Chinese
大和，金刚夜叉和，金刚罗刹和，金刚起尸和，金刚坛城执持和，金刚调伏方隅和，金刚时分和，金刚楞伽和，金刚死主和，以及彼等交合之母，三界充满大气息和，铁钩牵引者和，三千世界摄伏者和，如风飘动者和，闪电舞动者和，窃听细语者和，施诅咒受取者和，以慈悲度脱大者和，手印全部令喜悦大者，此十八者东西各五，南北各四也。吽。十八护轮辐条等等。东方下部等等四方二门中，极其恭敬之眷属。嗡 班匝 阿雅 德热匝 德昂匝 匝（藏文：ༀ་བཛྲ་ཨཱརྱ་ཏེ་ཛ་ཏེ་ང་ཛཿ，梵文天城体：，梵文罗马拟音：oṃ vajra ārya teja te aṃ jaḥ，汉语字面意思：嗡，金刚，圣，光辉，彼，嗡，匝）。东门马面母白等等。第二重院墙中。诶 阿 惹 哩 吽。三十二者。东方空行母喜悦者，牵引者，移动者，杀戮者四者。南方燃烧者，光荣者，摧毁者，驴面母四者。西方贪欲者，离贪欲者，轮转者，增长者四者。北方杂色身，守护母，夜叉母，如实夺取母四者。东南鹫面母，笑面母，枭面母，种种殊胜之形母四者。西南驴面母，羊面母，猫面母，骨鬘母四者。西北腹下垂母，持瓶母，争斗母，舌搅轮母四者。东北瓶鼻母，摧毁一切母，呼喊母，达夏格热瓦四者。如是，四隅之四者，合集为八部空行母，以及彼等以神变行走的化身，美貌光耀等，具力行走八者。吽。牙齿和骨头之……空行行者观修之等等。方位之第一道门四者。嗡 希日 班匝 穆德嘎 惹 穆卡 效瓦 惹 雅 雅 纳 玛哈（藏文：ༀ་ཤྲཱི་བཛྲ་མུདྒ་ར་མུ་ཁ་ཤྭ་ར་ཡཱ་ཡ་ན་མཿ，梵文天城体：，梵文罗马拟音：oṃ śrī vajra mudgara mukha śvara yā ya na maḥ，汉语字面意思：嗡，吉祥，金刚，杵，口，自在，耶，耶，敬礼）。东门白母独眼增长母等等。第二道门四者。班匝 顿定 彪（藏文：བཛྲ་དུནྟིང་བྷྱོཿ，梵文天城体：，梵文罗马拟音：vajra duntiṃ bhyoḥ，汉语字面意思：金刚，顿定，敬礼）。四者。东门四大洲迅速母等等。吽。血肉筋脉之事物……四姐妹等等。第三重院墙中。嘿。十六者。遍布大者，鹏之头和，杀戮大
English
Great and, Vajra Yaksha and, Vajra Rakshasa and, Vajra Vetala and, Vajra Mandala Holder and, Vajra Subduer of Directions and, Vajra Time Division and, Vajra Lanka and, Vajra Lord of Death and, and the mothers of their union, the great breath-filling of the three realms and, the iron hook attractor and, the subjugator of the three thousand worlds and, the one who floats like the wind and, the lightning dancer and, the one who eavesdrops on whispers and, the one who takes curses and, the great one who liberates with compassion and, the great one who pleases all the hand gestures, these eighteen are five each in the east and west, and four each in the south and north. Hūṃ. Eighteen tent ribs, etc. In the two gates of the four directions, such as the lower east, etc., the retinue of great reverence. Oṃ Vajra Ārya Teja Te Aṃ Jaḥ (藏文：ༀ་བཛྲ་ཨཱརྱ་ཏེ་ཛ་ཏེ་ང་ཛཿ，梵文天城体：，梵文罗马拟音：oṃ vajra ārya teja te aṃ jaḥ，汉语字面意思：Om, Vajra, Arya, Teja, Te, Aṃ, Jaḥ). East gate, white horse-faced mother, etc. In the second courtyard. E A Ra Li Hūṃ. With thirty-two. In the east, the sky-goer who delights, the attractor, the mover, the slayer, and four. In the south, the burner, the glorious one, the destroyer, the donkey-faced mother, and four. In the west, the desiring one, the non-desiring one, the wheel-turner, the increaser, and four. In the north, the variegated body, the protecting mother, the yaksha mother, the truly stealing mother, and four. In the southeast, the vulture-faced mother, the laughing-faced mother, the owl-faced mother, the mother with various supreme forms, and four. In the southwest, the donkey-faced mother, the goat-faced mother, the cat-faced mother, the bone rosary mother, and four. In the northwest, the hanging-bellied mother, the vase-holding mother, the fighting mother, the tongue-stirring wheel mother, and four. In the northeast, the vase-nosed mother, the destroyer of all, the shouting mother, Dhāśvagrīva, and four. Thus, the four of the intermediate directions, combined into eight classes of sky-goers, and their emanations that travel by magical power, beautiful, radiant, etc., together with the eight forceful travelers. Hūṃ. Of teeth and bones... The sky-goer, the forceful traveler, meditated upon, etc. In the four first gates of the directions. Oṃ Śrī Vajra Mudgara Mukha Śvara Yā Ya Na Maḥ (藏文：ༀ་ཤྲཱི་བཛྲ་མུདྒ་ར་མུ་ཁ་ཤྭ་ར་ཡཱ་ཡ་ན་མཿ，梵文天城体：，梵文罗马拟音：oṃ śrī vajra mudgara mukha śvara yā ya na maḥ，汉语字面意思：Om, auspicious, vajra, mudgara, mouth, lord, ya, ya, homage). East gate, white one-eyed increasing mother, etc. In the four second gates. Vajra Duntiṃ Bhyoḥ (藏文：བཛྲ་དུནྟིང་བྷྱོཿ，梵文天城体：，梵文罗马拟音：vajra duntiṃ bhyoḥ，汉语字面意思：Vajra, Duntiṃ, Homage). Four. East gate, the swift mother of the four continents, etc. Hūṃ. The substance of flesh, blood, and veins... The four sisters, etc. In the third courtyard. He. With sixteen. The great pervader, the head of the garuda, and the great slayer.
Chinese
母夜叉狐狸头，迅速追逐的鹰头，给予的鼬鼠头，迷醉的甘蔗头，盗贼猫头，恶毒的蛇头，敏捷的蝙蝠头者八位安住于方位和隅方。方位的门各有二，共八个，是老虎和秃鹫，鹿和猫头鹰，猫和鼬鼠，狮子和蝙蝠的脸的八位。吽。种种分别的显现什么呀。观修金刚细线。度脱三有恶毒的众，愿成就猛烈的现行事业。顶礼吽。那殿堂的金刚细线八个的每一个的左边，以嗡 班匝 阿扎德哈 阿雅 尼匝 德达 达ra 啪的 ra摩 吽 八个，东方是燃烧的太阳光芒等。第四殿堂里，吽。以十六个，金刚夜叉母，以充满佳酿的珊瑚等碗拿着的八位在方位和隅方，以及以充满血的盘子拿着的八位。吽。生起收摄世间事物。观修夜叉母罗刹女。以药物医治，以贪欲摄集，以方便智慧安乐周遍。顶礼吽。第五殿堂里，从玛呢ra恰色贝友到，印扎ra尼贝友。从东方上部依次等等，以及方位的六母之外，巴纳 巴纳 昂 咕夏 匝，哈拉 哈拉 啪夏 吽，嘎扎 嘎扎 斯坡扎 瓦姆，巴匝 巴匝 嘎德 呵，卓达 卓达 吽，玛美 效ra 吽。这样念诵，东方下部是人女拿着金子的火盆，东南是海螺的九头母狼，南方是人女老虎的姿态，西南是铁的九头母狼，西方上部是人女海螺姿态的嘴，西北是铜的九头母狼，北方是人女铁的嘴，东北是绿松石狼九头母。东方上部是上方的使者铁的大鹏鸟，西方下部是下方的使者铁的大老鼠，使者的主母十位和眷属共三百六十位安住。吽。身体精华脉结事物。使者三百六十位。度脱违犯誓言和怨敌魔障，愿损害的障碍连名字也没有。顶礼吽。第四品。
English
The eight with the heads of female yakshas and foxes, the heads of swift-pursuing hawks, the heads of bestowing weasels, the heads of intoxicating sugarcane, the heads of thieving cats, the heads of cruel snakes, and the heads of agile bats reside in the directions and intermediate directions. The doors of the directions have two each, totaling eight, with the faces of tigers and vultures, deer and owls, cats and weasels, lions and bats. Hūṃ. What is the appearance of various thoughts? Meditate on the vajra filaments. Having liberated all the cruel beings of the three realms, may the powerful manifest activities be spontaneously accomplished. Homage, Hūṃ. On the left side of each of the eight vajra filaments of that courtyard, with the eight: Oṃ Vajra Apratihata Ārya Nicata Tāra Phat Rakmo Hūṃ. In the east, the blazing sun rays, and so on. In the fourth courtyard, Hūṃ. With sixteen, Vajra Yaksha Mother, holding bowls filled with coral and other delicacies in the directions and intermediate directions, and eight holding platters filled with rakta. Hūṃ. Arising and gathering worldly objects. Meditating on Yaksha Mother and Rakshasi. Healing with medicine and gathering with desire, may it pervade everywhere with skillful means and wisdom bliss. Homage, Hūṃ. In the fifth courtyard, from Manu Rakshasi Bhyo to Indrani Bhyo. From the upper east, in order, and outside the six mothers of the directions: Bhana Bhana Am Kusha Jah, Hala Hala Pasha Hūṃ, Garja Garja Sphota Vam, Paca Paca Gandhe Hoh, Krodha Krodhi Hūṃ, Mame Shvara Hūṃ. By reciting this, in the lower east, a female human with a golden brazier, in the southeast, a conch shell nine-headed she-wolf, in the south, a female human in the form of a tiger, in the southwest, an iron nine-headed she-wolf, in the upper west, a female human with a conch shell-like mouth, in the northwest, a copper nine-headed she-wolf, in the north, a female human with an iron mouth, in the northeast, a turquoise wolf with nine heads. In the upper east, the upper messenger, a large iron hawk, in the lower west, the lower messenger, a large iron rat. The ten chief messengers, together with their retinue of three hundred and sixty, reside. Hūṃ. Body essence, knot of channels, objects. Three hundred and sixty messengers. Having liberated all those who break vows and enemies and obstacles, may there be no name for harmful obstacles. Homage, Hūṃ. Fourth Chapter.
Chinese
根本的马座之外是圆形的外围等等。 第五，顺带迎请宾客之神的生起法是：马座的门上是六个金刚橛，还有化身和再化身等，从事业次第的等持中，到手印供养之初，以加持之拉姆 姆 玛 帕 达等字加持之间，如常进行后， 瑜伽士之殊胜双手上， 有日月照耀之莲花茎， 明观阿和玛二字后， 方便与智慧无二结合。 此乃手印生起之因。 之后，嗡和姆二字相接。 等等，寂静父尊母尊的总印到此为止。忿怒尊的手印是：安住于平等之姿，于玛之上安立阿。 是脱离一切作为之印。 此乃饮血五部之印。 阿和玛之十字， 交替积聚且遍布。 右旋左转。 此乃神通生起之印。 阿和玛之十字， 各自执持而作苗状。 极力贯注且遍布。 此乃心要生起之印。 玛之布施给予之方式， 阿救护一切。 此乃无量大者之， 平等普施之手印。 玛自身是夺取血之器皿， 阿与齿鬘獠牙结合。 此乃一切嬉戏之， 示现怖畏之手印。 阿和玛二字根部相合， 以齿鬘獠牙之姿态， 极其张口之姿态， 此乃大怖畏者之印。 玛执持牵拉之后， 阿竖立且摧毁。 是摧毁者大印。 玛和阿从头尾， 做成执持之姿态后， 口引且拉。 是食者大印。 从阿和玛之智慧中， 以左右之姿态转变后， 各自如何以方便结合。 是饮血者之母印。 仅此而已吗？如果想做其他眷属之印，如喀星嘉巴所说般取用后，是十忿怒尊的总印。勇士从座上起身之后，观视一切方隅。
English
Outside the base of the root horse is a circular environment, and so on. Fifth, the generation of the incidental guest deities is: At the door of the horse base are six vajra pegs, and also emanations and further emanations, etc. From the samadhi of the order of actions, up to the beginning of the mudra offering, after doing as usual up to the point of being marked by the blessing Lam Mum Mam Pam Tam, etc., On the two excellent hands of the yogi, Is the lingam with the sun and moon blazing. After clearly placing the two syllables A and Ma, Unite method and wisdom, indivisibly. This is the cause of the arising of mudras. Then, join the tips of Om and Mum. Etc., up to the general mudra of the peaceful father and mother. The mudra of the wrathful ones is: Remaining in a state of equanimity, place A on top of Ma. It is the mudra that is free from all actions. This is the mudra of the five families of blood drinkers. The ten syllables of A and Ma, Should be scattered and gathered, and completely transformed. Spiraling to the right and swirling to the left. This is the mudra of the arising of miracles. The ten syllables of A and Ma, Each held separately, make them into sprouts. Thoroughly pierce and completely transform. This is the mudra of the arising of essence. The way of giving the generosity of Ma, A protects all. This is the great immeasurable one's, The mudra of equanimity towards all. Ma itself is the vessel for snatching blood, A is joined to the garland of teeth and fangs. This is the mudra of showing the terrifying form, Of the play of all. Join the roots of A and Ma, In the form of a garland of teeth and fangs, In the form of a wide-open mouth, This is the mudra of the great terrifying one. After Ma has seized and pulled, A raises and destroys. It is the great mudra of the destroyer. Ma and A, from head to tail, After making the gesture of holding, The mouth draws and pulls. It is the great mudra of the eater. From the wisdom of A and Ma, After transforming in a left and right manner, Each combined with method as it is. It is the mother mudra of the blood drinkers. Is that all? If you want to make the mudras of the other retinues, after taking them as Kasing Zhal Phangpa said, it is the general mudra of the ten wrathful ones. After the hero rises from his seat, he looks in all directions.
Chinese
做好地基之后，要非常威严地耸立。阿和玛的种子字，分别系好后靠在腰间。这是总的忿怒尊之印。然后马头金刚等门神和，自在母的印如抛掷般接纳，燃烧母众的手印是，如是等等。各部的末尾也是，从立于燃烧的座垫上，等等开始。除了念诵时各自的咒语变换之外，其他从穿衣戴帽到护身之间，都应按照修法的次第进行。同样，坛城仪轨也是，虽然仅在修法灌顶时不需要地基仪轨，但在单独修持根本坛城时，一般按照无垢光鬘进行。特别是在净化地基和，神瓶预备的生起所依和能依的坛城的差别上稍作改变之外，没有其他不同。这是圆满经部的灌顶所做的支分坛城第八个阿努修法之章节。第二，为了消除认为这个和那个没有各自坛城的邪见，内灌顶和修法灌顶的这两个坛城，实际上是有支分的根本坛城。第一个是与玛哈共同的根本坛城，或者大会集坛城。第二个是独特的经部根本坛城，大会集也被称为尸林秘密胜乐坛城，具有三个名称。因此，这两个都是根本坛城，可以灌注到任何一个续部的四条河流中，其合理性将在其他地方阐述。这里分别划分支分坛城是口诀的规矩，或者圆满经部的四条河流，以及作为根本坛城所灌注的续部四条河流。对于将两种规矩合二为一进行灌注的这种做法，因为在修法灌顶时没有单独制作坛城，所以可能会产生认为这个和那个没有各自坛城的邪见，为了消除这种邪见。虽然现在不这样做了，但为了便于理解地说明两个坛城的转换方式而结合在一起。而且，区分这个和那个坛城的出处是，寂天论师所著的行事次第中，内灌顶的时候，建造大会集坛城。