English
Even when adorned with ornaments, one practices Dharma, is disciplined, and lives purely in genuine vows. Abandoning punishment for all beings, that is a monk, that is a renunciate, and that is a Brahmin. There is no fear from weapons; everyone cherishes the life of living beings. Taking oneself as an example, do not harm others. Om. Whatever great or small harm has manifestly occurred to the body, having completely extracted that disease, drive that demon back to its own place. Om Sarva Vighnam Yahi Gaccha. Thus, it is said. Om Sumbha, etc., drive them back to their respective places. If the torma departs immediately, then send away the obstacle torma immediately. The first two parts. Worldly protectors with fame, the seventy-five glorious protectors of the pure lineage, the eight classes belonging to the retinue, and the assembly of human and non-human beings, accept my fivefold offerings and the sacrificial torma. May their diligence, splendor, power, and strength destroy all inauspiciousness. May the world be peaceful and have good harvests. Thus, offer to the pure place. Then, by saying Om Vajrasattva Hum, transform oneself into Vajrasattva with pride. Having visualized the mandala of the front generation, offer with Om Sarva Tathagata Vajrasattva Sapariwara Argham, etc. To all who are worthy of praise, after praising with such words, request the gurus and deities of the mandala, all the Buddhas and Bodhisattvas, to have compassion on us. You possess inconceivable wisdom, loving-kindness, and deeds. In general, please bless the teachings of the Buddha to flourish and spread, the holders of the teachings to have long lives, and their wishes to be spontaneously fulfilled, and all beings and myself to be happy and joyful. In particular, please bless all beings, beginning with us, the teachers, patrons, and retinue, to pacify all unfavorable circumstances, both temporary and ultimate, and to attain worldly and transcendental accomplishments in this very life. Thus, pray for what is desired. Recite the Hundred Syllable Mantra, and ask for forgiveness with words such as "Whatever is not found, whatever is incomplete."
Chinese
如果不前往坛城，那么就在这里进行身像等的坚住。如果迎请，金刚萨埵大菩萨，您行一切有情义。等等之后，以“阿吽 宇底札 班杂木”使智慧之轮和食子供养的宾客等返回，将誓言者收回自身。观想自身明观为本尊，从头顶的吽字融化滴下，身体全部充满金刚铠甲。回向善根并说吉祥语，使其吉祥圆满。还有，在修持中，外部誓言圆满的时候，如前所述详细布置后进行坚住，在仪轨未结束前不收回。每天各自进行与自生坛城相关的修持，前生也于开门之时改为金刚手，神人改为遍照佛，声闻缘觉改为释迦牟尼等，主要根据情况改变。然而如果不能这样做到，因为各自进行了自生，所以前生不改变，观修一切之主金刚萨埵本身也没有相违，我认为。因为金刚萨埵是周遍一切种姓和坛城的，而且现在广为人知的仪轨佐尔罕的规矩中，也与开门的坛城相连，不仅没有改变主尊，而且金刚手坛城的本尊也是从金刚萨埵的心间化现而修，等等。如果不能理解，那么在前行外部誓言圆满的时候，建立三部分的坛城，仪轨一结束就收回，之后各个坛城的修供之时，各自在当时的情况下，连同已逝食子一起，单独进行四部分的食子仪轨，这样简略，而且在实践中也大多这样做。这种方式虽然广为人知，但是增减错误，清净稀少。获得语言自在的善说，成为具法眼者的庄严。三部分坛城的修法连同食子仪轨的标题。
English
If one does not go to the mandala, then here one should perform the stable abiding of the form and so on. If one invites them to depart, "Vajrasattva, great being, you accomplish all the aims of sentient beings." After saying this and so on, with "Ah Hum Yu-ti-ja: Vajra Muh," the wheel of wisdom and the guests of the torma offering depart. The samaya being is gathered back into oneself. One should think that from the crown of one's head, where one is clear as the deity, the syllable HUM melts and dissolves, filling the entire body with vajra armor. By dedicating the merit and reciting auspicious words, one should make it auspicious and perfect. Moreover, in practice, when fulfilling the outer samaya, after arranging this in detail as previously described, one should perform the stable abiding, and without dissolving it until the empowerment of the sutra is completed. Each day, one should perform the self-generation according to whichever mandala one is connected with, and also change the front generation to Vajrapani at the time of opening the door, Vairochana for gods and humans, Shakyamuni for hearers and self-realizers, and so on, mainly changing according to the occasion. However, if this is not accomplished, since each has performed the self-generation separately, without changing the front generation, it is not contradictory to meditate on Vajrasattva himself as the main one of all, I think. Because Vajrasattva is pervasive to all families and mandalas, and also in the currently well-known Zurham tradition of texts, it is connected to the mandala of opening the door, and not only is the main deity not changed, but the deity of the Vajrapani mandala is also emanated from the heart of Vajrasattva and meditated upon, and so on. If the meaning is not understood, then during the preliminary fulfillment of the outer samaya, one should construct a three-part mandala and dissolve it as soon as the ritual is completed. Thereafter, at the time of the sadhana offering of each mandala, at the appropriate time for each, together with the deceased torma, one should perform a single four-part torma ritual, which is concise, and this is mostly done in practice. Although this method is known to all, it is rare to be pure and free from excess, deficiency, and error. May this well-spoken word, which has obtained power over speech, become the glory of those with the eye of Dharma. This is the title of the method of accomplishing the three-part mandala together with the torma ritual.", "next_page": "下页
Chinese
于轮之上，从吽字化现黄金五股金刚杵，以吽字为标志。彼放光芒，成办有情之义利，复收摄融入，由此，自身成为薄伽梵秘密主金刚手，身色蓝色，具大炽燃之光芒。一面二臂，张口龇牙，具红色圆睁之三目，须发眉毛赤黄炽燃，头发竖立，具金刚毛发。右持金刚杵，左结忿怒印。上身以狮子皮、花色绸缎及蓝色丝绸覆盖，下身围以虎皮裙。具蛇饰及珍宝头冠。双足右屈左伸之姿，安住于炽燃火焰之中。其额间有白色嗡（藏文：ༀ་，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉间有红色阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），心间有蓝色吽（藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从吽字放光，以智慧之轮于前方虚空中，以班杂萨玛扎（藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाज，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：金刚萨玛扎）迎请。扎吽榜火（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：扎 吽 榜 霍）。融入无二无别。以底叉班杂热 梭哈（藏文：ཏིཥྛ་བཛྲེ་སྭཱ་ཧཱ，梵文天城体：तिष्ठ वज्रे स्वाहा，梵文罗马拟音：tiṣṭha vajre svāhā，汉语字面意思：安住金刚 梭哈）使其稳固。于顶上五处安住嗡（藏文：ༀ་，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、吽（藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、创（藏文：ཏྲཱཾ་，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：创）、舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）五字，从融化中生起之五种智慧之水流灌顶，由此，以不动佛为首之五部佛陀为之冠冕。复次，从三处之字放光，迎请金刚三族之本尊众融入，加持之。从自身命之明点中，化现与自身相同之智慧勇识。彼之心中，于金刚之中心，吽字为可念诵之咒鬘所围绕，从中放光。照亮三界一切。清净诸恶趣。思维将一切有情从心烦恼之束缚中解脱，度化至佛之净土。念诵：嗡 呢蓝瓦热 达热 班杂巴尼 惹嘉 亚巴亚地 梭哈（藏文：ༀ་ནཱི་ལཾ་ཝ་ར་ངྷ་ར་བཛྲ་པཱ་ཎི་རཱ་ཛྙཱ་པ་ཡ་ཏི་སྭཱ་ཧཱ，梵文天城体：ओ नीलंवर धर वज्रपाणि राज्ञापयति स्वाहा，梵文罗马拟音：oṃ nīlaṃvara dhara vajrapāṇi rājñāpayati svāhā，汉语字面意思：嗡，蓝色衣持金刚手，令王欢喜，梭哈），尽力念诵。修持事业瓶及香水。从自身心中，放出甘露旋绕之绿色十字杵及铃，以丝绸及珍宝装饰，于瓶内莲花日轮之座上，以跏趺坐姿安住。从彼心中，放出遣除障碍之黑绿色十字杵，安住于香水之中莲花日轮之座上，如是思维。于彼二者念诵：嗡 班杂 阿让 札地扎 梭哈（藏文：ༀ་བཛྲ་ཨརྒྷཾ་པྲ་ཏཱི་ཙྪ་སྭཱ་ཧཱ，梵文天城体：ओ वज्र अर्घं प्रतीच्छ स्वाहा，梵文罗马拟音：oṃ vajra argha pratīccha svāhā，汉语字面意思：嗡 金刚 供品 接受 梭哈）。
English
Upon the wheel, from the syllable Hūṃ arises a golden five-pronged vajra, marked with Hūṃ. From it, light radiates, accomplishing the benefit of sentient beings. It gathers back and completely transforms, from which I myself become the Bhagavan, the Lord of Secrets, Vajrapani, with a body of blazing blue color, possessing great rays of light. With one face and two arms, mouth open, bared fangs, and three red, round eyes. The beard and eyebrows blaze red-yellow, and the hair whirls upwards, with vajra-like body hair. The right hand holds a vajra, and the left makes a threatening gesture. The upper body is covered with a lion's skin, patterned silk, and blue silk, and the lower body is wrapped with a tiger skin loincloth. Adorned with snake ornaments and a jeweled diadem. With two feet, the right drawn in and the left extended, residing in the midst of blazing flames. On his forehead is a white Oṃ (藏文：ༀ་，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om), on his throat is a red Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah), and on his heart is a blue Hūṃ (藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum). From the Hūṃ, light radiates, and the wheel of wisdom is invited into the sky in front with Vajrasamājaḥ (藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाज，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：Vajrasamaja). Jaḥ Hūṃ Vaṃ Hoḥ (藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：Jah Hum Vam Hoh). They are blended into indivisibility. Made stable with Tiṣṭha Vajre Svāhā (藏文：ཏིཥྛ་བཛྲེ་སྭཱ་ཧཱ，梵文天城体：तिष्ठ वज्रे स्वाहा，梵文罗马拟音：tiṣṭha vajre svāhā，汉语字面意思：Remain Vajra Svaha). At the five places on the crown, the syllables Oṃ (藏文：ༀ་，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om), Hūṃ (藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum), Trāṃ (藏文：ཏྲཱཾ་，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：Tram), Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih), and Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah) abide, and the five streams of wisdom arising from their melting empower, so that the five families, with Akṣobhya as their lord, adorn the head. Again, from the syllables at the three places, light radiates, and the deities of the three vajras are invited and dissolve, bestowing blessings. From one's own life-essence, a wisdom being identical to oneself arises. In its heart, at the center of a vajra, the syllable Hūṃ is surrounded by a rosary of mantra to be recited, from which light radiates. All three realms are illuminated. The lower realms are purified. Thinking that all sentient beings are liberated from the bonds of mental afflictions and led to the Buddha's pure land, recite as much as possible: Oṃ Nīlaṃvara Dhara Vajrapāṇi Rājñāpayati Svāhā (藏文：ༀ་ནཱི་ལཾ་ཝ་ར་ངྷ་ར་བཛྲ་པཱ་ཎི་རཱ་ཛྙཱ་པ་ཡ་ཏི་སྭཱ་ཧཱ，梵文天城体：ओ नीलंवर धर वज्रपाणि राज्ञापयति स्वाहा，梵文罗马拟音：oṃ nīlaṃvara dhara vajrapāṇi rājñāpayati svāhā，汉语字面意思：Om, blue-clad Vajrapani, make the king rejoice, Svaha). Then, accomplish the action vase and the scented water. From one's own heart, emanate a green crossed vajra and bell swirling with nectar, adorned with silk and jewels, residing in the vase on a lotus and sun seat in a meditative posture. From its heart, emanate a black-green crossed vajra that destroys obstacles, and imagine it seated on a lotus and sun seat in the scented water. To these two, recite: Oṃ Vajra Argha Pratīccha Svāhā (藏文：ༀ་བཛྲ་ཨརྒྷཾ་པྲ་ཏཱི་ཙྪ་སྭཱ་ཧཱ，梵文天城体：ओ वज्र अर्घं प्रतीच्छ स्वाहा，梵文罗马拟音：oṃ vajra argha pratīccha svāhā，汉语字面意思：Om Vajra Offering Accept Svaha).