English
…to Shabda. Uttering the terrifying sound of Hūṃ distinctly, Destroying all obstacles without exception, The deity who bestows all accomplishments, I prostrate and praise the enemy of obstacles. After praising in this way, touch each with the single-pointed vajra mudra. In the action vase, recite: Oṃ Āḥ Vajra Amrita Kuṇḍalī Hūṃ Phat. And for the scented water, recite: Oṃ Āḥ Vighnānta Kṛta Hūṃ Phat. Having blessed them by reciting, contemplate them as transforming into subtle particles of water that are swirling and of the nature of destroying obstacles. By reciting: Oṃ Svabhāva Viśuddhe Dharmatā Vajra Siddhi Hūṃ, purify the scented water and the vase water with the Amrita mantra. Cleanse and scatter them in all impure places. Then, purify all the offering substances with Vighnāṃ and Amrita. Cleanse all faults with Raṃ Yaṃ Khaṃ. From the state of emptiness, contemplate that from Bhrūṃ, the offering substances arising from the melting of the Oṃ syllable into precious vessels, radiate clouds of inconceivable desirable qualities. Bless them by reciting from Oṃ Vajra Argham Āḥ Hūṃ to Shabda. Then, the generation of the front visualization: Svabhāva. All phenomena become emptiness, naturally pure in their own nature. From the state of emptiness, in the sky in front, the Bhagavan, glorious Vairochana, awakens, radiating an immeasurable mass of clouds of victors. The light of his body illuminates and purifies all realms of the world. He gazes upon all streams of bad migrations, and from his heart, a golden five-pointed vajra marked with the syllable Hūṃ, radiating light, is drawn out and remains there. From it, rays of light radiate. Having purified all impure vessels, inside the vajra protective tent surrounded by blazing fire of wisdom, on top of a lotus and sun, at the center of various vajras, is a complete four-sided palace with four doors, surrounded by five layers of walls in blue, white, yellow, red, and green, respectively, from the inside. Above it are parapets, nets, half-nets, arrow-slits, and eaves. At the base of the walls, the consorts are seated on red desire-cloth. Inside, it is supported by eight pillars, covered with vajra beams, and adorned with vajra finials at the top of the protruding roof. The four doors are supported by four pillars each, with four door-lintels, Dharma wheels, deer, and parasols.
Chinese
所有方位，东方白色，南方黄色，西方红色，北方绿色，中央蓝色，清澈无垢，无处不光明。在以伞、胜幢、幡等一切庄严物装饰的中央，四辐轮的中心，莲花和日月重叠的座垫之上，安住于虚空的金刚安住。从那上面放射出光芒，迎请了世尊毗卢遮那佛等遍布虚空的诸佛。融入金刚中心的吽字。从那完全转变之后，生出秘密主金刚手，身色蓝色，具有炽燃的巨大光芒。一面二臂，张口龇牙，三只红色圆眼，胡须和眉毛红黄色燃烧，头发向上竖立，具有金刚毛发。右手持金刚杵，左手作忿怒印。上身覆盖着狮子皮、花色豹皮和蓝色丝绸，腰间缠绕着虎皮裙。具有蛇饰和珍宝头饰。双足以右屈左伸的姿势安住在燃烧的火焰之中。东方的轮辐上是娇媚的白色明镜女，南方是黄色念珠女，西方是红色琵琶女，北方是绿色舞蹈女。四隅的东南方是白色和黄色的香女，西南方是红色和黄色的花女，西北方是红色和绿色的灯女，东北方是白色和绿色的香水女。东门是白色铁钩女，南门是黄色绢索女，西门是红色铁索女，北门是绿色铃铛女。所有这些都具有愤怒微笑的姿态，手持各自的标志，以丝绸和珍宝的饰品装饰，以左伸的姿势安住在莲花月轮的座垫上。外围的走廊里，安住着夜叉的首领大金刚手等守护誓言的护法们。所有这些的额头上都有白色嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙里有红色阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），心间有蓝色吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。观想从吽字放射出光芒，迎请智慧轮到前方的虚空中。吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。无缘如虚空般遍布且清净之身，虽不执着迎请和送返，然以大悲之自性，从清净法身中，智慧幻
English
All directions, east white, south yellow, west red, north green, center blue, clear and without obscuration, everywhere luminous. In the center, adorned with all ornaments such as umbrellas, victory banners, and flags, on a lotus and moon disc layered seat at the center of a four-spoked wheel, dwells the vajra residing in the sky. From that, rays of light emanate, inviting all the victorious ones, such as the Bhagavan Vairochana, who dwell throughout the sky. They dissolve into the Hūṃ at the center of the vajra. From that complete transformation arises the Lord of Secrets, Vajrapani, with a body color of blazing blue, possessing great rays of light. With one face and two arms, mouth open and teeth bared, three red and round eyes, beard and eyebrows blazing red-yellow, hair swirling upwards, possessing vajra body hair. The right hand holds a vajra and the left hand makes a threatening gesture. The upper body is covered with a lion's skin, a variegated leopard skin, and blue silk, and the waist is wrapped with a tiger skin loincloth. Possessing serpent ornaments and a jeweled diadem. The two feet are in a posture with the right leg bent and the left leg extended, dwelling in the midst of blazing flames. On the eastern spoke is the coquettish white Mirror Woman, in the south is the yellow Rosary Woman, in the west is the red Lute Woman, and in the north is the green Dance Woman. In the southeast corner are the white-yellow Incense Women, in the southwest are the red-yellow Flower Women, in the northwest are the red-green Lamp Women, and in the northeast are the white-green Perfume Women. At the east gate is the white Hook Woman, at the south gate is the yellow Lasso Woman, at the west gate is the red Chain Woman, and at the north gate is the green Bell Woman. All of these have an expression of wrathful smiling, holding their own emblems, adorned with silk and jewel ornaments, and enjoying a lotus-moon seat in a posture with the left leg extended. In the surrounding courtyard dwell the great yaksha chiefs, such as Vajrapani, and all the oath-bound protectors. On the foreheads of all of these are white Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), on the throats are red Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), and at the hearts are blue Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Visualize that rays of light emanate from the Hūṃ, inviting the wisdom wheel into the sky in front. Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Body that is without object, pervasive like space, and pure, although there is no attachment to inviting and sending away, from the pure Dharmakaya, the nature of great compassion, wisdom illusion
Chinese
请降临并驾临！嗡 班匝 萨玛匝 迎请。匝 吽 班 霍 谛叉 班匝 斯瓦哈。以此使之无二融入并稳固。所有佛的头顶是吽，前额是嗡，右耳后是 德让，后脑勺是 舍屹，左耳后是 阿，安住于此。嗡 吽 德让 舍屹 阿，念诵此语，从五字融化中生起五种智慧之水流灌顶。身体充满，去除污垢。剩余之水回旋于灌顶处，观想以不动尊为主的五部佛尊为之冠冕。再次从三处之字放出光芒。迎请三金刚之本尊众融入，前额的嗡字加持为身金刚，喉咙的阿字加持为语金刚，心间的吽字加持为意金刚之自性。之后，观想从自己心间散发无量供云而作供养。无量世界中，所有供品和供养，我恭敬陈设，供养秘密主及其眷属。嗡 萨瓦 达塔嘎达 班匝 帕尼 萨帕里瓦拉 阿尔冈 普匝 麦嘎 萨姆札 斯帕拉纳 萨玛耶 吽。于供养处，加入洗足水等。于嗡 阿尔冈处，加入巴当等，直至夏巴，以各自手印供养。赞颂如下：于三界一切有情，如子般慈爱守护，具有此等慈悲心。是所有佛的自性身，向无上怙主顶礼赞颂。薄伽梵金刚手，身色蓝色光芒炽盛。以慈悲之力降伏恶毒，向手持金刚者顶礼赞颂。身形美丽，花鬘悦耳，歌舞动听。以四近行和四手印，令一切胜者欢喜之母。向十二天女顶礼。事业之大夜叉，具有令人恐惧之相。调伏一切无余众生，向怖畏者您顶礼赞颂。亦以其他应赞颂之语赞颂。之后是念诵：主尊命根处，与自身无别的智慧勇识。其心间金刚中央的吽字，被念诵的咒鬘围绕，从中放出光芒。照亮三界一切。净化恶趣。所有众生的心及烦恼
English
Please come and descend! Oṃ Vajra Samājaḥ, invite. Jaḥ Hūṃ Baṃ Hoḥ Tiṣṭha Vajre Svāhā. By this, blend and stabilize without duality. On the crown of all deities, Hūṃ. On the forehead, Oṃ. On the right back of the ear, Trāṃ. On the back of the head, Hrīḥ. On the left back of the ear, Āḥ, may it abide. Oṃ Hūṃ Trāṃ Hrīḥ Āḥ. By reciting this, the five wisdoms arising from the melting of the five letters empower. The body is filled. Impurities are cleansed. From the remainder swirling at the empowerment site, contemplate the five families with Akṣobhya as the lord adorning the head. Again, light radiates from the letters of the three places. Invite the assembly of the three vajras and dissolve them. The Oṃ syllable on the forehead is blessed as the vajra of the body. The Āḥ syllable in the throat is blessed as the vajra of speech. The Hūṃ syllable in the heart is blessed as the vajra of mind. Then, contemplate offering with infinite offering clouds emanating from your own heart. In immeasurable world realms, all offerings and whatever offerings there are, I respectfully arrange this and offer it to the secret lord and his retinue. Oṃ Sarva Tathāgata Vajrapāṇi Sapariwāra Arghaṃ Pūja Megha Samudra Spharaṇa Samaye Hūṃ. In the place of offering, include foot-washing water, etc. In the place of Oṃ Arghaṃ, include Pādyaṃ, etc., up to Śapda, offer with their respective mudras. The praise is as follows: To all sentient beings in the three realms, having the mind to protect like a child, the self-nature body of all Buddhas, I prostrate and praise the supreme protector. The Bhagavan Vajrapāṇi, whose body is blue and whose light blazes, subdues the wicked with the power of compassion, I prostrate and praise the one who holds the vajra. Beautiful form, melodious garland, sweet sound, dance, with the four close activities and the four mudras, the mother who pleases all the victorious ones, I prostrate to the twelve goddesses. The great Yaksha of action, having a terrifying appearance, completely subduing all without exception, I prostrate and praise you, the terrifying one. Also praise with other appropriate praises. Then, the recitation is as follows: At the life-core of the main deity, the wisdom being identical to oneself. In its heart, the Hūṃ syllable at the center of the vajra, surrounded by the rosary of mantras to be recited, from which light radiates. Illuminating all three realms. Purifying the lower realms. The minds and afflictions of all sentient beings
Chinese
应当这样做。然后布施食子并灌顶：如前所述的超度食子和三份食子，以及如灌顶仪轨般地进行十六种殊胜灌顶。然后是后行仪轨：增加供品，以嗡 班杂 阿尔冈 扎底查 梭哈等供养。赞颂应赞颂者等。念诵百字明，以无知未得等忏悔罪过。若是布面唐卡，则以“于此处乃身像”等进行坚住。若是坛城，则在“嗡，您的利益一切有情”等之后，班杂 穆 萨，智慧尊降临。誓言之轮融入自身。自身收摄至心间命咒吽字的音声之间。又于不可思议之法界中安住于融入之状态。于彼之中刹那间生起为本尊，观想自顶轮吽字融化，融入，身体全部充满金刚铠甲。回向善根，以吉祥语作结。金刚手秘密主修法念诵次第。隐藏灌顶之意为：集经教法之门，最初开启者乃稀有吉祥，开启之金刚手，救度恶趣之修法章节。出自《集经》支分之坛城，成就如意宝中，宣说前行之二坛城时，此乃第一。
English
This should be done accordingly. Then, the offering of the torma and the empowerment: the offering of the deceased and the three-part torma as previously described, and the sixteen supreme empowerments should be conferred according to the empowerment ritual. Then, the subsequent ritual: increase the offerings, and offer with Oṃ Vajra Argha Pratīccha Svāhā, etc. Praise those worthy of praise, etc. Recite the Hundred Syllable Mantra, and confess transgressions with "Unfound, completely," etc. If it is a painted cloth, then perform the stable abiding with "Here is the form," etc. If it is a sand mandala, then at the end of "Oṃ, you accomplish all the purposes of sentient beings," etc., Vajra Muḥ Sa, the wisdom being departs. All the wheels of samaya dissolve into oneself. Gather oneself into the sound of the Hūṃ syllable, the life force of the heart. Again, remain in the state of dissolving into the realm of non-objectification. From that, in an instant, arise as the deity, and visualize that from the crown of the head, the syllable Hūṃ melts and dissolves, filling the entire body with vajra armor. Dedicate the merit and adorn the end with auspicious words. The recitation order of the Guhyapati (Lord of Secrets) sadhana. The meaning of the hidden empowerment is: the door of the teachings of the Compendium Sutra, the first opener is the wondrous glory, the Vajrapani who opens the door, the chapter on the sadhana of rescuing from the evil realms. From the mandala of the branch of the Compendium Sutra, in the wish-fulfilling jewel of accomplishment, this is the first occasion when the two preliminary mandalas are explained.