English
The past offerings of food that are clean and beneficial like food, and the three-part offerings should also be arranged properly. Place an incense burner in front of you and prepare musical instruments and other items. Then the ritual is: Taking a bath and prostrating to the Buddhas and their retinue as a preliminary, sit on the seat. The order of meditating on refuge and the four immeasurables is: The supreme teacher and the sacred Dharma, The destroyer of darkness for beings, I take refuge in the Sangha. In order to accomplish both my own and others' benefit, I generate the supreme Bodhi mind. Recite three times. And "May all sentient beings have happiness" etc. three times. Then, visualize that on top of the vase, the letter "Ah" transforms into a moon mandala, on which resides the mantra garland of the heart of dependent origination, radiating white light, gathering all the nectar of samsara and nirvana, dissolving into light, and becoming one with the water in the vase. Recite the heart of dependent origination seven times. Finally, visualize that the moon mandala and the mantra garland also dissolve into the vase water. Take the water with a sprinkler and sprinkle it on all places, purifying all the impurities of the supports and offerings, and visualize blessing them as pure, good, and perfect. This is the generation of the vase, and it is also the consecration. Then, the generation and blessing of the mandala: Place the basis of the front generation, all the phenomena gathered by coarse grasping, in the inconceivable emptiness for a moment. Then, by the power of the truth of the Three Jewels, and the blessings of all the Buddhas and Bodhisattvas, and the great power of the complete accumulation of the two accumulations, and the power of the truth of the Teacher, the Bhagavan, the Tathagata, the Arhat, the Perfectly Complete Buddha Shakyamuni, who purified the Buddha-field when practicing the conduct of Bodhisattva in the past, and the power of the Dharma realm, which is completely pure and inconceivable, may today the Tathagata and his retinue, and all the noble Dharma protectors, the mandala of the palace with the assembled offerings, be like the qualities of the arrangement of the Bhagavan Amitabha's pure land, the ground is the nature of various jewels, as flat as the palm of the hand, the Buddha-field adorned with all ornaments such as trees and lakes
Chinese
在完全清净的中央，凭借胜过一切庄严的如来庄严，由七宝组成的楼房，四方形，立有四根柱子，显现有四个门，平整，赏心悦目，以极其精妙的方式装饰，华丽，美观，光芒四射，具有四个台阶，在坛城内的中央，有珍宝之座莲花和月亮坐垫，周围有坐垫的次第，内有四和八和八和十六，东南角有莲花坐垫，东北角和四个门有珍宝坐垫，导师薄伽梵等圣众聚集的各自座位的发愿和功德相称而成就，愿一切都变得美丽。如是说三遍。然后是加持供品：内外一切都与仪轨相符，天人和合的圣物，具有颜色和气味和味道和触感，令人满意，极其丰盛的食物和衣服和装饰和音乐等各种殊胜之物，从三蕴经和善逝行愿中出现的供养云海全部充满并具有装饰和覆盖。愿一切圣众聚集于此，如是加持并享用。如是说三遍。供云陀罗尼：那摩raత్纳త్రయాya（藏文，梵文天城体，ratnatrayāya，汉语字面意思：皈依三宝）。嗡那摩薄伽伐帝，班杂ra萨ra普ra玛རྡ་ནེ（藏文，梵文天城体，vajrasārapramardane，梵文罗马拟音，汉语字面意思：金刚精华摧破者），达塔嘎塔雅，阿ra哈ते萨姆雅克桑布达雅（藏文，梵文天城体，arhate samyaksaṃbuddhāya，梵文罗马拟音，汉语字面意思：应供正等觉），达地雅塔（藏文，梵文天城体，tadyathā，梵文罗马拟音，汉语字面意思：即说咒曰）：嗡班杂ra班杂ra（藏文，梵文天城体，vajre vajre，梵文罗马拟音，汉语字面意思：金刚 金刚），玛哈班杂ra（藏文，梵文天城体，mahāvajre，梵文罗马拟音，汉语字面意思：大金刚），玛哈德加班杂ra（藏文，梵文天城体，mahātejāvajre，梵文罗马拟音，汉语字面意思：大威力金刚），玛哈维迪雅班杂ra（藏文，梵文天城体，mahāvidyāvajre，梵文罗马拟音，汉语字面意思：大明金刚），玛哈菩提质达班杂ra（藏文，梵文天城体，mahābodhicittavajre，梵文罗马拟音，汉语字面意思：大菩提心金刚），玛哈菩提曼陀upa桑克ra玛纳班杂ra萨瓦嘎玛阿瓦ra纳维修达纳班杂ra斯瓦哈（藏文，梵文天城体，mahābodhimaṇḍopasaṃkramaṇavajra sarvakarmāvaraṇaviśodhanavajre svāhā，梵文罗马拟音，汉语字面意思：大菩提坛城移行金刚，一切业障清净金刚，成就）。念诵此咒也能加持。然后是迎请：焚香并伴随音乐声，以专注的心，我等迎请导师薄伽梵释迦牟尼等十方三世安住的如来、阿罗汉、正等觉佛陀们，以及如来法王之子阿罗汉，不还者，一来者，预流者
English
In the center of complete purity, relying on the Tathagata's arrangement that surpasses all arrangements, a multi-storied building made of seven precious jewels, square, with four pillars erected, displaying four doors, level, delightful, exquisitely decorated with distinct features, splendid, beautiful to behold, radiant, possessing four staircases, in the center of the mandala, a precious throne of lotus and a moon cushion. Around it, there are rows of cushions, with four, eight, eight, and sixteen inside. In the southeast corners, there are lotus cushions. In the northeast corners and at the four doors, there are precious cushions. May the abodes of the Teacher, the Bhagavan, and other noble ones, who gather on their respective seats, be beautiful, accomplished in accordance with their special prayers and powers. Thus, it is said three times. Then, the blessing of the offerings: May everything, both inside and outside, be in harmony with the proportions, sacred objects of gods and humans, possessing color, fragrance, taste, and touch, pleasing, abundant food, clothing, ornaments, music, and various excellent things. May the clouds of offerings, arising from the Sutra of the Three Aggregates and the Prayer of the Noble Conduct, be completely filled and adorned with decorations and coverings. May all the noble ones gather, bless, receive, and enjoy them in this way. Thus, it is said three times. The Dharani of the Offering Cloud: Namo Ratna Trayaya (皈依三宝, Homage to the Triple Gem). Om Namo Bhagavate Vajra Sara Pramardane (金刚精华摧破者, Homage to the Bhagavan, the Vajra Essence Destroyer), Tathagataya Arhate Samyaksambuddhaya (应供正等觉, the Tathagata, the Arhat, the Perfectly Enlightened One), Tadyatha (即说咒曰, Thus it is): Om Vajre Vajre (金刚 金刚, Om Vajra Vajra), Maha Vajre (大金刚, Great Vajra), Maha Teja Vajre (大威力金刚, Great Powerful Vajra), Maha Vidya Vajre (大明金刚, Great Knowledge Vajra), Maha Bodhicitta Vajre (大菩提心金刚, Great Bodhicitta Vajra), Maha Bodhi Mandopa Samkramana Vajra Sarva Karma Avarana Vishodhana Vajre Svaha (大菩提坛城移行金刚，一切业障清净金刚，成就, Great Bodhi Mandala Transference Vajra, Vajra that Purifies All Karmic Obscurations, Svaha). By reciting this mantra, one also blesses. Then, the invitation: Burning incense and accompanied by the sound of music, with single-pointed devotion, we invite the Teacher, the Bhagavan Shakyamuni, and all the Tathagatas, Arhats, Perfectly Enlightened Buddhas residing in the ten directions and three times, as well as the sons of the Tathagata Dharma Kings, the Arhats, the Non-Returners, the Once-Returners, the Stream-Enterers.
Chinese
以及进入者等所有圣声闻众眷属，请垂念。 拥有大悲和不可思议的加持，从往昔的特殊愿力中谈起。 为了救护我等众多有情，迎请您作为怙主和助伴，祈请您降临于供养会净化的宫殿坛城中，大驾光临，请赐予加持。 并且，从一切方位的过去、现在、未来，与三宝及奉命者一同降临。 请以慈悲智慧深切关怀烦恼众生。 从无量刹土以无碍神通。 祈请降临此处，安住于供云海之中。 十方诸佛及诸佛子，以及智慧之火燃烧，烦恼之海枯竭，于解脱福田奉命者。 祈请十方声闻僧众安住于此。 迎请您们前来接受供养之处。 为了利益众生，请以供养降临于此。 众生怙主释迦狮子，佛陀的教法由谁掌管？开启珍贵经函之门者，祈请护法大阿罗汉安住于此。 为了弘扬正法而迎请您。 为了利益众生，请以供养降临于此。 即使是断证圆满的佛陀，也因调伏对象的缘故而示现声闻之相，以特殊的事业护持佛法的十六尊者，请降临于此，安坐于座。 善男信女祈求庇护，听闻真实之语。 祈请三宝的侍从降临于此。 迎请您们降临于功德珍宝洲。 为了利益众生，请以供养降临于此。 如是念诵后，从自性之处，世尊释迦牟尼佛与圣声闻大僧众眷属，以及随行者尊者等比丘，达摩达等优婆塞，四大天王及其眷属，各自以神通力降临，安坐于各自的座位上。 中央是世尊如来，吉祥的胜者释迦牟尼佛，身色如纯金。 具足三十二相，八十
English
Please be mindful of all the assemblies of noble Shravakas and those who have entered, etc. Possessing great compassion and inconceivable blessings, speaking from the special aspirations of the past. For the sake of saving many beings, including ourselves, we invite you as protectors and allies, and we pray that you come to this mandala of the palace of purification of the offering assembly, and that you make a great gathering and bestow your blessings. And, from all directions and times, with the Three Jewels and those who are entrusted with the teachings. Please deeply consider the afflicted beings with wisdom and compassion. From immeasurable realms, with unobstructed miraculous powers. Please come here and abide in the midst of the ocean of offering clouds. All the Buddhas and their sons of the ten directions, and the fire of wisdom blazing, drying up the ocean of afflictions, those entrusted with the teachings in the field of liberation and merit. Please let the Shravaka Sangha of the ten directions abide here. When inviting you to the place of offering and support. For the benefit of beings, please come here with offerings. Shakya Simha, the protector of beings, who holds the Buddha's teachings in his hands? The one who opens the door of the precious scripture box, please let the great Arhat Dharma Protector abide here. We invite you for the sake of spreading the sacred Dharma. For the benefit of beings, please come here with offerings. Even the Buddhas who are perfect in abandonment and wisdom, take the form of Shravakas due to the influence of those to be tamed, and the sixteen Arhats who protect the Dharma with special activities, please come here and sit on the seat. Virtuous men and women seek refuge and listen to the words of truth. Please let the attendants of the Three Jewels come here. We invite you to the island of precious merit. For the benefit of beings, please come here with offerings. After reciting these words, from their natural abode, the Bhagavan Shakyamuni Buddha, together with the assembly of the great Sangha of noble Shravakas, and the followers such as Venerable Chunda and other monks, Dharmata and other lay practitioners, the Four Great Kings and their retinues, each came by the power of their miraculous abilities and sat on their respective seats. In the center is the Bhagavan Tathagata, the glorious Victorious Shakyamuni Buddha, whose body color is like pure gold. Possessing the thirty-two major marks and eighty
Chinese
以八十种妙好庄严，右手作触地印，左手作禅定印，双足跏趺坐。四瓣莲花之右为阿罗汉，左为不来果，前为一来果，后为预流果，皆持锡杖和钵。八瓣莲花内，从前向右绕，为一百胜者：阿难持拂尘，舍利弗持大衣，曼 gal 之子持莲花，罗睺罗持月亮，不退者持镜子，星宿持轮，迦第ṇya持珍宝匣，马胜持念珠。八瓣莲花外，从前向右绕，为八自在者：近圆持钵，牛王持火炬，光护持莲花，罗睺罗持伞，难陀持水壶，名闻持拂，财护持鼬鼠，满贤持宝珠。外围十六瓣莲花，从前向右绕：支分生持香炉和拂尘，无热恼持禅定印，林野持忿怒印和拂尘，时授持金耳环，金刚女之子持忿怒印和拂尘，贤善持说法印和禅定印，金犝持珍宝钩索，婆罗 dhvaja 持金禅定印，薄拘罗持鼬鼠，吼者持珍宝冠，小路持禅定印，婆罗 dhvaja 持乞食钵和经卷，路坚持说法印和经卷，龙猛持宝瓶和锡杖，施授持经卷，不退转持菩提塔。所有这些都是具足调伏功德的住持者。东南角为纯陀比丘持锡杖和钵，东北角为优婆塞达摩达，头戴发髻，肩扛经卷，手持拂尘和宝瓶，面见无量光佛，右膝变幻成老虎。东门为持国天白色琵琶，南门为增长天青色宝剑，西门为广目天红色蛇索和佛塔，北门为多闻天黄色如意宝幢和鼬鼠。观想所有这些都与各自不可思议的眷属一同安住。由多种珍宝所成的狮子座，覆盖着令人心醉的各色衣物，以此献给佛陀及其眷属，愿一切众