English
Empower with water from the vase, the body becomes pure and free from defilements. From the remaining water swirling on the crown of the head, Akshobhya becomes the head ornament. Then, contemplate that the mandala deities are offered with an immeasurable cloud of offerings. If the world realm is immeasurable, then how many offerings are there, and these that I respectfully arrange, I offer to the Buddhas and their heirs. Om Sarva Tathagata Vajra Sattva Sapariwara Argham Pratichchha Puja Megha Samudra Spharana Samaye Hum. In the place of offerings, offer foot washing, flowers, incense, lamps, perfumed water, food, and musical instruments. In the place of Argham, place Padyam, Pushpe, Dhupe, Aloke, Gandhe, Naividye, Shabda, and offer them with their respective mudras. Finally, ring the bell. The mantra of musical instruments, such as Om Vajra Dharma Rani, is also recited as before. If desired, also offer the seven precious things, the eight auspicious symbols, the five desirable qualities, and pairs of garments. To all sentient beings in the three realms, who possess the mind of protecting like a child, the self-nature body of all Buddhas, I prostrate and praise the supreme protector. The pure realm of the self-nature Dharmakaya, with compassion of various skillful means, showing the five families as the five wisdoms, I prostrate to Vajrasattva. Beautiful form, garlands, melodious sound, dance, with the four misdeeds and four mudras, the mother who pleases all the victorious ones, I prostrate to the twelve goddesses. Protectors of the world, famous ones, great deities, powerful ones, I praise the terrifying gods, nagas, planets, stars, and the assembly of directional guardians and great kings. To all those worthy of praise, thus and so forth, one should praise. Then, the recitation: In the heart of the main deity, in the center of the lotus and moon disc, the white, stainless Hum syllable, clear like the moon, is surrounded by the rosary of mantras to be recited. Contemplate that the rays of light emanating from it touch oneself and all sentient beings, purifying all sins, obscurations, and sufferings. Om Vajrasattva Ah, recite as much as possible, and at the end, join the palms and pray: Bhagavan, I beseech you to liberate me and all limitless sentient beings from the bonds of mental sins, obscurations, and transgressions. Then, at the beginning of giving the three portions, the deceased's torma should be offered. Torma, Om Ah Bighnam.
Chinese
混合的。 这美好的天物香， 我以虔诚之心供养， 请享用并令我喜悦。 清净而又洁净生出的， 这美好的天物鲜花， 我以虔诚心…… 请享用并令我…… 嗡 班杂 布协 布杂 麦嘎 萨……（藏文：ༀ་བཛྲ་པུཥྤེ་པཱུ་ཛ་མེ་གྷ་ས༴，梵文天城体：ॐ वज्र पुष्पे पूज मेघ स，梵文罗马拟音：oṃ vajra puṣpe pūja megha sa，汉语字面意思：嗡，金刚，花，供养，云，萨。） 消除痛苦且吉祥的， 善良且驱除黑暗的明灯， 我以虔诚心…… 请享用并令我…… 嗡 班杂 阿洛给 布杂 麦嘎 萨姆札……（藏文：ༀ་བཛྲ་ཨཱ་ལོ་ཀེ་པཱུ་ཛ་མེ་གྷ་ས་མུ་དྲ༴，梵文天城体：ॐ वज्र आलोके पूज मेघ समुद्र，梵文罗马拟音：oṃ vajra āloke pūja megha samudra，汉语字面意思：嗡，金刚，光，供养，云，海。） 清净而又洁净混合的， 这美好的天物香水， 我以虔诚心…… 请享用并令我…… 嗡 班杂 根德 布杂 麦嘎 萨姆……（藏文：ༀ་བཛྲ་གནྡྷེ་པཱུ་ཛ་མེ་གྷ་ས་མུ༴，梵文天城体：ॐ वज्र गंधे पूज मेघ समु，梵文罗马拟音：oṃ vajra gandhe pūja megha samu，汉语字面意思：嗡，金刚，香，供养，云，海。） 药物精华且悦意的， 咒语的食物供品， 我以虔诚心…… 请享用并令我喜悦。 嗡 班杂 内哇德亚 布杂 麦嘎 萨姆札……（藏文：ༀ་བཛྲ་ནཻ་ཝདྱཔཱུ་ཛ་མེ་གྷ་ས་མུ་དྲ༴，梵文天城体：ॐ वज्र नैवेद्य पूज मेघ समुद्र，梵文罗马拟音：oṃ vajra naivedya pūja megha samudra，汉语字面意思：嗡，金刚，食物，供养，云，海。） 声音悦耳且具吸引力， 这神圣的天物乐器， 我以虔诚心…… 请以慈悲心享用。 嗡 班杂 夏巴达 布杂 麦嘎 萨……（藏文：ༀ་བཛྲ་ཤཔྡ་པཱུ་ཛ་མེ་གྷ་ས༴，梵文天城体：ॐ वज्र शब्द पूज मेघ स，梵文罗马拟音：oṃ vajra śabda pūja megha sa，汉语字面意思：嗡，金刚，声音，供养，云，萨。） 摇动铃铛发出悦耳的声音。 以及，供养的陀罗尼。 悦意的供云和， 乐器美妙的云之聚， 以适合供养的方式， 愿遍布整个虚空界。 之后进行七支供： 所有存在于十方世界中， 过去、现在、未来的一切人中狮子， 我将以身、语、意， 毫不遗漏地向他们顶礼。 以善行愿力的力量， 所有胜者皆在心中显现， 以等同于刹土微尘数的身体， 向所有胜者顶礼。 一微尘之上皆有等同微尘数的佛陀， 诸佛皆安住于佛子之中， 如是法界
English
Mixed. This excellent incense of divine substance, I offer with devotion, Please accept and make me happy. Born pure and clean, This excellent flower of divine substance, I with devotion... Please accept and make me... Om Vajra Puspe Puja Megha Sa... (藏文：ༀ་བཛྲ་པུཥྤེ་པཱུ་ཛ་མེ་གྷ་ས༴，梵文天城体：ॐ वज्र पुष्पे पूज मेघ स，梵文罗马拟音：oṃ vajra puṣpe pūja megha sa，汉语字面意思：Om, Vajra, Flower, Offering, Cloud, Sa.) Destroying suffering and auspicious, Virtuous and dispelling darkness, this lamp, I with devotion... Please accept and make me... Om Vajra Aloke Puja Megha Samudra... (藏文：ༀ་བཛྲ་ཨཱ་ལོ་ཀེ་པཱུ་ཛ་མེ་གྷ་ས་མུ་དྲ༴，梵文天城体：ॐ वज्र आलोके पूज मेघ समुद्र，梵文罗马拟音：oṃ vajra āloke pūja megha samudra，汉语字面意思：Om, Vajra, Light, Offering, Cloud, Ocean.) Mixed pure and clean, This excellent perfume of divine substance, I with devotion... Please accept and make me... Om Vajra Gandhe Puja Megha Samu... (藏文：ༀ་བཛྲ་གནྡྷེ་པཱུ་ཛ་མེ་གྷ་ས་མུ༴，梵文天城体：ॐ वज्र गंधे पूज मेघ समु，梵文罗马拟音：oṃ vajra gandhe pūja megha samu，汉语字面意思：Om, Vajra, Scent, Offering, Cloud, Ocean.) Essence of medicine and pleasing, Food offerings of mantra, I with devotion... Please accept and make me happy. Om Vajra Naivedya Puja Megha Samudra... (藏文：ༀ་བཛྲ་ནཻ་ཝདྱཔཱུ་ཛ་མེ་གྷ་ས་མུ་དྲ༴，梵文天城体：ॐ वज्र नैवेद्य पूज मेघ समुद्र，梵文罗马拟音：oṃ vajra naivedya pūja megha samudra，汉语字面意思：Om, Vajra, Food, Offering, Cloud, Ocean.) Sound melodious and attractive, This sacred instrument of divine substance, I with devotion... Please accept with compassion. Om Vajra Shabda Puja Megha Sa... (藏文：ༀ་བཛྲ་ཤཔྡ་པཱུ་ཛ་མེ་གྷ་ས༴，梵文天城体：ॐ वज्र शब्द पूज मेघ स，梵文罗马拟音：oṃ vajra śabda pūja megha sa，汉语字面意思：Om, Vajra, Sound, Offering, Cloud, Sa.) Ringing the bell with a continuous sound. And, the Dharani of Offering. Pleasing offering clouds and, Melodious music cloud gatherings, In a manner suitable for offering, May it pervade the entire expanse of space. Then perform the seven-branch practice: As many as exist in the ten directions, All the lions among humans who have gone to the three times, I, without exception, to all of them, Bow down with body, speech, and mind. By the power of the aspiration of the Excellent Conduct, All the Victorious Ones appear vividly in my mind, With bodies multiplied to the number of atoms in the fields, I prostrate to all the Victorious Ones. Upon a single atom are Buddhas equal to the number of atoms, Those who dwell amidst the Sons of the Buddhas, Thus, the realm of Dharma
Chinese
以头顶礼且一心专注，无与伦比之神您，请您恒常以慈悲之眼垂视于我，并赐予我常时的兴盛，为了成就无上菩提之行而立誓的我，也请成办我这希冀之果。若因如愚痴黑暗般的蒙蔽而盲目，慈爱怙主为何不垂爱于我？您的智慧犹如劫末之火，请赐予我遣除心中黑暗的明灯。怙主您具足大悲，虽无需劝请亦为利有情而精进，然我为痛苦自性所掌控，故于救护者尊前以哀戚祈请。如父母教导子女，不觉丝毫疲厌般，您亦为利有情而勤勉，故请您于生生世世中作我的救护。顶礼。于十方世界无边无际的刹土中，三世安住与已逝的一切佛陀薄伽梵，对于无所不知的不可思议且无法言说的智慧，我顶礼并皈依。从诸佛口中所宣说的正法，包含世间与出世间因与果的不可思议之法，我顶礼并皈依。成为诸佛心子的僧伽众，我顶礼并皈依。于诸圣众云集的座前，以天人饮食、鲜花与焚香、明灯与香水、涂香与伞盖、铙钹等乐器，以实际供养与意幻化现的无量供云，祈愿一切善逝皆欢喜。从无始以来，众生因执着自我而使烦恼增长广大，成为轮回与恶趣之因，以及成为通往善趣与解脱之障碍的一切，祈愿皆得清净。如此行持之善根，我与一切有情共同回向。如是回向后，祈愿一切有情皆能迅速获得无上珍宝菩提。愿暂时获得长寿、无病，
English
With bowed head and one-pointed mind, O incomparable god, may you always look upon me with eyes of compassion and grant me constant prosperity. I who have vowed to accomplish the supreme practice of enlightenment, may you also grant this fruit of my hope. If I am blinded by darkness like ignorance, why, loving protector, do you not cherish me? Your wisdom is like the fire at the end of an eon, grant me the lamp that dispels the darkness of my mind. O protector, endowed with great compassion, though you do not need to be urged to strive for the benefit of sentient beings, I am controlled by the nature of suffering, therefore I supplicate with sorrow before the eyes of the savior. Just as parents teach their children without feeling any weariness, so too you diligently work for the benefit of beings, therefore please be my protector in all lifetimes. Namo. In the boundless and limitless realms of the ten directions, to all the Buddhas, Bhagavat, who have gone and abide in the three times, to the inconceivable and inexpressible wisdom that knows all things, I prostrate and take refuge. To the Dharma Jewel spoken from the mouths of the Sugatas, the inconceivable Dharma with causes and results, both worldly and beyond worldly, I prostrate and take refuge. To the Sangha, who have become the heart-sons of the Sugatas, I prostrate and take refuge. Before the assembly of the Three Jewels, with the food of gods and humans, flowers and incense, lamps and scented water, unguents and parasols, cymbals and other musical instruments, with actual offerings and clouds of offerings emanated from the mind, may all the Sugatas be pleased. From beginningless time, sentient beings, due to clinging to self, have increased and expanded their afflictions, becoming the cause of samsara and the lower realms, and all that has become an obstacle to higher realms and liberation, may all be purified. May the merit of this action be dedicated in common with all sentient beings. Having thus dedicated, may all sentient beings quickly attain the supreme precious enlightenment. May they temporarily obtain long life, freedom from illness,
English
By reciting "SPHA RA NA I MIM GA GA NA KHAM SVAHA," inexhaustible items that match the wishes of each guest are multiplied. With thumbs interlocked and palms turned outwards, forming the mudra of swirling nectar, recite "OM VAJRA AMRITA KUNDALI HANA HANA HUM PHAT." Visualize that everything is transformed into an ocean of nectar that pacifies suffering. With the right hand in a fist, index finger pointing upwards towards the heart, and the left hand extended in the gesture of bestowing, forming the mudra of powerful light, recite "NAMA SARVA TATHAGATA AVALOKITE OM SAMBHARA SAMBHARA HUM." Visualize that the guests each receive inexhaustible enjoyments that they desire. Recite these mantras three times, etc. By the power of my pure intention, and the power of the Tathagata's generosity, and the powers of the Dharmadhatu, in order to make offerings to the noble ones and to benefit sentient beings, may all the intentions and purposes be accomplished without obstruction, in accordance with what is appropriate. Thus, speak the words of truth. Then, the specific blessing: With the right hand forming the mudra of a three-pronged vajra, pointing it towards the first portion of the offering, recite "OM SARVA KARI HUM." Visualize the offering vessel as being made of precious jewels, vast and immeasurable. Recite "OM SARVA SIDDHI HUM." Visualize all the essence of the offering substances as being of the nature of wisdom nectar, vast and continuous, like the sky. Then, in order to offer the first pure torma, invite the guests, such as the Lord of Qualities, to listen: Brahma and Indra, the Four Great Kings and the Ten Direction Guardians, gods, nagas, yakshas, planets and stars, etc., the outer protectors who hold vows, by the power of your vows, I invite you, please come here with compassion. Then, the invitation: With the iron hook mudra, recite "OM VAJRA ANKUSHA AKARSHAYA SARVA," "OM DHRITARASHTRAYA GANDHARVA ADHIPATAYE HUM JAH," "OM VIRUDHAKAYA KUNVANTE ADHIPATAYE HUM JAH," "OM VIRUPAKSHAYA NAGA ADHIPATAYE HUM JAH," "OM VAISHRAVANAYA YAKSHA ADHIPATAYE HUM JAH," "OM BRAHMANE HUM JAH," "OM INDRAYA HUM JAH," "OM AGNAYE HUM JAH," "OM YAMAYA HUM JAH," "OM NAITRITYAYA HUM JAH," "OM VARUNAYA HUM JAH," "OM VAYAVE HUM JAH," "OM KUBERAYA HUM JAH," "OM ISH