English
Separate the mandala and have it reside in the sky in front. Visualize yourself clearly as Amitayus, and in the center of the palace of the combined sun and moon casket at his heart, Āyuḥ (藏文，梵文天城体，āyuḥ，梵文罗马拟音，āyuḥ，meaning: life), the essence of bodhicitta, swirling in the form of a red bindu, clear, radiant, and blazing with light. The second part has two aspects, the first of which is to summon life: From the life-support at your heart, rays of light emanate to the four secret consorts, the life-holding mothers, and from there, they further radiate to all the deities of the mandala, sequentially activating them. The rays of light go forth, pervading all Buddha-fields, and thus, the power of compassion of all the Tathagatas of the ten directions, and especially the heart of the Bhagavan Amitayus with his retinue in the western realm of Lotus Power, is touched, and their samaya is activated. From the glorious sun and moon casket, the Āyuḥ (藏文，梵文天城体，āyuḥ，梵文罗马拟音，āyuḥ，meaning: life) of bodhicitta, in the form of white and red light, clear and blazing, is gathered and dissolves into the hearts of yourself and the deity in the vase. Again, rays of light radiate, touching all realms of the world, and like a magnet attracting iron, the essence and vitality of the outer four elements, and all the life, merit, splendor, and glory of the inner six kinds of beings, are gathered into the immortal nectar, in the form of white and red light, clear and blazing, and dissolve into the heart of the deity in the vase, and into the life-support at your heart. Visualize this, and holding the mantra cord, recite: Om (藏文，梵文天城体，ॐ，梵文罗马拟音，oṃ，meaning: Om), Āḥ (藏文，梵文天城体，आः，梵文罗马拟音，āḥ，meaning: Ah), Svāhā (藏文，梵文天城体，स्वाहा，梵文罗马拟音，svāhā，meaning: Svaha), Hūṃ (藏文，梵文天城体，हूँ，梵文罗马拟音，hūṃ，meaning: Hum), Hā (藏文，梵文天城体，हा，梵文罗马拟音，hā，meaning: Ha). Bhrūṃ (藏文，梵文天城体，भ्रूम，梵文罗马拟音，bhrūṃ，meaning: Bhrum), Vajra (藏文，梵文天城体，वज्र，梵文罗马拟音，vajra，meaning: Vajra), Āyuṣe (藏文，梵文天城体，आयुषे，梵文罗马拟音，āyuṣe，meaning: Life), Hūṃ (藏文，梵文天城体，हूँ，梵文罗马拟音，hūṃ，meaning: Hum), Āḥ (藏文，梵文天城体，आः，梵文罗马拟音，āḥ，meaning: Ah). Recite as much as possible. Occasionally, invoke and send forth the messengers of life: The light from your heart activates all the deities of the mandala, and thus, from each of them, countless emanations identical to themselves are projected, gathering the essence and vitality of samsara and nirvana, the essence of life, radiance, splendor, merit, and wisdom, and dissolving into yourself and the substances for accomplishment. Visualize this, waving the arrow banner, accompanied by incense and music: Hrīḥ (藏文，梵文天城体，ह्रीः，梵文罗马拟音，hrīḥ，meaning: Hrih)! From the western realm of Lotus Power, Bhagavan, the five families, father and mother Amitayus, as well as bodhisattvas, bodhisattva mothers, and doorkeepers, please perform the activity of summoning life and wisdom! Om (藏文，梵文天城体，ॐ，梵文罗马拟音，oṃ，meaning: Om), Nṛ (藏文，梵文天城体，नृ，梵文罗马拟音，nṛ，meaning: Nri), Bhrūṃ (藏文，梵文天城体，भ्रूम，梵文罗马拟音，bhrūṃ，meaning: Bhrum), Hūṃ (藏文，梵文天城体，हूँ，梵文罗马拟音，hūṃ，meaning: Hum), Āyuṣe (藏文，梵文天城体，आयुषे，梵文罗马拟音，āyuṣe，meaning: Life), Jaḥ (藏文，梵文天城体，जः，梵文罗马拟音，jaḥ，meaning: Jah), Jaḥ (藏文，梵文天城体，जः，梵文罗马拟音，jaḥ，meaning: Jah), Hūṃ (藏文，梵文天城体，हूँ，梵文罗马拟音，hūṃ，meaning: Hum), Āḥ (藏文，梵文天城体，आः，梵文罗马拟音，āḥ，meaning: Ah)! Mother who possesses sovereignty over the life of all beings, white, swift pacifier, assembly of radiating light, please perform the activity of summoning life and glory!
Chinese
勾招金刚寿命之事业仪轨。嗡 尼 仲 吽 阿玉瑟（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 众生所有之寿命。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 蓝黑色速疾母增盛光芒。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 勾招寿命与光彩。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 勾招金刚寿命。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嗡 尼 仲 吽 阿玉瑟（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 众生所有之寿命。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 红色速疾母作权。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 寿命与光彩。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 金刚寿命。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嗡 尼 仲 吽 阿。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 众生所有之寿命。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 绿色速疾母作诛。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 勾招寿命与光彩。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 勾招金刚寿命之事业仪轨。嗡 尼 仲 吽 阿玉瑟 扎 扎 吽 阿。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 第二，融入寿命：从无量寿佛的心间光彩所化现的宝箧，日月的光环中，显现出无死甘露的精华，红色明亮燃烧的形态，融入自身心间的寿命所依中，光泽容颜光芒四射的光芒，身体内部全部充满火星，遣除所有寿命的违缘，思维获得无死金刚寿命的成就。 舍：西方寿命之胜妙界，莲花自在之刹土中，慈爱具慧无量寿，心间宝箧珍贵物，日月光芒之环中，菩提心之阿玉燃，红色明亮燃烧之殊胜寿命，赐予持明瑜伽士们，以言语激励九隆圣者，令心之脉络增辉。如是激励后，于顶门五处滴瓶水，各自系缚五部之灌顶印，嗡 阿若利 嘎 榜 惹嘎惹德 班匝 阿玉瑟 阿比钦匝 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嗡 哲纳哲嘎 朗 德卫萨惹德 班匝 阿玉。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 梭 惹德那 哲嘎 芒 摩诃惹德 班匝 阿玉。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 吽 班匝 哲嘎 穆 达特卫舍热 班匝 阿玉。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 杭 扎嘉 哲嘎 当 班匝 惹德 班匝 阿玉瑟 阿比钦匝 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 第三，分二，第一，隐藏寿命：如是融入菩提心之寿命，所修自身与，所融入之寿命与福德智慧之三续，彼等一切乃菩提心之自性，本来无生之法性，故于彼性，纵是佛陀亦无偷盗抢夺之处，于空性与智慧二者无别之菩提心，信解为离戏无死本初之自性清净。 舍：寿命之体性三续者
English
A treasury of activities for invoking Vajra Longevity. Om Hrih Bhrum Hum Ayushe (Tibetan, Devanagari script, Roman transliteration, literal Chinese meaning) The life of all beings... Blue-black Swift Mother increases light... Invoking life and glory... Invoking Vajra Longevity... Om Hrih Bhrum Hum Ayushe (Tibetan, Devanagari script, Roman transliteration, literal Chinese meaning) To the life of all beings... Red Swift Mother empowers. Life and glory... Vajra Longevity... Om Hrih Bhrum Hum Ah... To the life of all beings... Green Swift Mother subdues... Invoking life and glory... A treasury of activities for invoking Vajra Longevity. Om Hrih Bhrum Hum Ayushe JAH JAH HUM AH (Tibetan, Devanagari script, Roman transliteration, literal Chinese meaning) Second, Immersing Life: From the heart's splendor of Amitayus, from the casket of sun and moon, the essence of deathless nectar appears in the form of red, clear, and blazing light, which is absorbed into the life-support of my heart. The light of radiance and glory fills the entire body with sparks, eliminating all obstacles to life. Think that you have attained the accomplishment of deathless Vajra Life. Hrih: In the supreme realm of life in the West, in the pure land of Padma Empowerment, Loving Wisdom Amitayus, the precious jewel of the heart's splendor, in the casket of sun and moon's light, the A-yu of Bodhicitta blazes. That supreme life, red, clear, and blazing, is bestowed upon the Vidyadhara Yogis. With words, inspire the holy Nine Lungs, to enhance the radiance of the heart's channels. After such encouragement, drip vase water on the five places of the crown of the head, binding the empowerment seals of the five families respectively. Om Aro Lik Pam Raga Rati Vajra Ayushe Abhisinca Hum (Tibetan, Devanagari script, Roman transliteration, literal Chinese meaning). Om Dzina Dzik Lam Dvesha Rati Vajra Ayu (Tibetan, Devanagari script, Roman transliteration, literal Chinese meaning). Sva Ratna Dhrik Mam Moha Rati Vajra Ayu (Tibetan, Devanagari script, Roman transliteration, literal Chinese meaning). Hum Vajra Dhrik Mum Dhatveshvari Vajra Ayu (Tibetan, Devanagari script, Roman transliteration, literal Chinese meaning). Ham Prajna Dhrik Tam Vajra Rati Vajra Ayushe Abhisinca Hum (Tibetan, Devanagari script, Roman transliteration, literal Chinese meaning). Third, in two parts, the first is concealing life: Thus, by immersing the life of Bodhicitta, the self to be accomplished, and the three continuums of life, merit, and wisdom to be immersed, all of them are the nature of Bodhicitta, the Dharma nature of being unborn from the beginning. Therefore, even the Buddhas have no place to steal or rob that nature. Believe that the Bodhicitta, inseparable from emptiness and wisdom, is pure in its nature of being free from elaboration, deathless, and primordial. Hrih: The nature of life, the three continuums
Chinese
哦！ 生命的自性为宫殿， 在烈焰燃烧的坛城中， 阿ayuḥ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）红色的光芒照耀， 建立了不死的生命， 是不变的金刚橛。 在法性界中隐藏生命， 即使三世诸佛成为敌人， 也无法抓住和探查它。 第二是加持印封： 在无死本性的自性中，从完全清净的状态中， 显现其手印： 在自己的心中，有月亮形状的权势坛城。 在其门口，马头明王父母手持十字金刚杵和宝瓶进行守护。 在月亮形状中，燃烧着八面发光的珍宝吉祥结。 其上是日月交合的嘎乌。 上下由两个十字金刚杵填满，上下两端的角尖用光芒的绳索捆绑。 在日月之中，充满了黄金金刚杵的秘密。 在其中心，嗡（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）红色光芒闪耀，观想以此加持印封。 菩提心的阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）乌（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）德， 即使隐藏在无生界中， 最终也要用七个手印来印封。 第一是身语意的印。 第二是镇压的十字金刚杵印。 第三是马王吉祥印。 第四是珍宝吉祥结。 第五是黄金的秘密。 第六是红色的月亮形状。 第七是日月交合的嘎乌闪耀。 从七个手印依次印封， 任何人都无法超越。 如是说。 第四，如果未成就则进行转移的仪轨： 如果长时间修持仍未成就，则再次在忿怒坛城中绘制、观修并转移面向。 即使不观修东方仪轨也可以， 但即便如此也无法进行实际操作， 如果即使不绘制也乐于仅通过禅定来转移面向， 那么， 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）帕（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！ 通过念诵，所有寂静本尊刹那间转变为忿怒身， 即：中央为莲花，东方为佛陀，南方为宝生，西方为金刚，北方为羯磨黑鲁嘎父母，全部右手持各自五部的标志，左手持长寿宝瓶。 八大菩萨转变为八大明妃，位于莲花花瓣和角落的右侧。 八大明妃转变为八大境母，位于每一位菩萨的左侧。 四个门口有马面母等。 主尊的四个方向有四位秘密忿怒明妃，右手持各自的法器，左手持长寿宝瓶。 主尊眷属
English
O! The essence of life is the celestial palace, In the mandala of blazing flames, When the red light of Āyuḥ (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Chinese literal meaning) shines, Establishing the deathless life, It is the immutable Yungdrung. By concealing life in the realm of Dharma, Even if the Buddhas of the three times rise as enemies, It cannot be grasped or examined. Second is the sealing with mudras: From the state of perfect purity in the innate nature of immortality, Its mudras are manifested: In one's own heart, there is the mandala of the moon-shaped power. At its gate, Hayagriva, father and mother, perform the work of protection by holding a crossed vajra and a vase. Inside the moon-shape, a blazing eight-sided precious auspicious knot. Above it, a combined sun and moon amulet. Above and below, filled with two crossed vajras, the tips of the upper and lower horns are bound by a thread of light. Inside the sun and moon, filled with the secret golden vajra weapon. At its center, Oṃ (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Chinese literal meaning) Āḥ (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Chinese literal meaning) Hūṃ (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Chinese literal meaning) red and blazing, contemplate sealing with these. The Ā (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Chinese literal meaning) Uḥ (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Chinese literal meaning) De of Bodhicitta, Even if hidden in the unborn realm, Finally, seal with seven mudras. First, the mudra of body, speech, and mind. Second, the mudra of the suppressing crossed vajra. Third, the mudra of the supreme horse's auspiciousness. Fourth, the precious auspicious knot. Fifth, the secret of gold. Sixth, the red moon-shape. Seventh, the blazing sun and moon amulet. From the seven mudras applied in sequence, No one can transcend. Thus it is said. Fourth, the ritual of transference if not accomplished: If after prolonged practice it is not accomplished, then again draw, meditate, and transfer the face in the wrathful mandala. Even if one does not meditate on just the eastern ritual, it is permissible, But even so, one cannot perform the actual practice, If even without drawing, one is happy to merely transfer the face through samadhi, Then, Hūṃ (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Chinese literal meaning) Ha (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Chinese literal meaning) He (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Chinese literal meaning) Phaṭ (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Chinese literal meaning) Hūṃ (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Chinese literal meaning)! By reciting, all the peaceful deities instantaneously transform into wrathful forms, Namely: in the center, Padma; in the east, Buddha; in the south, Ratna; in the west, Vajra; in the north, Karma Heruka, father and mother, all holding their respective emblems of the five families in their right hands and longevity vases in their left hands. The eight bodhisattvas transform into the eight mistresses, residing on the right side of the lotus petals and corners. The eight mistresses transform into the eight field mothers, residing to the left of each bodhisattva. At the four gates, Horse-faced Mother, etc. In the four directions of the main deity, the four secret wrathful consorts hold their respective weapons in their right hands and longevity vases in their left hands. The main retinue