Chinese
由于仅仅念诵密咒就能像清澈的湖面上显现星辰一样立即明晰，因此，生起次第和仪轨原本与杰的成就法如降实成就雨般没有差异，只是在事业次第的等持和后行仪轨的场合稍微有一两个细微差别，以及具体所生的忿怒尊的所依和能依坛城的体性不一致。这些的改变方式是：从前行七支和正行三摩地，到“金刚普庄严”之间，“内外次第第九”改为“次第第五”，其他如常。然后，四方四层有门拱但无装饰的方形殿堂之间有八个，外层第五层有马头门等门饰的九个门完全照亮的内层有缺口的九宫格中心。因此，八辐轮以六层环绕的中心，轮层第二层和第六层三层的末端有金刚、颅骨和燃烧的链条，即三重环绕，其他四层轮层由单个环绕。从外面开始，各层逐渐变得不同而膨胀，从“膨胀”到“八个主要有情各自压着傲慢的男女”之间，然后，轮的各方辐条上有莲花日月傲慢座，其他神位上各有与种姓相符的日座和地座等。宫殿上层轮的中心有两个狮子座。从“两个狮子座”到“上层寂静圆满，四种事业任运成就。那摩吽！”之间。在生起下层忿怒尊坛城时，首先生起主尊：念诵“嗡 萨昂 希日黑鲁嘎 萨瓦 达塔嘎达 玛哈 希日黑鲁嘎 班匝 赞达 萨瓦 杜斯当达嘎 哈那 达哈 帕匝 吽 吽 梭哈。萨昂 希瓦日 卡姆 梭哈。”由此，本体菩提心从咒语的音声中苏醒，中央的座上，薄伽梵大吉祥金刚萨昂 希日黑鲁嘎，身色深蓝黑色，如亿万太阳般燃烧的光芒
English
Since merely reciting the mantra illuminates everything at once, like stars appearing on a clear lake, the generation stage and ritual are originally no different from Je's accomplishment method, which is like a rain of siddhis, except for a few minor differences in the samadhi of the action sequence and the subsequent ritual, and the nature of the support and supported mandala of the wrathful deity to be generated specifically are inconsistent. The way to change these is: from the preliminary seven branches and the main samadhi, up to "Vajra Completely Adorned," "the ninth inner and outer layer" is changed to "the fifth layer," and the rest is as usual. Then, between the four square four-layered halls with door arches but no decorations, there are eight, and the outer fifth layer has nine doors with door decorations such as horse-head doors, which fully illuminate the inner layer with a notched nine-grid center. Therefore, the center of the eight-spoke wheel surrounded by six layers, the ends of the second and sixth wheel layers have vajras, skulls, and burning chains, i.e., a triple encirclement, and the other four wheel layers are surrounded by a single encirclement each. Starting from the outside, each layer gradually becomes different and expands, from "expands" to "each of the eight main sentient beings presses down on the arrogant male and female," and then, on the spokes of each side of the wheel, there are lotus, sun, and moon arrogant seats, and on the other deity positions, there are sun seats and earth seats, etc., each conforming to the lineage. In the center of the wheel on the upper palace, there are two lion thrones. From "two lion thrones" to "may the upper peaceful abode be complete, and the four activities be spontaneously accomplished. Namo Hum!" When generating the lower wrathful deity mandala, first generate the main deity: Recite "Om Sa Ang Shri Heruka Sarva Tathagata Maha Shri Heruka Vajra Chanda Sarva Dushtantaka Hana Daha Paca Hum Hum Svaha. Sa Ang Shvari Kham Mum Svaha." Thus, the essence of bodhicitta awakens from the sound of the mantra, and on the central seat, the Bhagavan Great Glorious Vajra Sa Ang Shri Heruka, with a dark blue-black body color, the radiance burning like a billion suns.
Chinese
右持金刚杵。迦汝揭婆。南方慈悲之精华，黄色，右持珍宝。洛迦揭婆。西方喜乐之精华，红色，右持莲花。毗杜摩揭婆。北方平等之精华，绿色，右持宝剑。所有这些都以左手的施救印拥抱明妃安乐自在母等，她们手持施救印的铃铛。吽。四种权能和四时显现……无量父母……无量四种功德无余，与大智慧无别，愿圆满。那摩吽。被燃烧的链条所隔断的外围，三重轮的四方辐条上，是大乐之轮。嗡，萨瓦达塔嘎达雅夏。（梵文：ॐ सर्वतथागतयष，梵文罗马转写：oṃ sarvatathāgatayaṣa，汉语字面意思：嗡，一切如来雅夏。）东方夜叉黑鲁嘎，紫黑色，持金刚杵。惹夏。（梵文：रक्ष，梵文罗马转写：rakṣa，汉语字面意思：守护。）南方罗刹黑鲁嘎，蓝黑色，持短棒。毗夏。（梵文：विश，梵文罗马转写：viśa，汉语字面意思：进入。）西方毗夏黑鲁嘎，红黑色，持莲花。毗湿瓦。（梵文：विश्व，梵文罗马转写：viśva，汉语字面意思：一切。）北方毗湿瓦黑鲁嘎，绿黑色，持以猪牙为标志的宝剑。所有这些都以左手持满红色班杂。拥抱明妃夜叉夏瓦日嘎等，她们右手持以獠牙为标志的铃铛，左手持红色班杂。吽。嫉妒、嗔恨、傲慢、愚痴显现的一切，以观修饮血父母八尊的力量，四种傲慢的因果全部降伏，愿证悟法界和智慧嬉戏之义。那摩吽。四重轮的四方辐条上，是大怖畏之轮。嗡，萨瓦达塔嘎达爹夏。（梵文：ॐ सर्वतथागततेश्व，梵文罗马转写：oṃ sarvatathāgatateśva，汉语字面意思：嗡，一切如来爹夏。）东方爹夏黑鲁嘎，紫黑色，持以金刚杵为标志的狮子旗，张着嘴。凯夏。（梵文：केश，梵文罗马转写：keśa，汉语字面意思：头发。）南方凯夏黑鲁嘎，黄黑色，持以珍宝为标志的虎旗，张着嘴。贝夏。（梵文：पेश，梵文罗马转写：peśa，汉语字面意思：美丽。）西方贝夏黑鲁嘎，红黑色，持以莲花为标志的狐狸旗，张着嘴。毗湿瓦。（梵文：विश्व，梵文罗马转写：viśva，汉语字面意思：一切。）北方毗湿瓦黑鲁嘎，绿黑色，持以宝剑为标志的熊旗，张着嘴。所有这些都以左手持红色海螺，拥抱凯夏夏瓦日嘎等。明妃们的手印与父尊相同，但旗帜上以铃铛为标志。吽。二取分别的痛苦显现的一切……怖畏父母八尊……所有凶恶者都惊慌恐惧，愿救度结合耗尽四种事业圆满。那摩吽。五重轮的四方辐条上，是大摧毁之轮。嗡，萨瓦达塔嘎达扎
English
Right hand holds a vajra. Kāru garbha. In the south, the essence of compassion, yellow, right hand holds a jewel. Loka garbha. In the west, the essence of joy, red, right hand holds a lotus. Viduma garbha. In the north, the essence of equanimity, green, right hand holds a sword. All of these embrace the consorts, such as the Blissful Sovereign Mother, with their left hands in the gesture of granting refuge, holding bells of refuge. Hūṃ. The four powers and the four times manifest... Immeasurable fathers and mothers... May all the immeasurable four qualities, without exception, be completely perfected, inseparable from great wisdom. Namo Hūṃ. Beyond the perimeter cut off by the burning chain, on the four spokes of the triple wheel, is the wheel of great enjoyment. Oṃ Sarva Tathāgata Yaṣa. (Sanskrit: ॐ सर्वतथागतयष, Sanskrit Romanization: oṃ sarvatathāgatayaṣa, Literal meaning: Om, All Tathagatas Yasha.) In the east, Yakṣa Heruka, purplish-black, holds a vajra. Rakṣa. (Sanskrit: रक्ष, Sanskrit Romanization: rakṣa, Literal meaning: Protect.) In the south, Rakṣa Heruka, bluish-black, holds a club. Viśa. (Sanskrit: विश, Sanskrit Romanization: viśa, Literal meaning: Enter.) In the west, Viśa Heruka, reddish-black, holds a lotus. Viśva. (Sanskrit: विश्व, Sanskrit Romanization: viśva, Literal meaning: All.) In the north, Viśva Heruka, greenish-black, holds a sword marked with a boar's tusk. All of these hold a red bhañja filled to the brim in their left hands. Embracing the consorts Yakṣa Śvarīka, etc., who hold a bell marked with a tusk in their right hands and a red bhañja in their left hands. Hūṃ. Whatever appears as jealousy, hatred, pride, and ignorance, by the power of meditating on the eight blood-drinking fathers and mothers, having completely subdued the causes and effects of the four prides, may the meaning of the play of the sphere and wisdom be realized. Namo Hūṃ. On the four spokes of the quadruple wheel is the wheel of great terror. Oṃ Sarva Tathāgata Teśva. (Sanskrit: ॐ सर्वतथागततेश्व, Sanskrit Romanization: oṃ sarvatathāgatateśva, Literal meaning: Om, All Tathagatas Tesva.) In the east, Teśva Heruka, purplish-black, holds a lion banner marked with a vajra, with its mouth open. Keśa. (Sanskrit: केश, Sanskrit Romanization: keśa, Literal meaning: Hair.) In the south, Keśa Heruka, yellowish-black, holds a tiger banner marked with a jewel, with its mouth open. Peśa. (Sanskrit: पेश, Sanskrit Romanization: peśa, Literal meaning: Beautiful.) In the west, Peśa Heruka, reddish-black, holds a fox banner marked with a lotus, with its mouth open. Viśva. (Sanskrit: विश्व, Sanskrit Romanization: viśva, Literal meaning: All.) In the north, Viśva Heruka, greenish-black, holds a bear banner marked with a sword, with its mouth open. All of these hold a red conch shell in their left hands, embracing Keśa Śvarīka, etc. The consorts also have the same hand implements as the fathers, but the banners are marked with bells. Hūṃ. Whatever suffering arises from dualistic thought... The eight terrifying fathers and mothers... Having frightened and terrified all the wicked ones, may the four activities of liberation and union, exhaustion and intoxication, be brought to completion. Namo Hūṃ. On the four spokes of the quintuple wheel is the wheel of great destruction. Oṃ Sarva Tathāgata Tra
Chinese
如拉波金刚王位等所说那样做了。又，八辐轮之诸神安布于方位辐条上，四隅辐条留空，乃出自《瑜伽母续》：“这些应按顺序安布于轮之各辐条上。”因此，四隅之轮因智慧之境而留空，方位之轮则以方便与智慧结合之姿态安住。如是安布。若欲分别安布方便与智慧，则于方位安布父，于四隅安布母，交替安布。第三，生起承命眷属轮。船断之神像内幅有秘密女之眷属。“嗡 班杂 嘎ra 哈哈。”于东南之东有宝藏母等，余者相同。然住处之差别在于：于西南之南有盗贼母，于西北之西有极愚昧母，于东北之北有起尸母，于东南之南有肿胀母，于西南之西有热母，于西北之北有尸林母，于东北之东有凶猛母。如是翻译。船断之神像外幅有欢喜女之眷属。“嗡 班杂 悉达 穆khī 嘿。”于东南之东有狮面黄女等，如前解说。第一重墙上。“嗡 班杂 卓达 吽。”以十尊，极度杀戮之大轮，十忿怒尊各自具有吞噬之獠牙面容，及其各自之明妃，以及二十种幻化形象，上下之忿怒尊位于东西方，四隅之忿怒尊位于各自方位，四方之忿怒尊位于东方上首等方位之第一道门处安住。吽。骨头颅骨节骨等。以观想十忿怒尊父母吞噬杀戮之威力，三界之恶毒无余等。于该重墙上，亦有八母与十八使者安住。八母顿布由八位母神组成：一髻母，金刚舞自在母，金刚明母，金刚普贤母，金刚智慧胜母，金刚力救度母，金刚救度母，金刚断命母，每方两位。吽。血肉筋脉之物等。观想为八母等。寿命等。金嘎ra 哈哈 汝汝 汝汝 吽 顿布 吽。由十八位使者：金刚贪
English
As stated in the words of Lapo Vajra Regent and others, it was done. Furthermore, arranging the deities of the eight-spoked wheel on the directional spokes, and leaving the intermediate spokes empty, is according to the Tara of the Yoga Ground: "These should be arranged sequentially on each spoke of the wheel." Therefore, the intermediate wheels are left empty due to being the realm of wisdom, while the directional wheels reside in a manner combining skillful means and wisdom. Thus it is arranged. If one wishes to arrange skillful means and wisdom separately, then fathers are arranged in the directions and mothers in the intermediate directions, alternating the arrangement. Third, generating the retinue of attendants: In the inner cloth of the broken boat deity image, there is the retinue of the secret girl. "Om Vajra Ga Ra Ha." To the east of the southeast, there is Treasure-holding Mother, etc., similar to the others. However, the difference in their dwelling places is as follows: To the south of the southwest is Thief Mother, to the west of the northwest is Extremely Ignorant Mother, to the north of the northeast is Corpse-raising Mother, to the south of the southeast is Swollen Mother, to the west of the southwest is Hot Mother, to the north of the northwest is Cemetery Mother, to the east of the northeast is Fierce Mother. Thus it is translated. In the outer cloth of the broken boat deity image, there is the retinue of the joyful girl. "Om Vajra Siddha Mukhi He." To the east of the southeast is Yellow Lion-faced Woman, etc., explained as before. On the first courtyard wall: "Om Vajra Krodha Hum." With ten, the wheel of great, exceedingly destructive ones, the ten wrathful ones, each with a face with devouring fangs, and their respective consorts, and the twenty emanated forms, the wrathful ones above and below are in the east and west, and the wrathful ones in the intermediate directions are in their own places. The four wrathful ones in the directions reside at the first gates of the directions, such as the upper east. Hum. Bones, skulls, joints, etc. Through the power of meditating on the ten wrathful ones, fathers and mothers, devouring and slaying, all the evil of the three realms, etc. On that same courtyard wall, there also reside the eight mothers and the eighteen messengers. The eight mothers, Dun Bhyo, consist of eight mothers: Ekajati, Vajra Dance Empowerment, Vajra Clear Mother, Vajra Samantabhadri, Vajra Supreme Wisdom, Vajra Armored Savioress, Vajra Savioress, and Vajra Life-Cutting Mother, two in each direction. Hum. Substances of flesh, blood, and veins, etc. Meditated upon as the eight mothers, etc. Life force, etc. Kimkara Haha Rulu Rulu Hum Bhyo Hum. By the eighteen messengers: Vajra Desire.