitta upon the disciple. The subsequent ritual is: with the Bodhicitta cloud of the union of the Father and Mother, purify all the outer and inner worlds represented by the symbolic mandala, and dissolve them into oneself. Oneself also dissolves into the luminous, non-conceptual realm where the three appearances cease with great bliss, and remains in equanimity. From that state, arise as the form of the Union Vajrasattva. The aspiration and auspicious verses are: Om! The twelve great transmigrations reside in the central channel, the blazing Tummo melts the moon into nectar, the arising and dissolving of the four joys complete the unchanging process, may the great bliss wisdom be manifest in this life! The realm of the secret Bhagas of Dharmata Mother, the wisdom Vajra follows and unites, by the truth of the great bliss Bodhicitta, may the virtue and goodness of existence and peace be completely auspicious! Thus, scatter flowers and combine the sound of musical instruments. Here, most of it is wrong. It is not reasonable to generate the forty-two peaceful deities in the mandala of the Mother's space, as in the chapter on the secret union practice of the root tantra, as stated at the time of the previous clarification, generating the nine deities. Therefore, the mirror mandala also...