Chinese
供养！祈请！供奉！迎请！如是回向，愿六道众生各自解脱痛苦，迅速获得圆满正等觉之果位。此外，愿盲人能够看见事物，愿聋人能够用耳朵听到声音，愿哑巴能够学会说话，愿跛子能够安乐行走，愿赤身裸体者能够找到衣服，愿贫穷者能够找到财富，愿饥饿者能够找到食物和饮料，愿恐惧者能够找到庇护，愿病者之疾病平息，愿殊胜布施成为心之庄严，成为心之资具，成为意义之殊胜。如是，依靠此供施之食子，暂时而言，也愿我等师徒施主眷属等之疾病与损害平息，寿命与福德增长，愿我等一切有情之二障清净，二资粮圆满，迅速获得无上菩提珍宝。任何住于须弥山顶之众生，以及欢乐之园林与天界之住所，以及东西方之山与日月之宫殿，以及任何住于一切山峰之众生，以及任何尤其住于珍宝洲之众生，以及一切河流与水之源头，以及湖泊与池塘、水池、水岸，以及任何住于凉爽之泉水处之众生，以及村庄与畜栏、空旷之城市，以及空屋与天神之房屋，以及寺庙与佛塔之住所，以及苦行之住所与象厩，以及任何住于国王之宝库之众生，以及道路、街道、三岔路口与四岔路口，以及任何住于大道与单树之下之众生，以及巨大之坟场、巨大之森林，以及狮子、熊与猛兽之住所，以及任何住于恐怖之大牧场之众生，以及任何住于洲渚供养处之众生，以及任何住于妙高山坟场之众生，愿彼等皆大欢喜，心满意足，以花鬘、香、涂香、鲜花，以及赞颂与食子、灯火恭敬供养，愿彼等享用此等，并善加受持，成办我之事业果报，成办我之福德。
English
I offer! I request! I worship! I invite! Thus dedicating, may the six types of beings be liberated from their respective sufferings and quickly attain the state of perfect Buddhahood. Furthermore, may the blind be able to see forms, may the deaf be able to hear sounds with their ears, may the mute be able to speak, may the lame be able to walk comfortably, may the naked find clothes, may the poor find wealth, may the hungry find food and drink, may the frightened find refuge, may the sick be healed of their illnesses, may pure generosity become an ornament of the mind, become an implement of the mind, become the supreme of meaning. Thus, relying on this offering cake of worship and generosity, may the illnesses and harms of us, the teachers, disciples, patrons, and retinue, be pacified, and may our life and merit increase. May the two obscurations of all sentient beings, including myself, be purified, may the two accumulations be perfected, and may we quickly attain the supreme precious enlightenment. May any beings who dwell on the summit of Mount Meru, as well as the joyful gardens and the abodes of the gods, as well as the mountains of the east and west and the abodes of the sun and moon, as well as any who dwell on all mountains, as well as any who especially dwell in the precious continent, as well as all rivers and sources of water, as well as lakes and ponds, pools, and shores, as well as any who dwell in places with cool springs, as well as villages and cattle pens, empty cities, as well as empty houses and the houses of gods, as well as monasteries and stupa places, as well as places of asceticism and elephant stables, as well as any who dwell in the treasuries of kings, as well as roads, streets, crossroads, and four-way intersections, as well as any who dwell on the great road and under a single tree, as well as great cemeteries, great forests, as well as the abodes of lions, bears, and predators, as well as any who dwell in the terrifying great pastures, as well as any who dwell in the island offering places, as well as any who dwell in the charnel grounds of Mount Meru, having become utterly delighted and satisfied, with garlands, fragrances, ointments, flowers, as well as praises and offering cakes, and lamps offered with reverence, may they partake of these and having properly taken them, accomplish the fruition of my actions, accomplish my merit.
Chinese
以威力，愿一切众生皆得安乐！愿一切众生远离诸般损害！以无有阻碍之方式，愿一切皆能无碍成就！愿旁生之间互相吞食，以及诸般损害皆不复发生！愿饿鬼获得饮食，无有阻碍！愿地狱众生的痛苦，无尽的各种形态，皆因这功德的加持，迅速平息！安住于地或空中的，天、龙、夜叉、罗刹，以及众多安住的鬼神，愿其清净之意念圆满！如是交付任务并回向后，诸法皆由因生，等等，以及不作任何恶事，等等，以此也给予了法的布施。最后，这是大忿怒尊的教令：各自安乐地返回各自的处所！班杂 穆 雅 嘿 嘎擦，送回各自的处所。然后，为了给予第三部分的食子，以四种观察普遍地念诵，化为灰烬。在此，将三尖的印契食子交付给最后的食子，以 嗡 萨瓦 嘎日 吽。嗡 萨瓦 悉地 吽。念诵，如五种容器般念诵。以 嗡 舍 贝玛 达 嘎日 等等，自身观想为马头明王，身躯巨大，具有难以忍受的光芒，忿怒尊众燃烧，生起云朵般的傲慢，清晰地显现，并赞颂：舍，诸佛之主，法身，法王无量光佛，金刚法。观世音化身，从舍中生起威猛之身。马头明王，马鸣怒吼，我顶礼！大权能者，调伏者，权力的国王。权力的红色，如劫火般燃烧。大权能者，威严，如献给太阳般的光芒。行使权力的，我顶礼权力的身躯！赐予法性甘露之殊胜灌顶，彻底饮尽三毒，光辉炽盛。以威严之足压制凶猛的龙族。我顶礼将剧毒转化为甘露者！明智的国王，一切忿怒尊之主。大慈悲者，极度忿怒，被一切忿怒之王围绕。从空性法界中未曾动摇，从虚空之中。我顶礼赞叹恐怖之身，如日月般燃烧者！自身具有马的傲慢，一切法自性清净，对于并非任何事物，如所思般显现的真谛，以及时
English
By the power, may all sentient beings be happy! May all be free from all harm! In a way that is without obstruction, may all be accomplished without hindrance! May the mutual devouring of beings, and all such harms, not arise! May the pretas receive food and drink, without obstruction! May the suffering of sentient beings in hell, the endless variety of forms, be quickly pacified by the blessing of this merit! Those who dwell on the earth or in the sky, gods, nagas, yakshas, rakshasas, and the many spirits who dwell, may their pure intentions be fulfilled! Thus entrusting the task and dedicating, all dharmas arise from causes, etc., and not doing any evil, etc., thus also giving the gift of dharma. Finally, this is the command of the Great Wrathful One: Return to your respective places in peace! Vajra Muh Yahih Gacchah, sent back to their respective places. Then, in order to give the third part of the offering cake, generally recite with the four examinations, turning into ashes. Here, entrust the trident mudra offering cake to the last offering cake, reciting Om Sarva Kari Hum. Om Sarva Siddhi Hum. Reciting as if reciting the five containers. With Om Hrih Padmanta Krit etc., visualizing oneself as Hayagriva, with a large body, possessing unbearable radiance, the wrathful assembly blazing, generating pride like spreading clouds, clearly manifesting, and praising: Hrih, Lord of all Buddhas, Dharmakaya, Dharma King Amitabha, Vajra Dharma. Avalokiteshvara's emanation, from Hrih arises a fierce form. Hayagriva, neighing like a horse, I prostrate! Great powerful one, subduer, king of power. The red color of power, blazing like the fire of an eon. Great powerful one, majestic, like the radiance offered to the sun. Exercising power, I prostrate to the body of power! Bestowing the supreme empowerment of the nectar of dharmata, completely drinking the three poisons, blazing with glory. Subduing the fierce nagas with majestic feet. I prostrate to the one who transforms great poison into nectar! Wise king, lord of all wrathful ones. Great compassionate one, extremely wrathful, surrounded by all the kings of wrath. Unmoved from the sphere of emptiness, from the midst of space. I prostrate and praise the terrifying form, blazing like the sun and moon! Possessing the pride of a horse oneself, all dharmas are naturally pure, and for what is not anything, the truth of appearing as one thinks, and time.
English
The truth that all Buddhas of the three times have realized wisdom and never for a moment waver in their concern for the benefit of sentient beings. The blessing of the truth that the Victorious Ones of the three times fulfill the intentions and vow to protect sentient beings. The truth of my pure, superior intention, and the blessing of the truth of the words of the Three Jewels and the holy Guru. May all kinds of obstructing spirits with malicious and hateful minds gather here in an instant! Thus, state the power of truth. PHAṬ PHAṬ VAJRA KRODHA JVALA MAṆḌALA HALA HALA. By this, think that the emanated messengers spread throughout the sky, involuntarily summoning the obstructing spirits. And with the iron hook mudra: OṂ TRAṂ KARI TRAṂ KARI. MI TSI MI TSI. RA RA SRA SRA TRI TRI. GAṂ GAṂ GUṂ GUṂ. TRIYAṂ JAḤ. VAJRA AṂKUŚA JAḤ. VAJRA PĀŚA HŪṂ. VAJRA SPHOṬA VAṂ. VAJRA GHAṆḌE HOḤ. By this, summon them. OṂ TRAṂ KARI TRAṂ KARI SVĀHĀ. MI TSI MI TSI SVĀHĀ. GUṂ HIṂ GUṂ HIṂ SVĀHĀ. A NARTHA RIṢA RA TSA NAṂ SVĀHĀ. BO PU TA MA NAṂ SVĀHĀ. VA TA LA VA SA NAṂ SVĀHĀ. MA TRI NAṂ SVĀHĀ. GRA HA NAṂ SVĀHĀ. OṂ SARVA VIGHNĀN GṚHṆE DAṂ ARTHAṂ SVĀHĀ. Up to the offering of ŚAPDA. From OṂ TRAṂ KARI to OṂ SARVA VIGHNĀṂ, do as before, and finally: NAMAḤ SARVA TATHĀGATEBHYO VIŚVA MUKHEBHYAḤ SARVA THĀ KHAṂ UDGATE SPHARAṆE IMAṂ GAGANA KHAṂ GṚHṆE DAṂ BALIṂ TA SVĀHĀ. Recite this mantra three times. Hold the torma with the left hand in a fist with the index finger pointing upwards. With the right hand, offer the extensive torma, ringing the bell at the end of each mantra. By this, think that the harmful and destructive obstructing spirits, in their respective realms, receive inexhaustible resources that match their respective desires, and that their minds are satisfied, and that all debts, grudges, and blood feuds are purified, and that they abide in mutual love. Dedicate and make aspirations as follows: Homage! This final offering torma, the place of giving and dedication, is for all the ghosts and obstructing spirits, such as the eighty thousand kinds of obstructing spirits, who have been the creditors of debts and obligations from beginningless lifetimes until now, for us, the teachers, patrons, and retinue, as ransom for body and life and as enjoyments.
Chinese
以债务的形式奉献，供养，款待。如是奉献后，因杀生而短命，因殴打而多病，因抢夺而贫穷的所有业障都得以清净。所有债务都得以偿还。所有争端都得以平息。所有魔障的障碍都得以平息。收回以前的损害，发誓今后不再犯。如此训诫后，一边洒水一边郑重宣告：这是你的地狱之水。违背誓言将会被焚烧。守护誓言将会获得殊胜成就。以此金刚甘露之水成就。如果违背誓言，金刚持之王也会愤怒，立即降下惩罚，甚至毁灭七代血脉。嗡 班匝 卓达 萨玛雅 哈哈 吽 啪 (藏文，梵文天城体：，梵文罗马拟音：oṃ vajra krodha samaya ha ha hūṃ phaṭ，汉语字面意思：嗡，金刚，忿怒，誓言，哈，哈，吽，啪) 。手持殊胜大金刚，大护法加持，任何有智慧者若违越，金刚持立即舍弃。舍弃的众生是伟大的，无论轮回的行持如何，都会一次又一次地堕入三恶道，发出极其凄惨的哀嚎。伟大的自性，佛陀的教诲，如果违背，就会像微尘一样。我是大自在天，四大天王是我的仆人，龙天八部是我的奴仆，不要违背这些誓言。如是你知道后，不要违背善逝的教诲，不要分裂神圣的佛法，不要积攒众生堕入地狱的因，不要违背瑜伽士的教言，不要破坏密咒的誓言。如是宣告。不要作任何恶业，要行持圆满的善业，调伏自己的内心，这是佛陀的教法。身之律仪是善的，语之律仪是善的，意之律仪是善的，在一切处律仪都是善的。守护一切的僧人，必定能从一切痛苦中解脱。诸法如影像，清晰明净无垢染，不可执取不可言说，从因和业中产生。如是知晓诸法，为众生做无与伦比之事，然而却生为救护之子。如是布施佛法，劝诫舍弃损害之业：
English
Offer as a debt, make offerings, entertain as a guest. Having offered in this way, may all the karmic debts of being killed causing a short life, being beaten causing many illnesses, and being robbed causing poverty be purified and cleansed. May all debts be taken away. May all disputes be cleared away. May all obstacles of obstructing forces be pacified. Gather up the harm from before, and take a firm vow not to do it again in the future. Thus, having given instructions, while sprinkling scented water, solemnly declare: This is your water of hell. If the samaya is broken, it will be burned. If the samaya is kept, it will accomplish the supreme siddhi. This water of vajra nectar will accomplish it. If one transgresses the samaya, even the wrathful Vajradhara king, will immediately punish and destroy even the seven generations of lineage. Oṃ Vajra Krodha Samaya Ha Ha Hūṃ Phaṭ (Tibetan, Devanagari: , Romanized Sanskrit: oṃ vajra krodha samaya ha ha hūṃ phaṭ, Literal meaning: Om, Vajra, Wrath, Samaya, Ha, Ha, Hum, Phat). Holding the supreme great vajra, blessed by the great protector, whoever with intelligence transgresses, the Vajradhara will immediately abandon. The abandoned great being, in whatever cyclic existence they act, again and again in the three lower realms, will utter unbearable cries of woe. The great self, the words of the Buddha's teachings, if transgressed, will be like particles of dust. I am the great powerful one, the four great kings are my servants, the eight classes of gods and demons are my slaves, do not transgress these samayas. Thus, having known this, do not break the teachings of the Sugata, do not split the sacred Dharma, do not accumulate the causes for sentient beings to fall into hell, do not transgress the instructions of the yogis, do not destroy the principles of the mantra samaya. Thus declare. Do not do any evil, practice perfect virtue, tame your own mind, this is the Buddha's teaching. The discipline of the body is good, the discipline of speech is good, the discipline of mind is good, in all ways discipline is good. Monks who guard everything, will surely be liberated from all suffering. All phenomena are like reflections, clear and pure without turbidity, ungraspable and inexpressible, arising entirely from causes and actions. Thus, having known all phenomena, do the unparalleled for the sake of sentient beings, yet be born as a son of protection. Thus, having given the Dharma, advise to abandon harmful actions: